TO BE USED IN THE CHURCH

_The people are to be admonished, that it is most convenient that

Baptism should not be administered but upon Sundays, and other

Holy-days, when the most number of people come together; as well

for that the Congregation there present may testify the receiving

of them that be newly baptized into the number of Christ's Church;

as also because in the Baptism of Infants every man present may

be put in remembrance of his own profession made to God in his

Baptism. For which cause also it is expedient that Baptism be

ministered in the vulgar tongue. Nevertheless_, (_if necessity so

require_,) _children may be baptized upon any other day_.

_The public office for the ministration of Baptism of infants may

be used as a separate service, and such service may be concluded

with the Blessing_.

_And note, that there shall be for every male child to be baptized

two Godfathers and one Godmother; and for every female, one

Godfather and two Godmothers_.

_When there are children to be baptized, the parents shall give

knowledge thereof over night, or in the morning before the beginning

of Morning Prayer, to the Curate. And then the Godfathers and

Godmothers and the people with the children must be ready at the

Font, either immediately after the last Lesson at Morning Prayer,

or else immediately after the last Lesson at Evening Prayer, as

the Curate by his discretion shall appoint. And the Priest coming

to the Font_, (_which is then to be filled with pure Water,_) _and

standing there, shall say_, Hath this Child been already baptized,

or no? _If they answer_, No: _then shall the Priest proceed as

followeth_.

Dearly beloved, forasmuch as all men are conceived and born in sin,

and that our Saviour Christ saith, none can enter into the kingdom

of God, except he be regenerate and born anew of Water and of the

Holy Ghost: I beseech you to call upon God the Father, through our

Lord Jesus Christ, that of his bounteous mercy he will grant to

_this Child_ that thing which by nature _he_ cannot have; that _he_

may be baptized with Water and the Holy Ghost, and received into

Christ's holy Church, and be made _a lively member_ of the same.

_Then shall the Priest say_,

Let us pray.

Almighty and everlasting God, who of thy great mercy didst save

Noah and his family in the ark from perishing by water; and also

didst safely lead the children of Israel thy people through the

Red Sea, figuring thereby thy holy Baptism; and by the Baptism of

thy well-beloved Son Jesus Christ, in the river Jordan, didst

sanctify water to the mystical washing away of sin: We beseech

thee, for thine infinite mercies, that thou wilt mercifully look

upon _this Child_, wash _him_ and sanctify _him_ with the Holy

Ghost; that _he_, being delivered from thy wrath, may be received

into the ark of Christ's Church; and being stedfast in faith,

joyful through hope, and rooted in charity, may so pass the waves

of this troublesome world, that finally _he_ may come to the land

of everlasting life, there to reign with thee world without end,

through Jesus Christ our Lord. _Amen_.

Almighty and immortal God, the aid of all that need, the helper of

all that flee to thee for succour, the life of them that believe,

and the resurrection of the dead: We call upon thee for _this

Infant_, that _he_, coming to thy holy Baptism, may receive

remission of _his_ sins by spiritual regeneration. Receive _him_,

O Lord, as thou hast promised by thy well-beloved Son, saying, Ask,

and ye shall have; seek, and ye shall find; knock, and it shall be

opened unto you: So give now unto us that ask; let us that seek

find; open the gate unto us that knock; that _this Infant_ may

enjoy the everlasting benediction of thy heavenly washing, and may

come to the eternal kingdom which thou hast promised by Christ

our Lord. _Amen_.

| _In the ministration of Baptism of infants it may suffice to say

one or other of the two opening prayers_, Almighty and everlasting

God, _or_ Almighty and immortal God.

_Then shall the people stand up, and the Priest shall say_,

Hear the words of the Gospel, written by Saint Mark in the tenth

chapter at the thirteenth verse.

They brought young children to Christ, that he should touch them;

and his disciples rebuked those that brought them. But when Jesus

saw it, he was much displeased, and said unto them, Suffer little

children to come unto me, and forbid them not; for of such is the

kingdom of God. Verily I say unto you, Whosoever shall not receive

the kingdom of God as a little child, he shall not enter therein.

And he took them up in his arms, put his hands upon them, and

blessed them.

_After the Gospel is read, the Minister shall make this brief

exhortation upon the words of the Gospel_.

Beloved, ye hear in this Gospel the words of our Saviour Christ,

that he commanded the children to be brought unto him; how he

blamed those that would have kept them from him; how he exhorteth

all men to follow their innocency. Ye perceive how by his outward

gesture and deed he declared his good will toward them; for he

embraced them in his arms, he laid his hands upon them, and blessed

them. Doubt ye not therefore, but earnestly believe, that he will

likewise favourably receive _this_ present _Infant_; that he will

embrace _him_ with the arms of his mercy; that he will give unto

_him_ the blessing of eternal life, and make _him_ partaker of his

everlasting kingdom. Wherefore we being thus persuaded of the good

will of our heavenly Father towards _this Infant_, declared by his

Son Jesus Christ; and nothing doubting but that he favourably

alloweth this charitable work of ours in bringing _this Infant_ to

his holy Baptism; let us faithfully and devoutly give thanks unto

him, and say,

Almighty and everlasting God, heavenly Father, we give thee humble

thanks that thou hast vouchsafed to call us to the knowledge of

thy grace and faith in thee: Increase this knowledge, and confirm

this faith in us evermore. Give thy Holy Spirit to _this Infant_,

that _he_ may be born again, and be made _an heir_ of everlasting

salvation, through our Lord Jesus Christ, who liveth and reigneth

with thee and the Holy Spirit, now and for ever. _Amen_.

_Then shall the Priest speak unto the Godfathers and Godmothers

on this wise_.

Dearly beloved, ye have brought _this Child_ here to be baptized;

ye have prayed that our Lord Jesus Christ would vouchsafe to receive

_him_, to release _him_ of _his_ sins, to sanctify _him_ with the

Holy Ghost, to give _him_ the kingdom of heaven and everlasting

life. Ye have heard also that our Lord Jesus Christ hath promised

in his Gospel, to grant all these things that ye have prayed for:

which promise he, for his part, will most surely keep and perform.

Wherefore, after this promise made by Christ, _this Infant_ must

also faithfully, for _his_ part, promise by you that are _his_

sureties, (until _he_ come of age to take it upon _himself_,) that

_he_ will renounce the devil and all his works, and constantly

believe God's holy Word, and obediently keep his commandments.

The Book of Common Prayer and The Scottish Liturgy · 第 309 / 813 题