IN WAY OF TASTE
Troilus and Cressida, iii. 3.
The two deacons were together again in the Clergy House. Maurice
frankly confessed to himself that he did not like it, and he wondered
if Philip were also dissatisfied. It was a question too delicate to
ask, however; and he contented himself with watching his friend to
discover, if possible, whether the stay outside had affected Ashe as it
had him. They returned late in the afternoon, and their greeting was of
the warmest.
"Dear old boy," Maurice cried, "you don't know how glad I am to get at
you again. Where in the world have you kept yourself?"
"Just at the last," Philip responded, "I've been down to Montfield."
"Down home? Have you really? How is everybody? I hope your mother is
well."
"She is very well, and I do not remember anybody that we know who
isn't. I went down to see Mr. Wentworth, and found that he is already
pledged to Mr. Strathmore."
"Is he really? How did that happen?"
"It seems that he is a cousin of that Mrs. Gore where we heard that
heathen, and she is greatly interested in Mr. Strathmore's election.
Mr. Wentworth promised her his vote. How people are carried away by
that man. Mr. Wentworth told me that he looked upon him as the greatest
man in the church to-day."
"It is strange," Maurice assented absently; "but he is a man of great
personal fascination."
"To me," Philip retorted, "he is a whited sepulchre. His doctrine of
mental reservation amounts to nothing less than that a priest is at
liberty to believe anything he pleases if he will only conform
outwardly."
Maurice was secretly much of the same opinion, but they came now to the
dinner table, where silence was the rule. Wynne had a feeling of
dishonesty from the fact that he concealed from his friend that he had
sought an interview with Strathmore, yet he felt that he could not
confess the visit. While they sat at table a brother read aloud, and
the reading chanced to be to-night from the book of Job. The words of
the splendid poem mingled in the mind of Maurice with the most
incongruous and unpriestly thoughts. He chafed at the routine into
which he had fallen as into a pit from which he had once escaped; the
meagre repast seemed to him pitifully poor; and most of all he was
angry with himself that he could not feel joy at his return to the
house which was the symbol of the consecrated work to which he had
given his life. After dinner came an hour and a half of recreation, and
in this he was called to the study of the Father Superior.
"You returned so late in the day," the Father said with a smile, "that
you will not mind giving up recreation to-night. I wish to speak with
you on a matter of importance."
Maurice took the seat toward which the other waved his hand. He felt
alien and strange. He recalled the attitude of submission and reverence
with which he had once been accustomed to enter this room, the respect
with which he had heard every word of the Father; and he blamed himself
bitterly that he now took rather a defensive mood, and felt an
instinctive desire to escape. He reflected that he had been poisoned by
the world; yet he could not wholly shut out the consciousness that he
had no genuine desire to be freed from the sweet madness which had
seized him. He tried to put all thought of these matters by, however,
and to give his whole attention to what the priest might say to him.
"I think that you have met Mrs. Frostwinch," the Father said.
"I went to her house once," Maurice answered, surprised at the remark,
and feeling his pulse quicken at the remembrance of his first sight of
Berenice.
"I remember that you mentioned it in confession," was the grave reply.
"Satan sets his snares in the most unlikely places."
The words seemed almost a reply to Wynne's secret thought. His first
impulse was to resent this open allusion to a sacred confidence
whispered in the confessional. It was like a stab in the back, or a
trick to take unfair advantage; and the matter was made worse by this
allusion to a snare of Satan, which could mean nothing else but
Berenice herself. Maurice flushed hotly, but habit was strong in him,
and he cast down his eyes without reply.
"Have you heard that Mrs. Frostwinch is on her way home?" Father
Frontford went on.
"No."
"It is said that her faith-healing superstition has failed her, and she
is coming home to die."
"To die?" echoed Maurice.
He recalled Mrs. Frostwinch as he had seen her, gracious, high-bred,
apparently brilliantly well; and it appeared monstrously impossible
that death should be near her. She had seemed a woman who would defy
death, and live on simply by her own splendid will.
"So it is said," the Father assured him. "Do you know how important it
is to us to have her influence in the election?"
"I know that there are certain votes that she may influence, and that
she is in"--he almost said "your," but he caught himself in time--"our
interests."
"There are three and perhaps four votes which depend upon her. Three
are sure to go over to the other side if she is not able to stand
behind them. They are all dependent upon her for support in one way or
another."
"But surely," Maurice suggested, "they would not vote
unconscientiously? They wouldn't sell their convictions for her
support?"
"They would not vote unconscientiously," was the dry response, "but
they believe that the support which she gives to them and to their
missions is of more importance than that the man they really prefer
should be chosen."
"But what can be done?"
Father Frontford sat leaning back in his chair, his face in shadow, and
the tips of his thin fingers pressed together in his habitual gesture.
"Perhaps nothing," he answered.
His voice had dropped into a soft, silky half-tone, insinuating and
persuasive. Maurice began to have an uneasy feeling as if he were being
hypnotized; yet the words of the other came to him with a quality
strangely soothing and attractive.
"Perhaps," the priest went on after a pause of a second, "perhaps
everything that is necessary."
It seemed to Maurice that there was something significant in the tone
which the words did not reveal. He looked keenly at the shadowed face,
but without being able clearly to make out its expression. He could see
little but the bright eyes holding and dominating his own.
"It is for you to do this work," Father Frontford continued; "and it is
wonderful how Providence brings good out of all things. Here is an
opportunity for you not only to expiate your fault, but to serve the
cause of the church."
Without understanding, Maurice began to tremble with inner dread lest
the name of Berenice should again be brought up between himself and
this pitiless priest.
"I do not see that there is anything that I can do," he said coldly.
"On the contrary. Do you chance to know anything about the Canton
estate? I suppose you are not likely to."
"Nothing whatever. What is the Canton estate?"
"Mrs. Frostwinch was a Canton. Her father was a brother of old Mrs.
Morison."
Maurice could not see how all this involved him, but he became more and
more uneasy.
"The estate of old Mr. Canton," the Father went on in the same smooth
voice, "was, as I have just learned from Mrs. Wilson, left to his
daughter for life and to her children after her. If she died childless
it was to go to Miss Morison."
"And she is childless?"
"She is childless. If she is taken away now, the property will all be
in the hands of Miss Morison."
There was a moment of stillness in which the thought most insistent in
the mind of Maurice was that in this fortune fate had raised another
wall between himself and Berenice. He spoke to escape the reflection.
"But all this is surely not my concern."
"It is your concern if it shows you a way in which the votes of those
clergymen may be assured, although Mrs. Frostwinch should not recover."
"It shows me no way."
Maurice tried to speak naturally and without evidence of feeling, but
his throat was parched and his heart hot. He hated this inquisition.
The long reverence and admiration which had bound him to the Father
melted to nothing in the twinkling of an eye. Who was this Jesuit that
sat here making of Berenice and her fortune pawns in his game;
involving her in a web of intrigue unworthy of his sacred office; and
forcing his disciple to listen through a knowledge of facts
stammeringly poured out in the confessional? Absence from the Clergy
House and from town, and after that a growing reluctance, had prevented
Maurice from confessing anything beyond his first attraction to Miss
Morison, but he had written to the Father Superior of the accident, and
had mentioned that he was thought to have been of assistance in saving
her. It came to him now that he was being repaid for the accursed
vanity which had led him to make this boast; and he became the more
animated against his director from his anger against himself.
"Whatever Mrs. Frostwinch has done with the property," Father Frontford
said, "of course Miss Morison may do if she pleases."
"I should suppose so; but I know nothing about it."
"Then if Miss Morison will promise to continue the donations of Mrs.
Frostwinch, the position of the beneficiaries will be the same toward
her as toward Mrs. Frostwinch."
Maurice bent forward quickly, unable longer to maintain an appearance
of calm.
"Father Frontford," he exclaimed, "you certainly cannot ask this of
Miss Morison! It would be sheer impertinence! I beg your pardon, but I
cannot help saying it. Besides, there is something horribly
cold-blooded in talking about what shall be done with the property of
Mrs. Frostwinch when she is dead. Miss Morison would not listen to
anything of the sort."
"The circumstances justify what otherwise would be inadmissible. It is
necessary, Mrs. Wilson thinks, to be able to tell those men that their
situation is not changed by the death of Mrs. Frostwinch, which is
almost sure to take place before the convention. You must explain that
to Miss Morison."
"I!"
"The obligation which she is under to you," the Father said, ignoring
the exclamation, "will naturally incline her to listen."
"But I cannot"--
"I had thought that it was mine to decide what you could and should do."
"But, Father, this is so extraordinary, so impossible, so"--
"Miss Morison is to be in Boston in a couple of days. Mrs. Wilson will
let us know when she arrives. I know how strange this looks to you, and
how repugnant it must be. Do you think that it is any less hateful to
me? Do you think that it is easy for me to be working for what is to be
my own personal exaltation if we succeed? I give you my word, Wynne,
that the severest sacrifice that any one can be called on to make in
this matter is that which I make when I take these steps toward putting
myself in office. I am not naturally humble, and it humiliates me to
the very soul; but I do what seems to me to be for the good of the
church, and try to put my personal feeling entirely out of the matter.
It is for you to do the same."
It was impossible for Maurice to doubt the sincerity with which this
was said. He had no answer to give.
"Go now, my son," the Father concluded, "and do not forget to thank God
that the weakness of your heart may be turned into a means by which the
church may be served."
Maurice retired to his room in a whirl of conflicting thoughts. He was
summoned almost immediately to vespers and complines. The familiar
ritual soothed him, and he was able to join in the chants in much the
old way. His feeling was that he would gladly have had the service last
into the night. He would have liked to go on with this half emotional,
half mechanical devotion, which kept him from thinking, and which put
off the dreaded hour when he must face the proposition which had been
made to him.
It was the rule of the house that all the inmates should preserve
unbroken silence among themselves from complines until after nones the
next day. Maurice knew therefore that he was free from intrusion of
human companionship, which it seemed to him he could not have borne.
Even the talk of dear old Phil, to a chat with whom he had looked
forward as the one pleasure in coming back to the Clergy House, would
have been intolerable while this nightmarish trouble lay upon him. He
went at once to his chamber, a cell-like room, and sat down to think.
Could he do it? How would Berenice regard this impertinent interference
with her private affairs? How could he go to her and say: "It is
necessary for church politics that you assume to dispose of the
property which now your cousin holds, and over which you have no rights
until she is in her grave." He could see her eyes sparkle with
indignation and contempt, and he grew hot in anticipation. He could not
do it, he thought over and over. It was impossible that in this age of
the world anybody should dream of having such a thing done. If he were
almost a priest, he told himself fiercely, he had not yet ceased to be
a gentleman!
The stricture which this thought seemed to cast upon the priesthood
made him pause. He had not yet shaken off the dominion of old ideas and
old habits. He apologized to an unseen censor for the apparent
irreverence of his thought. It was not the priesthood, it was--He came
again to a standstill. He was not prepared to own to himself that he
disapproved of the Father Superior. He had vowed obedience, and here he
sat raging against a decree because it sacrificed his personal feelings
to the good of the church. The blame should be upon himself. There was
nothing in all this revolt except his own selfishness and wounded
vanity. He had transgressed by allowing his thoughts to be entangled in
earthly affection, and this misery and wickedness followed inevitably.
The fault was in him entirely; it was his own grievous fault. The
familiar words of the office of confession made him beat his breast,
and fall in prayer before the crucifix which seemed to waver in the
flickering candlelight. He repeated petition after petition. He would
not allow himself to think. It was his to obey, not to question. He
would regain his old tranquillity, his old docility. He would submit
passively. It was his own fault, his most grievous fault.
The ten o'clock bell rang, calling for the extinguishing of lights. He
sprang from his knees, blew out the candle, threw off his clothes in
the dark, and hurried into his hard and narrow bed. He was resolved not
to think. He said the offices of the day; he repeated psalms; and at
last, in desperate attempt to control his mind and to induce sleep, he
began to multiply large numbers. All the time he was resolutely saying
to himself: "It is my fault; my most grievous fault!" And all the time
some inner self, unsubdued, was persistently replying: "It is not! It
is not! I am right!"