C.

[Footnote 1: the]

[Footnote 2: In Act V The toll of the passing bell for Pierre in the

parting scene between Jaffier and Belvidera.]

[Footnote 3: Thus Rene Rapin,--whom Dryden declared alone

'sufficient, were all other critics lost, to teach anew the rules of

writing,'

said in his 'Reflections on Aristotle's Treatise of Poetry,' translated

by Rymer in 1694,

The English, our Neighbours, love Blood in their Sports, by the

quality of their Temperament: These are _Insulaires_, separated from

the rest of men; we are more humane ... The English have more of

Genius for Tragedy than other People, as well by the Spirit of their

Nation, which delights in Cruelty, as also by the Character of their

Language, which is proper for Great Expressions.']

[Footnote 4: The Earl of Roscommon, who died in 1684, aged about 50,

besides his 'Essay on Translated Verse,' produced, in 1680, a

Translation of 'Horace's Art of Poetry' into English Blank Verse, with

Remarks. Of his 'Essay,' Dryden said:

'The Muse's Empire is restored again

In Charles his reign, and by Roscommon's pen.']

[Footnote 5: Of Bullock see note, p. 138, _ante_. Norris had at one

time, by his acting of Dicky in Farquhar's 'Trip to the Jubilee,'

acquired the name of Jubilee Dicky.

[Footnote 6: Sir George Etherege. It was his first play, 'The Comical

Revenge, or Love in a Tub', produced in 1664, which introduced him to

the society of Rochester, Buckingham, &c.

[Footnote 7: as]

* * * * *

No. 45. Saturday, April 21, 1711. Addison.

'Natio Comæda est.'

Juv.

There is nothing which I more desire than a safe and honourable Peace,

[1] tho' at the same time I am very apprehensive of many ill

Consequences that may attend it. I do not mean in regard to our

Politicks, but to our Manners. What an Inundation of Ribbons and

Brocades will break in upon us? What Peals of Laughter and Impertinence

shall we be exposed to? For the Prevention of these great Evils, I could

heartily wish that there was an Act of Parliament for Prohibiting the

Importation of _French_ Fopperies.

The Female Inhabitants of our Island have already received very strong

Impressions from this ludicrous Nation, tho' by the Length of the War

(as there is no Evil which has not some Good attending it) they are

pretty well worn out and forgotten. I remember the time when some of our

well-bred Country-Women kept their _Valet de Chambre_, because,

forsooth, a Man was much more handy about them than one of their own

Sex. I myself have seen one of these Male _Abigails_ tripping about the

Room with a Looking-glass in his Hand, and combing his Lady's Hair a

whole Morning together. Whether or no there was any Truth in the Story

of a Lady's being got with Child by one of these her Handmaids I cannot

tell, but I think at present the whole Race of them is extinct in our

own Country.

About the Time that several of our Sex were taken into this kind of

Service, the Ladies likewise brought up the Fashion of receiving Visits

in their Beds. [2] It was then look'd upon as a piece of Ill Breeding,

for a Woman to refuse to see a Man, because she was not stirring; and a

Porter would have been thought unfit for his Place, that could have made

so awkward an Excuse. As I love to see every thing that is new, I once

prevailed upon my Friend WILL. HONEYCOMB to carry me along with him to

one of these Travelled Ladies, desiring him, at the same time, to

present me as a Foreigner who could not speak _English_, that so I might

not be obliged to bear a Part in the Discourse. The Lady, tho' willing

to appear undrest, had put on her best Looks, and painted her self for

our Reception. Her Hair appeared in a very nice Disorder, as the

Night-Gown which was thrown upon her Shoulders was ruffled with great

Care. For my part, I am so shocked with every thing which looks immodest

in the Fair Sex, that I could not forbear taking off my Eye from her

when she moved in her Bed, and was in the greatest Confusion imaginable

every time she stired a Leg or an Arm. As the Coquets, who introduced

this Custom, grew old, they left it off by Degrees; well knowing that a

Woman of Threescore may kick and tumble her Heart out, without making

any Impressions.

_Sempronia_ is at present the most profest Admirer of the _French_

Nation, but is so modest as to admit her Visitants no further than her

Toilet. It is a very odd Sight that beautiful Creature makes, when she

is talking Politicks with her Tresses flowing about her Shoulders, and

examining that Face in the Glass, which does such Execution upon all the

Male Standers-by. How prettily does she divide her Discourse between her

Woman and her Visitants? What sprightly Transitions does she make from

an Opera or a Sermon, to an Ivory Comb or a Pincushion? How have I been

pleased to see her interrupted in an Account of her Travels, by a

Message to her Footman; and holding her Tongue, in the midst of a Moral

Reflexion, by applying the Tip of it to a Patch?

There is nothing which exposes a Woman to greater dangers, than that

Gaiety and Airiness of Temper, which are natural to most of the Sex. It

should be therefore the Concern of every wise and virtuous Woman, to

keep this Sprightliness from degenerating into Levity. On the contrary,

the whole Discourse and Behaviour of the _French_ is to make the Sex

more Fantastical, or (as they are pleased to term it,) _more awakened_,

than is consistent either with Virtue or Discretion. To speak Loud in

Publick Assemblies, to let every one hear you talk of Things that should

only be mentioned in Private or in Whisper, are looked upon as Parts of

a refined Education. At the same time, a Blush is unfashionable, and

Silence more ill-bred than any thing that can be spoken. In short,

Discretion and Modesty, which in all other Ages and Countries have been

regarded as the greatest Ornaments of the Fair Sex, are considered as

the Ingredients of narrow Conversation, and Family Behaviour.

Some Years ago I was at the Tragedy of _Macbeth_, and unfortunately

placed myself under a Woman of Quality that is since Dead; who, as I

found by the Noise she made, was newly returned from _France_. A little

before the rising of the Curtain, she broke out into a loud Soliloquy,

_When will the dear Witches enter?_ and immediately upon their first

Appearance, asked a Lady that sat three Boxes from her, on her

Right-hand, if those Witches were not charming Creatures. A little

after, as _Betterton_ was in one of the finest Speeches of the Play, she

shook her Fan at another Lady, who sat as far on the Left hand, and told

her with a Whisper, that might be heard all over the Pit, We must not

expect to see _Balloon_ to-night. [3] Not long after, calling out to a

young Baronet by his Name, who sat three Seats before me, she asked him

whether _Macbeth's_ Wife was still alive; and before he could give an

Answer, fell a talking of the Ghost of _Banquo_. She had by this time

formed a little Audience to herself, and fixed the Attention of all

about her. But as I had a mind to hear the Play, I got out of the Sphere

of her Impertinence, and planted myself in one of the remotest Corners

of the Pit.

This pretty Childishness of Behaviour is one of the most refined Parts

of Coquetry, and is not to be attained in Perfection, by Ladies that do

not Travel for their Improvement. A natural and unconstrained Behaviour

has something in it so agreeable, that it is no Wonder to see People

endeavouring after it. But at the same time, it is so very hard to hit,

when it is not Born with us, that People often make themselves

Ridiculous in attempting it.

A very ingenious _French_ Author [4] tells us, that the Ladies of the

Court of _France_, in his Time, thought it Ill-breeding, and a kind of

Female Pedantry, to pronounce an hard Word right; for which Reason they

took frequent occasion to use hard Words, that they might shew a

Politeness in murdering them. He further adds, that a Lady of some

Quality at Court, having accidentally made use of an hard Word in a

proper Place, and pronounced it right, the whole Assembly was out of

Countenance for her.

I must however be so just to own, that there are many Ladies who have

Travelled several Thousand of Miles without being the worse for it, and

have brought Home with them all the Modesty, Discretion and good Sense

that they went abroad with. As on the contrary, there are great Numbers

of _Travelled_ Ladies, [who] [5] have lived all their Days within the

Smoke of _London_. I have known a Woman that never was out of the Parish

of St. _James's_, [betray] [6] as many Foreign Fopperies in her

Carriage, as she could have Gleaned up in half the Countries of

_Europe_.

The Spectator, Volume 1 Eighteenth-Century Periodical Essays · 第 133 / 351 题