WOMAN’S POSITION

How are we to account for this anomaly—the absence of sexual romance in

a nation which was so passionately enamoured of Beauty in its various

forms?

The answer is to be found in the non-existence of opportunities for

courtship, and the degraded position of woman. The following sentences,

culled at random from Becker’s classical work, show how the Greek men

regarded their women, whom they considered inferior to themselves in

heart as well as in intellect. Iphigenia herself is made to admit by

Euripides that one man is worth more than a myriad of women:—

εἶς γ’ ανὴρ κρείσσων γυναικῶν μυρίων.

“The ἀρετή (virtue) of which a woman was thought capable in that age

differed but little from that of a faithful slave.” “Except in her own

immediate circle, a woman’s existence was scarcely recognised.” “It was

quite a Grecian view of the case to consider a wife as a necessary

evil.” "Athenians, in speaking of their wives and children, generally

said τέκνα καὶ γυναῖκας, putting their wives last: a phrase which

indicates very clearly what was the tone of feeling on this subject"

(Smith).

Women “were not allowed to conclude any bargain or transaction of

consequence on their own account,” though Plato urged that this

concession should be made to them; and it was even “enacted that

everything a man did by the counsel or request of a woman should be

null.” “There were no educational institutions for girls, nor any

private teachers at home.” “Hence there were no scientifically-learned

ladies, with the exception of the Hetæræ.”

Romantic Love and Personal Beauty Their development, causal relations, historic and national peculiarities · 第 56 / 296 题