CHAPTER XIV

FERDINAND THE AMBITIOUS

In the summer of 1892 there was a notable sight in the Bavarian city of

Munich. The richest goldsmith of the city of breweries displayed in his

window a crown, sceptre, orb and sword, which he had made to the order

of the Prince of Bulgaria. The rich jewels with which the regalia were

decked were the family gems of the Princess Clementine, who had

presented them to her pet son, in anticipation of the recognition by

the Powers which both fondly believed to be imminent.

But the anticipation was not realized, and Ferdinand had not even the

money to pay the goldsmith for his work. A lawsuit was initiated

against him, and at the same time the aggrieved tradesman displayed the

jewels in his shop window, where they drew a daily crowd. To stop the

scandal the Princess Clementine stepped in and footed the bill; and the

jewels were stored at her Ebenthal Palace until such time as they

should be needed—not, as a matter of fact, until after her death.

The story illustrates the long-cherished ambition of the Bulgar Czar to

reign supreme in his own realm; but that, after all, is perhaps a

comprehensible ambition for the grandson of Louis Philippe and the

descendant of Francis I. But the extent of the ambitions of the lesser

Czar is not grasped by those who think that his ambitions are bounded

by his wish to rule as the recognized sovereign of that Greater

Bulgaria which was set up by Russia through the treaty of San Stefano.

Ferdinand’s dreams are wilder by far than those wide boundaries would

justify.

In the grounds of his Euxinograd Palace at the port of Varna is a

little hill, from the crest of which can be obtained a spacious view

across the Black Sea. On the summit the Prince caused to be erected a

throne, and to this spot he would daily repair when spending his

leisure at Euxinograd. Seated on this throne he would sit for hours

gazing over the calm waters toward Constantinople; looking inscrutably

out toward the Byzantium which was for so long the centre of Eastern

power and the capital of the Empire of the East.

Not long before the outbreak of the great war he employed a well-known

Vienna specialist in heraldry and genealogy to trace his descent, and

to endeavour to link up his family with that of the ancient Bulgarian

Czars. All things are possible to a Vienna specialist with a royal

commission, and it is not surprising to learn that the antiquarian was

entirely successful.

Ferdinand, it appears, traces his descent, in common with the Kaiser,

to Philip of Hohenzollern, who married a descendant of the Byzantine

Emperor Alexius Comnenus. Now Alexius had as wife Irene, who was

daughter of Maria, the only daughter of the Bulgarian Czar Samuel. What

better claim, then, than that of Ferdinand, not only to the Czardom of

Bulgaria, but to imperial sway in the new Eastern realm of which the

modern Byzantium must inevitably be the capital.

Indeed Constantinople has gained a hold of his fertile imagination that

may account for the supreme and audacious treachery of his conduct

during the past few years. He dreams, this Prince of a pot-house, of

erecting his throne in the city which he last visited wearing the red

fez of vassalage. The dream is no new one. When the great assembly had

gathered at Tirnovo to witness the apostasy of the infant Boris,

Ferdinand’s uncle, the witty old Duc d’Aumale, ventured on some

satirical congratulations. “I congratulate you, Ferdinand,” he said,

“your son is now orthodox, it will be your turn next.”

But Ferdinand, wrapped in his megalomania, failed to detect the

jocularity. “I have been thinking about this for some time,” he

answered earnestly; “I have fixed my baptism in a church, and in

circumstances, which will certainly reconcile you to my act.”

“And where, and under what circumstances will it happen?”

“It will take place at St. Sophia, under the thunder of Bulgarian guns.”

This conversation, it must be remembered, took place soon after the

fall of Stambuloff and the murder of that strong man, which removed

from the path of Ferdinand the only obstacle in Bulgaria to the

unchecked attainment of his wishes in that country. It is to be borne

in mind as the predominating motive in all his acts from that time

forward. It shaped his foreign policy, and affords the sole key to his

method of dealing with the internal affairs of Bulgaria.

As I shall make clear later, it was the motive which caused him to form

with his neighbours the Balkan League, ostensibly to free the

Christians in Macedonia and Thrace from Turkish oppression. The real

motive became apparent after the battle of Lule Burgas, when the Turks

fled before the victorious Bulgarians.

When the Turks finally came to bay at the lines of Chatalja, a peace

whereby the Allies would have gained all they ostensibly sought was

offered by Kiamil Pasha. Ferdinand, without consulting his Allies,

rejected it; and against the wish of his Army Council began the attack

of Chatalja, which proved so disastrous to the Bulgarian arms.

Speaking in the Sobranje in 1914, the Bulgarian delegate Kosturoff

said, “As was shown later on, the only purpose was to enter

Constantinople. The ambition, the boundless ambition, was to place the

Cross on the Mosque of St. Sophia, in order that history should some

day write, ‘Simeon came once beneath the walls of Constantinople, but

the Greek women broke his head there. It was Czar Ferdinand who entered

Constantinople as victor.’”

This ambition of Ferdinand’s, to possess Constantinople and make it the

capital of a new Bulgarian Empire, has only to be grasped to enable the

reader to gain a full comprehension of the policy which has thrown

Ferdinand into the field of battle on the side of the Central Powers,

and allied the Bulgarians in arms with their ancient and hereditary

enemies the Turks. It must be remembered that the difficulty of

disposing of Constantinople when the Turks shall have been deprived of

its possession has remained for nearly a century the sole reason why

the crescent still floats over the minarets of Stamboul. The inevitable

end of Ottoman rule in Europe, though hastened by the fatal blunder

which threw Turkey into the fray with the Teuton races, was none the

less inevitable in the sight of all thinking men long before the first

Balkan war.

Men all over Europe conceived a new Eastern Empire, which was to spring

from the union of the Christian races in the Balkans. It was to have

its centre in Constantinople, the centre of a beneficent rule, where

all the Balkan States were working to a common end to remove from their

countries the reproach that is held in the oft-repeated phrase, the

“Plague-spot of Europe.”

Russia saw it as the triumph of the Slav race. France saw the Latin

idea conquering Teuton “kultur.” Great Britain dreamed of the victory

of Christianity over the heathen. And all the time Ferdinand stood by

his throne at Euxinograd, and dreamed and schemed and plotted. Races

and creeds alike were of no account to Ferdinand, the man of no race

who had committed apostasy in the person of his own infant son. He, the

fop, the scented darling of French drawing-rooms, saw himself the heir

to Constantine, the successful imitator of the great Bulgarian Czars

Samuel and Simeon. They were stopped only at the walls of

Constantinople; but Ferdinand did not plan to stop there.

That insane ambition governed every step he has taken for fifteen

years. It brought him and Bulgaria perilously near to annihilation in

the Balkan wars. It made treaties for him the veriest scraps of paper.

It moulded his conduct and dictated his alliances.

How he has conducted the Bulgarian people along the path which leads

away from their racial ties as well as from the obligations imposed

upon them by their indebtedness for their very existence as a nation

will shortly be told.

But first it will be interesting to know something more of the man who

is obsessed by this wild ambition, always unattainable, but rendered

doubly unattainable now by the deeds of men more ambitious, more

unscrupulous, and a hundred times more powerful than he.

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FERDINAND THE FUTILE

“_The Prince is undoubtedly a clever man; but he wastes his cleverness

on petty matters._”—STAMBULOFF.

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Ferdinand of Bulgaria: The Amazing Career of a Shoddy Czar · 第 14 / 27 章