CHAPTER I.

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The Evolution of Fashion

BY

FLORENCE MARY GARDINER

_Author of "Furnishings and Fittings for Every Home," "About Gipsies,"

&c. &c._

[Illustration: SIR ROBERT BRUCE COTTON.]

London:

THE COTTON PRESS, GRANVILLE HOUSE, ARUNDEL STREET, W.C.

TO

FRANCES EVELYN,

COUNTESS OF WARWICK,

WHOSE ENTHUSIASTIC AND KINDLY INTEREST IN ALL MOVEMENTS

CALCULATED TO BENEFIT WOMEN IS UNSURPASSED,

THIS VOLUME,

BY SPECIAL PERMISSION, IS RESPECTFULLY DEDICATED,

BY

THE AUTHOR.

IN THE YEAR OF

HER MAJESTY QUEEN VICTORIA'S DIAMOND JUBILEE,

1897.

[Illustration: _Millicent, Duchess of Sutherland._ _Princess Henry of

Pless._ _The Countess of Warwick._ _Lady Marjorie Greville._ _Lady Eva

Dugdale._

THE WARWICK BALL.]

PREFACE.

In compiling this volume on Costume (portions of which originally

appeared in the _Ludgate Illustrated Magazine_, under the editorship of

Mr. A. J. Bowden), I desire to acknowledge the valuable assistance I

have received from sources not usually available to the public; also my

indebtedness to the following authors, from whose works I have

quoted:--Mr. Beck, Mr. R. Davey, Mr. E. Rimmel, Mr. Knight, and the late

Mr. J. R. Planche. I also take this opportunity of thanking Messrs.

Liberty and Co., Messrs. Jay, Messrs. E. R. Garrould, Messrs. Walery,

Mr. Box, and others, who have offered me special facilities for

consulting drawings, engravings, &c., in their possession, many of which

they have courteously allowed me to reproduce, by the aid of Miss Juliet

Hensman, and other artists.

The book lays no claim to being a technical treatise on a subject which

is practically inexhaustible, but has been written with the intention of

bringing before the general public in a popular manner circumstances

which have influenced in a marked degree the wearing apparel of the

British Nation.

FLORENCE MARY GARDINER.

_West Kensington, 1897._

CONTENTS.

CHAPTER. PAGE.

I. THE DRESS, B.C. 594--A.D. 1897 3

II. CURIOUS HEADGEAR 15

III. GLOVES 25

IV. CURIOUS FOOTGEAR 31

V. BRIDAL COSTUME 39

VI. MOURNING 51

VII. ECCENTRICITIES OF MASCULINE COSTUME 61

VIII. A CHAT ABOUT CHILDREN AND THEIR CLOTHING 71

IX. FANCY COSTUME OF VARIOUS PERIODS 79

X. STAGE AND FLORAL COSTUME 89

THE EVOLUTION OF FASHION

CHAPTER I.

THE DRESS, B.C. 594--A.D. 1897.

"Fashions that are now called new

Have been worn by more than you;

Elder times have used the same,

Though these new ones get the name."

_Middleton's "Mayor of Quinborough."_

A hard fate has condemned human beings to enter this mortal sphere

without any natural covering, like that possessed by the lower animals

to protect them from the extremes of heat and cold. Had this been

otherwise, countless myriads, for untold ages, would have escaped the

tyrannical sway of the goddess Fashion, and the French proverb, _il faut

souffrir pour etre belle_, need never have been written.

[Illustration: EARLY EGYPTIAN.]

The costume of our progenitors was chiefly remarkable for its extreme

simplicity; and, as far as we can gather, no difference in design was

made between the sexes. A few leaves entwined by the stalks, the

feathers of birds, the bark of trees, or roughly-dressed skins of

animals were probably regarded by _beaux_ and _belles_ of the Adamite

period as beautiful and appropriate adornments for the body, and were

followed by garments made from plaited grass, which was doubtless the

origin of weaving, a process which is nothing more than the mechanical

plaiting of hair, wool, flax, &c. In many remote districts these

primitive fashions still prevail, as, for example, in Madras, where, at

an annual religious ceremony, it is customary for the low caste natives

to exchange for a short period their usual attire for an apron of

leaves. In the Brazilian forests the _lecythis_, or "shirt tree," is to

be found, from which the people roll off the bark in short lengths, and,

after making it pliable in water, cut two slits for the arm-holes and

one for the neck, when their dress is complete and ready for use. The

North American Indian employs feathers for purposes of the toilet, and

many African tribes are noted for their deftly-woven fabrics composed of

grass and other vegetable fibres, while furs and skins are essential

articles of dress in Northern latitudes. Perhaps the earliest specimen

of a modiste's bill in existence has recently been found on a chalk

tablet at Nippur, in Chaldea. The hieroglyphics record ninety-two robes

and tunics: fourteen of these were perfumed with myrrh, aloes and

cassia. The date of this curious antique cannot be less than two

thousand eight hundred years before the Christian era. In ancient times

it must be remembered that the principal seats of civilisation were

Assyria and Egypt, and upon these countries Western nations depended for

many of the luxuries of life. The Jews derived their fine fabrics from

the latter place, which was particularly noted for its linen

manufactures and for magnificent embroideries, of which the accompanying

illustration will give some idea. Medes and Babylonians, of the highest

class, partially arrayed themselves in silk, which cost its weight in

gold, and about the time of Ezekiel (B.C. 594) it is known to have been

used in the dress of the Persians. It is a remarkable circumstance that

this animal product was brought to the West manufactured in cloth, which

was only half silk; and it is said the plan was devised of unravelling

the stuff, which was rewoven into cloth of entire silk. Owing to its

high price, the Romans forbade its being used for the entire dress by

men, complete robes of silk being reserved for women. It is numbered

among the extravagant luxuries of Heliogabalus that he was the first man

who wore a silken garment, and the anecdote is well known of the Emperor

Aurelian, who refused, on the ground of its extravagant cost, a silk

dress which his consort earnestly desired to possess.

Monuments still in existence show that the Egyptians, owing to the

warmth of their climate, were partial to garments of a semi-transparent

character, while those living on the banks of the Tigris, who were

subjected to greater extremes of temperature, wore clothing of similar

design, but of wool, with heavy fringes of the same as a trimming. In

some cases this feature of Assyrian costume is shown in double rows, one

pendent, while the other stands out in a horizontal direction.

[Illustration: GREEK.]

The early Greek dress, or chiton, was a very simple contrivance,

reaching to the feet. If ungirdled, it would trail on the ground; but

generally it was drawn through the zone or waistbelt in such a manner

that it was double to the extent of about thirty inches over the vital

organs of the body. The great distinction between male and female dress

consisted in the length of the skirt. The trimmings were of embroidery,

woven diapers, figure bands with chariots and horses; and, in some

cases, glass ornaments and thin metal plates were applied. Among the

working classes the chiton was, of course, homespun, or of leather.

[Illustration: ROMAN.]

The stola was the Roman equivalent for the nineteenth century robe or

gown, and in many respects resembled the Greek chiton. The fabrics

employed were wool and linen up to the end of the Republic, though at a

later date, as has already been stated, silk was imported. Colour, under

the Emperors, was largely used, and at least thirteen shades of the dye

obtained from the murex, which passed under the general name of purple,

could be seen in the costume of both sexes.

When the Roman Empire was dismembered (A.D. 395) a style of dress seems

to have flourished in the important towns of the Mediterranean, which

was similar to that worn in mediaeval times in Britain, and which may be

examined in the specimens of statuary adorning tombs of the twelfth and

thirteenth centuries. The semi-tight under-dress and sleeves appear to

have been elaborately embroidered, and the loose mantle of plain

material was edged with a border.

[Illustration: BYZANTINE.]

One of the earliest descriptions of the female dress in Britain is that

of Boadicea, the Queen of the Iceni, whom we are told wore a tunic woven

chequerwise in purple, red, and blue. Over this was a shorter garment

open on the bosom, and leaving the arms bare. Her yellow hair flowed

over her shoulders, upon which rested an ample cloak, secured by a

_fibula_ (brooch). A torque, or necklet, was also worn; a pair of bronze

breastplates as a protection from the Roman arrows, and her fingers and

arms were covered with rings and bracelets.

[Illustration: ANGLO-SAXON.]

The costume of the Anglo-Saxon ladies consisted of a _sherte_, or

_camise_, of linen next the skin, a kirtle, which resembled the modern

petticoat, and a gunna, or gown, with sleeves. Out of doors a mantle

covered the upper portion of the body, and with the coverchief, or head

rail, formed a characteristic feature of the dress of the day. Cloth,

silk, and linen were the favourite materials for clothing, and red,

blue, yellow, and green the fashionable colours. Very little black and

white were used at this period. Saxon women were renowned for their

skill with the needle, and used large quantities of gold thread and

jewels in their work. Among other instances quoted, Queen Editha

embroidered the coronation mantle of her husband, Edward the Confessor.

For some years after the Norman Conquest, women retained the costume of

the Anglo-Saxon period, with certain additions and modifications. Fine

coloured cloths and richest furs were used by both sexes, and sleeves

and trains were such a length that it was found necessary to knot them,

so that they should not trail upon the ground.

The next important change was the surcoat and tight bodice, which was

fastened in front to fit the figure.

There are evident traces that as civilisation advanced the love of dress

and the desire of the fair sex to appear beautiful in the eyes of all

beholders increased in like proportion. From ancient MSS. and other

sources, we have ample proof of this. St. Jerome calls women

"_philoscomon_," that is to say, lovers of finery, and another writer

states: "One of the most difficult points to manage with women is to

root out their curiosity for clothes and ornaments for the body." St.

Bernard admonished his sister with greater candour than politeness on

her visiting him, well arraied with riche clothinge, with perles and

precious stones: "Such pompe and pride to adorne a carion as is youre

body. Thinke ye not of the pore people, that be deyen for hunger and

colde; and that for the sixth parte of youre gay arraye, forty persons

might be clothed, refreshed, and kepte from the colde?"

The increased facilities for travelling offered to those engaged in the

Crusades, and the necessary intercourse with other nations, caused

considerable quantities of foreign materials to be imported to England

during the Middle Ages: and this had a corresponding effect upon the

costume of the period, which was chiefly remarkable for its richness and

eccentricity of form. Among the materials in use may be mentioned diaper

cloth from Ypres, a town in Flanders, famous for its rich dress stuffs;

tartan, called by the French "tyretaine," meaning _teint_, or colour of

Tyre (scarlet being indifferently used for purple by ancient writers,

and including all the gradations of colour formed by a mixture of blue

and red, from indigo to crimson). There was a fine white woollen cloth

called Blanket, named after its inventor, Sarcenet, also from its

Saracenic origin, and gauze which was made at Gaza in Palestine. Ermine

was strictly confined to the use of the Royal Family and nobles, and

cloth of gold, and habits embroidered with jewellery, or lined with

minever or other expensive fur, could only be worn by knights and ladies

with incomes exceeding 400 marks per annum. Those who had not more than

200 marks were permitted to wear silver cloth, with ribands, girdles,

&c., reasonably embellished; also woollen cloth not costing more than

six marks the piece.

[Illustration: 12TH CENTURY.]

The tight forms of dress now in common use among women were an incentive

to tight lacing, an injurious practice, from which their descendants

suffer. A lady is described

"Clad in purple pall,

With gentyll body and middle small,"

and another damsel, whose splendid girdle of beaten gold was embellished

with emeralds and rubies, evidently, from the description, had a waist

which was not the size intended by Nature.

[Illustration: 14TH CENTURY.]

During the Wars of the Roses both trade and costume made little

progress, and after the union of the Houses of York and Lancaster by the

marriage of Henry VII. with his Queen, Elizabeth, their attention was

chiefly concerned in filling their impoverished coffers, which left them

little opportunity for promoting new fashions in dress. Henry VIII.

afforded ample facilities for the revival of the trade in dress goods,

and there is little difficulty in tracing female costume of the

sixteenth century when we remember that in the course of thirty-eight

years he married six wives, besides having them painted times without

number by all the popular artists of the day.

[Illustration: 16TH CENTURY. _From Portrait of Mary Queen of Scots._]

J. R. Planche in his "History of British Costume," says: "The gowns of

the nobility were magnificent, and at this period were open in front to

the waist, showing the kirtle, or inner garment, as what we should call

the petticoat was then termed." Anne of Cleves, who found so little

favour in Henry's eyes, is said to have worn at their first interview "a

rich gowne of cloth of gold made round, without any train, after the

Dutch fashion;" and in a wardrobe account of the eighth year of this

Bluebeard's reign appears the following item: "Seven yards of purple

cloth of damask gold for a kirtle for Queen Catherine of Arragon." The

dress of Catherine Parr is thus described by Pedro de Gante, secretary

to the Spanish Duke de Najera, who visited Henry VIII. in 1543-1544:

"She was robed in cloth of gold, with a 'saya' (petticoat) of brocade,

the sleeves lined with crimson satin and trimmed with three-piled

crimson velvet. Her train was more than two yards long." Articles of

dress were often bequeathed by will. In one made on the 14th of August,

1540, William Cherington, yeoman, of Waterbeche, leaves "To my mother

_my holyday gowne_." Nicholas, Dyer of Feversham, 29th October, 1540,

"To my sister, Alice Bichendyke, thirteen shillings and ninepence _which

she owed me_, and two kerchiefs of holland." John Holder, rector of

Gamlingay, in 1544 leaves to Jane Greene "my clothe frock lined with

satin cypress." These entries are from wills in the Ely Registry.

[Illustration: 17TH CENTURY.]

A peculiar feature in the costume of both sexes was sleeves distinct

from the gown, but attached (so as to be changed at pleasure) to the

waistcoat. Among the inventories we find three pairs of purple satin

sleeves for women, one pair of linen sleeves paned with gold over the

arm, quilted with black silk and wrought with flowers; one pair of

sleeves of purple gold tissue damask wire, each one tied with aglets of

gold; one pair of crimson satin sleeves, four buttons of gold being set

on each, and in every button nine pearls.

We are all familiar with the distended skirts, jewelled stomachers and

enormous ruffs which adorned the virgin form of Good Queen Bess. In the

middle of her reign the body was imprisoned in whalebone, and the

fardingale, the prototype of the modern hoop, was introduced, as it was

not to be supposed that a lady who is said to have left three thousand

dresses in her wardrobe would remain faithful to the fashions of her

grandmother; and Elizabeth's love of dress permeated all classes of

society.

The portrait of Mary Queen of Scots, who was considered an authority on

matters of the toilet, and whose taste for elegance of apparel had been

cultivated to a high degree during her residence at the French Court is

given. There is a subtlety and charm about it which is wanting in the

costume of her cousin Elizabeth, and it may be considered a fair type of

what was worn by a gentlewoman of that period. The full skirt appears to

fall in easy folds, and the basqued bodice, with tight sleeves, is

closely moulded to the figure and surmounted by an

elaborately-constructed ruff of muslin and lace.

[Illustration: 19TH CENTURY. BALL DRESS, 1809.]

To the great regret of antiquarians, the wardrobes of our ancient kings,

formerly kept at the Tower, were by the order of James I. distributed.

At no period was the costume of Britain more picturesque than in the

middle of the seventeenth century, and we naturally turn to its great

delineators Velasquez, Van Dyck, Rembrandt, and Rubens, who delighted in

giving us such fine examples of their work. Women had grown tired of the

unwieldy fardingale, and changed it for graceful gowns with flowing

skirts and low bodices, finished with deep vandyked collars of lace or

embroidery.

A studied negligence, an elegant _deshabille_ prevailed in the Stuart

Court, particularly after the Restoration. Charles II.'s bevy of

beauties are similarly attired, and the pictures in Hampton Court show

us women whose snowy necks and arms are no longer veiled, and whose

gowns of rich satin, with voluminous trains, are piled up in the

background. Engravings and drawings which may be seen in every

printseller's window make special illustrations of this period

unnecessary.

[Illustration: 18TH CENTURY. WALKING COSTUME.]

Dutch fashions appear to have followed in the wake of William and Mary.

Stomachers and tight sleeves were once more in favour, and fabrics of a

rich and substantial character were employed in preference to the softer

makes of silk, which lent itself so well to the soft flowing lines of

the previous era.

An intelligent writer has remarked "that Fashion from the time of George

I. has been such a varying goddess that neither history, tradition, nor

painting has been able to preserve all her mimic forms; like Proteus

struggling in the arms of Telemachus, on the Phanaic coast, she passed

from shape to shape with the rapidity of thought." In 1745 the hoop had

increased at the sides and diminished in front, and a pamphlet was

published in that year entitled "The enormous abomination of the hoop

petticoat, as the fashion now is." Ten years later it is scarcely

discernible in some figures, and in 1757 reappears, extending right and

left after the manner of the court dress of the reign of George III. For

the abolition of this monstrosity we are indebted to George IV., and

ladies' dresses then rushed to the other extreme. Steel and whalebone

was dispensed with, and narrow draperies displayed the form they were

supposed to conceal, and were girdled just below the shoulders.

[Illustration: 19TH CENTURY.--TEA DRESS, 1830.]

These were in time followed by the bell-shaped skirts worn at the

accession of Her Majesty Queen Victoria, during whose reign fashion has

indeed run riot. The invention of the sewing machine was the signal for

the appearance of frills and furbelows, and meretricious ornament of

every kind. In the middle of the present century crinolines were again

to the fore, skirts were proportionately wide and generally flounced to

the top. The bodice terminated at the waist with a belt; but in some

cases a Garibaldi, or loose bodice of different texture, was

substituted. The next change to be noted was that hideous garment the

"polonaise," which was a revival of, and constructed on similar lines

to, the "super froc" of the Middle Ages. For many years English ladies,

with a supreme disregard for the appropriate, wore this with a skirt

belonging to an entirely different costume. But at last people got

nauseated with these abominations, and under the gentle sway and

influence of "Our Princess" a prettier, more useful and rational costume

appeared. In 1876 the graceful Princess dress, which accentuated every

good point in the figure, was generally worn; and though this costume in

the latter part of its career was fiercely abused by the rotund matron

and Mrs. Grundy, for clinging too closely to the lines of the human

form, it was distinctly an advance as regards health and beauty on the

varying styles which preceded it.

[Illustration: 19TH CENTURY.--THE POLONAISE, 1872.]

The aesthetic movement has also had a marked influence on our taste in

all directions, but more especially in the costume of the last few

years; and though the picturesque garb of the worshippers of the

sunflower and the lily may not be adapted to the wear and tear of this

workaday world, it is beautiful in form and design, incapable of undue

pressure; and for children and young girls it would be difficult to

imagine a more charming, artistic, and becoming costume.

[Illustration: TAILOR-MADE DRESS, 1897.]

Once more we are eschewing classical lines for grotesque which makes

caricatures of lovely women, and drives plain ones to despair. The

subdued and delicate tints which a few seasons since were regarded with

favour have been superseded by garish shades and bright colours, which

seem to quarrel with everything in Nature and Art. Unfortunately, we

English are prone to extremes, and possess the imitative rather than the

creative faculty. Consequently, our national costume is seldom

distinctive, but a combination of some of the worst styles of our

Continental neighbours, who would scorn to garb themselves with so

little regard for fitness, beauty, and the canons of good taste.

[Illustration: TEA GOWN, 1897.]

[Illustration: AN ARTISTIC DRESS, 1897.

_After a painting by Sir Joshua Reynolds._]

[Illustration: MODERN EVENING DRESS.]

Two dominant notes, however, have been struck in the harmonies of

costume during the last twenty-five years--the tailor-made dress, which

may almost be regarded as a national livery; and the tea gown, that

reposeful garment to which we affectionately turn in our hours of ease.

How well each in its way is calculated to serve the purpose for which it

is designed, the simple cloth, tweed, or serge costume moulded to the

lines of the figure, adapted to our changeful climate, and giving a

_cachet_ to the wearer, not always found in much more costly apparel, a

rational costume in the best sense of the word, and one which women of

all ages may assume with satisfaction to themselves and to those with

whom they come in contact. The tea gown, on the other hand, drapes the

figure loosely so as to fall in graceful folds, and may be regarded as a

distinct economy, as it so often takes the place of a more expensive

dress. Beauty, which is one of Heaven's best gifts to women, is useless

unless appropriately framed, and a well-known exponent on the art of

dressing artistically, has laid down the axiom that harmonies of colour

are more successful than contrasts. If we turn to Nature we have an

unfailing source of inspiration. The foliage tints, sunset effects, the

animal and mineral worlds all offer schemes of colour, which can be

readily adapted to our persons and surroundings. And to look our best

and, above all, to grow old gracefully, is a duty which every daughter

of Eve owes to humanity. The manner in which so many women give way

early in life is simply appalling. While still in the bloom of womanhood

they assume the habits and dress of decrepitude, submit to be placed on

the social shelf without a murmur, and calmly allow those slightly their

junior, and in some cases their senior, to appropriate the good things

of life, and to monopolise the attention of all and sundry. Mothers in

their prime willingly allow anyone who can be persuaded to do so, to

chaperone their daughters, and to pilot them through the social eddies

and quicksands of their first season, and through sheer indolence fail

to exercise the lawful authority and responsibility which maternity

entails. The unmarried woman, conscious that she is no longer in her

first youth, and indifferent to the charms of maturity, takes to

knitting socks in obscure corners, and assumes an air of self-repression

and middle-agedness which apparently takes ten years from her span of

existence, and conveys to the casual onlooker, that she has passed the

boundary line between youth and old age. Why should these women sink

before their time into a slough of dowdyism and cut themselves off from

the enjoyments civilisation has provided for their benefit?

Equally to be deprecated are those who cling so desperately to youth

that they entirely forget the later stages of life have their

compensations. Women who in crowded ballrooms display their redundant or

attenuated forms to the gaze of all beholders, whose coiffure owes more

to art than nature, and who comfort themselves with the conviction that

in a carefully shaded light rouge and pearl powder are hardly

distinguishable from the bloom of a youthful and healthy complexion. A

variety of circumstances combine to bring into the world a race of

people who cannot strictly lay claim to beauty, but who nevertheless

have many good points which might be accentuated, while those that are

less pleasing could be concealed. A middleaged woman will respect

herself and be more respected by others if she drapes her person in

velvet, brocade, and other rich fabrics which fall in stately folds, and

give her dignity, than if she persists in decking herself in muslin,

crepon, net, and similar materials, because in the long since past they

suited her particular style. Gossamers belong to the young, with their

dimpled arms, shoulders of snowy whiteness, and necks like columns of

ivory. Their eyes are brighter than jewels, and their luxuriant locks

need no ornament save a rose nestling in its green leaves, a fit emblem

of youth and beauty.

With the education and art training at present within the grasp of all

classes of the community there is nothing to prevent our modifying

prevailing fashions to our own requirements; and common sense ought to

teach us (even if we ignore every other sentiment which is supposed to

guide reasoning creatures) that one particular style cannot be

appropriate to women who are exact opposites to each other. If each

person would only think out for herself raiment beautiful in form, rich

in texture, and adapted to the daily needs of life, we should be spared

a large number of the startling incongruities which offend the eye in

various directions.

The Evolution of Fashion · 第 1 / 10 章