covenant, a sign forever, and this is the seventh day Sabbath. See Exo.
31: 16. This may bear some comparison with the visions of Ezekiel and
John. "Their work was as it were a wheel in the middle of a wheel." "I
will give him a white stone, and in [58]the stone a new name." So with
the Sabbath it is the main and essential thing. It is clearly that if we
keep this holy as God has shown us, then we shall be SANCTIFIED. So we
see a holy sanctified soul cannot violate the commandments. But if we
reject the light and still persist in saying we will keep one of the
working days holy which God never _sanctified_ nor set apart for us,
"how does the love of God dwell in that soul?" "If ye love me keep my
commandments." Now the history of God's people for the last seven years,
or more, is described by John in Rev. xiv: 6-13. An angel preaching the
everlasting gospel at the hour of God's judgment. This without any doubt
represents all those who were preaching the second Advent doctrine since
1840. During this proclamation, there followed another angel, saying
"Babylon is fallen, is fallen." This angel was some of the same Advent
lecturers, (for invisible angels dont preach to men.) And the third
angel follows them, showing the curse that befell all such as "worship
the beast or his image, or _receive his mark_," that is, if they go back
again. The same angel or voice that is brought to view in ch. 18: 4, you
see he follows the one that announces the fall of Babylon, and cries,
come out of her my people: this was a little before and during a cry at
Midnight in the fall of 1844. And God's people did respond to that call
and come out, does any one ask where from? Answer, the professed
churches and no where else. These churches then are Babylon! Now when
this cry ended, John describes another very different company, in their
patience, (or trying time,) keeping the commandments of God and the
faith or testimony of Jesus; who are they? Why, the very same that came
out of Babylon. Well, were they not all good christians that obeyed and
came out of Babylon? They will be if they belong to this last company
and pass through the trial. But did they not keep the commandments of
God before this company was developed? Yes all but the 4th commandment.
Therefore as I have shown, John gave us no credit for keeping the first
for the seventh day Sabbath, neither could it be called keeping the
commandments, for if we did it ever so ignorantly, even, we still
violated the very essential _law_ in the commandments, and all that John
could say therefore was, that them which had the mark of the beast kept
some of the commandments. James says "if we fail in one we are guilty of
the whole." Now that such a people can be found on the earth as
[59]described in the 12 v. and have been uniting in companies for the
last two years, on the commandments of God and faith or testimony of
Jesus, is indisputable and clear. I say here then is demonstrated proof
that Babylon has fallen, and whoever undertakes to prove the contrary
must annihilate this people, or "pervert the scriptures." John further
shows that this is a remnant (which of course means the last end) made
war with, (his meaning is clear,) for "keeping the commandments of God
and the testimony of Jesus Christ." xii: 17. Here another question
arises, why this people should be persecuted for keeping the
commandments, &c., when all, even them which have the mark of the beast,
profess to keep them. I suppose all that enrages the Devil and his army
is this; that this remnant are actually _practising_ what they believe
is the testimony of God and the testimony of Jesus, selling what they
have, giving alms, laying up their treasure in heaven, casting
themselves entirely loose from this wicked world; doing as their master
told them to do, "washing one another's feet," and as the apostles have
taught, 'greet all the brethren with an holy kiss,' 'salute every saint
in christ Jesus.' Living 'by every word which proceedeth out of the
mouth of God,' practice keeping the Sabbath holy, just as God has told
them in the commandments. But says the reader, there are tens of
thousands that are looking for Jesus, that dont believe the above
doctrines, what will become of them? Consult John, he knows better than
we do; he has only described two companies. See xiv: 9-11, 12. One is
keeping the commandments and faith of Jesus. The other has the mark of
the beast. How? See page 45. Is it not clear that the first day of the
week for the Sabbath or holy day is a mark of the beast. It surely will
be admitted that the Devil was and is the father of all the wicked deeds
of Imperial and papal Rome. It is clear then from this history that
Sunday, or first day, is his Sabbath throughout christendom. And that he
has succeeded among other civilized nations to sanctify and set apart
for holy days every working day which God gave us, that _he_ did not
sanctify. See page 8th. He will be very careful therefore not to make
_war_ on any but those who keep God's Sabbath holy. Contrast this with
page 30. John shows that these will all be judged according to their
works, or as their work shall be. But them that do (that practice) his
commandments may enter in through the gates into the city. But do not
some of the rest go in? He does not say they do. He [60]says his reward
is with him to give to every man according as his work shall be. Well,
who are left out? See 15 v. "And whosoever loveth and maketh a _lie_."
Now see 4 of John ii. "He that saith I know him and keepeth not his
commandments is a _liar_." But does not the vii Rev. describe a great
multitude saved after the 144,000? Yes, but I conclude that these were
raised from the dead. The original design of sending out this work was
to show that these commandments, the keeping of the Lord's Sabbath,
would save the _living_ saints only at the coming of Jesus. Now that the
keeping of the seventh day Sabbath has been made void by the working of
satan, and is to be restored as one of the _all_ things spoken of by all
the holy prophets since the world began, before Jesus can come, is
evident. See Acts iii: 20, 21. "And they that shall be of THEE shall
_build the old waste places--thou shalt raise up the foundation of many
generations_, and thou shalt be called the REPAIRER _of the breach, the_
RESTORER _of paths to dwell in_." Isa. 58: 12. The two following verses
show that keeping or restoring the Sabbath is the special work. Jesus
says, "they shall be called great in the kingdom of heaven, that _do_
and _teach_ the commandments." That there will yet be a mighty struggle
about the restoring and keeping the seventh day Sabbath, that will test
every living soul that enters the gates of the city, cannot be disputed.
It is evident the Devil is making war on all such. See Rev. xii: 17.
"Remember the Sabbath day and keep it holy." Amen.
WHO ARE THE TRUE ISRAEL?
In the xxxi. ch. of Exod., God says, "wherefore the children of Israel
shall keep the Sabbath, to observe the Sabbath throughout their
generations for a _perpetual_ covenant; it is a _sign_ between me and
the children of Israel _forever_." 16, 17 v. _Who are the true
Israelites?_ Answer, God's people. Hear Paul: "Is he the God of the Jews
only? Is he not also of the Gentiles? Yes of the Gentiles, also; from
uncircumcision through _faith_" Rom. iii: 29, 30. God gave his
re-enacted commandment or covenant to the natural Jew in B. C. 1491.
They broke this covenant, as he told Moses they would, for which he
partially destroyed and dispersed them; God then brought in a new
covenant which continued the sign of the Sabbath, which was
[61]confirmed by Jesus and his Apostle about 1525 years from the first.
See Heb. viii: 8, 10, 13; Rom. ii: 15. Their breaking the first covenant
never could destroy the commandments of God. Therefore this new or
second covenant, made with the house of ISRAEL, Heb. viii: 10, (not the
natural Jew only.) is indelibly written upon the heart. Now every child
takes the name of his parents. Let us see what the angel Gabriel says to
Mary concerning her son: "The Lord God will give him the throne of David
_his_ father, and he shall reign over the house of Jacob forever." Luke
i: 31, 33.
Now the prophecy: "There shall come a star out of _Jacob_ and a sceptre
shall rise out of _Israel_." Num. Now 1735 years before Jesus was born,
God changed Jacob's name to _Israel_, because he prevailed with him.
This then is the family name for all who overcome or prevail. God gave
this name to his spiritual child, namely, _Israel_. Then Jesus will
"reign over the house of _Israel_ forever." This must include all that
are saved in the everlasting kingdom. Further, Joseph was the natural
son of Jacob, or _Israel_. In his prophetic view and dying testimony to
his children, he says, Joseph is a fruitful bough, from _thence is the
shepherd_ the stone of _Israel_. Gen. xlix: 22-34. Then this Shepherd
(Jesus) is a descendant, and is of the house of _Israel_. Does he not
say that he is the Shepherd of the Sheep?--What, of the Jews only? No,
but also of the Gentile, "for the promise is not through the law (of
ceremonies) but through the righteousness of _faith_," Rom. iv: 13.
Micah says, "they shall smite the Judge of _Israel_, that _is to be the
ruler in Israel_." v: 1, 2. Now Jesus never was a _judge_ nor _ruler_ in
_Israel_. This, then, is a prophecy in the future, that he will judge,
and be the Ruler over, the whole house of _Israel_. All the family, both
natural Jew and Gentile, will assume the family name, the _whole Israel_
of God. The angel Gabriel's message, then, is clear; David is the father
of Jesus, according to the flesh, and Jacob, or rather Israel his
father, and Jesus reigns over the house of Israel forever. Paul says,
"He is not a Jew which is one outwardly but he is a Jew which is one
inwardly." Rom. ii. "There is no difference between the Jew and Greek,
(or Gentile) for they are not all _Israel_ that are of _Israel_, neither
because they are the seed of Abraham are they all children." Why?
Because the children of the promise, of Isaac (is the true seed.) chs.
ix and x. To the Gallatians he says, "Now to Abraham (the Grandfather of
Israel) and his seed were the [62]promises made: not to many, but as of
one and to thy seed which is CHRIST--then says, then says, there is
neither Jew nor Greek--but one in Christ Jesus, and if ye be Christ then
are ye Abraham's seed and heirs according to the promise." iii. "And as
many as walk according to this rule, peace be on them, and mercy, and
upon the ISRAEL of God." vi. This, then, is the name of the whole family
in heaven; Christ is God's only son and lawful heir, none but the true
seed can be joint heirs with Christ in the covenant made with Abraham.
Ezekiel's prophecy in xxxvii. ch., God says "he will bring up out of
their _graves_ the _whole house of Israel_." "and I will put my spirit
in you and ye shall _live_." 11-14. If God here means any other than the
spiritual _Israel_, then Universalism is true--for the _whole_ house of
natural Israel did not die in faith; if the wicked Jews are to be raised
and live before God, then will _all_ the wicked! For God is no respecter
of persons: "And the heathen shall know that I the Lord do sanctify
_Israel_ when my sanctuary shall be in the midst of them forevermore."
28 v. Here, then, we prove that the dead and living saints are the whole
_Israel_ of God, and the Covenant and Sign is binding on them into the
gates of the holy city. Rev. xx: 14.
TWO QUESTIONS FOR SHEPHERDS AND PRINCIPALS OF THE FLOCK, ANY WHERE AND
EVERY WHERE.
When and where has God abolished his _commandments_ and laws? namely the
seventh day Sabbath as recorded in Exo. xvi: 28-30. When, and where did
God ever sanctify the _first_, or any other day but the seventh to be
kept for a holy day of rest? Will God ever justify any living soul for
attempting to keep one of the six working days holy?
[63]RECAPITULATION
1. Page 5. _When was the Sabbath instituted?_ Here we have endeavored to
show when, and how it continued until its re-enactment on Mount Sinai.
2. Page 11. _Has the Sabbath been abolished since the seventh day of
creation? If so, when, and where is the proof?_ Here we believe we have
adduced incontestible proof from the scriptures; from the two separate
codes of laws given, viz: the first on tables of stone, called by God,
prophets, Jesus, and his Apostle. 3. The commandments of God. 2d code,
the Book of Moses, as written from the mouth of God, the book of
ceremonies, combining ecclesiastical and civil law, which Paul shows was
nailed to the cross with all _their Sabbaths_ as _carnal commandments_,
(the law of ceremonies,) because their feasts commenced and ended with a
Sabbath. See Lev xxiii.
Please read from 20th page onward, how Jesus and the Apostle make the
distinction.
3. Page 31. _Was the seventh day Sabbath ever changed? If so, when, and
for what reason?_ Here we find, by examining the proofs set forth by
those who favor and insist upon the change, that there is not one
passage of scripture in the bible to sustain it, but to the contrary,
that Jesus kept it and gave directions about it at the destruction of
Jerusalem. Paul also, and other Apostles taught how we were to keep the
commandments.
4. Page 45. The History which is uncontroverted.
5. The time when the Sabbath commences. See pages 35 and 36, not 31, as
on page 46. The sun in the centre of the globe, at the commencement of
the sacred year (March or April) is the great regulator or time-keeper
for every living soul on this planet. Gen. 1: 14, Exo. xii: 2.
6. Page 49 begins with the _covenants_. Here by tracing them through the
bible we find them founded on the ten commandments. The Sabbath of the
Lord our God, the connecting link, or covenant within the covenant; the
first _law_ ever given, annexed to the last promise ever made, which if
obeyed will save them that are alive when Jesus comes ... Sabbath HOLY.
... principals of the flock.
Transcriber's Notes
Page numbers from the original have been retained and enclosed in []
square brackets.
Words in italics in the original are surrounded by _underscores_.
Ellipses on page 63 represent text missing in the original. When a copy
of the book with the missing text intact is found, this file will be
updated.
This is an old text. As such, spelling is often inconsistent. Spelling
has been left as in the original with the exception of typographical
errors. The following typographical errors have been corrected:
Page iii: proving clearly that the doing of[of missing in
original] these commandments
Page 6: two thousand years before{original has befere} Abraham
Page 8: adopted peculiar{original has pecular} days to suit
themselves
Page 12: xviii:[original has xvii] 4, 11.
Page 18: (when will{original has wlil} this be Paul)
Page 19: also 3d v{original has 3dv} of 2d Cor: iii
Page 22: follow any of their{original has heir} customs
Page 23: without the least intimation{original has ntimation}
from him
Page 26: the man that{original has tha} shall
Page 27: taught the same doctrines{original has doctrince}
Page 28: We are repeatedly{original has re- on one line and
repeatedly on the next} told
Page 28: 2d{original has 3d}, announcing the fall of Babylon
Page 28: And this{original has this this} picture
Page 32: the christians of Troas{original has Traos}
Page 33: ever mentioned by numbers{original has uumbers}
Page 36: at the summer solstice{original has solistice}
Page 50: Lev. xvi{original has vvi}: 15.
Page 52: broken the everlasting{original has everlastidg}
covenant
Page 59: keeping the commandments{original has commandmentr}
Page 60: covenant which continued{original has eontinued}
Page 62: Christ{original has Cbrist} is God's only son
Page 62: 11-14.{original has 17-14}
The following punctuation corrections have been made to the text.
Page i: from the _beginning_."{period and quotation mark
missing in original}
Page iv: as was the first edition.{period missing in original}
Page 6: claimed as the father of the Jews{original has
extraneous parenthesis}
Page 6: _statutes_ and my _laws_."{quotation mark missing in
original}
Page 8: children of Israel _forever_."{quotation mark missing
in original}
Page 14: "Well,"{quotation mark missing in original} says one,
Page 16: Psl.{period missing in original} viii: 3.
Page 16: Heb. iv: 9,{comma missing in original} Rev. 22: 14
Page 17: third part of a shekel"{quotation mark missing in
original}
Page 19: for 78 Sabbaths in succession.{period missing in
original}
Page 20: children of Israel in Mount Sinai"{quotation mark
missing in original}
Page 22: I have already quoted Matt. 5: 17,{comma is missing
in original} 18
Page 22: tauntingly asked "{original has single quote}which is
the
Page 23: John xv:{original has comma} 10
Page 24: "_great_ apostle to the Gentiles:"{quotation mark is
missing in original}
Page 24: "{quotation mark is missing in original}circumcision
is nothing
Page 25: Gal.{period is missing in original} iii: 11-23,
23-25.
Page 26: perish with their using?"{quotation mark is missing
in original}
Page 26: handwriting in his book,{original has period}
Page 26: i:{original has semi-colon} 25.
Page 33: Justin Marter in his Apology{original has extraneous
period}
Page 34: "{quotation mark missing in original}it was so at
that time
Page 35: from sunrise to sunset.{period missing in original}
Page 36: Gen.{period missing in original} i: 5.
Page 37: time before he was created."{quotation mark missing
in original}
Page 39: xxi.{original has comma} ch. John
Page 43: judge righteous judgment."{original has single quote}
Page 46: {original has extraneous quotation mark}Jesus says
there are but twelve
Page 47: {original has extraneous single quote}This testimony
first
Page 48: See Exod. xvi: 27-30.{period missing in original}
Page 48: the wrong covenant.'{quotation mark missing in
original}
Page 49: Eph.{period missing in original} i: 14.
Page 49: brought to view by Paul.{period missing in original}
Page 49: Rom. xi: 26, 27.{period missing in original}
Page 50: testimony of Jesus'{quotation mark missing in
original}
Page 51: in the viii. ch.{period missing in original} on this
Covenant
Page 51: quotes from the viii. ch.{period missing in original}
Page 51: In ch.{period missing in original} xx: 37
Page 51: of the covenant."{period and quotation mark missing
in original}
Page 53: they that love _thy_{original has extraneous comma}
law
Page 53: shall be an abomination."{quotation mark missing in
original}
Page 53: Isa.{original has comma} viii: 16.
Page 53: 66:{original has comma} 22, 23
Page 54: profaned among them."{quotation mark missing in
original}
Page 54: Rom. iii: 31.{period missing in original}
Page 54: "{quotation mark missing in original}_perfect Royal
law of liberty_."
Page 54: waves of the sea."{quotation mark missing in
original}
Page 55: Gen.{original has comma} ii: 2, 3
Page 57: into the city.{period missing in original}
Page 57: in the middle of a wheel.{period missing in original}
Page 60: _of paths to dwell in_."{quotation mark missing in
original}
Page 60: children of Israel _forever_."{quotation mark missing
in original}
Page 61: righteousness of _faith_,"{quotation mark missing in
original}