THE STORY OF A SKULL

A quarter of a century ago there were still to be seen in the outer

suburbs of London many good old roomy houses, standing in their own

ample and occasionally park-like grounds, which have now ceased to

exist. They were old manor-houses, mostly of the Georgian period, some

earlier, and some, too, were fine large farmhouses which a century or

more ago had been turned into private residences of city merchants and

other persons of means. Any middle-aged Londoner can recall a house or

perhaps several houses of this description, and in one of those that

were best known to me I met with the skull, the story of which I wish

to tell.

It was a very old-looking, long, low red-brick building, with a

verandah in front, and being well within the grounds, sheltered by old

oak, elm, ash and beech trees, could hardly be seen from the road. The

lawns and gardens were large, and behind them were two good-sized grass

fields. Within the domain one had the feeling that he was far away in

the country in one of its haunts of ancient peace, and yet all round

it, outside of its old hedges and rows of elms, the ground had been

built over, mostly with good-sized brick houses standing in their own

gardens. It was a favourite suburb with well-to-do persons in the city,

rents were high and the builders had long been coveting and trying to

get possession of all this land which was "doing no good," in a

district where haunts of ancients peace were distinctly out of place

and not wanted. But the owner (aged ninety-eight) refused to sell.

Not only the builders, but his own sons and sons' sons had represented

to him that the rent he was getting for this property was nothing but

an old song compared to what it would bring in, if he would let it on a

long building lease. There was room there for thirty or forty good

houses with big gardens. And his answer invariably was: "It shan't be

touched! I was born in that house, and though I'm too old ever to go

and see it again, it must not be pulled down--not a brick of it, not a

tree cut, while I'm alive. When I'm gone you can do what you like,

because then I shan't know what you are doing."

My friends and relations, who were in occupation of the house, and

loved it, hoped that he would go on living many, many years: but alas!

the visit of the feared dark angel was to them and not to the old

owner, who was perhaps "too old to die"; the dear lady of the house and

its head was taken away and the family broken up, and from that day to

this I have never ventured to revisit that sweet spot, nor sought to

know what has been done to it.

At that time it used to be my week-end home, and on one of my early

visits I noticed the skull of an animal nailed to the wall about a yard

above the stable door. It was too high to be properly seen without

getting a ladder, and when the gardener told me that it was a bulldog's

skull, I thought no more about it.

One day, several months later, I took a long look at it and got the

idea that it was not a bulldog's skull--that it was more like the skull

of a human being of a very low type. I then asked my hostess to let me

have it, and she said, "Yes, certainly, take it if you want it." Then

she added, "But what in the world do you want that horrid old skull

for?" I said I wanted to find out what it was, and then she told me

that it was a bulldog's skull--the gardener had told her. I replied

that I did not think so, that it looked to me more like the skull of a

cave-man who had inhabited those parts half a million years ago,

perhaps. This speech troubled her very much, for she was a religious

woman, and it pained her to hear unorthodox statements about the age of

man on the earth. She said that I could not have the skull, that it was

dreadful to her to hear me say it might be a human skull; that she

would order the gardener to take it down and bury it somewhere in the

grounds at a distance from the house. Until that was done she would not

go near the stables--it would be like a nightmare to see that dreadful

head on the wall. I said I would remove it immediately; it was mine, as

she had given it to me, and it was not a man's skull at all--I was only

joking, so that she need not have any qualms about it.

That pacified her, and I took down the old skull, which looked more

dreadful than ever when I climbed up to it, for though the dome of it

was bleached white, the huge eye cavities and mouth were black and

filled with old black mould and dead moss. Doubtless it had been very

many years in that place, as the long nails used in fastening it there

were eaten up with rust.

When I got back to London the box with the skull in it was put away in

my book-room, and rested there forgotten for two or three years. Then

one day I was talking on natural history subjects to my publisher, and

he told me that his son, just returned from Oxford, had developed a

keen interest in osteology and was making a collection of mammalian

skulls from the whale and elephant and hippopotamus to the

harvest-mouse and lesser shrew. This reminded me of the long-forgotten

skull, and I told him I had something to send him for his boy's

collection, but before sending it I would find out what it was.

Accordingly I sent the skull to Mr. Frank E. Beddard, the prosector of

the Zoological Society, asking him to tell me what it was. His reply

was that it was the skull of an adult gorilla--a fine large specimen.

It was then sent on to the young collector of skulls--who will, alas!

collect no more, having now given his life to his country. It saddened

me a little to part with it, certainly not because it was a pretty

object to possess, but only because that bleached dome beneath which

brains were once housed, and those huge black cavities which were once

the windows of a strange soul, and that mouth that once had a fleshy

tongue that youled and clicked in an unknown language could not tell me

its own life-and-death history from the time of its birth in the

African forest to its final translation to a wall over a stable door in

an old house near London.

There are now several writers on animals who are not exactly

naturalists, nor yet mere fictionists, but who, to a considerable

knowledge of animal psychology and extraordinary sympathy with all

wildness, unite an imaginative insight which reveals to them much of

the inner, the mind life of brutes. No doubt the greatest of these is

Charles Roberts, the Canadian, and I only wish it had been he who had

discovered the old gorilla skull above the stable door, and that the

incident had fired the creative brain which gave us _Red Fox_ and many

another wonderful biography.

Now here is an odd coincidence. After writing the skull story it came

into my head to relate it to a lady I was dining with, and I also told

her of my intention of putting it in this book of Little Things. She

said it was funny that she too had a story of a skull which she had

thought of telling in her volume of Little Things; but no, she would

not venture to do so, although it was a better story than mine.

She was good enough to let me hear it, and as it is not to appear

elsewhere I can't resist the temptation of bringing it in here.

On her return to Europe after travelling and residing for some years in

the Far East, she established herself in Paris and proceeded to

decorate her apartment with some of the wonderful rich and rare objects

she had collected in outlandish parts. Gorgeous fabrics, embroideries,

pottery, metal and woodwork, and along with these products of an

ancient civilisation, others of rude or primitive tribes, quaint

headgear and plumes, strings and ropes of beads, worn as garments by

people who run wild in woods, with arrows, spears and other weapons.

These last were arranged in the form of a wheel over the entrance, with

the bleached and polished skull of an orang-utan in the centre. It was

a very perfect skull, with all the formidable teeth intact and highly

effective.

She lived happily for some months in her apartment and was very popular

in Parisian society and visited by many distinguished people, who all

greatly admired her Eastern decorations, especially the skull, before

which they would stand expressing their delight with fervent

exclamations.

One day when on a visit at a friend's house, her host brought up a

gentleman who wished to be introduced to her. He made himself extremely

agreeable, but was a little too effusive with his complimentary

speeches, telling her how delighted he was to meet her, and how much he

had been wishing for that honour.

After hearing this two or three times she turned on him and asked him

in the directest way why he had wished to see her so very much; then,

anticipating that the answer would be that it was because of what he

had heard of her charm, her linguistic, musical and various other

accomplishments, and so on, she made ready to administer a nice little

snub, when he made this very unexpected reply:

"O madame, how can you ask? You must know we all admire you because you

are the only person in all Paris who has the courage and originality to

decorate her _salon_ with a human skull."

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