[Footnote 3: This Letter may be by Laurence Eusden. See Note to No. 78.]
* * * * *
No. 55. Thursday May 3, 1711. Addison.
'... Intus, et in jecore ægro
Nascuntur Domini ...'
Pers.
Most of the Trades, Professions, and Ways of Living among Mankind, take
their Original either from the Love of Pleasure or the Fear of Want. The
former, when it becomes too violent, degenerates into _Luxury_, and the
latter into _Avarice_. As these two Principles of Action draw different
Ways, _Persius_ has given us a very humourous Account of a young Fellow
who was rouzed out of his Bed, in order to be sent upon a long Voyage,
by _Avarice_, and afterwards over-persuaded and kept at Home by
_Luxury_. I shall set down at length the Pleadings of these two
imaginary Persons, as they are in the Original with Mr. _Dryden's_
Translation of them.
_Mane, piger, stertis: surge, inquit Avaritia; eja
Surge. Negas, Instat, surge inquit. Non queo. Surge.
Et quid agam? Rogitas? Saperdas advehe Ponto,
Castoreum, stuppas, hebenum, thus, lubrica Coa.
Tolle recens primus piper è siliente camelo.
Verte aliquid; jura. Sed Jupiter Audiet. Eheu!
Baro, regustatum digito terebrare salinum
Contentus perages, si vivere cum Jove tendis.
Jam pueris pellem succinctus et ænophorum aptas;
Ocyus ad Navem. Nil obstat quin trabe vasta
Ægæum rapias, nisi solers Luxuria ante
Seductum moneat; quo deinde, insane ruis? Quo?
Quid tibi vis? Calido sub pectore mascula bilis
Intumuit, quam non extinxerit urna cicutæ?
Tun' mare transilias? Tibi torta cannabe fulto
Coena sit in transtro? Veientanúmque rubellum
Exhalet vapida læsum pice sessilis obba?
Quid petis? Ut nummi, quos hic quincunce modesto
Nutrieras, pergant avidos sudare deunces?
Indulge genio: carpamus dulcia; nostrum est
Quod vivis; cinis, et manes, et fabula fies.
Vive memor lethi: fugit hora. Hoc quod loquor, inde est.
En quid agis? Duplici in diversum scinderis hamo.
Hunccine, an hunc sequeris!----_
Whether alone, or in thy Harlot's Lap,
When thou wouldst take a lazy Morning's Nap;
Up, up, says AVARICE; thou snor'st again,
Stretchest thy Limbs, and yawn'st, but all in vain.
The rugged Tyrant no Denial takes;
At his Command th' unwilling Sluggard wakes.
What must I do? he cries; What? says his Lord:
Why rise, make ready, and go streight Aboard:
With Fish, from _Euxine_ Seas, thy Vessel freight;
Flax, Castor, _Coan_ Wines, the precious Weight
Of Pepper and _Sabean_ Incense, take
With thy own Hands, from the tir'd Camel's Back,
And with Post-haste thy running Markets make.
Be sure to turn the Penny; Lye and Swear,
'Tis wholsome Sin: But _Jove_, thou say'st, will hear.
Swear, Fool, or Starve; for the _Dilemma's_ even:
A Tradesman thou! and hope to go to Heav'n?
Resolv'd for Sea, the Slaves thy Baggage pack,
Each saddled with his Burden on his Back.
Nothing retards thy Voyage, now; but He,
That soft voluptuous Prince, call'd LUXURY;
And he may ask this civil Question; Friend,
What dost thou make a Shipboard? To what End?
Art thou of _Bethlem's_ noble College free?
Stark, staring mad, that thou wouldst tempt the Sea?
Cubb'd in a Cabbin, on a Mattress laid,
On a brown _George_, with lousy Swobbers fed;
Dead Wine, that stinks of the _Borachio_, sup
From a foul Jack, or greasy Maple Cup!
Say, wouldst thou bear all this, to raise the Store,
From Six i'th' Hundred to Six Hundred more?
Indulge, and to thy Genius freely give:
For, not to live at Ease, is not, to live:
Death stalks behind thee, and each flying Hour
Does some loose Remnant of thy Life devour.
Live, while thou liv'st; for Death will make us all,
A Name, a Nothing but an Old Wife's Tale.
Speak, wilt thou _Avarice_ or _Pleasure_ choose
To be thy Lord? Take one, and one refuse.
When a Government flourishes in Conquests, and is secure from foreign
Attacks, it naturally falls into all the Pleasures of Luxury; and as
these Pleasures are very expensive, they put those who are addicted to
them upon raising fresh Supplies of Mony, by all the Methods of
Rapaciousness and Corruption; so that Avarice and Luxury very often
become one complicated Principle of Action, in those whose Hearts are
wholly set upon Ease, Magnificence, and Pleasure. The most Elegant and
Correct of all the _Latin_ Historians observes, that in his time, when
the most formidable States of the World were subdued by the _Romans_,
the Republick sunk into those two Vices of a quite different Nature,
Luxury and Avarice: [1] And accordingly describes _Catiline_ as one who
coveted the Wealth of other Men, at the same time that he squander'd
away his own. This Observation on the Commonwealth, when it was in its
height of Power and Riches, holds good of all Governments that are
settled in a State of Ease and Prosperity. At such times Men naturally
endeavour to outshine one another in Pomp and Splendor, and having no
Fears to alarm them from abroad, indulge themselves in the Enjoyment of
all the Pleasures they can get into their Possession; which naturally
produces Avarice, and an immoderate Pursuit after Wealth and Riches.
As I was humouring my self in the Speculation of these two great
Principles of Action, I could not forbear throwing my Thoughts into a
little kind of Allegory or Fable, with which I shall here present my
Reader.
There were two very powerful Tyrants engaged in a perpetual War against
each other: The Name of the first was _Luxury_, and of the second
_Avarice_. The Aim of each of them was no less than Universal Monarchy
over the Hearts of Mankind. _Luxury_ had many Generals under him, who
did him great Service, as _Pleasure_, _Mirth_, _Pomp_ and _Fashion_.
_Avarice_ was likewise very strong in his Officers, being faithfully
served by _Hunger_, _Industry_, _Care_ and _Watchfulness_: He had
likewise a Privy-Counsellor who was always at his Elbow, and whispering
something or other in his Ear: The Name of this Privy-Counsellor was
_Poverty_. As _Avarice_ conducted himself by the Counsels of _Poverty_,
his Antagonist was entirely guided by the Dictates and Advice of
_Plenty_, who was his first Counsellor and Minister of State, that
concerted all his Measures for him, and never departed out of his Sight.
While these two great Rivals were thus contending for Empire, their
Conquests were very various. _Luxury_ got Possession of one Heart, and
_Avarice_ of another. The Father of a Family would often range himself
under the Banners of _Avarice_, and the Son under those of _Luxury_. The
Wife and Husband would often declare themselves on the two different
Parties; nay, the same Person would very often side with one in his
Youth, and revolt to the other in his old Age. Indeed the Wise Men of
the World stood _Neuter_; but alas! their Numbers were not considerable.
At length, when these two Potentates had wearied themselves with waging
War upon one another, they agreed upon an Interview, at which neither of
their Counsellors were to be present. It is said that _Luxury_ began the
Parley, and after having represented the endless State of War in which
they were engaged, told his Enemy, with a Frankness of Heart which is
natural to him, that he believed they two should be very good Friends,
were it not for the Instigations of _Poverty_, that pernicious
Counsellor, who made an ill use of his Ear, and filled him with
groundless Apprehensions and Prejudices. To this _Avarice_ replied, that
he looked upon _Plenty_ (the first Minister of his Antagonist) to be a
much more destructive Counsellor than _Poverty_, for that he was
perpetually suggesting Pleasures, banishing all the necessary Cautions
against Want, and consequently undermining those Principles on which the
Government of _Avarice_ was founded. At last, in order to an
Accommodation, they agreed upon this Preliminary; That each of them
should immediately dismiss his Privy-Counsellor. When things were thus
far adjusted towards a Peace, all other differences were soon
accommodated, insomuch that for the future they resolved to live as good
Friends and Confederates, and to share between them whatever Conquests
were made on either side. For this Reason, we now find _Luxury_ and
_Avarice_ taking Possession of the same Heart, and dividing the same
Person between them. To which I shall only add, that since the
discarding of the Counsellors above-mentioned, _Avarice_ supplies
_Luxury_ in the room of _Plenty_, as _Luxury_ prompts _Avarice_ in the
place of _Poverty_.