in the likeness of God, and as His image. Now, if we have been created in
the image and likeness of God, we can find our happiness in nothing except
that in which God finds His happiness. The more like Him we are the
happier. And in what does God find His happiness? In two things:
Everlasting righteousness and everlasting beneficence. God is righteousness
everlasting. "He is Light, and in Him is no darkness." The Kingdom, the
domination, the rule of God will bring us nothing but righteousness. "Seek
the Kingdom of God and His righteousness." If men but knew what sin is,
and if men really longed to be free from everything like sin, what a grand
message this would be! Jesus comes to lead me to God and His righteousness.
We were created to be like God, in His perfect righteousness and holiness.
What a prospect! And in His love too. The Kingdom of God means this: that
there is in God a rule of universal love. He loves, and loves, and never
ceases to love; and He longs to bless all who will yield to His pleadings.
God is Light, and God is Love. And now the message comes to man. Can you
think of a higher nobility; can you think of anything grander than to take
the position that God takes, and to be one with God in His Kingdom; _i.e._,
to have His Kingdom fill your heart; to have God Himself as your King and
portion? Yes, my friends, let us remember that we must not just try to get
here and there one and another of the blessings of the Kingdom. But the
glory of the Kingdom is this: that it is the Kingdom of God where God is
all in all. The French Empire, when Napoleon lived, had military glory as
the ideal. Every Frenchman's heart thrilled at the name of Napoleon as the
man who had given the empire its glory. If we realized what it means,--our
God takes us up into His Kingdom and puts His Kingdom into us and with the
Kingdom we have God Himself, that blessed One, possessing us--surely there
would be nothing that could move our hearts to enthusiasm like this. The
Kingdom of God first! Blessed be His name I Look at man. I don't speak
about man's sins, and about man's wretchedness, and about man's seeking
everywhere for pleasure, and for rest, and for deliverance from sin, but
I just say: Think what man is by creation and think what man is now by
redemption; and let every heart say: "It is right. There is no blessedness
or glory like that of the Kingdom. The Kingdom of God ought to be first in
my whole life and being."
But now comes the important question, "How can I attain this?" Here we come
to the great question that is troubling the lives of tens of thousands
of Christians throughout the world. And it is strange that it is so very
difficult for them to find the answer; that tens of thousands are not able
to give an answer; and others, when the answer is given, can not understand
it; The day the centurion found his joy in being devoted to the Roman
Empire, it took charge of him with all its power and glory. Dear friends,
how are we to attain to this blessed position in which the Kingdom of God
shall fill our hearts with such enthusiasm that it will spontaneously be
first every day? The answer is, first of all give up everything for it. You
have heard of the Roman soldier who gave up his soul, his affection, his
life, who gave up everything, to be a soldier; and you have often seen, in
history ancient and modern, how men who were not soldiers gave up their
lives in sacrifice for a king or a country. You have heard how in the South
African Republic not many years ago the war of liberty was fought. After
three years of oppression by the English the people said they would endure
it no longer, and so they gathered together to fight for their liberty.
They knew how weak they were, as compared with the English power, but they
said, "We must have our liberty." They bound themselves together to fight
for it, and when that vow had been made, they went to their homes to
prepare for the struggle. Such a thrill of enthusiasm passed through that
country that in many cases women, when their husbands might have been
allowed to stay at home, said to them: "No, go, even though you have not
been commanded." And there were mothers who, when one son was called out to
the front, said: "No, take two, three." Every man and woman was ready to
die. It was in very deed "Our country first, before everything." And even
so, friends, must it be with you if you want this wonderful Kingdom of
God to take possession of you. I pray you by the mercies of God, give up
every-thing for it. You do not know at once what that may mean, but
take the words and speak them out at the footstool of God: "Anything,
everything, for the Kingdom of God." Persevere in that, and by the Holy
Spirit your God will begin to open to you the double blessing: on the one
hand, the blessedness of the Kingdom which comes to possess your heart;
and on the other hand, the blessedness of being surrendered to Him, and
sacrificing and giving up all for Him.
"The Kingdom of God first!" How am I to reach that blessed life? The answer
is: "Give up everything for it." And then a second answer would be this:
Live every day and hour of your life in the humble desire to maintain that
position. There are people who hear this test, and who say it is true, and
that they want to obey it. But if you were to ask them how much time they
spend with God day by day, you would be surprised and grieved to hear how
little time they give up to Him. And yet they wonder that the blessedness
of the divine life disappears. We prove the value we attach to things by
the time we devote to them. The Kingdom should be first every day, and all
the day. Let the Kingdom be first every morning. Begin the day with God,
and God Himself will maintain His Kingdom in your heart. Do believe that.
Rome did its utmost to maintain the authority of the man who gave himself
to live for it. And God, the living God, will He not maintain His authority
in your soul if you submit to Him? He will, indeed. Come to Him; only come,
and give yourself up to Him in fellowship through Christ Jesus. Seek to
maintain that fellowship with God all the day. Ah, friends, a man cannot
have the Kingdom of God first, and at times, by way of relaxation, throw
it off and seek his enjoyment in the things of this world. People have a
secret idea life will become too solemn, too great a strain; it will be too
difficult every moment of the day, from morning to evening, to have the
Kingdom of God first. One sees at once how wrong it is to think thus. The
presence of the love of God must every moment be our highest joy. Let us
say: "By the help of God, it shall ever be the Kingdom of God first."
And then, my last remark, in answer to that question, "How can it be?" is
this: it can be only by the power of the Holy Ghost. Let us remember that
God's Word comes to us with the language, "Be filled with the Spirit;" and
if you are content with less of the Spirit than God offers, not utterly
and entirely yielding to be filled with the Spirit, you do not obey the
command. But listen: God has made a wonderful provision. Jesus Christ came
preaching the Gospel of the Kingdom, and proclaimed "The Kingdom is at
hand." "Some," He said, "are standing here who will not see death until
they see the Kingdom come in power." He said to the disciples, "The Kingdom
is within you." And when did the Kingdom come--that Kingdom of God upon
earth? When the Holy Ghost descended. On Ascension Day the King went and
sat down upon the throne at the right hand of God, and the Kingdom of God,
in Christ, the Kingdom of Heaven upon earth, was inaugurated. When the Holy
Ghost came down He brought God into the heart, and Christ, and established
the rule of God in power. I am afraid sometimes, that in speaking of the
Holy Spirit we forget one thing. The Holy Spirit is very much spoken of in
connection with power; and it is right that we should seek power. It is not
so much spoken of in connection with the graces. And yet these are always
more important than the gifts of power--the holiness, the humility, the
meekness, the gentleness, and the lovingness; these are the true marks of
the Kingdom. We speak rightly of the Holy Spirit as the only one who can
breathe all this into us. But I think there is a third thing almost more
important, that we forget, and that is: in the Spirit, the Father and the
Son themselves come. When Christ first promised the Holy Spirit, and spoke
about His approaching coming, He said: "In that day ye shall know that I
am in the Father, and ye in me, and I in you. He that loveth me keepeth my
commandments; and my Father will love him, and we will come and make our
abode with him." Brother, would you have the Kingdom of God first in your
life, you must have the Kingdom in your hearts. If my heart be set upon a
thing I may be bound with chains, but the moment the chains are loosened I
fly towards the object of my affection and desire. And just so the Kingdom
must be within us, and then it is easy to say: "The Kingdom first." But
to have the Kingdom within us in truth, we must have God the Father, and
Christ the Son, by the Holy Ghost within us too. No Kingdom without the
King.
You are called to likeness with Christ. Oh, how many Christians strive
after this part and that part of the likeness of Christ, and forget the
root of the whole! What is the root of all? That Christ gave Himself up
utterly to God, and His Kingdom and glory. He gave His life, that God's
Kingdom might be established. Do you the same to-day and give your life to
God to be every moment a living sacrifice, and the Kingdom will come with
power into your heart. Give yourself up to Christ. Let Christ the King
reign in your heart, and the heavenly Kingdom will come there and the
Presence and the Rule of God be known in power. Oh, think of that wonderful
thing that is going to happen in the great eternity. We read of it in 1st
Corinthians: God has entrusted Christ with the Kingdom, but there is coming
a day when Christ shall come Himself again to be subjected unto the Father,
and He shall give up the Kingdom to the Father, that God may be all, and in
that day Christ shall say before the universe: "This is my glory, I give
back the Kingdom to the Father!" Christians, if your Christ finds His glory
here on earth in dying and sacrificing Himself for the Kingdom and then in
eternity again in giving the Kingdom to God, shall not you and I come to
God to do the same and count anything we have as loss, that the Kingdom of
God may be made manifest, and that God may be glorified.
CHRIST OUR LIFE.
VI.
_Colossians 3: 4_.--_Christ who is our life_.
One question that rises in every mind is this: "How can I live that life
of perfect trust in God?" Many do not know the right answer, or the full
answer. It is this: "Christ must live it in me." That is what He became man
for; as a man to live a life of trust in God, and so to show to us how we
ought to live. When He had done that upon earth, He went to heaven, that
He might do more than show us, might give us, and live in us that life of
trust. It is as we understand what the life of Christ is and how it becomes
ours, that we shall be prepared to desire and to ask of Him that He would
live it Himself in us. When first we have seen what the life is, then we
shall understand how it is that He can actually take possession, and make
us like Himself. I want especially to direct attention to that first
question. I wish to set before you the life of Christ as He lived it, that
we may understand what it is that He has for us and that we can expect from
Him. Christ Jesus lived a life upon earth that He expects us literally to
imitate. We often say that we long to be like Christ. We study the traits
of His character, mark His footsteps, and pray for grace to be like Him,
and yet, somehow, we succeed but very little. And why? Because we are
wanting to pluck the fruit while the root is absent. If we want really to
understand what the imitation of Christ means, we must go to that which
constituted the very root of His life before God. It was a life of absolute
dependence, absolute trust, absolute surrender, and until we are one with
Him in what is the principle of His life, it is in vain to seek here or
there to copy the graces of that life.
In the Gospel story we find five great points of special importance; the
birth, the life on earth, the death, the resurrection, and the ascension.
In these we have what an old writer has called "the process of Jesus
Christ;" the process by which He became what He is to-day--our glorified
King, and our life. In all this life process we must be made like unto Him.
Look at the first. What have we to say about His birth? This: He received
His _life from God_. What about His life upon earth? He lived that life in
dependence _upon God_. About His death? He gave up His life _to God_. About
His resurrection? He was raised from the dead _by God_. And about His
ascension? He lives His life in glory _with God_.
First, He received His life from God. And why is it of consequence that we
should look to that? Because Christ Jesus had in that the starling-point of
His whole life. He said: "The Father sent me;" "The Father hath given the
Son all things;" "The Father hath given the Son to have life in Himself."
Christ received it as His own life, just as God has His life in Himself.
And yet, all the time it was a life given and received. "Because the Father
almighty has given this life unto me, the Son of man on earth, I can count
upon God to maintain it and to carry me through all." And that is the first
lesson we need. We need often to meditate on it, and to pray, and to
think, and to wait before God, until our hearts open to the wonderful
consciousness that the everlasting God has a divine life within us which
can not exist but through Him. I believe God has given His life, it roots
in Him. I shall feel it must be maintained by Him. We often think that God
has given us a life which is now our own, a spiritual life, and that we
are to take charge; and then we complain that we can not keep it right.
No wonder. We must learn to live, learn to live as Jesus did. I have
a God-given treasure in this earthen vessel. I have the light of the
knowledge of the glory of God in the face of Christ. I have the life of
God's Son within me given me by God Himself, and it can only be maintained
by God Himself as I live in fellowship with Him. What does the Apostle Paul
teach us in Romans VI.; there where he has just told us that we must reckon
ourselves dead unto sin, and alive unto God in Christ Jesus? He goes on at
once to say: "Therefore yield, present yourselves unto God, as those that
are alive from the dead." How often a Christian hears solemn words about
his being alive to God, and his having to reckon himself dead indeed
to sin, and alive to God in Christ! He does not know what to do; he
immediately casts about: "How can I keep it, this death and this life?"
Listen to what Paul says. The moment that you reckon yourself dead to sin
and alive to God, go with that life to God Himself, and present yourself as
alive from the dead, and say to God: "Lord, Thou hast given me this life.
Thou alone canst keep it. I bring it to Thee. I cannot understand all.
I hardly know what I have got, but I come to God to perfect what He has
begun." To live like Christ, I must be conscious every moment that my life
has come from God, and He alone can maintain it.
Then, secondly, how did Christ live out His life during the thirty-three
years in which He walked here upon earth? He lived it in dependence on God.
You know how continually He says: "The Son can do nothing of Himself. The
words that I speak, I speak not of Myself." He waited unceasingly for the
teaching, and the commands, and the guidance of the Father. He prayed for
power from the Father. Whatever He did, He did in the name of the Father.
He, the Son of God, felt the need of much prayer, of persevering prayer, of
bringing down from heaven and maintaining the life of fellowship with God
in prayer. We hear a great deal about trusting God. Most blessed! And we
may say: "Ah, that is what I want," and we may forget what is the very
secret of all,--that God, in Christ, must work all in us. I not only need
God as an object of trust, but I must have Christ within as the power
to trust; He must live His own life of trust in me. Look at it in that
wonderful story of Paul, the Apostle, the beloved servant of God. He is in
danger of self-confidence, and God in heaven sends that terrible trial in
Asia to bring him down, lest he trust in himself and not in the living God.
God watched over his servant that he should be kept trusting. Remember that
other story about the thorn in the flesh, in 2 Corinthians XII., and think
what that means. He was in danger of exalting himself, and the blessed
Master came to humble him, and to teach him: "I keep thee weak, that thou
mayest learn to trust not in thyself, but in Me." If we are to enter into
the rest of faith, and to abide there; if we are to live the life of
victory in the land of Canaan, it must begin here. We must be broken down
from all self-confidence and learn like Christ to depend absolutely and
unceasingly upon God. There is a greater work to be done in that than we
perhaps know. We must be broken down, and the habit of our souls must be
unceasingly: "I am nothing; God is all. I cannot walk before God as I
should for one hour, unless God keep the life He has given me." What a
blessed solution God gives then to all our questions and our difficulties,
when He says: "My child, Christ has gone through it all for thee. Christ
hath wrought out a new nature that can trust God; and Christ the Living One
in heaven will live in thee, and enable thee to live that life of trust."
That is why Paul said: "Such confidence have we toward God, through
Christ." What does that mean? Does it only mean through Christ as the
mediator, or intercessor? Verily, no. It means much more; through Christ
living in and enabling us to trust God as He trusted Him.
Then comes, thirdly, the death of Christ. What does that teach us of
Christ's relation to the Father? It opens up to us one of the deepest
and most solemn lessons of Christ life, one which the Church of Christ
understands all too little. We know what the death of Christ means as an
atonement, and we never can emphasize too much that blessed substitution
and bloodshedding, by which redemption was won for us. But let us remember,
that is only half the meaning of His death. The other half is this: just as
much as Christ was my substitute, who died for me, just so much He is
my head, in whom, and with whom, I die; and just as He lives for me, to
intercede, He lives in me, to carry out and to perfect His life. And if I
want to know what that life is which He will live in me, I must look at His
death. By His death He proved that He possessed life only to hold it,
and to spend it, for God. To the very uttermost; without the shadow of a
moment's exception, He lived for God,--every moment, everywhere, He held
life only for His God. And so, if one wants to live a life of perfect
trust, there must be the perfect surrender of his life, and his will, even
unto the very death. He must be willing to go all lengths with Jesus, even
to Calvary. When a boy twelve years of age Jesus said: "Wist ye not that I
must be about my Father's business?" and again when He came to Jordan to be
baptized: "It becometh us to fulfill all righteousness." So on through
all His life, He ever said: "It is my meat and drink to do the will of my
Father. I come not to do my own will, but the will of Him that sent me."
"Lo, I am come to do Thy will, O God." And in the agony of Gethsemane, His
words were: "Not my will, but Thine, be done."
Some one says: "I do indeed desire to live the life of perfect trust;
I desire to let Christ live it in me; I am longing to come to such an
apprehension of Christ as shall give me the certainty that Christ will
forever abide in me; I want to come to the full assurance that Christ, my
Joshua, will keep me in the land of victory." What is needful for that? My
answer is: "Take care that you do not take a false Christ, an imaginary
Christ, a half Christ." And what is the full Christ? The full Christ is the
man who said, "I give up everything to the death that God may be glorified.
I have not a thought; I have not a wish; I would not live a moment except
for the glory of God." You say at once, "What Christian can ever attain
that?" Do not ask that question, but ask, "Has Christ attained it and does
Christ promise to live in me?" Accept Him in His fullness and leave Him to
teach you how far He can bring you and what He can work in you. Make no
conditions or stipulations about failure, but cast yourself upon, abandon
yourself to this Christ who lived that life of utter surrender to God that
He might prepare a new nature which He could impart to you and in which He
might make you like Himself. Then you will be in the path by which He can
lead you on to blessed experience and possession of what He can do for you.
Christ Jesus came into the world with a commandment from the Father that He
should lay down His life, and He lived with that one thought in His bosom
His whole life long. And the one thought that ought to be in the heart
of every believer is this: "I am in the death with Christ; absolutely,
unchangeably given up to wait upon God, that God may work out His purpose
and glory in me from moment to moment." Few attain the victory and the
enjoyment and the full experience at once. But this you can do: Take the
right attitude and as you look to Jesus and what He was, say: "Father, Thou
hast made me a partaker of the divine nature, a partaker of Christ. It
is in the life of Christ given up to Thee to the death, in His power and
indwelling, in His likeness, that I desire to live out my life before
Thee." Death is a solemn thing, an awful thing. In the Garden it cost
Christ great agony to die that death; and no wonder it is not easy to us.
But we willingly consent when we have learned the secret; in death alone
the life of God will come; in death there is blessedness unspeakable. It
was this made Paul so willing to bear the sentence of death in himself;
he knew the God who quickeneth the dead. The sentence of death is on
everything that is of nature. But are we willing to accept it, do we
cherish it? and are we not rather trying to escape the sentence or to
forget it? We do not believe fully that the sentence of death is on us.
Whatever is of nature must die. Ask God to make you willing to believe with
your heart that to die with Christ is the only way to live in Him. You ask,
"But must it then be dying every day?" Yes, beloved; Jesus lived every day
in the prospect of the cross, and we, in the power of His victorious life,
being made conformable to His death, must rejoice every day in going down
with Him into death. Take an illustration. Take an oak of some hundred
years' growth. How was that oak born? In a grave. The acorn was planted in
the ground, a grave was made for it that the acorn might die. It died and
disappeared; it cast roots downward, and it cast shoots upward, and now
that tree has been standing a hundred years. Where is it standing? In its
grave; all the time in the very grave where the acorn died; it has stood
there stretching its roots deeper and deeper into that earth in which its
grave was made, and yet, all the time, though it stood in the very grave
where it had died, it has been growing higher, and stronger, and broader,
and more beautiful. And all the fruit it ever bore, and all the foliage
that adorned it year by year, it owed to that grave in which its roots are
cast and kept. Even so Christ owes everything to His death and His grave.
And we, too, owe everything to that grave of Jesus. Oh! let us live every
day rooted in the death of Jesus. Be not afraid, but say: "To my own will I
will die; to human wisdom, and human strength, and to the world I will die;
for it is in the grave of my Lord that His life has its beginning, and its
strength and its glory."