CHAPTER LVI.----LOUIS XVI.--MINISTRY OF M. TURGOT. 1774-1776.

[Illustration: Louis XVI.----347]

Louis XV. was dead; France breathed once more; she was weary of the

weakness as well as of the irregularities of the king who had untaught

her her respect for him, and she turned with joyous hope towards his

successor, barely twenty years of age, but already loved and impatiently

awaited by his people. “He must be called Louis le Desire,” was the

saying in the streets before the death-rattle of Louis XV. had summoned

his grandson to the throne. The feeling of dread which had seized the

young king was more prophetic than the nation’s joy. At the news that

Louis XV. had just heaved his last sigh in the arms of his pious

daughters, Louis XVI. and Maria Antoinette both flung themselves on their

knees, exclaiming, “O God, protect us, direct us, we are too young.”

The monarch’s youth did not scare the country, itself everywhere animated

and excited by a breath of youth. There were congratulations on escaping

from the well-known troubles of a regency; the king’s ingenuous

inexperience, moreover, opened a vast field for the most contradictory

hopes. The philosophers counted upon taking possession of the mind of a

good young sovereign, who was said to have his heart set upon his

people’s happiness; the clergy and the Jesuits themselves expected

everything from the young prince’s pious education; the old parliaments,

mutilated, crushed down, began to raise up their heads again, while the

economists were already preparing their most daring projects. Like

literature, the arts had got the start, in the new path, of the

politicians and the magistrates. M. Turgot and M. de Malesherbes had

not yet laid their enterprising hands upon the old fabric of French

administration, and already painting, sculpture, architecture, and music

had shaken off the shackles of the past. The conventional graces of

Vanloo, of Watteau, of Boucher, of Fragonard, had given place to a

severer school. Greuze was putting upon canvas the characters and ideas

of Diderot’s _Drame naturel;_ but Vien, in France, was seconding the

efforts of Winkelman and of Raphael Mengs in Italy; he led his pupils

back to the study of ancient art; he had trained Regnault, Vincent,

Menageot, and lastly Louis David, destined to become the chief of the

modern school; Julien, Houdon, the last of the Coustous, were following

the same road in sculpture Soufflot, an old man by this time, was

superintending the completion of the church of St. Genevieve, dedicated

by Louis XV. to the commemoration of his recovery at Metz, and destined,

from the majestic simplicity of its lines, to the doubtful honor of

becoming the Pantheon of the revolution; Servandoni had died a short time

since, leaving to the church of St. Sulpice the care of preserving his

memory; everywhere were rising charming mansions imitated from the

palaces of Rome. The painters, the sculptors, and the architects of

France were sufficient for her glory; only Gretry and Monsigny upheld the

honor of that French music which was attacked by Grimm and by Jean

Jacques Rousseau; but it was at Paris that the great quarrel went on

between the Italians and the Germans; Piccini and Gluck divided society,

wherein their rivalry excited violent passions. Everywhere and on, all

questions, intellectual movement was becoming animated with fresh ardor;

France was marching towards the region of storms, in the blindness of her

confidence and _joyante;_ the atmosphere seemed purer since Madame

Dubarry had been sent to a convent by one of the first orders of young

Louis XVI.

Already, however, far-seeing spirits were disquieted; scarcely had he

mounted the throne, when the king summoned to his side, as his minister,

M. de Maurepas, but lately banished by Louis XV., in 1749, on a charge of

having tolerated, if not himself written, songs disrespectful towards

Madame de Pompadour. “The first day,” said the disgraced minister, “I

was nettled; the second, I was comforted.”

M. de Maurepas, grandson of Chancellor Pontchartrain, had been provided

for, at fourteen years of age, by Louis XIV. with the reversion of the

ministry of marine, which had been held by his father, and had led a

frivolous and pleasant life; through good fortune and evil fortune he

clung to the court; when he was recalled thither, at the age of sixty-

three, on the suggestion of Madame Adelaide, the queen’s aunt, and of the

dukes of Aiguillon and La Vrilliere, both of them ministers and relations

of his, he made up his mind that he would never leave it again. On

arriving at Versailles, he used the expression, “premier minister.”

“Not at all,” said the king abruptly. “O, very well,” replied M. de

Maurepas, “then to teach your Majesty to do without one.” Nobody,

however, did any business with Louis XVI. without his being present,

and his address was sufficient to keep at a distance or diminish the

influence of the princesses as well as of the queen. Marie Antoinette

had insisted upon the recall of M. de Choiseul, who had arranged her

marriage and who had remained faithful to the Austrian alliance. The

king had refused angrily. The sinister accusations which had but lately

been current as to the causes of the dauphin’s death had never been

forgotten by his son.

An able man, in spite of his incurable levity, M. de Maurepas soon

sacrificed the Duke of Aiguillon to the queen’s resentment; the people

attached to the old court accused her of despising etiquette; it was said

that she had laughed when she received the respectful condolence of aged

dames looking like beguines in their coifs; already there circulated

amongst the public bitter ditties, such as,

My little queen, not twenty-one,

Maltreat the folks, as you’ve begun,

And o’er the border you shall run. . . .

The Duke of Aiguillon, always hostile to the Choiseuls and the House of

Austria, had lent his countenance to the murmurs; Marie Antoinette was

annoyed, and, in her turn, fostered the distrust felt by the people

towards the late ministers of Louis XV. In the place of the Duke of

Aiguillon, who had the ministry of war and that of foreign affairs both

together, the Count of Muy and the Count of Vergennes were called to

power. Some weeks later, the obscure minister of marine, M. de Boynes,

made way for the superintendent of the district (generalite) of Limoges,

M. Turgot.

Anne Robert Jacques Turgot, born at Paris on the 10th of May, 1727, was

already known and everywhere esteemed, when M. de Maurepas, at the

instance, it is said, of his wife whom he consulted on all occasions,

summoned him to the ministry. He belonged to an ancient and important

family by whom he had been intended for the Church. When a pupil at

Louis-le-Grand college, he spent his allowance so quickly that his

parents became alarmed; they learned before long that the young man

shared all he received amongst out-of-college pupils too poor to buy

books.

This noble concern for the wants of others, as well as his rare gifts

of intellect, had gained young Turgot devoted friends. He was already

leaning towards philosophy, and he announced to his fellow-pupils his

intention of giving up his ecclesiastical status; he was a prior of

Sorbonne; the majority disapproved of it. “Thou’rt but a younger son of

a Norman family,” they said, “and, consequently, poor. Thou’rt certain

to get excellent abbotries and to be a bishop early. Then thou’lt be

able to realize thy fine dreams of administration and to become a

statesman at thy leisure, whilst doing all manner of good in thy diocese.

It depends on thyself alone to make thyself useful to thy country, to

acquire a high reputation, perhaps to carve thy way to the ministry; if

thou enter the magistracy, as thou desirest, thou breakest the plank

which is under thy feet, thou’lt be confined to hearing causes, and

thou’lt waste thy genius, which is fitted for the most important public

affairs.” “I am very fond of you,” my dear friends,” replied M. Turgot,

“but I don’t quite understand what you are made of. As for me, it would

be impossible for me to devote myself to wearing a mask all my life.” He

became councillor-substitute to the attorney-general, and before long

councillor in the Parliament, on the 30th of December, 1752. Master of

requests in 1753, he consented to sit in the King’s Chamber, when the

Parliament suspended the administration of justice. “The Court,” he

said, “is exceeding its powers.” A sense of equity thus enlisted him in

the service of absolute government. He dreaded, moreover, the corporate

spirit, which he considered narrow and intolerant. “When you say, We,”

he would often repeat, “do not be surprised that the public should

answer, You.”

Intimately connected with the most esteemed magistrates and economists,

such as MM. Trudaine, Quesnay, and Gournay, at the same time that he was

writing in the _Encyclopaedia,_ and constantly occupied in useful work,

Turgot was not yet five and thirty when he was appointed superintendent

of the district of Limoges. There, the rare faculties of his mind and

his sincere love of good found their natural field; the country was poor,

crushed under imposts, badly intersected by roads badly kept, inhabited

by an ignorant populace, violently hostile to the recruitment of the

militia. He encouraged agriculture, distributed the talliages more

equitably, amended the old roads and constructed new ones, abolished

forced labor (_corvees_), provided for the wants of the poor and wretched

during the dearth of 1770 and 1771, and declined, successively, the

superintendentship of Rouen, of Lyons, and of Bordeaux, in order that he

might be able to complete the useful tasks he had begun at Limoges. It

was in that district, which had become dear to him, that he was sought

out by the kindly remembrance of Abbe de Wry, his boyhood’s friend, who

was intimate with Madame de Maurepas. Scarcely had he been installed in

the department of marine and begun to conceive vast plans, when the late

ministers of Louis XV. succumbed at last beneath the popular hatred; in

the place of Abbe Terray, M. Turgot became comptroller-general.

The old parliamentarians were triumphant; at the same time as Abbe

Terray, Chancellor Maupeou was disgraced, and the judicial system he had

founded fell with him. Unpopular from the first, the Maupeou Parliament

had remained in the nation’s eyes the image of absolute power corrupted

and corrupting. The suit between Beaumarchais and Councillor Goezman had

contributed to decry it, thanks to the uproar the able pamphleteer had

managed to cause; the families of the former magistrates were powerful,

numerous, esteemed, and they put pressure upon public opinion; M. de

Maurepas determined to retract the last absolutist attempt of Louis XV.’s

reign; his first care was to send and demand of Chancellor Maupeou the

surrender of the seals. “I know what you have come to tell me,” said the

latter to the Duke of La Vrilliere, who was usually charged with this

painful mission, “but I am and shall continue to be chancellor of

France,” and he kept his seat whilst addressing the minister, in

accordance with his official privilege. He handed to the duke the

casket of seals, which the latter was to take straight to M. de

Miromesnil. “I had gained the king a great cause,” said Maupeou; “he is

pleased to reopen a question which was decided; as to that he is master.”

Imperturbable and haughty as ever, he retired to his estate at Thuit,

near the Andelys, where he drew up a justificatory memorandum of his

ministry, which he had put into the king’s hands, without ever attempting

to enter the court or Paris again; he died in the country, at the outset

of the revolutionary storms, on the 29th of July, 1792, just as he had

made the State a patriotic present of 800,000 livres. At the moment when

the populace were burning him in effigy in the streets of Paris together

with Abbe Terray, when he saw the recall of the parliamentarians, and the

work of his whole life destroyed, he repeated with his usual coolness:

“If the king is pleased to lose his kingdom--well, he is master.”

Abbe Terray had been less proud, and was more harshly treated. It was in

vain that he sought to dazzle the young king with ably prepared

memorials. “I can do no more,” he said, “to add to the receipts, which I

have increased by sixty millions; I can do no more to keep down the.

debts, which I have reduced by twenty millions. . . . It is for you,

Sir, to relieve your people by reducing the expenses. This work, which

is worthy of your kind heart, was reserved for you.” Abbe Terray had to

refund nearly 900,000 livres to the public treasury. Being recognized by

the mob as he was passing over the Seine in a ferry-boat, he had some

difficulty in escaping from the hands of those who would have hurled him

into the river.

The contrast was great between the crafty and unscrupulous ability of the

disgraced comptroller-general and the complete disinterestedness, large

views, and noble desire of good which animated his successor. After his

first interview with the king, at Compiegne, M. Turgot wrote to Louis

XVI.:--“Your Majesty has been graciously pleased to permit me to place

before your eyes the engagement you took upon yourself, to support me in

the execution of plans of economy which are at all times, and now more

than ever, indispensable. I confine myself for the moment, Sir, to

reminding you of these three expressions: 1. No bankruptcies; 2. No

augmentation of imposts; 3. No loans. No bankruptcy, either avowed or

masked by forced reductions. No augmentation of imposts the reason for

that lies in the condition of your people, and still more in your

Majesty’s own heart. No loans; because every loan always diminishes the

disposable revenue: it necessitates, at the end of a certain time, either

bankruptcy or augmentation of imposts. . . . Your Majesty will not

forget that, when I accepted the office of comptroller-general, I

perceived all the preciousness of the confidence with which you honor me;

. . . but, at the same time I perceived all the danger to which I was

exposing myself. I foresaw that I should have to fight single-handed

against abuses of every sort, against the efforts of such as gain by

those abuses, against the host of the prejudiced who oppose every reform,

and who, in the hands of interested persons, are so powerful a means of

perpetuating disorder. I shall be feared, shall be even hated by the

greater part of the court, by all that solicit favors. . . . This

people to whom I shall have sacrificed myself is so easy to deceive, that

I shall perhaps incur its hatred through the very measures I shall take

to defend it against harassment. I shall be calumniated, and perhaps

with sufficient plausibility to rob me of your Majesty’s confidence.

. . . You will remember that it is on the strength of your promises

that I undertake a burden perhaps beyond my strength; that it is to you

personally, to the honest man, to the just and good man, rather than to

the king, that I commit myself.”

It is to the honor of Louis XVI. that the virtuous men who served him,

often with sorrow and without hoping anything from their efforts, always

preserved their confidence in his intentions. “It is quite encouraging,”

wrote M. Turgot to one of his friends, “to have to serve a king who is

really an honest and a well-meaning man.” The burden of the necessary

reforms was beyond the strength of the minister as well as of the

sovereign; the violence of opposing currents was soon about to paralyze

their genuine efforts and their generous hopes.

M. Turgot set to work at once. Whilst governing his district of Limoges,

he had matured numerous plans and shaped extensive theories. He belonged

to his times and to the school of the philosophers as regarded his

contempt for tradition and history; it was to natural rights alone, to

the innate and primitive requirements of mankind, that he traced back his

principles and referred as the basis for all his attempts. “The rights

of associated men are not founded upon their history but upon their

nature,” says the _Memoire au Roi sur les Municipalites,_ drawn up under

the eye of Turgot. By this time he desired no more to reform old France;

he wanted a new France. “Before ten years are over,” he would say, “the

nation will not be recognizable, thanks to enlightenment. This chaos

will have assumed a distinct form. Your Majesty will have quite a new

people, and the first of peoples.” A profound error, which was that of

the whole Revolution, and the consequences of which would have been

immediately fatal; if the powerful instinct of conservatism and of

natural respect for the past had not maintained between the regimen which

was crumbling away and the new fabric connections more powerful and more

numerous than their friends as well as their enemies were aware of.

Two fundamental principles regulated the financial system of M. Turgot,

economy in expenditure and freedom in trade; everywhere he ferreted out

abuses, abolishing useless offices and payments, exacting from the entire

administration that strict probity of which he set the example. Louis

XVI. supported him conscientiously at that time in all his reforms; the

public made fun of it. “The king,” it was said, “when he considers

himself an abuse, will be one no longer.” At the same time, a decree of

September 13, 1774, re-established at home that freedom of trade in grain

which had been suspended by Abbe Terray, and the edict of April, 1776,

founded freedom of trade in wine. “It is by trade alone, and by free

trade, that the inequality of harvests can be corrected,” said the

minister in the preamble of his decree. “I have just read M. Turgot’s

masterpiece,” wrote Voltaire to D’Alembert “it seems to reveal to us new

heavens and a new earth.” It was on account of his financial innovations

that the comptroller-general particularly dreaded the return of the old

Parliament, with which he saw himself threatened every day. “I fear

opposition from the Parliament,” he said to the king. “Fear nothing,”

replied the king warmly, “I will stand by you;” and, passing over the

objections of the best politician amongst his ministers, he yielded to M.

de Maurepas, who yielded to public opinion. On the 12th of November,

1774, the old Parliament was formally restored.

The king appeared at the bed of justice; the princes, the dukes, and the

peers were present; the magistrates were introduced. “The king my

grandfather,” said Louis XVI., “compelled by your resistance to his

repeated orders, did what the maintenance of his authority and the

obligation of rendering justice to his people required of his wisdom.

Today I recall you to functions which you never ought to have given up.

Appreciate all the value of my bounties, and do not forget them.” At the

same time the keeper of the seals read out an edict which subjected the

restored Parliament to the same jurisdiction which had controlled the

Maupeou Parliament. The latter had been sent to Versailles to form a

grand council there.

Stern words are but a sorry cloak for feeble actions: the restored

magistrates grumbled at the narrow limits imposed upon their authority;

the Duke of Orleans, the Duke of Chartres, the Prince of Conti supported

their complaints; it was in vain that the king for some time met them

with refusals; threats soon gave place to concessions; and the

parliaments everywhere reconstituted, enfeebled in the eyes of public

opinion, but more than ever obstinate and Fronde-like, found themselves

free to harass, without doing any good, the march of an administration

becoming every day more difficult. “Your Parliament may make

barricades,” Lord Chesterfield had remarked contemptuously to

Montesquieu, “it will never raise barriers.”

M. Turgot, meanwhile, was continuing his labors, preparing a project for

equitable redistribution of the talliage and his grand system of a

graduated scale (_hierarchie_) of municipal assemblies, commencing with

the parish, to culminate in a general meeting of delegates from each

province; he threatened, in the course of his reforms, the privileges of

the noblesse and of the clergy, and gave his mind anxiously to the

instruction of the people, whose condition and welfare he wanted to

simultaneously elevate and augment; already there was a buzz of murmurs

against him, confined as yet to the courtiers, when the dearness of bread

and the distress which ensued till the spring of 1775 furnished his

adversaries with a convenient pretext. Up to that time the attacks had

been cautious and purely theoretical. M. Necker, an able banker from

Geneva, for a long while settled in Paris, hand and glove with the

philosophers, and keeping up, moreover, a great establishment, had

brought to the comptroller-general a work which he had just finished on

the trade in grain; on many points he did not share M. Turgot’s opinions.

“Be kind enough to ascertain for yourself,” said the banker to the

minister, “whether the book can be published without inconvenience to the

government.” M. Turgot was proud and sometimes rude. “Publish, sir,

publish,” said he, without offering his hand to take the manuscript; “the

public shall decide.” M. Necker, out of pique, published his book; it

had an immense sale; other pamphlets, more violent and less solid, had

already appeared; at the same moment a riot, which seemed to have been

planned and to be under certain guidance, broke out in several parts of

France. Drunken men shouted about the public thoroughfares, “Bread!

cheap bread!”

Burgundy had always been restless and easily excited. It was at Dijon

that the insurrection began; on the 20th of April, the peasantry moved

upon the town and smashed the furniture of a councillor in the Maupeou

Parliament, who was accused of monopoly; they were already overflowing

the streets; exasperated by the cruel answer of the governor, M. de la

Tour du Pin: “You want something to eat? Go and graze; the grass is just

coming up.” The burgesses trembled in their houses; the bishop threw

himself in the madmen’s way and succeeded in calming them with his

exhortations. The disturbance had spread to Pontoise; there the riot

broke out on the 1st of May, the market was pillaged; and the 2d, at

Versailles, a mob collected under the balcony of the castle. Everywhere

ruffians of sinister appearance mingled with the mob, exciting its

passions and urging it to acts of violence: the same men, such as are

only seen in troublous days, were at the same time scouring Brie,

Soissonnais, Vexin, and Upper Normandy; already barns had been burned and

wheat thrown into the river; sacks of flour were ripped to pieces before

the king’s eyes, at Versailles. In his excitement and dismay he promised

the mob that the bread-rate should for the future be fixed at two sous;

the rioters rushed to Paris.

M. Turgot had been confined to his bed for some months by an attack of

gout; the Paris bakers’ shops had already been pillaged; the rioters had

entered simultaneously by several gates, badly guarded; only one bakery,

the owner of which had taken the precaution of putting over the door a

notice with shop to let on it, had escaped the madmen. The

comptroller-general had himself put into his carriage and driven to

Versailles: at his advice the king withdrew his rash concession; the

current price of bread was maintained. “No firing upon them,” Louis XVI.

insisted. The lieutenant of police, Lenoir, had shown weakness and

inefficiency; Marshal Biron was intrusted with the repression of the

riot. He occupied all the main thoroughfares and cross-roads; sentries

were placed at the bakers’ doors; those who had hidden themselves were

compelled to bake. The _octroi_ dues on grain were at the same time

suspended at all the markets; wheat was already going down; when the

Parisians went out of doors to see the riot, they couldn’t find any.

“Well done, general in command of the flour (_general des farina_),” said

the tremblers, admiring the military arrangements of Marshal Biron.

The Parliament had caused to be placarded a decree against street

assemblies, at the same time requesting the king to lower the price of

bread. The result was deplorable; the severe resolution, of the council

was placarded beside the proclamation of the Parliament; the magistrates

were summoned to Versailles. The prosecution of offenders was forbidden

them; it was intrusted to the provost’s department. “The proceedings of

the brigands appear to be combined,” said the keeper of the seals; “their

approach is announced; public rumors indicate the day, the hour, the

places at which they are to commit their outrages. It would seem as if

there were a plan formed to lay waste the country-places, intercept

navigation, prevent the carriage of wheat on the high-roads, in order to

starve out the large towns, and especially the city of Paris.” The king

at the same time forbade any “remonstrance.” I rely,” said he on

dismissing the court, “upon your placing no obstacle or hinderance in the

way of the measures I have taken, in order that no similar event may

occur during the period of my reign.”

The troubles were everywhere subsiding, the merchants were recovering

their spirits. M. Turgot had at once sent fifty thousand francs to a

trader whom the rioters had robbed of a boat full of wheat which they had

flung into the river; two of the insurgents were at the same time hanged

at Paris on a gallows forty feet high; and a notice was sent to the

parish priests, which they were to read from the pulpit in order to

enlighten the people as to the folly of such outbreaks and as to the

conditions of the trade in grain. “My people, when they know the authors

of the trouble, will regard them with horror,” said the royal circular.

The authors of the trouble have remained unknown; to his last day M.

Turgot believed in the existence of a plot concocted by the Prince of

Conti, with the design of overthrowing him.

Severities were hateful to the king; he had misjudged his own character,

when, at the outset of his reign, he had desired the appellation of Louis

le Severe. “Have we nothing to reproach ourselves with in these

measures?” he was incessantly asking M. Turgot, who was as conscientious

but more resolute than his master. An amnesty preceded the coronation,

which was to take place at Rheims on the 11th of June, 1775.

A grave question presented itself as regarded the king’s oath: should he

swear, as the majority of his predecessors had sworn, to exterminate

heretics? M. Turgot had aroused Louis XVI.’s scruples upon this subject.

“Tolerance ought to appear expedient in point of policy for even an

infidel prince,” he said; “but it ought to be regarded as a sacred duty

for a religious prince.” His opinion had been warmly supported by M. de

Malesherbes, premier president of the Court of Aids. The king in his

perplexity consulted M. de Maurepas. “M. Turgot is right,” said the

minister, “but he is too bold. What he proposes could hardly be

attempted by a prince who came to the throne at a ripe age and in

tranquil times. That is not your position. The fanatics are more to be

dreaded than the heretics. The latter are accustomed to their present

condition. It will always be easy for you not to employ persecution.

Those old formulas, of which nobody takes any notice, are no longer

considered to be binding.” The king yielded; he made no change in the

form of the oath, and confined himself to stammering out a few incoherent

words. At the coronation of Louis XV. the people, heretofore admitted

freely to the cathedral, had been excluded; at the coronation of Louis

XVI. the officiator, who was the coadjutor of Rheims, omitted the usual

formula addressed to the whole assembly, “Will you have this king for

your king?” This insolent neglect was soon to be replied to by the

sinister echo of the sovereignty of the people. The clergy, scared by M.

Turgot’s liberal tendencies, reiterated their appeals to the king against

the liberties tacitly accorded to Protestants. “Finish,” they said to

Louis XVI., “the work which Louis the Great began, and which Louis the

Well-beloved continued.” The king answered with vague assurances;

already MM. Turgot and de Malesherbes were entertaining him with a

project which conceded to Protestants the civil status.

M. de Malesherhes, indeed, had been for some months past seconding his

friend in the weighty task which the latter had undertaken. Born at

Paris on the 6th of December, 1721, son of the chancellor William de

Lamoignon, and for the last twenty-three years premier president in the

Court of Aids, Malesherbes had invariably fought on behalf of honest

right and sound liberty; popularity had followed him in exile; it had

increased continually since the accession of Louis XVI., who lost no time

in recalling him; he had just presented to the king a remarkable

memorandum touching the reform of the fiscal regimen, when M. Turgot

proposed to the king to call him to the ministry in the place of the Duke

of La Vrilliere. M. de Maurepas made no objection. “He will be the link

of the ministry,” he said, “because he has the eloquence of tongue and of

heart.” “Rest assured,” wrote Mdlle. de Lespinasse, “that what is well

will be done and will be done well. Never, no never, were two more

enlightened, more disinterested, more virtuous men more powerfully knit

together in a greater and a higher cause.” The first care of M. de.

Malesherbes was to protest against the sealed letters (_lettres de

cachet_--summary arrest), the application whereof he was for putting in

the hands of a special tribunal; he visited the Bastille, releasing the

prisoners confined on simple suspicion. He had already dared to advise

the king to a convocation of the states-general. “In France,” he had

written to Louis XVI., “the nation has always had a deep sense of its

right and its liberty. Our maxims have been more than once recognized by

our kings; they have even gloried in being the sovereigns of a free

people. Meanwhile, the articles of this liberty have never been reduced

to writing, and the real power, the power of arms, which, under a feudal

government, was in the hands of the grandees, has been completely centred

in the kingly power. . . . We ought not to hide from you, Sir, that

the way which would be most simple, most natural, and most in conformity

with the constitution of this monarchy, would be to hear the nation

itself in full assembly, and nobody should have the poltroonery to use

any other language to you; nobody should leave you in ignorance that the

unanimous wish of the nation is to obtain states-general or at the least

states-provincial. . . . Deign to consider, Sir, that on the day you

grant this precious liberty to your people it may be said that a treaty

has been concluded between king and nation against ministers and

magistrates: against the ministers, if there be any perverted enough to

wish to conceal from you the truth; against the magistrates, if there

ever be any ambitious enough to pretend to have the exclusive right of

telling you it.”

Almost the whole ministry was in the hands of reformers; a sincere desire

to do good impelled the king towards those who promised him the happiness

of his people. Marshal Muy had succumbed to a painful operation. “Sir,”

he had said to Louis XVI., before placing himself in the surgeon’s hands,

“in a fortnight I shall be at your Majesty’s feet or with your august

father.” He had succumbed. M. Turgot spoke to M. de Maurepas of the

Duke of St. Germain. “Propose him to the king,” said the minister,

adding his favorite phrase “one can but try.”

In the case of government, trials are often a dangerous thing. M. de St.

Germain, born in the Jura in 1707, and entered first of all amongst the

Jesuits, had afterwards devoted himself to the career of arms: he had

served the Elector Palatine, Maria Theresa, and the Elector of Bavaria;

enrolled finally by Marshal Saxe, he had distinguished himself under his

orders; as lieutenant-general during the Seven Years’ War, he had brought

up his divisionn at Rosbach more quickly than his colleagues had theirs,

he had fled less far than the others before the enemy; but his character

was difficult, suspicious, exacting; he was always seeing everywhere

plots concocted to ruin him. “I am persecuted to the death,” he would

say. He entered the service of Denmark: returning to France and in

poverty, he lived in Alsace on the retired list; it was there that the

king’s summons came to find him out. In his solitude M. de St. Germain

had conceived a thousand projects of reform; he wanted to apply them all

at once. He made no sort of case of the picked corps and suppressed the

majority of them, thus irritating, likewise, all the privileged. “M. de

St. Germain,” wrote Frederick II. to Voltaire, “had great and noble plans

very advantageous for your Welches; but everybody thwarted him, because

the reforms he proposed would have entailed a strictness which was

repugnant to them on ten thousand sluggards, well frogged, well laced.”

The enthusiasm which had been excited by the new minister of war had

disappeared from amongst the officers; he lost the hearts of the soldiers

by wanting to establish in the army the corporal punishments in use

amongst the German armies in which he had served. The feeling was so

strong, that the attempt was abandoned. “In the matter of sabres,” said

a grenadier, “I like only the edge.” Violent and weak both together, in

spite of his real merit and his genuine worth, often giving up wise

resolutions out of sheer embarrassment, he nearly always failed in what

he undertook; the outcries against the reformers were increased thereby;

the faults of M. de St. Germain were put down to M. Turgot.

It was against the latter indeed, that the courtiers’ anger and M. de

Maurepas’ growing jealousy were directed. “Once upon a time there was

in France,” said a ,pamphlet, entitled _Le Songe de M. de Maurepas,_

attributed to Monsieur, the king’s brother,--“there was in France a

certain man, clumsy, crass, heavy, born with more of rudeness than of

character, more of obstinacy than of firmness, of impetuosity than of

tact, a charlatan in administration as well as in virtue, made to bring

the one into disrepute and the other into disgust, in other respects shy

from self-conceit, timid from pride, as unfamiliar with men, whom he had

never known, as with public affairs, which he had always seen askew; his

name was Turgot. He was one of those half-thinking brains which adopt

all visions, all manias of a gigantic sort. He was believed to be deep,

he was really shallow; night and day he was raving of philosophy,

liberty, equality, net product.” “He is too much (trop fort) for me,” M.

de Maurepas would often say. “A man must be possessed (or inspired--

_enrage_),” wrote Malesherbes, “to force, at one and the same time, the

hand of the king, of M. de Maurepas, of the whole court and of the

Parliament.”

Perhaps the task was above human strength; it was certainly beyond that

of M. Turgot. Ever occupied with the public weal, he turned his mind to

every subject, issuing a multiplicity of decrees, sometimes with rather

chimerical hopes. He had proposed to the king six edicts; two were

extremely important; the first abolished jurorships (_jurandes_) and

masterships (_maitrises_) among the workmen. “The king,” said the

preamble, “wishes to secure to all his subjects, and especially to the

humblest, to those who have no property but their labor and their

industry, the full and entire enjoyment of their rights, and to reform,

consequently, the institutions which strike at those rights, and which,

in spite of their antiquity, have failed to be legalized by time,

opinion, and even the acts of authority.” The second substituted for

forced labor on roads and highways an impost to which all proprietors

were equally liable.

This was the first step towards equal redistribution of taxes; great was

the explosion of disquietude and wrath on the part of the privileged; it

showed itself first in the council, by the mouth of M. de Miromesnil;

Turgot sprang up with animation. “The keeper of the seals,” he said,

“seems to adopt the principle that, by the constitution of the state, the

noblesse ought to be exempt from all taxation. This idea will appear a

paradox to the majority of the nation. The commoners (_roturiers_) are

certainly the greatest number, and we are no longer in the days when

their voices did not count.” The king listened to the discussion in

silence. “Come,” he exclaimed abruptly, “I see that there are only M.

Turgot and I here who love the people,” and he signed the edicts.

The Parliament, like the noblesse, had taken up the cudgels; they made

representation after representation. “The populace of France,” said the

court boldly, “is liable to talliage and forced labor at will, and that

is a part of the constitution which the king cannot change.” Louis XVI.

summoned the Parliament to Versailles, and had the edicts enregistered at

a bed of justice. “It is a bed of beneficence!” exclaimed Voltaire, a

passionate admirer of Turgot.

The comptroller-general was triumphant; but his victory was but the

prelude to his fall. Too many enemies were leagued against him,

irritated both by the noblest qualities of his character, and at the same

time by the natural defects of his manners. Possessed of love “for a

beautiful ideal, of a rage for perfection,” M. Turgot had wanted to

attempt everything, undertake everything, reform everything at one blow.

He fought single-handed. M. de Malesherbes, firm as a rock at the head

of the Court of Aids, supported as he was by the traditions and corporate

feeling of the magistracy, had shown weakness as a minister. “I could

offer the king only uprightness and good-heartedness,” he said himself,

“two qualities insufficient to make a minister, even a mediocre one.”

The courtiers, in fact, called him “good-heart” (_bonhomme_). “M. de

Malesherbes has doubts about everything,” wrote Madame du Deffand; “M.

Turgot has doubts about nothing.” M. de Maurepas having, of set purpose,

got up rather a serious quarrel with him, Malesherbes sent in his

resignation to the king; the latter pressed him to withdraw it: the

minister remained inflexible. “You are better off than I,” said Louis

XVI. at last, “you can abdicate.”

For a long while the king had remained faithful to M. Turgot. “People

may say what they like,” he would repeat, with sincere conviction, “but

he is an honest man!” Infamous means were employed, it is said, with the

king; he was shown forged letters, purporting to come from M. Turgot,

intercepted at the post and containing opinions calculated to wound his

Majesty himself. To pacify the jealousy of M. de Maurepas, Turgot had

given up his privilege of working alone with the king. Left to the

adroit manoeuvres of his old minister, Louis XVI. fell away by degrees

from the troublesome reformer against whom were leagued all those who

were about him. The queen had small liking for M. Turgot, whose strict

economy had cut down the expenses of her household; contrary to their

usual practice, her most trusted servants abetted the animosity of M. de

Maurepas. “I confess that I am not sorry for these departures,” wrote

Marie Antoinette to her mother, after the fall of M. Turgot, “but I have

had nothing to do with them.” “Sir,” M. Turgot had written to Louis

XVI., “monarchs governed by courtiers have but to choose between the fate

of Charles I. and that of Charles XI.” The coolness went on increasing

between the king and his minister. On the 12th of May, 1776, the

comptroller-general entered the king’s closet; he had come to speak to

him about a new project for an edict; the exposition of reasons was, as

usual, a choice morsel of political philosophy. “Another commentary!”

said the king with temper. He listened, however. When the

comptroller-general had finished, “Is that all?” asked the king. “Yes,

Sir.” “So much the better,” and he showed the minister out. A few hours

later, M. Turgot received his dismissal.

[Illustration: Turgot’s Dismissal----367]

He was at his desk, drawing up an important decree; he laid down his pen,

saying quietly, “My successor will finish;” and when M. de Maurepas

hypocritically expressed his regret, “I retire,” said M. Turgot, “without

having to reproach myself with feebleness, or falseness, or

dissimulation.” He wrote to the king: “I have done, Sir, what I believed

to be my duty in setting before you, with unreserved and unexampled

frankness, the difficulty of the position in which I stood and what I

thought of your own. If I had not done so, I should have considered

myself to have behaved culpably towards you. You, no doubt, have come to

a different conclusion, since you have withdrawn your confidence from me;

but, even if I were mistaken, you cannot, Sir, but do justice to the

feeling by which I was guided. All I desire, Sir, is that you may always

be able to believe that I was short-sighted, and that I pointed out to

you merely fanciful dangers. I hope that time may not justify me, and

that your reign may be as happy and as tranquil, for yourself and your

people, as they flattered themselves it would be, in accordance with your

principles of justice and beneficence.”

Useless wishes, belied in advance by the previsions of M. Turgot himself.

He had espied the danger and sounded some of the chasms just yawning

beneath the feet of the nation as well as of the king; he committed the

noble error of believing in the instant and supreme influence of justice

and reason. “Sir,” said he to Louis XVI., “you ought to govern, like

God, by general laws.” Had he been longer in power, M. Turgot would

still have failed in his designs. The life of one man was too short, and

the hand of one man too weak to modify the course of events, fruit slowly

ripened during so many centuries. It was to the honor of M. Turgot that

he discerned the mischief and would fain have applied the proper remedy.

He was often mistaken about the means, oftener still about the strength

he had at disposal. He had the good fortune to die early, still sad and

anxious about the fate of his country, without having been a witness of

the catastrophes he had foreseen and of the sufferings as well as

wreckage through which France must pass before touching at the haven he

would fain have opened to her.

The joy of the courtiers was great, at Versailles, when the news arrived

of M. Turgot’s fall; the public regretted it but little: the inflexible

severity of his principles which he never veiled by grace of manners,

a certain disquietude occasioned by the chimerical views which were

attributed to him, had alienated many people from him. His real friends

were in consternation. “I was but lately rejoicing,” said Abbe Very, “at

the idea that the work was going on of coolly repairing a fine edifice

which time had damaged. Henceforth, the most that will be done will be

to see after repairing a few of its cracks. I no longer indulge in hopes

of its restoration; I cannot but apprehend its downfall sooner or later.”

“O, what news I hear!” writes Voltaire to D’Alembert; “France would have

been too fortunate. What will become of us? I am quite upset. I see

nothing but death for me to look forward to, now that M. Turgot is out of

office. It is a thunderbolt fallen upon my brain and upon my heart.”

A few months later M. de St. Germain retired in his turn, not to Alsace

again, but to the Arsenal with forty thousand livres for pension. The

first, the great attempt at reform had failed. “M. de Malesherbes lacked

will to remain in power,” said Abbe Wry, “M. Turgot conciliatoriness

(_conciliabilite_), and M. de Maurepas soul enough to follow his lights.”

“M. de Malesherbes,” wrote Condorcet, “has, either from inclination or

from default of mental rectitude, a bias towards eccentric and

paradoxical ideas; he discovers in his mind numberless arguments for and

against, but never discovers a single one to decide him. In his private

capacity he had employed his eloquence in proving to the king and the

ministers that the good of the nation was the one thing needful to be

thought of; when he became minister, he employed it in proving that this

good was impossible.” “I understand two things in the matter of war,”

said M. de St. Germain just before he became minister, “to obey and to

command; but, if it comes to advising, I don’t know anything about it.”

He was, indeed, a bad adviser; and with the best intentions he had no

idea either how to command or how to make himself obeyed. M. Turgot had

correctly estimated the disorder of affairs, when he wrote to the king on

the 30th of April, a fortnight before his disgrace: “Sir, the parliaments

are already in better heart, more audacious, more implicated in the

cabals of the court than they were in 1770, after twenty years of

enterprise and success. Minds are a thousand times more excited upon all

sorts of matters, and your ministry is almost as divided and as feeble as

that of your predecessor. Consider, Sir, that, in the course of nature,

you have fifty years to reign, and reflect what progress may be made by a

disorder which, in twenty years, has reached the pitch at which we see

it.”

Turgot and Malesherbes had fallen; they had vainly attempted to make the

soundest as well as the most moderate principles of pure philosophy

triumphant in the government; at home a new attempt, bolder and at the

same time more practical, was soon about to resuscitate for a while the

hopes of liberal minds; abroad and in a new world there was already a

commencement of events which were about to bring to France a revival of

glory and to shed on the reign of Louis XVI. a moment’s legitimate and

brilliant lustre.

A Popular History of France from the Earliest Times, Volume 6 · 第 9 / 13 章