V.

His life was always the wandering, homeless life of the old bards. After

Cromwell's time, as the houses they went to grew poorer, they had added

music to their verse-making; and Raftery's little fiddle helped to make

him welcome in the Ireland which was, in spite of many sorrows, as merry

and light-hearted up to the time of the great famine as England had been

up to the time of the Puritans. 'He had no place of his own,' I am told,

'but to be walking the country. He did well to die before the bad years

came. He used to play at Kiltartan cross for the dancing of a Sunday

evening. And when he'd come to any place, the people would gather and

he'd give them a dance; for there was three times as many people in the

world then as what there is now. The people would never have let him

want; but as to money, what could he do with it, and he with no place of

his own?' An old woman near Craughwell says: 'He used to come here

often; it was like home to him. He wouldn't have a dance then; my father

liked better to be sitting listening to his talk and his stories; only

when we'd come in, he'd take the fiddle and say: "Now we must give the

youngsters a tune."' And an old man, who is still lamenting the fall in

prices after the Battle of Waterloo, remembers having seen him 'one time

at a shebeen house that used to be down there in Clonerle. He was

playing the fiddle, and there used to be two couples at a time dancing;

and they would put two halfpence in the plate, and Raftery would rattle

them and say: "It's good for the two sorts to be together," and there

would be great laughing.' And it is also said 'there was a welcome

before him in every house he'd come to; and wherever he went, they'd

think the time too short he would be with them.' There is a story I

often hear told about the marriage near Cappaghtagle of a poor servant

boy and girl, 'that was only a marriage and not a wedding, till Raftery

chanced to come in; and he made it one. There wasn't a bit but bread and

herrings in the house; but he made a great song about the grand feast

they had, and he put every sort of thing into the song--all the beef

that was in Ireland; and went to the Claddagh, and didn't leave a fish

in the sea. And there was no one at all at it; but he brought all the

_bacach_ and poor men in Ireland, and gave them a pound each. He went to

bed after, without them giving him a drop to drink; but he didn't mind

that when they hadn't got it to give.'

The wandering, unrestrained life was probably to his mind; and I do not

think there is a word of discontent or complaint in any of his verses,

though he was always poor, and must often have known hardship. In the

'Talk with the Bush,' he describes in his whimsical, exaggerated way, a

wetting, which must have been one of very many.

'It chanced that I was travelling and the rain was heavy; I stepped

aside, and not without reason, till I'd get a wall or a bush that

would shelter me.

'I didn't meet at the side of a gap only an old, withered,

miserable bush by the side of the wall, and it bent with the west

wind. I stepped under it, and it was a wet place; torrents of rain

coming down from all quarters, east and west and straight

downwards; its equal I couldn't see, unless it is seeds winnowed

through a riddle. It was sharp, angry, fierce, and stormy, like a

deer running and racing past me. The storm was drowning the

country, and my case was pitiful, and I suffering without cause.

'An hour and a quarter it was raining; there isn't a drop that fell

but would fill a quart and put a heap on it afterwards; there's not

a wheat or rape mill in the neighbourhood but it would set going in

the middle of a field.'

Poets and Dreamers: Studies and translations from the Irish · 第 32 / 114 题