Original Sin standeth not in the following of Adam, (as the
Pelagians do vainly talk;) but it is the fault and corruption of the
Nature of every man, that naturally is ingendered of the offspring
of Adam; whereby man is very far gone from original righteousness,
and is of his own nature inclined to evil, so that the flesh
lusteth always contrary to the spirit; and therefore in every
person born into this world, it deserveth God's wrath and
damnation. And this infection of nature doth remain, yea in
them that are regenerated; whereby the lust of the flesh, called
in the Greek, _phronema sarkos_, which some do expound the wisdom,
some sensuality, some the affection, some the desire, of the
flesh, is not subject to the Law of God. And although there is
no condemnation for them that believe and are baptized, yet the
Apostle doth confess, that concupiscence and lust hath of itself
the nature of sin.