CHAPTER I

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Princeton University

THE LOUIS CLARK VANUXEM FOUNDATION

LECTURES FOR 1915-1916

* * * * *

The Louis Clark Vanuxem Foundation of Princeton University

was established in 1912 with a bequest of $25,000 under the will of Louis

Clark Vanuxem, of the Class of 1879. By direction of the executors of Mr.

Vanuxem's estate, the income of the foundation is to be used for a series

of public lectures delivered in Princeton annually, at least one half of

which shall be on subjects of current scientific interest. The lectures are

to be published and distributed among schools and libraries generally.

The following lectures have already been published or are in press:

1912-13 The Theory of Permutable Functions, by Vito Volterra

1913-14 Lectures delivered in connection with the dedication of the

Graduate College of Princeton University by Emile Boutroux, Alois

Riehl, A. D. Godley, and Arthur Shipley

1914-15 Romance, by Sir Walter Raleigh

1915-16 A Critique of the Theory of Evolution, by Thomas Hunt Morgan

* * * * *

LOUIS CLARK VANUXEM FOUNDATION

A CRITIQUE

OF THE

THEORY OF EVOLUTION

BY

THOMAS HUNT MORGAN

PROFESSOR OF EXPERIMENTAL ZOOLOGY IN

COLUMBIA UNIVERSITY

LECTURES DELIVERED AT PRINCETON UNIVERSITY

FEBRUARY 24, MARCH 1, 8, 15, 1916

PRINCETON UNIVERSITY PRESS

PRINCETON

LONDON: HUMPHREY MILFORD

OXFORD UNIVERSITY PRESS

1916

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Copyright, 1916, by

PRINCETON UNIVERSITY PRESS

Published October, 1916

[Illustration]

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PREFACE

Occasionally one hears today the statement that we have come to realize

that we know nothing about evolution. This point of view is a healthy

reaction to the over-confident belief that we knew everything about

evolution. There are even those rash enough to think that in the last few

years we have learned more about evolution than we might have hoped to know

a few years ago. A _critique_ therefore not only becomes a criticism of the

older evidence but an appreciation of the new evidence.

In the first lecture an attempt is made to put a new valuation on the

traditional evidence for evolution. In the second lecture the most recent

work on heredity is dealt with, for only characters that are inherited can

become a part of the evolutionary process. In the third lecture the

physical basis of heredity and the composition of the germ plasm stream are

examined in the light of new observations; while in the fourth lecture the

thesis is developed that chance variation combined with a property of

living things to manifold themselves is the key note of modern evolutionary

thought.

T. H. MORGAN

_July, 1916_

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TABLE OF CONTENTS

CHAPTER I

A REVALUATION OF THE EVIDENCE ON

WHICH THE THEORY OF EVOLUTION WAS BASED

PAGE

PREFACE v

1. THREE KINDS OF EVOLUTION 1-7

2. THE EVIDENCE FOR ORGANIC EVOLUTION 7-27

a. The Evidence from Comparative Anatomy 7-14

b. The Evidence from Embryology 14-23

c. The Evidence from Paleontology 24-27

3. THE FOUR GREAT HISTORICAL SPECULATIONS 27-39

a. The Environment 27-31

Geoffroy St. Hilaire

b. Use and Disuse 31-34

From Lamarck to Weismann

c. The Unfolding Principle 34-36

Naegeli and Bateson

d. Natural Selection 36-39

Darwin

CHAPTER II

THE BEARING OF MENDEL'S DISCOVERY ON

THE ORIGIN OF HEREDITY CHARACTERS

1. Mendel's First Discovery--Segregation 41-52

2. Mendel's Second Discovery--Independent

Assortment 52-59

3. The Characters of Wild Animals and Plants

Follow the Same Laws of Inheritance as do

the Characters of Domesticated Animals and

Plants 59-84

a. Sexual Dimorphism 61-64

Eosin eye color of Drosophila 61-62

Color of the Clover Butterfly, Colias

philodice 62-63

Color of Papilio turnus 63

Color pattern of Papilio polytes 63-64

b. Duplication of parts 65-66

Thorax of Drosophila 65

Legs of Drosophila 65-66

c. Loss of characters 66-68

"Eyeless" of Drosophila 66-67

Vestigial wings of Drosophila 67

Bar eye of Drosophila 67-68

d. Small changes of characters 68-70

"Speck" 68

Bristles of "club" 70

e. Manifold effects of same factor 71

f. Constant but trivial effects may be the

product of factors having other vital

aspect 73

g. Sex-linked inheritance 75-80

in Drosophila ampelophila 75-76

in the wild species D. repleta 76

in man 77

in domesticated Fowls 77-78

in the wild moth, Abraxas 78-80

h. Multiple allelomorphs 81-84

in the wild Grouse Locust 81-83

in domesticated mice and rabbits 83

in Drosophila ampelophila 84

4. MUTATION AND EVOLUTION 84-88

CHAPTER III

THE FACTORIAL THEORY OF HEREDITY

AND THE COMPOSITION OF THE GERM PLASM

1. THE CELLULAR BASIS OF ORGANIC EVOLUTION

AND HEREDITY 89-98

2. THE MECHANISM OF MENDELIAN HEREDITY

DISCOVERED IN THE BEHAVIOR OF THE

CHROMOSOMES 98-102

3. THE FOUR GREAT LINKAGE GROUPS OF DROSOPHILA

AMPELOPHILA 103-118

a. Group I. 104-109

b. Group II. 109-112

c. Group III. 112-115

d. Group IV. 115-118

4. LOCALIZATION OF FACTORS IN THE CHROMOSOMES 118-142

a. The Evidence from Sex Linked Inheritance 118-137

b. The Evidence from Interference 137-138

c. The Evidence from Non-Disjunction 139-142

5. HOW MANY GENETIC FACTORS ARE THERE IN

THE GERM-PLASM OF A SINGLE INDIVIDUAL? 142-143

6. CONCLUSIONS 144

CHAPTER IV

SELECTION AND EVOLUTION

1. THE THEORY OF NATURAL SELECTION 145-161

2. HOW HAS SELECTION IN DOMESTICATED ANIMALS

AND PLANTS BROUGHT ABOUT ITS RESULTS? 161-165

3. ARE FACTORS CHANGED THROUGH SELECTION? 165-187

4. HOW DOES NATURAL SELECTION INFLUENCE

THE COURSE OF EVOLUTION? 187-193

5. CONCLUSIONS 193-194

INDEX 195-197

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CHAPTER I

A REVALUATION OF THE EVIDENCE ON WHICH THE THEORY OF EVOLUTION WAS BASED

We use the word evolution in many ways--to include many different kinds of

changes. There is hardly any other scientific term that is used so

carelessly--to imply so much, to mean so little.

THREE KINDS OF EVOLUTION

We speak of the evolution of the stars, of the evolution of the horse, of

the evolution of the steam engine, as though they were all part of the same

process. What have they in common? Only this, that each concerns itself

with the _history_ of something. When the astronomer thinks of the

_evolution_ of the earth, the moon, the sun and the stars, he has a picture

of diffuse matter that has slowly condensed. With condensation came heat;

with heat, action and reaction within the mass until the chemical

substances that we know today were produced. This is the nebular hypothesis

of the astronomer. The astronomer explains, or tries to explain, how this

evolution took place, by an appeal to the physical processes that have been

worked out in the laboratory, processes which he thinks have existed

through all the eons during which this evolution was going on and which

were its immediate causes.

When the biologist thinks of the evolution of animals and plants, a

different picture presents itself. He thinks of series of animals that have

lived in the past, whose bones (fig. 1) and shells have been preserved in

the rocks. He thinks of these animals as having in the past given birth,

through an unbroken succession of individuals, to the living inhabitants of

the earth today. He thinks that the old, simpler types of the past have in

part changed over into the more complex forms of today.

He is thinking as the historian thinks, but he sometimes gets confused and

thinks that he is explaining evolution when he is only describing it.

[Illustration: FIG. 1. A series of skulls and feet. Eohippus, Mesohippus,

Meryhippus, Hipparion and Equus. (American Museum of Natural History. After

Matthews.)]

A third kind of evolution is one for which man himself is responsible, in

the sense that he has brought it about, often with a definite end in view.

His mind has worked slowly from stage to stage. We can often trace the

history of the stages through which his psychic processes have passed. The

evolution of the steam-boat, the steam engine, paintings, clothing,

instruments of agriculture, of manufacture, or of warfare (fig. 2)

illustrates the history of human progress. There is an obvious and striking

similarity between the evolution of man's inventions and the evolution of

the shells of molluscs and of the bones of mammals, yet in neither case

does a knowledge of the order in which these things arose explain them. If

we appeal to the psychologist he will probably tell us that human

inventions are either the result of happy accidents, that have led to an

unforeseen, but discovered use; or else the use of the invention was

foreseen. It is to the latter process more especially that the idea of

_purpose_ is applied. When we come to review the four great lines of

evolutionary thought we shall see that this human idea of purpose recurs in

many forms, suggesting that man has often tried to explain how organic

evolution has taken place by an appeal to the method which he believes he

makes use of himself in the inorganic world.

[Illustration: FIG. 2. Evolution of pole arms. (Metropolitan Museum. After

Dean.)]

What has the evolution of the stars, of the horse and of human inventions

in common? Only this, that in each case from a simple beginning through a

series of changes something more complex, or at least different, has come

into being. To lump all these kinds of changes into one and call them

evolution is no more than asserting that you believe in consecutive series

of events (which is history) causally connected (which is science); that

is, that you believe in history and that you believe in science. But let us

not forget that we may have complete faith in both without thereby offering

any explanation of either. It is the business of science to find out

_specifically_ what kinds of events were involved when the stars evolved in

the sky, when the horse evolved on the earth, and the steam engine was

evolved from the mind of man.

Is it not rather an empty generalization to say that any kind of change is

a process of evolution? At most it means little more than that you want to

intimate that miraculous intervention is not necessary to account for such

kinds of histories.

We are concerned here more particularly with the biologists' ideas of

evolution. My intention is to review the evidence on which the old theory

rested its case, in the light of some of the newer evidence of recent

years.

Four great branches of study have furnished the evidence of organic

evolution. They are:

Comparative anatomy.

Embryology.

Paleontology.

Experimental Breeding or Genetics.

_The Evidence from Comparative Anatomy_

When we study animals and plants we find that they can be arranged in

groups according to their resemblances. This is the basis of comparative

anatomy, which is only an accurate study of facts that are superficially

obvious to everyone.

The groups are based not on a single difference, but on a very large number

of resemblances. Let us take for example the group of vertebrates.

[Illustration: FIG. 3. Limb skeletons of extinct and living animals,

showing the homologous bones: 1, salamander; 2, frog; 3, turtle; 4,

Aetosaurus; 5, Pleisiosaurus; 6, Ichthyosaurus; 7, Mesosaurus; 8, duck.

(After Jordan and Kellogg.)]

The hand and the arm of man are similar to the hand and arm of the ape. We

find the same plan in the forefoot of the rat, the elephant, the horse and

the opossum. We can identify the same parts in the forefoot of the lizard,

the frog (fig. 3), and even, though less certainly, in the pectoral fins of

fishes. Comparison does not end here. We find similarities in the skull and

back bones of these same animals; in the brain; in the digestive system; in

the heart and blood vessels; in the muscles.

Each of these systems is very complex, but the same general arrangement is

found in all. Anyone familiar with the evidence will, I think, probably

reach the conclusion either that these animals have been created on some

preconceived plan, or else that they have some other bond that unites them;

for we find it difficult to believe that such complex, yet similar things

could have arisen independently. But we try to convince our students of the

truth of the theory of evolution not so much by calling their attention to

this relation as by tracing each organ from a simple to a complex

structure.

I have never known such a course to fail in its intention. In fact, I know

that the student often becomes so thoroughly convinced that he resents any

such attempt as that which I am about to make to point out that the

evidence for his conviction is not above criticism.

[Illustration: FIG. 4. Drosophila ampelophila. a, Female and b, male.]

Because we can often arrange the series of structures in a line extending

from the very simple to the more complex, we are apt to become unduly

impressed by this fact and conclude that if we found the complete series we

should find all the intermediate steps and that they have arisen in the

order of their complexity. This conclusion is not necessarily correct. Let

me give some examples that have come under my own observation. We have bred

for five years the wild fruit fly Drosophila ampelophila (fig. 4) and we

have found over a hundred and twenty-five new types that breed true. Each

has arisen independently and suddenly. Every part of the body has been

affected by one or another of these mutations. For instance many different

kinds of changes have taken place in the wings and several of these involve

the size of the wings. If we arrange the latter arbitrarily in the order of

their size there will be an almost complete series beginning with the

normal wings and ending with those of apterous flies. Several of these

types are represented in figure 5. The order in which these mutations

occurred bears no relation to their size; each originated independently

from the wild type.

[Illustration: FIG. 5. Mutants of Drosophila ampelophila arranged in order

of size of wings: (a) cut; (b) beaded; (c) stumpy; (d) another individual

of stumpy; (f) vestigial (g) apterous.]

The wings of the wild fly are straight (fig. 4). Several types have arisen

in which the wings are bent upwards and in the most extreme type the wings

are curled over the back, as seen in figure 54 (g), yet there is no

historical connection between these stages.

Mutations have occurred involving the pigmentation of the body and wings.

The head and thorax of the wild Drosophila ampelophila are grayish yellow,

the abdomen is banded with yellow and black, and the wings are gray. There

have appeared in our cultures several kinds of darker types ranging to

almost black flies (fig. 20) and to lighter types that are quite yellow. If

put in line a series may be made from the darkest flies at one end to the

light yellow flies at the other. These types, with the fluctuations that

occur within each type, furnish a complete series of gradations; yet

historically they have arisen independently of each other.

Many changes in eye color have appeared. As many as thirty or more races

differing in eye color are now maintained in our cultures. Some of them are

so similar that they can scarcely be separated from each other. It is

easily possible beginning with the darkest eye color, sepia, which is deep

brown, to pick out a perfectly graded series ending with pure white eyes.

But such a serial arrangement would give a totally false idea of the way

the different types have arisen; and any conclusion based on the existence

of such a series might very well be entirely erroneous, for the fact that

such a series exists bears no relation to the order in which its members

have appeared.

Suppose that evolution "in the open" had taken place in the same way, by

means of _discontinuous_ variation. What value then would the evidence from

comparative anatomy have in so far as it is based on a continuous series of

variants of any organ?

No one familiar with the entire evidence will doubt for a moment that these

125 races of Drosophila ampelophila belong to the same species and have had

a common origin, for while they may differ mainly in one thing they are

extremely alike in a hundred other things, and in the general relation of

the parts to each other.

It is in this sense that the evidence from comparative anatomy can be used

I think as an argument for evolution. It is the resemblances that the

animals or plants in any group have in common that is the basis for such a

conclusion; it is not because we can arrange in a continuous series any

particular variations. In other words, our inference concerning the common

descent of two or more species is based on the totality of such

resemblances that still remain in large part after each change has taken

place. In this sense the argument from comparative anatomy, while not a

demonstration, carries with it, I think, a high degree of probability.

_The Evidence from Embryology_

In passing from the egg to the adult the individual goes through a series

of changes. In the course of this development we see not only the

beginnings of the organs that gradually enlarge and change into those of

the adult animal, but also see that organs appear and later disappear

before the adult stage is reached. We find, moreover, that the young

sometimes resemble in a most striking way the adult stage of groups that we

place lower in the scale of evolution.

Many years before Darwin advanced his theory of evolution through natural

selection, the resemblance of the young of higher animals to the adults of

lower animals had attracted the attention of zoologists and various views,

often very naive, had been advanced to account for the resemblance. Among

these speculations there was one practically identical with that adopted by

Darwin and the post-Darwinians, namely that the higher animals repeat in

their development the _adult stages_ of lower animals. Later this view

became one of the cornerstones of the theory of organic evolution. It

reached its climax in the writings of Haeckel, and I think I may add

without exaggeration that for twenty-five years it furnished the chief

inspiration of the school of descriptive embryology. Today it is taught in

practically all textbooks of biology. Haeckel called this interpretation

the Biogenetic Law.

[Illustration: FIG. 6. Young trout (Trutta fario) six days after hatching.

(After Ziegler.)]

It was recognized, of course, that many embryonic stages could not possibly

represent ancestral animals. A young fish with a huge yolk sac attached

(fig. 6) could scarcely ever have led a happy, free life as an adult

individual. Such stages were interpreted, however, as _embryonic_ additions

to the original ancestral type. The embryo had done something on its own

account.

In some animals the young have structures that attach them to the mother,

as does the placenta of the mammals. In other cases the young develop

membranes about themselves--like the amnion of the chick (fig. 7) and

mammal--that would have shut off an adult animal from all intercourse with

the outside world. Hundreds of such embryonic adaptations are known to

embryologists. These were explained as adaptations and as falsifications of

the ancestral records.

[Illustration: FIG. 7. Diagram of chick showing relations of amnion,

allantois and yolk. (After Lillie.)]

At the end of the last century Weismann injected a new idea into our views

concerning the origin of variations. He urged that variations are germinal,

i.e. they first appear in the egg and the sperm as changes that later bring

about modifications in the individual. The idea has been fruitful and is

generally accepted by most biologists today. It means that the offspring of

a pair of animals are not affected by the structure or the activities of

their parents, but the germ plasm is the unmodified stream from which both

the parent and the young have arisen. Hence their resemblance. Now, it has

been found that a variation arising in the germ plasm, no matter what its

cause, may affect any stage in the development of the next individuals that

arise from it. There is no reason to suppose that such a change produces a

new character that always sticks itself, as it were, on to the end of the

old series. This idea of germinal variation therefore carried with it the

death of the older conception of evolution by superposition.

In more recent times another idea has become current, mainly due to the

work of Bateson and of de Vries--the idea that variations are

discontinuous. Such a conception does not fall easily into line with the

statement of the biogenetic "law"; for actual experience with discontinuous

variation has taught us that new characters that arise do not add

themselves to the end of the line of already existing characters but if

they affect the adult characters they change them without, as it were,

passing through and beyond them.

[Illustration: FIG. 8. Diagram of head of chick A and B, showing gill

slits, and aortic arches; and head of fish C showing aortic arches. (After

Hesse.)]

[Illustration: FIG. 9. Human embryo showing gill slits and aortic arches.

(After His; from Marshall.)]

I venture to think that these new ideas and this new evidence have played

havoc with the biogenetic "law". Nevertheless, there is an interpretation

of the facts that is entirely compatible with the theory of evolution. Let

me illustrate this by an example.

[Illustration: FIG. 10. Young fish, dorsal view, and side view, showing

gill slits. (After Kopsch.)]

The embryos of the chick (fig. 8) and of man (fig. 9) possess at an early

stage in their development gill-slits on the sides of the neck like those

of fishes. No one familiar with the relations of the parts will for a

moment doubt that the gill slits of these embryos and of the fish represent

the same structures. When we look further into the matter we find that

young fish also possess gill slits (fig. 10 and 11)--even in young stages

in their development. Is it not then more probable that the mammal and bird

possess this stage in their development simply because it has never been

lost? Is not this a more reasonable view than to suppose that the gill

slits of the embryos of the higher forms represent the adult gill slits of

the fish that in some mysterious way have been pushed back into the embryo

of the bird?

[Illustration: FIG. 11. Side views of head of embryo sharks, showing gill

slits.]

I could give many similar examples. All can be interpreted as embryonic

survivals rather than as phyletic contractions. Not one of them calls for

the latter interpretation.

The study of the cleavage pattern of the segmenting egg furnishes the most

convincing evidence that a different explanation from the one stated in the

biogenetic law is the more probable explanation.

[Illustration: FIG. 12. Cleavage stages of four types of eggs, showing the

origin of the mesenchyme cells (stippled) and mesoderm cells (darker); a,

Planarian; b, Annelid (Podarke); c, Mollusc (Crepidula), d, Mollusc

(Unio).]

It has been found that the cleavage pattern has the same general

arrangement in the early stages of flat worms, annelids and molluscs (fig.

12). Obviously these stages have never been adult ancestors, and obviously

if their resemblance has any meaning at all, it is that each group has

retained the same general plan of cleavage, possessed by their common

ancestor.

Accepting this view, let us ask, does the evidence from embryology favor

the theory of evolution? I think that it does very strongly. The embryos of

the mammal, bird, and lizard have gill slits today because gill slits were

present in the embryos of their ancestors. There is no other view that

explains so well their presence in the higher forms.

Perhaps someone will say, Well! is not this all that we have contended for!

Have you not reached the old conclusion in a roundabout way? I think not.

To my mind there is a wide difference between the old statement that the

higher animals living today have the original adult stages telescoped into

their embryos, and the statement that the resemblance between certain

characters in the embryos of higher animals and corresponding stages in the

embryos of lower animals is most plausibly explained by the assumption that

they have descended from the same ancestors, and that their common

structures are embryonic survivals.

_The Evidence from Paleontology_

The direct evidence furnished by fossil remains is by all odds the

strongest evidence that we have in favor of organic evolution. Paleontology

holds the incomparable position of being able to point directly to the

evidence showing that the animals and plants living in past times are

connected with those living at the present time, often through an unbroken

series of stages. Paleontology has triumphed over the weakness of the

evidence, which Darwin admitted was serious, by filling in many of the

missing links.

Paleontology has been criticised on the ground that she cannot pretend to

show the actual ancestors of living forms because, if in the past genera

and species were as abundant and as diverse as we find them at present, it

is very improbable that the bones of any individual that happened to be

preserved are the bones of just that species that took part in the

evolution. Paleontologists will freely admit that in many cases this is

probably true, but even then the evidence is, I think, still just as

valuable and in exactly the same sense as is the evidence from comparative

anatomy. It suffices to know that there lived in the past a particular

"group" of animals that had many points in common with those that preceded

them and with those that came later. Whether these are the actual ancestors

or not does not so much matter, for the view that from such a group of

species the later species have been derived is far more probable than any

other view that has been proposed.

With this unrivalled material and splendid series of gradations,

paleontology has constructed many stages in the past history of the globe.

But paleontologists have sometimes gone beyond this descriptive phase of

the subject and have attempted to formulate the "causes", "laws" and

"principles" that have led to the development of their series. It has even

been claimed that paleontologists are in an incomparably better position

than zoologists to discover such principles, because they know both the

beginning and the end of the evolutionary series. The retort is obvious. In

his sweeping and poetic vision the paleontologist may fail completely to

find out the nature of the pigments that have gone into the painting of his

picture, and he may confuse a familiarity with the different views he has

enjoyed of the canvas with a knowledge of how the painting is being done.

My good friend the paleontologist is in greater danger than he realizes,

when he leaves descriptions and attempts explanation. He has no way to

check up his speculations and it is notorious that the human mind without

control has a bad habit of wandering.

When the modern student of variation and heredity--the geneticist--looks

over the different "continuous" series, from which certain "laws" and

"principles" have been deduced, he is struck by two facts: that the gaps,

in some cases, are enormous as compared with the single changes with which

he is familiar, and (what is more important) that they involve numerous

parts in many ways. The geneticist says to the paleontologist, since you do

not know, and from the nature of your case can never know, whether your

differences are due to one change or to a thousand, you can not with

certainty tell us anything about the hereditary units which have made the

process of evolution possible. And without this knowledge there can be no

understanding of the causes of evolution.

THE FOUR GREAT HISTORICAL SPECULATIONS

Looking backward over the history of the evolution theory we recognize that

during the hundred and odd years that have elapsed since Buffon, there have

been four main lines of _speculation_ concerning evolution. We might call

them the four great cosmogonies or the four modern epics of evolution.

THE ENVIRONMENT

_Geoffroy St. Hilaire_

About the beginning of the last century Geoffroy St. Hilaire, protege, and

in some respects a disciple of Buffon, was interested as to how living

species are related to the animals and plants that had preceded them. He

was familiar with the kind of change that takes place in the embryo if it

is put into new or changed surroundings, and from this knowledge he

concluded that as the surface of the earth slowly changed--as the carbon

dioxide contents in the air altered--as land appeared--and as marine

animals left the water to inhabit it, they or their embryos responded to

the new conditions and those that responded favorably gave rise to new

creations. As the environment changed the fauna and flora changed--change

for change. Here we have a picture of progressive evolution that carries

with it an idea of mechanical necessity. If there is anything mystical or

even improbable in St. Hilaire's argument it does not appear on the

surface; for he did not assume that the response to the new environment was

always a favorable one or, as we say, an adaptation. He expressly stated

that _if_ the response was unfavorable the individual or the race died out.

He assumed that _sometimes_ the change might be favorable, i.e., that

certain species, entire groups, would respond in a direction favorable to

their existence in a new environment and these would come to inherit the

earth. In this sense he anticipated certain phases of the natural selection

theory of Darwin, but only in part; for his picture is not one of strife

within and without the species, but rather the escape of the species from

the old into a new world.

If then we recognize the intimate bond in chemical constitution of living

things and of the world in which they develop, what is there improbable in

St. Hilaire's hypothesis? Why, in a word is not more credit given to St.

Hilaire in modern evolutionary thought? The reasons are to be found, I

think, first, in that the evidence to which he appealed was meagre and

inconclusive; and, second, in that much of his special evidence does not

seem to us to be applicable. For example the monstrous forms that

development often assumes in a strange environment, and with which every

embryologist is only too familiar, rarely if ever furnish combinations, as

he supposed, that are capable of living. On the contrary, they lead rather

to the final catastrophe of the organism. And lastly, St. Hilaire's appeal

to sudden and great transformations, such as a crocodile's egg hatching

into a bird, has exposed his view to too easy ridicule.

But when all is said, St. Hilaire's conception of evolution contains

elements that form the background of our thinking to-day, for taken

broadly, the interaction between the organism and its environment was a

mechanistic conception of evolution even though the details of the theory

were inadequate to establish his contention.

In our own time the French metaphysician Bergson in his _Evolution

Creatrice_ has proposed in mystical form a thought that has at least a

superficial resemblance to St. Hilaire's conception. The response of living

things is no longer hit in one species and miss in another; it is precise,

exact; yet not mechanical in the sense at least in which we usually employ

the word mechanical. For Bergson claims that the one chief feature of

living material is that it responds favorably to the situation in which it

finds itself; at least so far as lies within the possible physical

limitations of its organization. Evolution has followed no preordained

plan; it has had no creator; it has brought about its own creation by

responding adaptively to each situation as it arose.

But note: the man of science believes that the organism responds today as

it does, because at present it has a chemical and physical constitution

that gives this response. We find a specific chemical composition and

generally a specific physical structure already existing. We have no reason

to suppose that such particular reactions would take place until a specific

chemical configuration had been acquired. Where did this constitution come

from? This is the question that the scientist asks himself. I suppose

Bergson would have to reply that it came into existence at the moment that

the first specific stimulus was applied. But if this is the answer we have

passed at once from the realm of observation to the realm of fancy--to a

realm that is foreign to our experience; for such a view assumes that

chemical and physical reactions are guided by the needs of the organism

when the reactions take place inside living beings.

USE AND DISUSE

_From Lamarck to Weismann_

The second of the four great historical explanations appeals to a change

not immediately connected with the outer world, but to one within the

organism itself.

Practice makes perfect is a familiar adage. Not only in human affairs do we

find that a part through use becomes a better tool for performing its task,

and through disuse degenerates; but in the field of animal behavior we find

that many of the most essential types of behavior have been learned through

repeated associations formed by contact with the outside.

It was not so long ago that we were taught that the instincts of animals

are the inherited experience of their ancestors--lapsed intelligence was

the current phrase.

Lamarck's name is always associated with the application of the theory of

the inheritance of acquired characters. Darwin fully endorsed this view and

made use of it as an explanation in all of his writings about animals.

Today the theory has few followers amongst trained investigators, but it

still has a popular vogue that is widespread and vociferous.

To Weismann more than to any other single individual should be ascribed the

disfavor into which this view has fallen. In a series of brilliant essays

he laid bare the inadequacy of the supposed evidence on which the

inheritance of acquired characters rested. Your neighbor's cat, for

instance, has a short tail, and it is said that it had its tail pinched off

by a closing door. In its litter of kittens one or more is found without a

tail. Your neighbor believes that here is a case of cause and effect. He

may even have known that the mother and grandmother of the cat had natural

tails. But it has been found that short tail is a dominant character;

therefore, until we know who was the father of the short-tailed kittens the

accident to its mother and the normal condition of her maternal ancestry is

not to the point.

Weismann appealed to common sense. He made few experiments to disprove

Lamarck's hypothesis. True, he cut off the tails of some mice for a few

generations but got no tailless offspring and while he gives no exact

measurements with coefficients of error he did not observe that the tails

of the descendants had shortened one whit. The combs of fighting cocks and

the tails of certain breeds of sheep have been cropped for many generations

and the practice continues today, because their tails are still long. While

in Lamarck's time there was no evidence opposed to his ingenious theory,

based as it was on an appeal to the acknowledged facts of improvement that

take place in the organs of an individual through their own functioning (a

fact that is as obvious and remarkable today as in the time of Lamarck),

yet now there is evidence as to whether the effects of use and disuse are

inherited, and this evidence is not in accord with Lamarck's doctrine.

THE UNFOLDING PRINCIPLE

_Naegeli and Bateson_

I have ventured to put down as one of the four great historical

explanations, under the heading of the unfolding principle, a conception

that has taken protean forms. At one extreme it is little more than a

mystic sentiment to the effect that evolution is the result of an inner

driving force or principle which goes under many names such as

Bildungstrieb, nisus formativus, vital force, and orthogenesis.

Evolutionary thought is replete with variants of this idea, often naively

expressed, sometimes unconsciously implied. Evolution once meant, in fact,

an unfolding of what pre-existed in the egg, and the term still carries

with it something of its original significance.

Naegeli's speculation written several years after Darwin's "Origin of

Species" may be taken as a typical case. Naegeli thought that there exists

in living material an innate power to grow and expand. He vehemently

protested that he meant only a mechanical principle but as he failed to

refer such a principle to any properties of matter known to physicists and

chemists his view seems still a mysterious affirmation, as difficult to

understand as the facts themselves which it purports to explain.

Naegeli compared the process of evolution to the growth of a tree, whose

ultimate twigs represent the living world of species. Natural selection

plays only the role of the gardener who prunes the tree into this or that

shape but who has himself _produced_ nothing. As an imaginative figure of

speech Naegeli's comparison of the tree might even today seem to hold if we

substituted "mutations" for "growth", but although we know so little about

what causes mutations there is no reason for supposing them to be due to an

inner impulse, and hence they furnish no justification for such a

hypothesis.

In his recent presidential address before the British Association Bateson

has inverted this idea. I suspect that his effort was intended as little

more than a _tour de force_. He claims for it no more than that it is a

possible line of speculation. Perhaps he thought the time had come to give

a shock to our too confident views concerning evolution. Be this as it may,

he has invented a striking paradox. Evolution has taken place through the

steady loss of inhibiting factors. Living matter was stopped down, so to

speak, at the beginning of the world. As the stops are lost, new things

emerge. Living matter has changed only in that it has become simpler.

NATURAL SELECTION

_Darwin_

Of the four great historical speculations about evolution, the doctrine of

Natural Selection of Darwin and Wallace has met with the most widespread

acceptance. In the last lecture I intend to examine this theory critically.

Here we are concerned only with its broadest aspects.

Darwin appealed to _chance variations_ as supplying evolution with the

material on which natural selection works. If we accept, for the moment,

this statement as the cardinal doctrine of natural selection it may appear

that evolution is due, (1) _not_ to an _orderly_ response of the organism

to its environment, (2) _not_ in the main to the activities of the animal

through the use or disuse of its parts, (3) _not_ to any innate principle

of living material itself, and (4) above all _not_ to purpose either from

within or from without. Darwin made quite clear what he meant by chance. By

chance he did not mean that the variations were not causal. On the contrary

he taught that in Science we mean by chance only that the particular

combination of causes that bring about a variation are not known. They are

accidents, it is true, but they are causal accidents.

In his famous book on "Animals and Plants under Domestication", Darwin

dwells at great length on the nature of the conditions that bring about

variations. If his views seem to us today at times vague, at times

problematical, and often without a secure basis, nevertheless we find in

every instance, that Darwin was searching for the _physical causes of

variation_. He brought, in consequence, conviction to many minds that there

are abundant indications, even if certain proof is lacking, that the causes

of variation are to be found in natural processes.

Today the belief that evolution takes place by means of natural processes

is generally accepted. It does not seem probable that we shall ever again

have to renew the old contest between evolution and special creation.

But this is not enough. We can never remain satisfied with a negative

conclusion of this kind. We must find out what natural causes bring about

variations in animals and plants; and we must also find out what kinds of

variations are inherited, and how they are inherited. If the circumstantial

evidence for organic evolution, furnished by comparative anatomy,

embryology and paleontology is cogent, we should be able to observe

evolution going on at the present time, i.e. we should be able to observe

the occurrence of variations and their transmission. This has actually been

done by the geneticist in the study of mutations and Mendelian heredity, as

the succeeding lectures will show.

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A Critique of the Theory of Evolution · 第 1 / 4 章