Now at last were we in the land of the Hallenga, to whom Taka belongs.

It was indeed a laughable sight to watch the army, as, in the most

inconceivable disorder, it made its way out of the morass. Horse, foot,

baggage camels, asses, from all sides and corners, pushed their way so

slowly out, that the Pascha, on reaching the opener ground, saw himself

forced to halt at least two hours, to let men and cattle once again

assemble, and get into some sort of order.

Here, again, all was plain; the durra fields extended far and wide,

though not in the luxuriant vegetation of the land of the Haddenda. On

the open plain were visible small water-courses and much grass, but

bushes and trees only in twos or threes, and right and left in the

distance, from a half to one hour’s journey off, was to be seen the

Chaaba. We passed the ruins of a village, which, as we were told, had

been burnt and plundered by the Schaigie Melek Kamball, brother to Wood

Mahmud, when he some two years before of his own accord, undertook with

only 300 of his men an incursion into these lands, and murdered and

plundered all he fell in with. That such an enterprise could be

successfully carried out, can only be ascribed to surprise, and the

rapid movements of the Schaigies, who never seem to halt, know the

country well, and have a great advantage in their fire-arms. Even now,

though dead, Kamball still lives in the people’s mouths; they have a

great number of songs about him, in which he is described, on account of

his cruelty and savage deeds, constantly wandering round, without grave,

rest, or peace, as the punishment of his crimes. He was shot in the

back, most likely by the soldiers of Achmed Pascha, in a fight between

them and the Schaigies of Melek Hammet. The latter is well known by all

as an exceedingly brave and daring man, and is much beloved by the

Schaigies; he is of an old ruler’s family, from Old-Dongola, where his

father was murdered by the Mamelukes he had hospitably received. Hammet

had, during our residence in Chartum, fled from thence with 400 of his

most trusty men, discontented and enraged, like most of the Schaigies,

at the present government, who held these freebooters too much in check.

Had he succeeded in reaching the Makada frontier, he would have been

safe, for he would have been received with open arms by that people, and

especially would old Melek Nimr have welcomed such a fugitive. Ere long

assuredly most of the Schaigies would have drawn round such a chief, and

also from Dongola a great number of people would have followed him;

these numbers possessing fire-arms, knowing so well how to use them and

carry on war, added to Melek Nimr’s own tribe of the Djalin, and also

the probable junction with them of all the races of the southern part of

the island, particularly that of the far extended race of Hammesh, and

finally that of the tribes dwelling to the east of the Nile in Kataref,

Kalabatt, Atisch, &c., would have formed an hostile force the Turks

never could have overcome. The trade with Habesch would then have been

completely lost to Bellad-Sudan (an inestimable loss), constant

plundering expeditions into the lands ruled by the Pascha were to be

looked for, and had he marched against the enemy, they would have had a

secure retreat in the high mountains of Makada, where they would have

found water and food in abundance.

The Pascha well aware of all this, and fearing a revolt of all the

tribes of Bellad-Sudan as the consequence of Hammet’s flight (in which

Hammet was likely to pass by Halfaia, between Bach’r asrek and the

Atbara), had, the moment he got news of it in Berber, assembled the most

trusty of the leaders of the Schaigies, and ordered them to pursue

Hammet. These, perhaps envious of the latter’s future power, perhaps

fearing that their own followers would soon fly also, or perhaps from

anxiety to gain the great reward they expected, and which had been

promised them, did all in their power to overtake the fugitive. The

Pascha himself rode in four days from Berber to Abu Harrass, a distance

that generally takes a courier six or seven days; put 500 soldiers on

dromedaries; and having overtaken Hammet, who was employed feasting and

drinking merissa with his followers, overpowered him and his small

force. On this a relation of Hammet broke through the infantry, and

rushed, with cocked pistol, on the Pascha, who only saved himself by the

speed of his horse; and it is said, that Kamball, who had all along held

faithfully to the Pascha, was then shot by the infantry, who were

enraged at and jealous of the Schaigies. His death was generally

lamented, as he was a distinguished soldier, an honest man, and general

favourite, and from his generosity to the poor, ever in debt. The Pascha

himself set high value on him, most likely from finding in him a

particularly useful subject, who, with the smallest force, would calmly

go to face each and any danger, however great. He had, like another

Theseus, undertaken and succeeded in the boldest enterprises; if not in

the camp, men knew some desperate expedition was out, and often he was

not seen again for eight or ten days, and ever and again it was reported

he was dead; but he ere long re-appeared, his task, as usual, having

been well and perfectly performed; and it is much to be questioned if he

was not at last slain out of private hate and envy of his great fame.

After his death, the Pascha himself took charge of his infant son, had

him educated, and allows him 500 piastres a month. He daily visits his

benefactor, who is most friendly and amiable to him, as to all children.

The Pascha granted a pardon to Melek Hammet and his followers, but still

it is generally believed, that in spite of this, the former will, on the

first favourable opportunity, in some way or other lose his life, as the

Turk never forgets to avenge an injury. He has been ever since treated

by the Pascha with reserve and slight; is, indeed, now with the army,

but ever in the camp, as if he were under surveillance, and never has

any expedition been confided to him, either to collect tribute from the

neighbouring country, or make small plundering excursions, in which one-

half of the booty goes to the spoilers. The gloomy, savage countenance

of Hammet, shows that he feels all this, and meditates vengeance.

At last, about mid-day, we again struck the great Gohr in the middle of

durra-fields. A halt was made, and the Pascha rode about for an hour in

all directions, till he at last hit on the worst possible spot for his

camp, and one distant from all water. While this fool’s excursion was

going on, we and our beasts were exposed to the most fearful heat, but

when his Excellency at last pitched on his camping-place, near the

village of Dabaab, and we were done to a turn, we had the good luck to

get possession of one side of a great tree, where our tent was shaded

from the burning sun, and we could cool down a little. Though tired and

exhausted, almost to falling, the great heat prevented our either

sleeping or eating; our only comforter and consoler was the water-cup.

As we looked forward to being again attacked by fever, it was good news

to us that the Pascha intended remaining some days here; and the seriba,

which can be put up in some two hours, was formed round the camp. The

Gohr, here pretty broad, had plenty of water in some parts of it, in

pits some five or six feet deep: but, unfortunately, this was very bad

and stinking, and, after standing a day in the water-skin, unfit to

drink. The open plains all round were durra-fields, but the Chaaba was

not far off. In the evenings there was constant lightning without

thunder, but no rain at night.

Letters appearing (concerning his return journey) from Duke Paul William

of Wurtemberg, and being written in German, we had to act as

interpreters. He mentioned, with many thanks, the reception the Pascha

gave him in Bellad-Sudan, the attentions that had been shown to him

everywhere, and the care taken to provide him with food. In short, all

was compliments, and the Pascha was much delighted at hearing these

translated to him. The earlier intentions of the Prince had been to

advance, by Faszogl, farther into the country than ever European had

done, but he had only proceeded some days’ journey into the parts beyond

that place. Jacob Effendi, whom the Pascha had given him as an escort,

and who had gone with him from Abu Hammet up and back, now came to the

camp in high hopes, as he had received from the Prince a special

recommendatory letter to the Pascha, instead of the usual rewards given

here, and expected confidently, what the giver had promised him, either

promotion, or at least a good sum of money. But neither followed, and

Jacob ran all day, in the glowing sun’s heat, through the camp, with the

German letter of recommendation in his pocket, as, after I had

translated it to the Pascha, he coolly gave it back to the bearer. We

received from the Pascha the office of thanking the Prince for his

attention, and wishing him all possible happiness.

The expected fever from the dreadful heat and bad water has arrived, and

the glowing noon-day’s sun seems, even through the tent, to be bent on

converting our skulls to ashes. Not until ten o’clock at night did

perspiration appear, and at the same time there burst out a fearful

storm of rain, and tent, bed-covering, cloak, were all wet through,

making us fear the worst consequences. But, thank God! we slept soundly

in spite of rain, thunder, and lightning, and in the morning felt pretty

well, so much so, that we were able to make a short hunting excursion.

The soaked ground was certainly no pleasant promenade; we were ever

slipping, and our light Turkish shoes sticking in the mud, so that our

white stockings, ere long, were the colour of the natives’ legs. When we

got a short distance from the durra-fields, we were both astonished and

surprised to find ourselves in a country exactly similar to the

Westphalian Embscher Bruch, and long did we brothers gaze on it, calling

up past days in our fatherland; the country, too, was enlivened by

singing-birds, particularly the black-heads, with their full, melodious

voices—sounds of pleasure one seldom hears in Africa, where never is

there such music of the woods as with us. We pushed on into the bush,

which grew thicker, and where the grass rose high as our heads, hiding

the deep rain-courses. On all sides crawled venomous reptiles; already

had we seen two pretty large snakes and many smaller sunning themselves

on dry spots under the bushes, and therefore it was only with great

caution, and well examining where we placed our feet, that we moved on.

Besides, we were alone, and had still fresh in our memories the sight of

the two lions of the day before yesterday. In such high grass, lions or

tigers could easily lie hid, or fierce cats might crouch among the

branches, and every rustling seemed to us to announce the outburst of

some such beast of prey; then, ere long we came on a yet fresh, half-

devoured gazelle, from its feast on which some wild beast had been

disturbed. Footsteps of elephants, quite recent, we saw in great

numbers; seemingly they had visited the durra-field at night. Among the

various birds, we particularly remarked many small pigeons, about as

large as a stare, with tails three-quarters of a foot long, of a brown-

red colour, as was also the plumage under their wings. At last we came

on a large gazelle, and having luckily shot him, made our way back, and

ere long were feasting on a piece of him, which tasted to us excellent,

and not unlike our roe venison; much we lamented no juice of the grape

was to be had, to rejoice our longing and languishing palates. Jackals

and hyenas are here in plenty; the young of both were brought us, but we

had no wish to be now troubled with them. Chameleons, too, were to be

found hanging and basking in large numbers on the trees round.

On taking a ride, at mid-day, to the village of Dabàab, some half-hour’s

journey off, to visit the sick Kadi Ali, we found everywhere about

hollows, or sunken places, which formed large marshes, and explained

why, during and after the rainy season, the country round about is so

unhealthy; for the vegetable and animal matter, when decaying, and the

accompanying exhalations, must produce an atmosphere remarkably well

adapted to bring on fever. In Dabàab we were closely inspected and

examined by all, as, seemingly, before us no white-skin had ever been

seen in the village. This is of great extent, and seems to have many

inhabitants; we also saw many cattle, and a certain prosperity and

wealth seemed to peep out from all about us. But they possess, as we

afterwards learned, only very few camels, and their horses, bought in

Abyssinia for ten to fifteen top[29], are small and not enduring. Asses,

cattle, sheep, and goats they have in abundance. Besides the one great

thorn enclosure, there were some smaller ones round the dwellings of the

different families. The houses, or tokuls, were of tolerable size, and

almost on every one had storks built their nests; here this bird is

sacred, and it would be one of the greatest crimes an Arab could commit,

were he to hunt away or injure these birds. The wealthier adorn the tops

of their tokuls with ostrich-feathers and eggs, or some such ornament,

and to each is attached another square hut (recuba) of straw or dried

wood, serving as kitchen, abode, and sleeping-place for family and

servants. The master of the house, and his wife, however, have their

sleeping-place in the tokul, where also is kept everything that might

perchance be ruined by rain; this sleeping place is some three feet

high, and of a length and breadth that six men might find room in it; it

is also surrounded by pales, on which are gratings woven of thin wood,

and on these are fastened straw mats; the whole structure, like those we

saw at el Soffre, is hung round with thick woollen cloths. A little

light gets in through the very small door of the hut, and were it not

for this, all would be darkness inside. Nothing more than the usual

household utensils, a few angarebs and mats, did we see; the utensils

consisted of a murhaka (mill), a burma (earthen pot), a gadda (wooden

dish), and some water-skins.

The Kadi, a man of at least eighty years old, and now ill with fever,

sought by every means to impress on us his high dignity and great

knowledge. He said of himself that he was most learned (ahlem), did and

ought to know every thing, as he had been eight years in Mecca and two

in Medina; he also was proud of his knowledge that we Franks wrote from

the left to right. He represented himself to my brother as a physician,

who knew how to cure all diseases, but unfortunately had no medicines by

him. All Kadis are penmen (faki, plur. fokra), and at once civil and

religious judges: but, unluckily, it is the usual plan with them to

decide the same point of law, one day one way, the next another; in fact

as it suits themselves, or as higher officials order them. We were

entertained with honey-water, and many sweeter words, as to our country,

our customs, and fine things, the latter of which they understand, even

here, to ask for with the greatest greediness and importunity. Ere long

the small hut we were in was crammed with more than thirty men, the

exhalations and heat of whose bodies caused such a stench and

suffocating feeling, that remaining in it became most disagreeable. All

who entered kissed most respectfully the Kadi’s hand, and then came up

to us and held out their hand with the greeting “Mirhaba!” All had some

complaint, and believed, that through the old Kadi’s influence they must

obtain medicine. Among these followers the old man had six sons, many

grandsons, and almost all the rest were brothers, nephews, or relatives.

To escape from the importunities of this large family, we had nothing

else for it than to return to camp. After some days, the Kadi’s son came

to us, and Joseph, out of pity, gave him medicine, but made him aware

that hereafter he would give him nothing gratis; no other means exist of

holding one’s own with these greedy Arabs. After some days he repeated

his visit, and requested more medicine, proudly offering in exchange a

hen which at most was worth a piastre.

The tribe of the Hallenga are in general a fine race; they have open

countenances, in which is not visible that savageness and falseness so

marked in those of the Haddenda, although, in truth, there is little to

choose between them. Their hair they wear like the other Arabs. The

women, compared with the men, are much whiter, very well grown, and with

good features while yet young; but with them, as the other Arab tribes,

the ugliness of old age shows itself only too soon.

We did not see their chief Sheik, Auet, he having, on the approach of

the Turks, fled to Makada, and in so doing has certainly acted more

wisely than Mohammed Din, else he too might have had to stroll to

Chartum as an hostage. As descendant of the most ancient family of

Sheiks of the Hallenga, this Auet is held in high respect by his people,

and praised by all as brave and generous. At his flight he had said, “I

have ever been free, and will never be a servant of the Turks, for I am

of higher race than they.” Much stress is here set on such a descent,

and for this reason our Mohammed Ehle, formerly a Faki, and first made

Sheik by Churschid Pascha, in spite of his being a good and brave man,

is held in small esteem by these people, who look with contempt on a

Sheik who had been appointed by their oppressors, and as such he is

called Sheik betal Diwan; to this is added that he is poor in cattle or

other property, and he could hardly have, in their eyes, a greater fault

than this.

It seems that, being now in the land of the Hallenga, we are considered

in a more friendly country; for the guards round the camp are much

weaker than in Arronga, and are only posted of an evening, and then

round the large fires constantly kept up to scare away the wild beasts.

In other ways we are not particularly well off. Saving hares and

gazelles, the first costing one, and the second, if any size, three or

four piastres, there is no good food to be got. A most fearful evil is

the bad, stinking water, and worse than all the rest, the dreadful heat.

Our tent is of thick, double canvas, and yet the sunbeams pierce so

glowingly through it, that we are forced to lay coverlets and such like

things over the side the sun strikes on, to try and thus get some

relief. Tents that have been painted over with some colouring are much

cooler, from having their pores thus filled, than those of white linen

or canvas. We have been more than once favoured, during the night, by

storms, with heavy rain, which soaked us well; nor were we altogether

free from alarm at the constant lightning and thunder, as our tent was

pitched under the highest tree hereabout, and at a distance from the

others.

The severest storm we experienced in Africa was in Chartum, on the 31st

August, 1839, during which many houses were destroyed by the wind and

rain, and eleven vessels foundered in the White Nile. The masses of

water poured down from heaven were such, that for more than a week

afterwards the sun had not dried up the puddles in the narrow streets.

We were at the time on our return from the bath we had been taking in

the Nile, and counted flashes of lightning in eleven different points of

the horizon round us; there was, too, such a brilliant clearness spread

about on all sides, that, although it was otherwise very dark, one could

see to read quite plainly. In four points the lightning was so violent,

that it no longer seemed zigzag flashes, but like streaked columns of

fire, ascending from earth to sky,—a splendidly beautiful sight! In our

house every room was full of water; in the court we had to wade through

streams up to our knees, in passing through it to examine our store-

house; and this set in order, we had nothing for it, to keep off the ill

effects, but to sit on our table and drink hot punch. The next house to

us was a powder magazine, and we still look on it as good fortune we

were not blown into the air by the explosion of the powder stored there.

The next day we paid a visit to Theodore Kotschy, a collector of objects

of natural history from Austrian Silesia, who was encamped in the open

land near Omdurman, on the left bank of the Bach’r abiat. His tent,

fastened with twenty strong ropes, was totally torn away and blown high

into the air, and he and his people seemed yet far from having got over

the terrors of a night they described as a most fearful one.

It now turns out most fortunate for us that we have brought with us, on

our camels, our light bedsteads or angarebs, else must we have lain on

the earth, like the soldiers, who have much want and many sufferings

besides to undergo, as money becomes daily scarcer in the camp. All

kinds of things are carried round by the criers (dellal) for sale, as

cooking utensils, clothing, pipes, &c. We, too, seem likely ere long to

have nothing left us; our Hussein the Gaddam taib (or good servant, as

he called himself on being hired, but who, in reality, is a cunning

discontented stupid fellow), a Djaln, had suddenly deserted us, and in

company with our best camel, taken his road to return to his own land.

He had arrived at Kassela, but was met by Ibrahim Kaschef of Kataref,

who asked him for his papers, and, as he could produce none, was brought

back to the camp as a deserter. He had tried to defend himself by a

trumped-up story, that he had been sent by us to Beni-Amer, to see why

our huntsman Abdallah remained so long there. The Arab servants are in

general a real pest to every master, as among many hundreds of them you

will not find ten honest or faithful.

Ibrahim Kaschef, a Circassian, foster brother of Soliman Kaschef of

Carreri, made his entrance with a great following of soldiers and some

considerable Sheiks of Kataref, and fortunately for us, brought with him

a large quantity of Abyssinian coffee. Ibrahim is, as most Circassians,

a handsome man, but, unfortunately, has had his nose somewhat damaged.

He complains much of the unhealthy climate of Kataref, the water,

constant fevers there, and that the smallest cut, in spite of the utmost

care, soon becomes a great ulcer; and that the ferendit (thread-worm)

has twice attacked him, and showed us a very distinct scar it had left.

All his Turkish soldiers had suffered from illness. In the neighbourhood

of Kataref and Kalabatt are some powerful Arab races, the most important

of which in power and greatness, second to neither the Beni-Amer nor

Haddenda, is the Kabyle (tribe) Dabaina, under their present Sheik, Issa

Wood Said. The Tokruri, in former days so important in Kalabatt, have

been much weakened by wars with other Arab tribes, and with Churschid

Pascha. The natives of Kalabatt and Kataref seem to be much darker than

those of Taka. Their dress is the usual one worn, the well-known Ferda;

the hair is frizzed and fastened in knots on the crown, as with the

inhabitants of Gesira.

We gained a prize in a civet-cat, called by the Arabs kedis-sabat or

sebat, a handsome animal, but unfortunately of an age not likely to

admit of its being tamed. It is three feet in length, including its long

pretty thick tail; its feet are short, with small claws it never uses;

head long, eyes wild, ears small and thin, skin grey, with the most

beauteous black spots; tail with black and grey rings alternately. Below

the tail are placed, on both sides, the glands that contain the singular

musk-smelling substance, and these glands become, when it is excited, of

a dark brown colour. The natives here, as elsewhere, value it highly,

shut it up in a wicker-basket (kafass), and carefully collect its

strong-smelling secretions, which are made use of by the women for

powdering the upper parts of their body, their necks &c., and called by

them musk. Its chief food is flesh, but it is very fond of milk.

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