GERMAN AND AUSTRIAN BEAUTY

Although the Germans of to-day are by no means a pure and distinct race,

they are less thoroughly and variously mixed than most other European

nations; and this is one of the main reasons why Personal Beauty is

comparatively rare in the Fatherland. It is rarest in the northern and

central regions, where the original Blonde type is best preserved, and

becomes more frequent the nearer we approach the Brunette neighbours of

Germany—Italy, Austria-Hungary, and Poland—whose women have been aptly

called “the Spaniards of the north.” France forms an exception. There,

thanks to the imprisonment of Cupid, ugliness is so rampant that

intermarriage only intensifies the natural homeliness,—a fact of which

any one may convince himself by spending a few days in the borderland

between France and Germany.

Partly owing to this lack of variety in the national composition of the

Germans, partly to the custom of chaperonage, Romantic Love has not as

wide a scope of selective action as elsewhere; and as if these

impediments to the increase of Beauty were not sufficient, they are

augmented in a wholesale fashion by the parental illusion that the

Love-instinct is a less trustworthy guide to a happy marriage than

“Reason,” _i.e._ the consideration that the bride has a few thousand

marks and belongs to the same social clique as the bridegroom. Like

their French neighbours, the Germans in these cases forget the claims of

the _grandchildren_ to Health and Beauty—_i.e._ the harmonious fusion of

the complementary parental qualities by which Love is inspired.

But in regard to the third source of Beauty—Mental Culture—the Germans

surely are pre-eminent among nations, it will be claimed. In one sense,

no doubt, they are. Almost all Germans can read and write, and no race

equals them in special erudition. But erudition is not culture. The

German system of education is exceedingly defective, because it

cultivates too largely the lowest of the mental faculties—the Memory.

The number of scientific, historic, and philological facts a German

schoolboy knows by heart is simply astounding; but he has not digested

them, and cannot apply them practically. No attempt is made to cultivate

his higher faculties—his imagination, originality, or the gift of

expressing a thought in elegant language. Were a candidate to show the

wit and brilliancy of a Heine or a Shakspere, it would not add one grain

to the weight his pedantic professors attach to his work. They will not

favour the growth of qualities in which they themselves are so

conspicuously deficient. Note, for example, the vast contempt with which

the pedants of the University of Berlin look down on “the German

Darwin,” Professor Haeckel, because he dares not only to be original,

but to write his books in a language clear as crystal, and adorned with

wit, satire, and literary polish.

Other nations are proud of their great men _even before they are dead_;

not so the Germans. Nor are the Germans really a literary nation, as a

whole. Many books are written there, but they rarely come under the head

of _literature_; and their circulation, on the average, is not one-tenth

that of English, French, and American books. Beer is more popular than

books.

No, the pedantic erudition, which alone is officially honoured in

Germany, is not synonymous with Mental Culture. It does not vivify the

features sufficiently to mould them into plastic shape. Hence the

prevalence of the “spongy features” and Teutonic “potato-faces” referred

to by a German artist quoted in the chapter on Italian Beauty. “The true

national character of the Germans is clumsiness,” says Schopenhauer; and

again: “The Germans are distinguished from all other nations by the

slovenliness of their style, as of their dress.” And the Swiss

Professor, H. F. Amiel, remarks in his _Journal Intime_ that “the notion

of ‘bad taste’ seems to have no place in German æsthetics. Their

elegance has no grace in it; they cannot understand the enormous

difference there is between distinction (which is _gentlemanly_,

_ladylike_) and their stiff _Vornehmheit_. Their imagination lacks

style, training, education, and knowledge of the world; it has an

ill-bred air even in its Sunday dress. The race is poetical and

intelligent, but common and ill-mannered.”

It must be admitted, however, that the Germans have made great progress

in external refinement and manners since their late war with France, one

of the greatest advantages of which to them was that it destroyed the

mystic halo which had for many generations surrounded the important

Parisian Fashion Fetish. What the Germans need now is a period of

Anglomania. They have already ceased to laugh at the Englishman for

travelling with his bath-tub, and have found it worth while to provide

him with that commodity in the hotels. In course of time bath-tubs in

private German houses may be expected to become more common than they

are now; and after a generation or two shall have given proper attention

to skin-hygiene, freckles and other cutaneous blemishes will be less

prevalent than at present. In their houses the Germans are really as

tidy as any nation; but their indifference to the appearance of their

collars and cuffs often leads one to suspect the contrary.

The next thing the Germans ought to learn of the English is greater

gallantry toward the women, who are too apt to be looked upon as

household drudges, whom it is not necessary to educate or amuse.

Especially ruinous to female Beauty is the hard field labour required of

the women who have the misfortune to belong to a nation which has not

yet outgrown its condition of mediæval militarism. A German physician,

quoted by Dr. Ploss, notes the fact that the beauty and bloom of youth

last but a short time with the working classes of North Germany: “The

hard labour performed before the body is fully developed too easily

destroys the plumpness, which is an essential element of beauty, draws

furrows in the face, and makes the figure stiff and angular. Often have

I taken a mother who showed me her child for its grandmother.”

The author of _German Home Life_ remarks in a similar vein: “German

girls are often charmingly pretty, with dazzling complexions, abundant

beautiful hair, and clear lovely eyes; but the splendid matron, the

sound, healthy, well-developed woman, who has lost no grain of beauty,

and yet gained a certain magnificent maturity such as we in England see

daily with daughters who might well be her youngest sisters—of such

women the Fatherland has few specimens to show. The ‘pale unripened

beauties of the North’ do not ripen, they fade.” And no wonder, for

either the girls belong to the poorer classes and lose their beauty

prematurely from overwork; or, if they are of the well-to-do classes,

they get no Beauty-preserving exercise at all. “German girls,” the

Countess Von Bothmer continues, “have no outdoor amusements, if we

except skating when the winter proves favourable. Boating, riding,

archery, swimming, croquet—all the active, healthy outdoor life which

English maidens are allowed to share and to enjoy with their brothers is

unknown to them.... Such diversions are looked upon by the girls

themselves as bold, coarse, and unfeminine.... It is in vain that you

tell them such exercises, far from unsexing them, fit them all the

better for the duties of their sex; it is difficult for them to hear you

out and not show the scorn they entertain for you.”

German men, as a rule, are much handsomer than their sisters, and they

owe this superiority partly to the fact that their minds are not so

vacant, and partly to the prolonged physical training which is the one

redeeming feature of their military system. Nevertheless, especially in

South Germany, the men too often lose their fine manly proportions in an

enormous _embonpoint_, the penalty of drinking too much beer. Nor is the

acquisition of a turnip shape the only bad result of the German habit of

spending every evening in a tavern. The air in these beer-houses is so

filthy, so soaked with vile tobacco smoke and nicotine, that after

sitting in it for an hour the odour haunts one’s clothes for a week, and

poisons the lungs for a month. It is this foul atmosphere, combined with

the stupefying effect of the beer, that accounts for German heaviness

and clumsiness in appearance, attitude, gait, and literary style.

These disadvantages might be to some extent neutralised if, on returning

to his bedroom, the German would spend the rest of the night, at least,

in fresh air. But no! He dreads the balmy night air as he would a

dragon’s breath, although Professor Reclam and other great authorities

on Hygiene have told him a million and sixty times that night air is

more salubrious than day air, except in swampy regions.

Tourists in Switzerland often wonder why it is that the natives,

notwithstanding their glorious Alpine air, are, with rare exceptions, so

utterly devoid of Beauty. Partly this is due to the hard labour and

scanty food to which most of them are condemned; but the main reason is

that they enjoy their health-laden air only in the daytime and in

summer. At night and in winter they close their windows hermetically,

and in the morning the atmosphere in such a room is something which no

one who has ever breathed it will ever forget.

When the Germans visit Switzerland they carefully imitate the example of

these ignorant peasants, thus depriving themselves of all the benefits

of an Alpine tour. An eye-witness last summer told me of the following

encounter in a Swiss hotel between an English lady and a German. The

dining-room being hot to suffocation, the English lady opened a window,

whereupon the German immediately got up and closed it. The English lady

opened it again, and again it was closed; whereupon she pushed her elbow

through the glass, and thenceforth enjoyed the fresh, fragrant air, to

the horror and indignation of the assembled Teutons.

All these remarks of course apply to the Germans only in a very general

way. Among all classes in Germany specimens of Beauty may be found that

could hardly be surpassed anywhere else. Pretty faces are more frequent

than elegant figures, which commonly are too robust and masculine.

German girls are the most domestic and amiable in the world, and it is

their amiability and depth of feeling that gives their mouth such a

sweet expression and refined outlines. When German girls are educated,

as often they are in America, their faces beam in irresistible beauty.

The most beautiful non-Spanish eyes I have ever seen belonged to a girl

in Baden; and the most roguish blue eyes I have ever seen, to a

Würtemberg girl. Regular Italian features are not uncommon in Bavaria,

although snub-noses are most frequent there. The Bavarian complexion,

though somewhat too pale, is beautifully clear; and I have almost come

to the conclusion that this is in some way connected with the national

habit of drinking beer three times a day. It might be worth while to

inquire whether there is a beautifying ingredient in beer which might be

obtained without its stupefying effects.

The Germans commonly consider the maidens along the Rhine their most

favourable and abundant specimens of Beauty; but Robert Schumann, who

had a fine eye for feminine Beauty, emphasized the amiability rather

than the beauty of these maidens in the following passage from one of

his private letters: “What characteristic faces among the lowest

classes! On the west shore of the Rhine the girls have very delicate

features, indicating amiability rather than intelligence; the noses are

mostly Greek, the face very oval and artistically symmetrical, the hair

brown. I did not see a single blonde. The complexion is soft, delicate,

with more white than red; melancholy rather than sanguine. The Frankfort

girls, on the other hand, have in common a sisterly trait—the character

of German, manly, sad earnestness which we often find in our quondam

free cities, and which toward the east gradually merges into a gentle

softness. Characteristic are the faces of all the Frankfort girls:

intellectual or beautiful few of them; the noses mostly Greek, often

snub-noses; the dialect I did not like.”

Concerning the peasant women of Saxony, Mr. Julian Hawthorne remarks in

his _Saxon Studies_: “Massive are their legs as the banyan root; their

hips are as the bows of a three-decker. Backs have they like derricks:

rough hands like pile-drivers.” And again: “Handsome and pretty women

are certainly no rarity in Saxony, although few of them can lay claim to

an unadulterated Saxon pedigree.” “We see lovely Austrians, and

fascinating Poles and Russians, who delicately smoke cigars in the

concert gardens. But it is hard for the peasant type to rise higher than

comeliness; and it is distressingly apt to be coarse of feature as well

as of hand, clumsy of ankle, and more or less wedded to grease and dirt.

Good blood shows in the profile; and these young girls, whose faces are

often pleasant and even attractive, have seldom an eloquent contour of

nose and mouth. There is sometimes great softness and sweetness of eye,

a clear complexion, a pretty roundness of chin and throat. Indeed, I

have found scattered through half a dozen different villages all the

features of the true Gretchen; and once, in an obscure hamlet whose name

I have forgotten, I came unexpectedly upon what seemed a near approach

to the mythic being.”

One thing must be admitted. The Germans are the most systematic and

persevering nation in the world. They took music, for instance, from her

Italian cradle, and reared her till she developed into the most

fascinating of the modern muses. They lead the world in scientific

research; and within a few years they have terrified the English

monopolists by a sudden outburst of thorough-going Teutonic industrial

activity and world-competition. Let but the Germans once make up their

mind that they want Personal Beauty, and lo! they will have it in

superabundance. The Professorships of Hygiene, which are now being

established at the Universities, will doubtless bear rich fruit. If

Bismarck discovered the full significance of Anglo-American Courtship,

he would forthwith order an hour of it to be added to the daily academic

curriculum; and if he realised the importance of racial mixture, he

would order shiploads of South American and Andalusian brunettes to be

distributed among his officers as wives. Nor would female education be

any longer neglected, were it fully understood how essential it is to

Personal Beauty and true Romantic Love, the basis of happy conjugal

life.

What _can_ be done with German stock if it is duly mixed with Brunette

ingredients, is shown at Vienna, which, by the apparently unanimous

consent of tourists, boasts more beautiful women than any other city in

the world. Austria has about ten per cent more of the pure Brunette and

fourteen per cent more of the mixed types than Germany. The dark blood

of Italians, Hungarians, Czechs, flows in Viennese veins, and there is

also a piquant suspicion of Oriental beauty. The Viennese woman combines

Andalusian plumpness of figure and grace of movement, with American

delicacy of features and purity of complexion. The bust is almost always

finely developed and rarely too luxuriant; and the joints are the

admiration of all tourists and natives. Speaking of England, Mr. Richard

Grant White says that “Plump arms are not uncommon, but really fine arms

are rare; and fine wrists are still rarer. Such wrists as the Viennese

women have ... are almost unknown among women of English race in either

country.” And the Countess von Bothmer thus describes the neighbours of

Germany:—

"Polish, Hungarian, and Austrian women, whom we, in a general,

inconclusive way, are apt to class as Germans, are ‘beautiful

exceedingly’; but here we come upon another race, or rather such a

fusion of other races as may help to contribute to the charming result.

Polish ladies have a special, vivid, delicate, spirited, haunting

loveliness, with grace, distinction, and elegance in their limbs and

features that is all their own; you cannot call them fragile, but they

are of so fine a fibre and so delicate a colouring that they only just

escape that apprehension. Of Polish and Hungarian _pur sang_ there is

little to be found; women of the latter race are of a more robust and

substantial build, with dark hair and complexion, fine flashing eyes,

and pronounced type; and who that remembers the women of Linz and Vienna

will refuse them a first prize? They possess a special beauty of their

own, a beauty which is rare in even the loveliest Englishwomen; rare,

indeed, and exceptional everywhere else; a beauty that the artist eye

appreciates with a feeling of delight. They have the most delicately

articulated joints of any women in the world. The juncture of the hand

and wrist, of foot and ankle, of the _nuque_ with the back and

shoulders, is what our neighbours would call ‘adorable.’

“But alas that it should be so! The full gracious figures—types at once

of strength and elegance—the supple, slender waists, the dainty little

wrists and hands, become all too soon hopelessly fat, from the

persistent idleness and luxury of the nerveless, unoccupied lives of

these graceful ladies.”

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