comes to sanctify us. Christ is our sanctification, and the Holy Ghost
comes to communicate Him to us, to work out all that is in Christ and to
reproduce it in us. Let us remember that in the sight of God there is
something more than work. There is Christlikeness--the likeness and the
life of Christ in us. That is what God wants; that will fit us for work.
God asks not that Christ should live in us as separate persons; temples
full of filthy, impure, foul creatures, with Christ hidden away somewhere
there,--that is not the intention of God, but He wants Christ so formed
in us that we are one with Christ, and that in our thinking, feeling and
living, the image of His blessed Son is manifest before Him. The Holy
Spirit is given to sanctify us. My brother, are you willing to be
sanctified from every sin, be that sin great or small? I am not asking, do
you feel that you have the power to conquer it? I am not even asking, do
you feel the power to cast it out? It may be that you feel no power; that
won't hinder if you are willing. I can not cast out sin, but I can get the
Almighty Christ by the Holy Spirit to do it, and it is my work to say to
Christ, "There is the sin, there is the evil thing, I lay it at Thy feet, I
cast it there, I cast it into Thy very bosom. Lord, I am ready to cut off
the right hand, anything, only deliver me from it." Then Christ will cast
out the evil spirit and give deliverance. The Spirit of God is a holy
spirit and His work is to make free from the power of sin and death. And if
you want to live in the joy of the Holy Ghost, the question comes: "Are
you willing to surrender everything that is sinful, even what appears
good,--but has the stain of sin on it?" You may be involved in
relationships that make your life very difficult. A pastor with his people
maybe brought into very difficult relationships; or a business man with his
partner or those with whom he has to associate, may be in an exceedingly
trying position. But is not the blessed Lamb of God worth it all? What is
the Christ worth to you? The question was once asked the disciples, "What
think ye of Christ?" I ask, "What is Christ worth to you?" And I beseech
you, whatever prospective difficulties there may be, and whatever
perplexities surround you, take the whole world to-day and cast it at His
feet. To have Him is worth any difficulty; to have Him will be the
solution of every difficulty. There are not only such external, manifest
difficulties and perplexities, there are a thousand little things that come
in our life and that often disturb us, temptations to unloving feelings,
and sharp words, and hasty judgments. Oh, come, and believe that the Holy
Spirit, the sanctifier, can come in and rule, and give grace to pass
through all without sinning, and you shall know what the joy of the Holy
Ghost is. Our body, we read in 1st Corinthians, is the temple of the Holy
Ghost. It is to be holy in things like eating and drinking. How often
a Christian comes to the consciousness that he takes or seeks too much
enjoyment in that eating, eating for pleasure, with no self-denial or
self-sacrifice in his feeding the body! How often we tempt one another to
eat, and how often the believer forgets that this body is the very secret
temple of the Holy Ghost and that every mouthful we eat and drink must be
for the glory of God in such a way as to be perfectly well pleasing to Him!
Beloved, I bring you a message: There is access for you into the rest of
God, and the Holy Spirit is given to bring you in, and the Holy Spirit will
fill your heart with the unutterable joy of Christ's presence; and with the
joy of deliverance from sin, of victory over sin; the unutterable joy of
knowing that you are doing God's will and are pleasing in His sight; the
unutterable joy of knowing that He is sanctifying and keeping the temple
for Christ to dwell in. Believers, the joy of the Holy Ghost, the joy of
that holiness of God, is His blessedness, His purity, His perfection, that
nothing can mar or stain or disturb. The Holy Ghost waits to bring and to
manifest it in our lives. He wants to come so into our hearts that we shall
live, as Holy Ghost men, the sanctified life, with the sanctifying power of
Jesus running through our whole beings.
My third thought is: the joy of the Holy Ghost is the joy of the love of
the saints. The Holy Ghost was not given to any man on the day of Pentecost
separate from the others; He came and filled the whole company. We know how
much division and separation and pride there had been among them, but
on that day the Holy Ghost so filled their hearts that we find it was
afterward said: "Behold how these men love one another." There was a love
in the primitive church that the very heathen noticed, and could not
understand. Why was that? The Holy Spirit is the bond of union between the
Father and Son; and that bond is love. The Holy Spirit is just the love of
God come to dwell in the heart. When He dwells with me and my brother we
learn to love each other. Though I be unloving naturally, and though I have
very little grace, if the heart of my brother is full of the Holy Spirit he
loves me through it all. You know love is a wonderful thing. As long as a
man tries to love it is not real love, but when real love comes, the more
opposition it meets the more it triumphs, for the more it can exercise
itself and perfect itself, the more it rejoices. Take a mother with a son
dishonoring her. How her love follows him! When she sees that he has fallen
deeper than ever before, how the dear mother heart only loves him the more
intensely through all the wretchedness! Does not the Scripture say, "If He
gave His life for us, we are bound to give our life for the brethren?" The
Holy Spirit comes as a spirit of love, and if you want to know the joy of
the Holy Ghost, and want Him to lead you into the rest of God and keep you
there, beware above everything on earth or in hell of being unloving. One
sharp word to your brother or sister brings a cloud upon you without your
knowing it. People are so accustomed to talk just as they like about each
other that they say sharp and unkind and unloving things, and when a cloud
comes in consequence they cannot understand it. If there is one thing that
grieves God, if there is one thing that hinders the Spirit--the fruit of
the Spirit is love--it is the want of lovingness. If you want to live in
the joy of the Holy Ghost make your covenant with God. "But," you say,
"there is a Christian man who makes me so impatient; he does trouble me and
vex me so with his stupidity. And there are those worldly men; how they
have tempted me in times past and done me harm! And there is that business
man who is trying to ruin me." Take them all, and your own wife and
children and every one around you and say, "I understand it, love is rest,
and rest is love. God resteth in His love. Love is rest and rest is love,
and where there is no love the rest must be disturbed." And let us say
to-day, "I see what the joy is; it is the joy of always loving, it is the
joy of losing my own life in love to others." In connection with humility,
some one asks, "How about that text, 'In honor preferring one another?'"
When a soul comes into perfect humility before God it becomes nothing, and
God becomes all in all. I am nothing. There is no self to be affronted; I
have said before God: "I am nothing; it is only Thy life and light that
shines. The honor is Thine, and nothing may touch me but what is against
the glory of my God."
Beloved, are you living in the joy of the Holy Ghost? Come and accept a
blessing and give yourself up to live a life of humility in which you are
nothing, and a life of love like Christ's in which you only live for your
fellow-men, for the kingdom of God is the joy of the Holy Ghost.
My last thought is that the joy of the Holy Ghost is the joy of working for
God. The joy of the presence of Jesus, the joy of deliverance from sin, the
joy of love for the brethren, and then the joy of working for God. Some
of us have at times felt what an incomprehensible thing it is that the
everlasting God should work through us; and we have said, "Lord, what is
this, that Thou the Almighty One dost work in me and through me, a vile
worm by nature?" It is a mystery that passeth knowledge, and yet it is so
true. The joy of the Holy Ghost comes when a man gives himself up to
the Christlike work of carrying the love of God to men. Let us seek the
perishing, let us live and die for souls, let us live and die that our
fellow-men may be reclaimed and brought back to their God. There is no joy
like hearing the joy-song of a new-born soul. But yes, there is another joy
that may be as deep. Even if God does not give me the blessing of hearing
the newborn soul sing its song, I may have the joy, the sympathy with Jesus
in His rejected life, and the assurance that the Father looks with good
pleasure on me. When I think of the thousands of believers in the Christian
world and then think of the heathen world, the cry comes up in my heart:
"What are we doing?" Ah, we need to be crying to God day and night, "Lord
God, wake us up. Lord God, let the Holy Spirit burn within us." Are we the
true successors of Jesus Christ? Are we indeed the followers and successors
of Christ who went all the way to Calvary to give His blood for men? Do
let us remember the joy of the Holy Ghost is the joy of working for God in
Christ. I believe that God has new ways and new leadings and new power for
His people, if they will only wait on Him. But what most of us do is this:
we thank God for all He has given, we look at all the ways of working we
have, and we say that we will try to do our work better. But oh, if we had
a sense of the need, if we had any sense, by the vision of the Holy Ghost,
of the state of the millions around us, I am sure we would fall on our
faces before God and say, "God help me to something new. Oh that every
fiber of my being may be taken possession of for this great work with God!"
The great need is that all Christians should consecrate themselves wholly
to God for His work. May God help us to know what is the joy of the Holy
Ghost.
Concluding, I ask again: "Do you believe that it is possible for the Lord
Jesus, our Shiloh, of whom Jacob prophesied, our Joshua, our glorious King
and High Priest,--do you believe it is possible for Christ Jesus to bring
you to-day into the rest of God?" Remember that word in Hebrews, "Even as
the Holy Ghost saith, to-day." To-day, summon up courage and take up your
ministry, and take up your business, and take up your surroundings, and
take up your natural temperament, and take up your home, and take up your
life for the days to come upon earth, and say, "I do not understand it,
I know not what will come, but one thing I know, I do absolutely give
everything into the hands of the crucified Lamb of God; He shall have me in
my entirety." And oh, remember, beloved, that Christ will be to you more
than you can think or understand, more than you can ask or desire.
Come, let us cast ourselves into those blessed, loving arms, and let us
believe even now that our Joshua leads us into the rest of God, the rest in
which we are saved from self-care and self-seeking and self-trusting and
self-loving, the rest in which we do not think of ourselves, but where He
who is almighty and omnipresent is always going to be with us and is always
going to work within us. And let us when we have done that, claim the
promise, that as we have sought first the kingdom and God's righteousness,
all things shall be added unto us. Beloved, the kingdom of God is within
you, and it is righteousness and peace and joy in the Holy Ghost. Come, let
us claim it even now in simple, childlike, humble faith.
TRIUMPH OF FAITH.
XI.
_John 4: 50_.--_And the man believed the word that Jesus had spoken unto
him_.
Let me quote from the Gospel according to St. John, the 4th chapter,
beginning at the 46th verse: "So Jesus came again into Cana of Galilee,
where He made the water wine. And there was a certain nobleman whose son
was sick at Capernaum. When he heard that Jesus was come up out of Judea
into Galilee, he went unto Him, and besought Him that He would come down
and heal his son; for he was at the point of death. Then said Jesus unto
him, Except ye see signs and wonders, ye will not believe." There you have
the word "believe" the first time. "The nobleman saith unto Him, Sir, come
down ere my child die. Jesus saith unto him, Go thy way; thy son liveth.
And the man believed the word that Jesus had spoken unto him, and he went
his way." There you have that word the second time. "And as he was now
going down, his servants met him, and told him, saying, Thy son liveth.
Then inquired he of them the hour when he began to amend. And they said
unto him, Yesterday at the seventh hour the fever left him. So the father
knew that it was at the same hour, in the which Jesus said unto him, Thy
son liveth; and himself believed, and his whole house." There you have the
word "faith".
This story has often been used to illustrate the different steps of faith
in the spiritual life. It was this use made of it in an address that
brought the sainted Canon Battersby into the full enjoyment of rest. He had
been a most godly man, but had lived the life of failure. He saw in the
story what it was to rest on the Word and trust the saving power of Jesus,
and from that night he was a changed man. He went home to testify of it,
and under God, he was allowed to originate the Keswick Convention.
Let me point out to you the three aspects of faith which we have here:
first, faith seeking; then, faith finding; and then, faith enjoying. Or,
still better: faith struggling; faith resting; faith triumphing. First of
all, faith struggling. Here is a man, a heathen, a nobleman, who has heard
about Christ. He has a dying son at Capernaum, and in his extremity leaves
his home, and walks some six or seven hours away to Cana of Galilee. He
has heard of the Prophet, possibly, as one who has made water wine; he has
heard of His other miracles round Capernaum, and he has a certain trust
that Jesus will be able to help him. He goes to Him, and his prayer is that
the Lord will come down to Capernaum and heal his son. Christ said to him,
"Except ye see signs and wonders, ye will not believe." He saw that the
nobleman wanted Him to come and stand beside the child. This man had not
the faith of the centurion--"Only speak a word." He had faith. It was faith
that came from hearsay, and it was faith that did, to a certain extent,
hope in Christ; but it was not the faith in Christ's power such as Christ
desired. Still Christ accepted and met this faith. After the Lord had thus
told him what He wished--a faith that could fully trust Him--the nobleman
cried the second time, "Sir, come down ere my child die." Seeing his
earnestness and his trust, Christ said, "Go thy way; thy son liveth." And
then we read that the nobleman believed. He believed, and he went his way.
He believed the word that Jesus had spoken. In that he rested and was
content. And he went away without having any other pledge than the word of
Jesus. As he was walking homeward, the servants met him, to tell him his
son lived. He asked at what hour he began to amend. And when they told him,
he knew it was at the very hour that Jesus had been speaking to him. He
had at first a faith that was seeking, and struggling, and searching for
blessing; then he had a faith that accepted the blessing simply as it was
contained in the word of Jesus. When Christ said, "Thy son liveth," he was
content, and went home, and found the blessing--the son restored.
Then came the third step in his faith. He believed with his whole house.
That is to say, he did not only believe that Christ could do just this one
thing, the healing of his son; but he believed in Christ as his Lord. He
gave himself up entirely to be a disciple of Jesus. And that not only
alone, but with his whole house. Many Christians are like the nobleman.
They have heard about a better life. They have met certain individuals by
whose Christian lives they have been impressed, and consequently have felt
that Christ can do wonderful things for a man. Many Christians say in their
heart, "I am sure there is a better life for me to live; how I wish I could
be brought to that blessed state!" But they have not much hope about it.
They have read, and prayed, but they have found everything so difficult, If
you ask them, "Do you believe Jesus can help you to live this higher life?"
they say, "Yes; He is omnipotent." If you ask, "Do you believe Jesus wishes
to do it?" they say, "Yes, I know He is loving." And if you say, "Do you
believe that He will do it for you?" they at once say, "I know He is
willing, but whether He will actually do it for me I do not know. I am not
sure that I am prepared. I do not know if I am advanced enough. I do
not know if I have enough grace for that." And so they are hungering,
struggling, wrestling, and often remain unblessed. This state of things
sometimes goes on for years--they are expecting to see signs and wonders,
and hoping that God, by a miracle, will put them all right. They are just
like the Israelites; they limit the Holy One of Israel. Have you ever
noticed that it is the very people whom God has blessed so wonderfully
who do that? What did the Israelites say? "God hath provided water in the
wilderness. But can He provide the table in the wilderness? We do not think
He can." And so we find believers who say, "Yes, God has done wonders. The
whole of redemption is a wonder, and God has done wonders for some whom I
know. But will God take one so feeble as I, and put me entirely right?" The
struggling and wrestling and seeking are the beginnings of faith in you--a
faith that desires and hopes. But it must go on further. And how can that
faith advance? Look at the second step. There is the nobleman, and Christ
speaks to him this wonderful word: "Go thy way; thy son liveth;" and the
nobleman simply rests upon that word of the living Jesus. He rests on it,
and without any proof of what he is to get, and without one man in the
world to encourage him. He goes away home with the thought, "I have
received the blessing I sought; I have got life from the dead for my son.
The living Christ promised it me, and on that I rest." The struggling,
seeking faith has become a resting faith. The man has entered into rest
about his son.
And now, dear believers, this is the one thing God asks you to do: God has
said that in Christ you have eternal life, the more abundant life; Christ
has said to you, "I live, and ye shall live also." The Word says to us that
Christ is our Peace, our Victory over every enemy, who leads us into the
rest of God. These are the words of God, and His message has come to us
that Christ can do for us what Moses could not have done. Moses had no
Christ to live in him. But it is told you that you can have what Moses had
not; you can have a living Christ within you. And are you going to believe
that, apart from any experience, and apart from any consciousness of
strength? If the peace of God is to rule in your heart, it is the God of
peace Himself must be there to do it. The peace is inseparable from the
God. The light of the sun--can I separate that from the sun? Utterly
impossible. As long as I have the sun I have the light. If I lose the sun;
I lose the light. Take care! Do not seek the peace of God or the peace of
Christ apart from God and Christ. But how does Christ come to me? He comes
to me in this precious Word; and just as He said to the nobleman, "Go thy
way home; thy son liveth," so Christ comes to me to-day, and He says, "Go
thy way; thy Saviour liveth." "Lo, I am with you alway." "I live, and ye
shall live also." "I wait to take charge of your whole life. Will you have
me do this? Trust to me all that is evil and feeble; your whole sinful and
perverse nature--give it up to Me; that dying, sin-sick soul--give it up to
Me, and I will take care of it." Will you not listen and hear Him speak to
your soul? "Child, go forward into all the circumstances of life that have
tempted you; into all the difficulties that threaten you." Your soul lives
with the life of God; your soul lives in the power of God; your soul lives
in Christ Jesus. Will you not, like the nobleman, take the simple step of
faith, and believe the word Jesus hath spoken? Will you not say, "Lord
Jesus, Thou hast spoken: I can rest on Thy Word. I have seen that Christ
is willing to be more to me than I ever knew; I have seen that Christ is
willing to be my life in the most actual and intense meaning of the words."
All that we know about the Holy Ghost sums itself up in this one thing:
The Holy Ghost comes to make Christ an actual, indwelling, always-abiding
Saviour.
Lastly, comes the triumphant faith. The man went home holding fast the
promise. He had only one promise, but he held it fast. When God gives me
a promise, He is just as near me as when He fulfills it. That is a great
comfort. When I have the promise I have also the pledge of the fulfillment.
But the whole heart of God is in His promise, just as much as in the
fulfillment of it, and sometimes God, the promiser, is more precious
because I am compelled to cling more to Him, and to come closer, and to
live by simple faith, and to adore His love. Do not think this is a hard
life, to be living upon a promise. It means living upon the everlasting
God. Who is going to say that is hard? It means living upon the crucified,
the loving Christ. Be ashamed to say that is a difficult thing. It is a
blessed thing.
The nobleman went home and found the child living. And what happened then?
Two things. First: he gave up his whole life to be a believer in Jesus. If
there had been a division among the people of Capernaum, and thousands of
them had hated Christ, this man would still have stood on His side. He
believed in the Lord. This is what must take place with us. Let us go
forward with our trust in the living Christ, knowing that He will keep us.
Then we will get grace to carry the life of Christ into our whole conduct,
into all our walk and conversation. The faith that rests in Jesus, is the
faith that trusts all to Him, with all we have. Do we not read that when
God had finished His work, and rested, it was only to begin new work? Yes;
the great work was to be carried on--watching over and ruling His world and
His church. And is it not so with the Lord Jesus? When He had finished His
work, He sat upon the throne to do His work of perfecting the body, through
the Holy Spirit. And now, the Holy Spirit is carrying on that blessed work,
teaching us to rest in Christ, and in the strength of that rest to go on,
and to cover our whole life with the power, and the obedience, and the
will, and the likeness of the Lord Jesus. The nobleman gave up his whole
life to be a believer in Christ; and from that day it was a believer in
Jesus who walked about the streets of Capernaum; not only a man who could
say, "Once He helped me," but, "I believe in Him with my whole life." Let
that be so with us everywhere; let Christ be the one object of our trust.
One thought more,--he believed with his whole house. That was triumphant
faith. He took up his position as a believer in Christ; and his wife, his
children, his servants--he gathered them all together, and laid them at the
feet of Christ. And if you want power in your own house, if you want power
in your Bible-class, if you want power in your social circle, if you want
power to influence the nation and if you want power to influence the Church
of Christ, see where it begins. Come into contact with Jesus in this rest
of faith that accepts His life fully, that trusts Him fully, and the power
will come by faith to overcome the world; by faith to bless others; by
faith to live a life to the glory of God. Go thy way, thy soul liveth; for
it is Jesus Christ who liveth within you. Go thy way; be not trembling and
fearful, but _rest in the word and the power of the Son of God_. "Lo, I am
with you alway." Go thy way, with the heart open to welcome Him, and the
heart believing He has come in. Surely we have not prayed in vain. Christ
has listened to the yearnings of our hearts and has entered in. Let us
go our way quietly, restfully, full of praise, and joy, and trust; ever
hearing the words of our Master, "Go thy way, thy soul liveth;" and ever
saying, "I have trusted Christ to reveal His abundant life in my soul; by
His grace I will wait upon Him to fulfill His promise." Amen.
THE SOURCE OF POWER IN PRAYER.
XII.
_Romans 8: 26-27_.--_Likewise the Spirit also helpeth our infirmities: for
we know not what we should pray for as we ought: but the Spirit itself
maketh intercession for us with groanings which cannot be uttered. And he
that searcheth the hearts knoweth what is the mind of the Spirit, because
he maketh intercession for the saints according to the will of God_.
Here we have the teaching of God regarding the help the Holy Spirit will
give us in prayer. The first half of this chapter is of much importance in
connection with the teaching of God's word regarding the Spirit. In Romans
vi. we read about being dead to sin and alive to God, and in Romans vii.,
about being dead to the law and married to Christ, and also about the
impotency of the unregenerate man to do God's will. This is only a
preparation to show us how helpless we are; and then in the eighth chapter
comes the blessed work of the Spirit, expressed chiefly in the following
words: "The Spirit hath made us free from the law of sin and death." The
Spirit makes us free from the power of sin, and teaches and leads us so
that we walk after the Spirit. In our inner disposition we may become
spiritually minded, and enabled to mortify the deeds of the body. The Holy
Spirit helps our infirmities. Prayer is the most necessary thing in the
spiritual life. Yet we do not know how to pray nor what to pray for as we
ought. The Spirit, Paul tells us, prays with groanings unutterable. And
again he tells us that we ourselves often do not know what the Spirit is
doing within us, but there is one, God, who searches the hearts. Words
often reveal my thought and my wishes, but not what is deep in my heart,
and God comes and searches my heart, and deep down, hidden, what I can not
see and what was to me an unutterable longing, God finds.