CHAPTER VII

ON THE GREAT TRAIL

Robert appreciated fully all the dangers they were sure to encounter

upon their perilous expedition to the lakes. Having the gift of

imagination, he saw them in their most alarming colors, but having a

brave heart also, he was more than willing, he was eager to encounter

them with his chosen comrades by his side. The necessity of striking

some quick and sharp blow became more apparent every hour, or the lakes,

so vital in the fortunes of the war, would soon pass into the complete

possession of the French and Indians.

The band was chosen and equipped with the utmost care. It included, of

course, all of Rogers' rangers, Robert, Tayoga, Willet and Black Rifle,

making a total of fifty white men, all of tried courage and inured to

the forest. Besides there were fifty Mohawks under Daganoweda, the very

pick of the tribe, stalwart warriors, as tough as hickory, experienced

in every art of wilderness trail and war, and eager to be at the foe.

Every white man was armed with a rifle, a pistol, a hatchet and a knife,

carrying also a pouch containing many bullets, a large horn of powder, a

blanket folded tightly and a knapsack full of food. The Mohawks were

armed to the teeth in a somewhat similar fashion, and, it being

midsummer and the weather warm, they were bare to the waist. Rogers, the

ranger, was in nominal command of the whole hundred, white and red, but

Willet and Daganoweda in reality were on an equality, and since the

three knew one another well and esteemed one another highly they were

sure to act in perfect coordination. Black Rifle, it was understood,

would go and come as he pleased. He was under the orders of no man.

"I give you no instructions," said Colonel William Johnson to the three

leaders, "because I know of none to be given under such circumstances.

No man can tell what awaits you in the forest and by the lakes. I merely

ask you in God's name to be careful! Do not walk into any trap! And yet

'tis foolish of me to warn Robert Rogers, David Willet, Black Rifle and

Daganoweda, four foresters who probably haven't their equal in all North

America. But we can ill afford to lose you. If you do not see your way

to strike a good blow perhaps it would be better to come back and march

with the army."

"You don't mean that, William, old friend," said Willet, smiling and

addressing him familiarly by his first name. "In your heart you would be

ashamed of us if we returned without achieving at least one good deed

for our people. And turning from William, my old friend, to Colonel

William Johnson, our commander, I think I can promise that a high deed

will be achieved. Where could you find a hundred finer men than these,

fifty white and fifty red?"

Daganoweda, who understood him perfectly, smiled proudly and glanced at

the ranks of Mohawks who stood impassive, save for their eager, burning

eyes.

"But be sure to bring back the good lads, Robert and Tayoga," said

Mynheer Jacobus Huysman, who stood with Colonel William Johnson. "I

would keep them from going, if I could, but I know I cannot and perhaps

I am proud of them, because I know they will not listen to me."

King Hendrik of the Mohawks, in his gorgeous colored clothes, was also

present, his bronzed and aged face lighted up with the warlike gleam

from his eyes. Evidently his mind was running back over the countless

forays and expeditions he had led in the course of fifty years. He

longed once more for the forests, the beautiful lakes and the great war

trail. His seventy years had not quenched his fiery spirit, but they had

taken much of his strength, and so he would abide with the army, going

with it on its slow march.

"My son," he said, with the gravity and dignity of an old Indian sachem,

to Daganoweda, "upon this perilous chance you carry the honor and

fortune of the Ganeagaono, the great warlike nation of the Hodenosaunee.

It is not necessary for me to bid you do your duty and show to the Great

Bear, the Mountain Wolf, Black Rifle and the other white men that a

young Mohawk chief will go where any other will go, and if need be will

die with all his men before yielding a foot of ground. I do not bid you

do these things because I know that you will do them without any words

from me, else you would not be a Mohawk chief, else you would not be

Daganoweda, son of fire and battle."

Daganoweda smiled proudly. The wise old sachem had struck upon the most

responsive chords in his nature.

"I will try to bear myself as a Mohawk should," he said simply.

Colden and Grosvenor were also there.

"I'm sorry our troop can't go with you," said the young Philadelphian,

"but I'm not one to question the wisdom and decision of our

commander-in-chief. Doubtless we'd be a drag upon such a band as yours,

but I wish we could have gone. At least, we'll be with the army which is

going to march soon, and perhaps we'll overtake you at Lake George

before many days."

"And I," said Grosvenor to Robert and Tayoga, "am serving on the staff

of the commander. I'm perhaps the only Englishman here and I'm an

observer more than anything else. So I could be spared most readily, but

the colonel will not let me go. He says there is no reason why we should

offer a scalp without price to Tandakora, the Ojibway."

"And I abide by what I said," laughed Colonel Johnson, who heard.

"You're in conditions new to you, Grosvenor, though you've had one

tragic and dreadful proof of what the Indians can do, but there's great

stuff in you and I'm not willing to see it thrown away before it's

developed. Don't be afraid the French and Indians won't give you all the

fighting you want, though I haven't the slightest doubt you'll stand up

to it like a man."

"Thank you, sir," said Grosvenor, modestly.

The lad, Peter, was also eager to go, and he was soothed only by the

promise of Mynheer Jacobus Huysman that he might join the army on the

march to Lake George.

Then the leaders gave the word and the hundred foresters, fifty white

and fifty red, plunged into the great northern wilderness which

stretched through New York into Canada, one of the most beautiful

regions on earth, and at that particular time the most dangerous,

swarming with ruthless Indians and daring French partisans.

It was remarkable how soon they reached the wilds after leaving Albany.

The Dutch had been along the Hudson for more than a century, and the

English had come too, but all of them had clung mostly to the river.

Powerful and warlike tribes roamed the great northern forests, and the

French colonies in the north and the English colonies in the south had a

healthy respect for the fighting powers of one another. The doubtful

ground between was wide and difficult, and anyone who ventured into it

now had peril always beside him.

The forest received the hundred, the white and the red, and hid them at

once in its depths. It was mid-summer, but there was yet no brown on the

leaves. A vast green canopy overhung the whole earth, and in every

valley flowed brooks and rivers of clean water coming down from the firm

hills. The few traces made by the white man had disappeared since the

war. The ax was gone, and the scalp-hunters had taken its place.

Robert, vivid of mind, quickly responsive to the externals of nature,

felt all the charm and majesty that the wilderness in its mightiest

manifestations had for him. He did not think of danger yet, because he

was surrounded by men of so much bravery and skill. He did not believe

that in all the world there was such another hundred, and he was full of

pride to be the comrade of such champions.

Daganoweda and the Mohawks reverted at once to the primitive, from which

they had never departed much. The young Mohawk chieftain was in advance

with Willet. He had a blanket but it was folded and carried in a small

pack on his back. He was bare to the waist and his mighty chest was

painted in warlike fashion. All his warriors were in similar attire or

lack of it.

Daganoweda was happy. Robert saw his black eyes sparkling, and he

continually raised his nose to scent the wind like some hunting animal.

Robert knew that in his fierce heart he was eager for the sight of a

hostile band. The enemy could not come too soon for Daganoweda and the

Mohawks. Tayoga's face showed the same stern resolve, but the Onondaga,

more spiritual than the Mohawk, lacked the fierceness of Daganoweda.

When they were well into the wilderness they stopped and held a

consultation, in which Rogers, Willet, Black Rifle, Daganoweda, Robert

and Tayoga shared. They were to decide a question of vital

importance--their line of march. They believed that Dieskau and the main

French army had not yet reached Crown Point, the great French fortress

on Lake Champlain, but there was terrible evidence that the swarms of

his savage allies were not only along Champlain but all around Lake

George, and even farther south. Unquestionably the French partisan

leaders were with them, and where and when would it be best for the

American-Iroquois force to strike?

"I think," said Willet, "that St. Luc himself will be here. The Marquis

de Vaudreuil, the new Governor General of Canada, knows his merit and

will be sure to send him ahead of Dieskau."

Robert felt the thrill that always stirred him at the mention of St.

Luc's name. Would they meet once more in the forest? He knew that if the

Chevalier came all their own skill and courage would be needed to meet

him on equal terms. However kindly St. Luc might feel toward him he

would be none the less resolute and far-seeing in battle against the

English and Americans.

"I think we should push for the western shore of Andiatarocte," said

Willet. "What is your opinion, Daganoweda?"

"The Great Bear is right. He is nearly always right," replied the

Mohawk. "If we go along the eastern shore and bear in toward Champlain

we might be trapped by the French and their warriors. West of

Andiatarocte the danger to us would not be so great, while we would have

an equal chance to strike."

"Well spoken, Daganoweda," said Rogers. "I agree with you that for the

present it would be wise for us to keep away from Oneadatote (the Indian

name for Lake Champlain) and keep to Andiatarocte. The Indians are armed

at Crown Point on Oneadatote, which was once our own Fort Saint

Frederick, founded by us, but plenty of them spread to the westward and

we'll be sure to have an encounter."

The others were of a like opinion, and the line of march was quickly

arranged. Then they settled themselves for the night, knowing there was

no haste, as the French and Indians would come to meet them, but knowing

also there was always great need of caution, since if their foes were

sure to come it was well to know just when they would come. The Mohawks

asked for the watch, meaning to keep it with three relays of a dozen

warriors each, a request that Rogers and Willet granted readily, and all

the white forest runners prepared for sleep, save the strange and

terrible man whom they commonly called Black Rifle.

Black Rifle, whose story was known in some form along the whole border,

was a figure with a sort of ominous fascination for Robert, who could

not keep from watching him whenever he was within eye-shot. He had

noticed that the man was restless and troubled at Albany. The presence

of so many people and the absence of the wilderness appeared to vex him.

But since they had returned to the forest his annoyance and uneasiness

were gone. He was confident and assured, he seemed to have grown greatly

in size, and he was a formidable and menacing figure.

Black Rifle did not watch with the Mohawk sentinels, but he was

continually making little trips into the forest, absences of ten or

fifteen minutes, and whenever he returned his face bore a slight look of

disappointment. Robert knew it was because he had found no Indian sign,

but to the lad himself the proof that the enemy was not yet near gave

peace. He was eager to go on the great war trail, but he was not fond of

bloodshed, though to him more perhaps than to any other was given the

vision of a vast war, and of mighty changes with results yet more

mighty flowing from those changes. His heart leaped at the belief that

he should have a part in them, no matter how small the part.

He lay on the grass with his blanket beneath him, his head on a pillow

of dead leaves. Not far away was Tayoga, already asleep. They had built

no fires, and as the night was dark the bronze figures of the Indian

sentinels soon grew dim. Rogers and Willet also slept, but Robert still

lay there awake, seeing many pictures through his wide-open eyes,

Quebec, the lost Stadacona of the Mohawks, the St. Lawrence, Tandakora,

the huge Ojibway who had hunted him so fiercely, St. Luc, De Courcelles,

and all the others who had passed out of his life for a while, though he

felt now, with the prescience of old King Hendrik, that they were coming

back again. His path would lie for a long time away from cities and the

gay and varied life that appealed to him so much, and would lead once

more through the wilderness, which also appealed to him, but in another

way. Hence when he slept his wonderfully vivid imagination did not

permit him to sleep as soundly as the others.

He awoke about midnight and sat up on his blanket, looking around at the

sleeping forms, dim in the darkness. He distinguished Tayoga near him,

just beyond him the mighty figure of Willet, then that of Rogers,

scarcely less robust, and farther on some of the white men. He did not

see Black Rifle, but he felt sure that he was in the forest, looking for

the signs of Indians and hoping to find them. Daganoweda also was

invisible and it was likely that the fiery young Mohawk chief was

outside the camp on an errand similar to that of Black Rifle. He was

able to trace on the outskirts the figures of the sentinels, shadowy and

almost unreal in the darkness, but he knew that the warriors of the

Ganeagaono watched with eyes that saw everything even in the dusk, and

listened with ears that heard everything, whether night or day.

He fell again into a doze or a sort of half sleep in which Tarenyawagon,

the sender of dreams, made him see more pictures and see them much

faster than he ever saw them awake. The time of dreams did not last more

than half an hour, but in that period he lived again many years of his

life. He passed once more through many scenes of his early boyhood when

Willet was teaching him the ways of the forest. He met Tayoga anew for

the first time, together they went to the house of Mynheer Jacobus

Huysman in Albany, and together they went to the school of Alexander

McLean; then he jumped over a long period and with Willet and Tayoga had

his first meeting with St. Luc and Tandakora. He was talking to the

Frenchman when he came out of that period of years which was yet less

than an hour, and sat up.

All the others save the sentinels were asleep, but his delicate senses

warned him that something was moving in the forest. It was at first an

instinct rather than anything seen or heard, but soon he traced against

the misty background of the dusk the shadowy figures of moving Mohawks.

He saw the tall form of Daganoweda, who had come back from the forest,

and who must have come because he had something to tell. Then he made

out behind the Mohawk chief, Black Rifle, and, although he could not

see his features, the white man nevertheless looked swart and menacing,

an effect of the day carried over into the night.

It was Robert's first impulse to lie down again and pretend not to know,

but he remembered that he was in the full confidence of them all, a

trusted lieutenant, welcomed at any time, anywhere, and so remembering,

he arose and walked on light foot to the place where Daganoweda stood

talking with the others. The Mohawk chief gave him one favoring glance,

telling him he was glad that he had come. Then he returned his attention

to a young Indian warrior who stood alert, eager and listening.

"Haace (Panther), where did you find the sign that someone had passed?"

he asked.

"Two miles to the north _Gao_ (the wind) brought me a sound," replied

Haace. "It was light. It might have been made by the boughs of _Oondote_

(a tree) rubbing together, but the ears of Haace told him it was not so.

I crept through _Gabada_ (the forest) to the place, whence the sound had

come, and lo! it and whatever had made it were gone, but I found among

the bushes traces to show that moccasins had passed."

Fire leaped up in the black eyes of Daganoweda.

"Did you follow?" he asked.

"For a mile, and I found other traces of moccasins passing. The traces

met and fused into one trail. All the owners of the moccasins knelt and

drank at a _Dushote_ (a spring), and as they were very thirsty they must

have come far."

"How do you know, Haace?"

"Because the imprints of their knees were sunk deep in the earth,

showing that they drank long and with eagerness. _Oneganosa_ (the water)

was sweet to their lips, and they would not have drunk so long had they

not been walking many miles. I would have followed further, but I felt

that I should come back and tell to my chief, Daganoweda, what I had

seen."

"You have done well, Haace. Some day the Panther will turn into a

chief."

The black eyes of the young warrior flashed with pleasure, but he said

nothing, silence becoming him when he was receiving precious words of

praise from his leader.

"I saw sign of the savages too," said Black Rifle. "I came upon the

coals of a dead fire about two days' old. By the side of it I found

these two red beads that had dropped from the leggings or moccasins of

some warrior. I've seen beads of this kind before, and they all come

from the French in Canada."

"Then," said Robert, speaking for the first time, "you've no doubt the

enemy is near?"

"None in the world," replied Black Rifle, "but I think they're going

west, away from us. It's not likely they know yet we're here, but so

large a band as ours can't escape their notice long."

"If they did not find that we are here," said Daganoweda proudly, "we

would soon tell it to them ourselves, and in such manner that they would

remember it."

"That we would," said Black Rifle, with equal emphasis. "Now, what do

you think, Daganoweda? Should we wake the Great Bear and the Mountain

Wolf?"

"No, Black Rifle. Let them sleep on. They will need tomorrow the sleep

they get tonight. Man lives by day in the sleep that he has at night,

and we wish the eyes of them all to be clear and the arms of them all to

be strong, when the hour of battle, which is not far away, comes to us."

"You're right, Daganoweda, right in both things you say, right that they

need all their strength, and right that we'll soon meet St. Luc, at the

head of the French and Indians, because I'm as sure as I know that I'm

standing here that he's now leading 'em. Shall we finish out the night

here, and then follow on their trail until we can bring 'em to battle on

terms that suit us?"

"Yes, Black Rifle. That is what the Great Bear and the Mountain Wolf

would say too, and so I shall not awake them. Instead, I too will go to

sleep."

Daganoweda, as much a Viking as any that ever lived in Scandinavia, lay

down among his men and went quickly to the home over which Tarenyawagon

presided. Haace, filled with exultation that he had received the high

approval of his chief, slid away among the trees on another scout, and,

in like manner, the forest swallowed up Black Rifle. Once more the camp

was absolutely silent, only the thin and shadowy figures of the bronze

sentinels showing through the misty gloom. Robert lay down again and

Tarenyawagon, the sender of dreams, held him in his spell. His excited

brain, even in sleep, was a great sensitive plate, upon which pictures,

vivid and highly colored, were passing in a gorgeous procession.

Now, Tarenyawagon carried him forward and not back. They met St. Luc in

battle, and it was dark and bloody. How it ended he did not know,

because a veil was dropped over it suddenly, and then he was in the

forest with Tayoga, fleeing for his life once more from Tandakora, De

Courcelles and their savage band. Nor was it given to him to know how

the pursuit ended, because the veil fell again suddenly, and when it was

lifted he was in a confused and terrible battle not far from a lake,

where French soldiers, American soldiers and English soldiers were

mingled in horrible conflict. For some strange reason, one that he

wondered at then, he stood among the French, but while he wondered, and

while the combat increased in ferocity the veil slipped down and it was

all gone like a mist. Then came other pictures, vivid in color, but

vague in detail, that might or might not be scenes in his future life,

and he awoke at last to find the dawn had come.

Tayoga was already awake and handed him a piece of venison.

"Eat, Dagaeoga," he said, "and drink at the little spring in the wood on

our right. I have learned what Haace and Black Rifle saw in the night,

and we march in half an hour."

Robert did more than drink at the spring; he also bathed his face, neck

and hands at the little brook that ran away from it, and although

Tarenyawagon had been busy shifting his kaleidoscope before him while he

slept, he was as much refreshed as if he had slumbered without dreams.

The dawn, clear but hot in the great forest, brought with it zeal and

confidence. They would follow on the trail of the French and Indian

leaders, and he believed, as surely as a battle came, that Willet,

Rogers, Daganoweda and their men would be the victors.

As soon as the brief and cold breakfast was finished the hundred

departed silently. The white rangers wore forest dress dyed green that

blended with the foliage, and the Mohawks still wore scarcely anything

at all. It was marvelous the way in which they traveled, and it would

not have been possible to say that white man or red man was the better.

Robert heard now and then only the light brush of a moccasin. A hundred

men flitted through the greenwood and they passed like phantoms.

In a brief hour they struck the trail that Haace had found, and followed

it swiftly, but with alert eyes for ambush. Presently other little

trails flowed into it, some from the east, and some from the west, and

the tributaries included imprints, which obviously were those of white

men. Then the whole broad trail, apparently a force of about one

hundred, curved back toward the west.

"They go to Andiatarocte," said Daganoweda. "Perhaps they meet another

force there."

"It's probably so," said Willet. "Knowing that our army is about to

advance they wouldn't come to the southwest shore of the lake unless

they were in strength. I still feel that St. Luc is leading them, but

other Frenchmen are surely with him. It behooves us to use all the

caution of which white men and red together are capable. In truth, there

must be no ambush for us. Besides the loss which we should suffer it

would be a terrible decrease of prestige for it to be known that the

Mountain Wolf and Daganoweda, the most warlike of all the chiefs of the

Ganeagaono, were trapped by the French and their savage allies."

Willet spoke artfully and the response was instantaneous. The great

chest of Daganoweda swelled, and a spark leaped from his eyes.

"It will never be told of us," he said, "because it cannot happen. There

are not enough of the French and their savage allies in the world to

trap the Great Bear, the Mountain Wolf, Daganoweda, and the lads Tayoga

and Dagaeoga."

Willet smiled. It was the reply that he had expected. Moreover, both his

words and those of the chief were heard by many warriors, and he knew

that they would respond in every fiber to the battle cry of their

leader. His contemptuous allusion to the allies of the French as

"savages" met a ready response in their hearts, since the nations of the

Hodenosaunee considered themselves civilized and enlightened, which, in

truth, they were in many respects.

Robert always remembered the place at which they held their brief

council. They stood in a little grove of oaks and elms, clear of

underbrush. The trees were heavy with foliage, and the leaves were yet

green. The dawn had not yet fully come, and the heavens, save low down

in the east, were still silver, casting a silvery veil which gave an

extraordinary and delicate tint to the green of foliage. In the distance

on the right was the gleam of water, silver like the skies, but it was

one of the beautiful lakelets abundant in that region and not yet

Andiatarocte, which was still far away. The bronze figures of the

Indians, silent and impassive as they listened to their chief, fitted

wonderfully into the wilderness scene, and the white men in forest

green, their faces tanned and fierce, were scarcely less wild in look

and figure. Robert felt once more a great thrill of pride that he had

been chosen a member of such a company.

They talked less than five minutes. Then Black Rifle, alone as usual

because he preferred invariably to be alone, disappeared in the woods to

the right of the great trail. Three young warriors, uncommonly swift of

foot, soon followed him, and three more as nimble of heel as the others,

sank from sight in the forest to the left. Both right and left soon

swallowed up several of the rangers also, who were not inferior as

scouts and trailers to the Mohawks.

"The wings of our force are protected amply now," said Tayoga, in his

precise school English. "When such eyes as those of our flankers are

looking and watching, no ambush against us is possible. Now our main

force will advance with certainty."

Twenty men had been sent out as scouts and the remaining eighty, eager

for combat, white and red, advanced on the main trail, not fast but

steadily. Now and then the cries of bird or beast, signals from the

flankers, came from right or left, and the warriors with Daganoweda

responded.

"They are telling us," said Tayoga to Robert, "that they have not yet

found a hostile presence. The enemy has left behind him no skirmishers

or rear guard. It may be that we shall not overtake them until we

approach the lake or reach it."

"How do you know that we will overtake them at all, Tayoga? They may go

so fast that we can't come up."

"I know it, Dagaeoga, because if they are led by St. Luc, and I think

they are, they will not try to get away. If they believe we are not

about to overtake them they will wait for us at some place they consider

good."

"You're probably right, Tayoga, and it's likely that we'll be in battle

before night. One would think there is enough country here on this

continent for the whole world without having the nations making war over

any part of it. As I have said before, here we are fighting to secure

for an English king or a French king mountains and lakes and rivers and

forests which neither of them will ever see, and of the existence of

which, perhaps, they don't know."

"And as I have told you before, Dagaeoga, the mountains and lakes and

rivers and forests for which the English and French kings have their

people fight, belong to neither, but to the great League of the

Hodenosaunee and other red nations."

"That's true, Tayoga. Sometimes I'm apt to forget it, but you know I'm a

friend of the Hodenosaunee. If I had the power I'd see that never an

acre of their country was filched from them by the white men."

"I know it well, Dagaeoga."

The pursuit continued all the morning, and the great trail left by the

French and Indians broadened steadily. Other trails flowed into and

merged with it, and it became apparent that the force pursued was larger

than the force pursuing. Yet Willet, Rogers and Daganoweda did not

flinch, clinging to the trail, which now led straight toward

Andiatarocte.

The Rulers of the Lakes: A Story of George and Champlain · 第 7 / 15 章