The works known by the name of the Apostolical Constitutions and
Apostolical Canons, though confessedly not the genuine productions of
the Apostles, or of their age, have been always held in much veneration
by the Church of Rome. The most learned writers fix their date at a
period not more remote than the beginning of the fourth century. (See
Cotelerius; vol. i. p. 194 and 424. Beveridge, in the same vol. p. 427.
Conc. Gen. Florence, 1759, tom. i. p. 29 and 254.) I invite the reader
{177} to examine both these documents, but especially the Constitutions,
and to decide whether they do not contain strong and convincing
evidence, that the invocation of saints was not practised or known in
the Church when they were written. Minute rules are given for the
conducting of public worship; forms of prayer are prescribed to be used
in the Church, by the bishops and clergy, and by the people; forms of
prayer and of thanksgiving are recommended for the use of the faithful
in private, in the morning, at night, and at their meals; forms, too,
there are of creeds and confessions;--but not one single allusion to any
religious address to angel or saint; whilst occasions most opportune for
the introduction of such doctrine and practice repeatedly occur, and are
uniformly passed by. Again and again prayer is directed to be made to
the one only living and true God, exclusively through the mediation and
intercession of the one only Saviour Jesus Christ. Honourable mention is
made of the saints of the Old Testament, and the apostles and martyrs of
the New; directions are also given for the observance of their festivals
[Book viii. p. 415]; but not the shadow of a thought appears that their
good offices could benefit us; much less the most distant intimation
that Christians might invoke them for their prayers and intercessions.
There is indeed very much in these early productions of the Christian
world to interest every Catholic Christian; and although a general
admiration of the principles for the most part pervading them does not
involve an entire approbation of them all, yet perhaps few would think
the time misapplied which they should devote to the examination of these
documents. {178}
In book v. c. 6. of the Constitutions, the martyr is represented as
"trusting in the one only true God and Father, through Jesus Christ, the
great High Priest, the Redeemer of souls, the Dispenser of rewards; to
whom be glory for ever and ever. Amen." [Cotel. vol. i. p. 304.]
In the same book and in the following chapter we find an exceedingly
interesting dissertation on the general resurrection, but not one word
of saint or martyr being beforehand admitted to glory; on the contrary,
the declaration is distinct, that not the martyrs only, but all men will
rise. Surely such an opportunity would not have been lost of stating the
doctrine of martyrs being now reigning with Christ, had such been the
doctrine of the Church at that early period.
In the eighth chapter is contained an injunction to honour the martyrs
in these words: "We say that they should be in all honour with you, as
the blessed James the bishop and our holy fellow-minister Stephen were
honoured with us. For they are blessed by God and honoured by holy men,
pure from all blame, never bent towards sins, never turned away from
good,--undoubtedly to be praised. Of whom David spake, 'Honourable
before God is the death of his saints;' and Solomon, 'The memory of the
just is with praise.' Of whom the prophet also said, 'Just men are taken
away.'" [p. 309.]
And in book viii. c. 13. we read this exhortation,--"Let us remember the
holy martyrs, that we may be counted worthy to be partakers of their
conflict." [p. 404.]
Does this sound any thing at all like adoration or invocation? The word
which is used in the above {179} passage, _honour_ [[Greek: timê] p.
241], is employed when (book ii. c. 28.) the respect is prescribed which
the laity ought to show to the clergy.
To the very marked silence as to any invocation or honour, to be shown
to the Virgin Mary, I shall call your attention in our separate
dissertation on the worship now offered to her.
* * * * *