[Footnote 1: The 'Grecian' (see note [Footnote 10 of No. 1], p. 7,
'ante',) was by the Temple; 'Squire's', by Gray's Inn; 'Serle's', by
Lincoln's Inn. 'Squire's', a roomy, red-brick house, adjoined the gate
of Gray's Inn, in Fulwood's Rents, Holborn, then leading to Gray's Inn
Walks, which lay open to the country. Squire, the establisher of this
coffee-house, died in 1717. 'Serle's' was near Will's, which stood at
the corner of Serle Street and Portugal Street, Lincoln's Inn.
* * * * *
No. 50. Friday, April 27, 1711. [1] Addison.
'Nunquam aliud Natura, aliud Sapientia dixit.'
Juv.
When the four _Indian_ Kings were in this Country about a Twelvemonth
ago, [2] I often mixed with the Rabble, and followed them a whole Day
together, being wonderfully struck with the Sight of every thing that is
new or uncommon. I have, since their Departure, employed a Friend to
make many Inquiries of their Landlord the Upholsterer, relating to their
Manners and Conversation, as also concerning the Remarks which they made
in this Country: For, next to the forming a right Notion of such
Strangers, I should be desirous of learning what Ideas they have
conceived of us.
The Upholsterer finding my Friend very inquisitive about these his
Lodgers, brought him some time since a little Bundle of Papers, which he
assured him were written by King _Sa Ga Yean Qua Rash Tow_, and, as he
supposes, left behind by some Mistake. These Papers are now translated,
and contain abundance of very odd Observations, which I find this little
Fraternity of Kings made during their Stay in the Isle of _Great
Britain_. I shall present my Reader with a short Specimen of them in
this Paper, and may perhaps communicate more to him hereafter. In the
Article of _London_ are the following Words, which without doubt are
meant of the Church of St. _Paul_.
'On the most rising Part of the Town there stands a huge House, big
enough to contain the whole Nation of which I am King. Our good
Brother _E Tow O Koam_, King of the _Rivers_, is of opinion it was
made by the Hands of that great God to whom it is consecrated. The
Kings of _Granajah_ and of the _Six Nations_ believe that it was
created with the Earth, and produced on the same Day with the Sun and
Moon. But for my own Part, by the best Information that I could get of
this Matter, I am apt to think that this prodigious Pile was fashioned
into the Shape it now bears by several Tools and Instruments of which
they have a wonderful Variety in this Country. It was probably at
first an huge mis-shapen Rock that grew upon the Top of the Hill,
which the Natives of the Country (after having cut it into a kind of
regular Figure) bored and hollowed with incredible Pains and Industry,
till they had wrought in it all those beautiful Vaults and Caverns
into which it is divided at this Day. As soon as this Rock was thus
curiously scooped to their Liking, a prodigious Number of Hands must
have been employed in chipping the Outside of it, which is now as
smooth as [the Surface of a Pebble; [3]] and is in several Places hewn
out into Pillars that stand like the Trunks of so many Trees bound
about the Top with Garlands of Leaves. It is probable that when this
great Work was begun, which must have been many Hundred Years ago,
there was some Religion among this People; for they give it the Name
of a Temple, and have a Tradition that it was designed for Men to pay
their Devotions in. And indeed, there are several Reasons which make
us think that the Natives of this Country had formerly among them some
sort of Worship; for they set apart every seventh Day as sacred: But
upon my going into one of [these [4]] holy Houses on that Day, I could
not observe any Circumstance of Devotion in their Behaviour: There was
indeed a Man in Black who was mounted above the rest, and seemed to
utter something with a great deal of Vehemence; but as for those
underneath him, instead of paying their Worship to the Deity of the
Place, they were most of them bowing and curtisying to one another,
and a considerable Number of them fast asleep.
The Queen of the Country appointed two Men to attend us, that had
enough of our Language to make themselves understood in some few
Particulars. But we soon perceived these two were great Enemies to one
another, and did not always agree in the same Story. We could make a
Shift to gather out of one of them, that this Island was very much
infested with a monstrous Kind of Animals, in the Shape of Men, called
_Whigs;_ and he often told us, that he hoped we should meet with
none of them in our Way, for that if we did, they would be apt to
knock us down for being Kings.
Our other Interpreter used to talk very much of a kind of Animal
called a _Tory_, that was as great a Monster as the _Whig_,
and would treat us as ill for being Foreigners. These two Creatures,
it seems, are born with a secret Antipathy to one another, and engage
when they meet as naturally as the Elephant and the Rhinoceros. But as
we saw none of either of these Species, we are apt to think that our
Guides deceived us with Misrepresentations and Fictions, and amused us
with an Account of such Monsters as are not really in their Country.
These Particulars we made a shift to pick out from the Discourse of
our Interpreters; which we put together as well as we could, being
able to understand but here and there a Word of what they said, and
afterwards making up the Meaning of it among ourselves. The Men of the
Country are very cunning and ingenious in handicraft Works; but withal
so very idle, that we often saw young lusty raw-boned Fellows carried
up and down the Streets in little covered Rooms by a Couple of
Porters, who are hired for that Service. Their Dress is likewise very
barbarous, for they almost strangle themselves about the Neck, and
bind their Bodies with many Ligatures, that we are apt to think are
the Occasion of several Distempers among them which our Country is
entirely free from. Instead of those beautiful Feathers with which we
adorn our Heads, they often buy up a monstrous Bush of Hair, which
covers their Heads, and falls down in a large Fleece below the Middle
of their Backs; with which they walk up and down the Streets, and are
as proud of it as if it was of their own growth.
We were invited to one of their publick Diversions, where we hoped to
have seen the great Men of their Country running down a Stag or
pitching a Bar, that we might have discovered who were the [Persons of
the greatest Abilities among them; [5]] but instead of that, they
conveyed us into a huge Room lighted up with abundance of Candles,
where this lazy People sat still above three Hours to see several
Feats of Ingenuity performed by others, who it seems were paid for it.
As for the Women of the Country, not being able to talk with them, we
could only make our Remarks upon them at a Distance. They let the Hair
of their Heads grow to a great Length; but as the Men make a great
Show with Heads of Hair that are not of their own, the Women, who they
say have very fine Heads of Hair, tie it up in a Knot, and cover it
from being seen. The Women look like Angels, and would be more
beautiful than the Sun, were it not for little black Spots that are
apt to break out in their Faces, and sometimes rise in very odd
Figures. I have observed that those little Blemishes wear off very
soon; but when they disappear in one Part of the Face, they are very
apt to break out in another, insomuch that I have seen a Spot upon the
Forehead in the Afternoon, which was upon the Chin in the Morning. [6]'
The Author then proceeds to shew the Absurdity of Breeches and
Petticoats, with many other curious Observations, which I shall reserve
for another Occasion. I cannot however conclude this Paper without
taking notice, That amidst these wild Remarks there now and then appears
something very reasonable. I cannot likewise forbear observing, That we
are all guilty in some Measure of the same narrow way of Thinking, which
we meet with in this Abstract of the _Indian_ Journal; when we fancy the
Customs, Dress, and Manners of other Countries are ridiculous and
extravagant, if they do not resemble those of our own.