LOVE-CHARMS AND LOVE-CALLS

The same reasoning applies to the music of animals, vocal and

instrumental, on which Darwin lays great stress. In his opinion, the

music of some male animals serves to charm the females æsthetically, and

thus gives to the best musicians special advantages through Sexual

Selection. But the instances cited by him hardly warrant this

conclusion, and seem rather to point to the inference that the function

of animal music is chiefly to facilitate courtship, by making it easy

for the females to discover the whereabouts of a male of the same

species. The evidence tends to show that it is not the male whose voice

is most mellow and melodious that catches the female, but rather the one

who is most vigorous and persistent and has the loudest organ. As Jaques

says in _As You Like It_: “Sing it: ’tis no matter how it be in tune, so

it make noise enough!”

Darwin himself quotes a naturalist’s statement, that “the stridulation

produced by some of the _Locustidæ_ is so loud that it can be heard

during the night at the distance of a mile;” and such cases as “the

drumming of the snipe’s tail, the tapping of the woodpecker’s beak, the

harsh, trumpetlike cry of certain water-fowl,” though Darwin tries to

dispose of them on the ground of a difference in æsthetic taste,

nevertheless incline one to the belief that the music of the forest

troubadours is not so much intended to gratify the æsthetic taste of the

female as to guide her to the spot where the male awaits her; for,

contrary to common opinion, it is the female in these cases that

searches for a male and not _vice versâ_. Montagu, for instance, asserts

that “males of song-birds and of many others do not in general search

for the female, but, on the contrary, their business in spring is to

perch on some conspicuous spot, breathing out their full and amorous

notes, which, by instinct, _the female knows, and repairs to the spot_

to choose her mate.” And Dr. Hartman, speaking of the American _Cicada

septemdecim_, says: “The drums are now heard in all directions. This I

believe to be the marital summons from the males. Standing in thick

chestnut sprouts about as high as my head, where hundreds were around

me, I observed the females coming around the drumming males.” And, says

Darwin, “the _spel_ of the blackcock certainly serves as a call to the

female, for it has been known to bring four or five females from a

distance to a male under confinement; but as the blackcock continues his

_spel_ for hours during successive days, and in the case of the

capercailzie ‘with an agony of passion,’ we are led to suppose that the

females which are present are thus charmed.”

There appears to be no _direct_ evidence, however, that female birds are

more _charmed_ by one male than another, and prefer him on account of

his superior song, as the theory of Sexual Selection postulates. And

when we remember that likewise there is no evidence that birds, etc.,

are ever influenced in their choice by the superior colours of certain

males, and that in fact it is the rule for the female to follow

passively the most vigorous and victorious male, we are brought back to

the conclusion with which we set out—that it is not the superior

songster who wins the female by charming her, but the loudest and most

persistent songster, by guiding her to the courting-place.

Darwin himself evidently felt the weakness of his position, for he

constantly speaks of “love-charms _or_ love-calls” in the same sentence.

Thus, “the true song of most birds and various strange cries are uttered

chiefly during the breeding-season, and serve as a charm, _or merely as

a call-note_, to the other sex.” Again: “It is often difficult to

conjecture whether the many strange cries and notes uttered by male

birds during the breeding-season serve as a charm or merely as a call to

the female.” The distinction between love “charms” and mere “calls” is

of course of the utmost importance. For if male song charms the females

and influences them in their choice, we have Sexual-æsthetic-female

Selection. But if the male song merely serves as a call to the female

and as a sign of species-recognition, then Natural Selection accounts

for everything, because the most vigorous, loudest, and most persistent

male will have the choice of the most numerous females brought to his

side by his musical efforts.

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