Scripture_.
Unless the Spirit sit upon the Heart of the Hearer, in vain is the
Discourse of the Doctor, 7, 20.
The Spirit of God knoweth the Things of God, 14.
Without the Spirit none can say that Jesus is the Lord, 7, 8, 14,
15.
He rested upon the seventy Elders and others, 17.
He abideth with us for ever, 22, 23.
He teacheth and bringeth all Things to remembrance, and leads into
all Truth, 24, 30, 31, 48.
He differs from the Scriptures, 24, 25.
He is God, _ibid._
He dwelleth in the Saints, 25 to 30.
Without the Spirit Christianity is no Christianity, 25, 26, 37, 51.
Whatsoever is to be desired in the Christian Faith, is ascribed to
him, 26.
By this Spirit we are turned unto God, and we Triumph in the Midst
of Persecutions, 26.
He quickens, _&c._, _ibid._
An observable Testimony of _Calvin_ concerning the Spirit, 27, 28,
29, 49, 50.
It is the Fountain and Origin of all Truth and right Reason, 43.
It gives the Belief of the Scriptures, which may satisfy our
Consciences, 50.
His Testimony is more excellent than all Reason, _ibid._
He is the chief and principal Guide, 58.
He reasoneth with and striveth in Men, 127.
Those that are led by the Spirit love the Scriptures, 62, 234, 235.
He is as it were the Soul of the Church, and what is done without
him is vain and impious, 266.
He is the Spirit of Order, and not of Disorder, 273.
Such as the Spirit sets apart to the _Ministry_ are heard of the
Brethren, 275.
It is the Earnest of our Inheritance, 58.
_Spiritual_ Iniquities, 312.
_Spiritual_ Discerning, 431.
_Stephen_ spake by the Spirit, 26.
_Suffering_, How _Paul_ filled up that which was behind of the
Afflictions of Christ; how any are made Partakers of the
Sufferings of Christ, and conformable to his Death, 216.
_Superstition_, 296.
Whence Superstitions sprung, 313, 355, 387.
_Supper_; See _Communion Bread_.
It was of old administred even to little Children and Infants, 422.
T
_Tables_, 414.
_Talents_, One Talent is not at all insufficient of itself; the
Parable of the Talents, 137, 138.
Those that improved their Talents well, are called good and
faithful Servants, 194.
He that improved well his two Talents, was nothing less accepted
than he that improved his five, 205.
_Talk_; See _Plays_.
_Taulerus_ was instructed by the poor Laick, 257.
He tasted of the Love of God, 302.
_Testimony_; See _Spirit_.
_Theseus_ his Boat, 280.
_Thomas_ of _Kempis_, 302.
_Tithes_ were assigned to the Levites, but not to the Ministers of
this Day, 285.
_Titles_, It is not at all lawful for Christians to use those Titles
of Honour, Majesty, _&c._ 452, 455 to 464.
_Tongue_, The Knowledge of _Tongues_ is laudable, 265.
_Tradition_, how insufficient it is to decide, 38.
It is not a sufficient Ground for Faith, 422.
_Translations_; See _Bible_.
_Truth_, There is a Difference betwixt what one saith of the Truth,
and that which the Truth itself, interpreting itself, saith, 6.
Truth is not hard to be arrived at, but is most nigh, 7.
_Turks_, among them there may be Members of the Church, 233, 234.
V
_Vespers_, 302.
_Voices_, Outward Voices; See _Faith_, _Miracles_.
W
_War_, That it is not lawful for Christians to resist evil, nor wage
war, 452, 488 to 497.
_Washing_ of Feet, 408, 409.
_William Barclay_, 438.
_Woman_, A Woman may preach, 275, 281.
_Luther_ also, 243.
_Word_, The Eternal Word is the Son: It was in the Beginning with
God, and was God: It is Jesus Christ, by whom God created all
Things, 12, 113.
What _Augustine_ read in the Writings of the _Platonists_
concerning this Word, 161.
_Works_ are either of the Law, or of the Gospel, 195.
See _Justification_.
_Worship_, What the true and acceptable Worship to God is, and how it
is offered, and what the superstitious and abominable is, 294, &c.
The true Worship was soon corrupted and lost, 297.
Concerning the Worship done in the Time of the Apostasy, 302, 342.
Of what Worship is here handled, and of the Difference of the
Worship of the old and new Covenant, 298, 299, 324, 325, 326.
The true Worship is neither limited to Times, Places, nor Persons,
and it is explained how this is to be understood, 299, 300, 330,
331, 332, 340, 341, 342, 370, 371.
Concerning the Lord’s Day, and the Days upon which Worship is
performed, 301.
Of the publick and silent Worship, and its Excellency, 303 to 333.
Of Preaching, 333 to 339.
Of Prayer, 339 to 351.
Of Singing of Psalms, and Musick, 352, 353.
What Sort of Worship the _Quakers_ are for, and what Sort their
Adversaries, 354.
FINIS.
ERRATA.
Page 5. l. 17.* _For_ knowing _read_ know
9. l. 10.* Sou litself Soul itself
13. l. 5. but by the Son but the Son
13. l. 29.* Word World
24. l. 10.* in into
29. l. 30.* For From
49. l. 21. the Belief that Belief
70. l. 9. or nor
85. l. 6. for which we for which Cause we
111. l. 3.* of Controversy of the Controversy
116. l. 12.* to us us to
122. l. 6.* possible to possible for him to
125. l. 28.* for they for that they
140. l. 6. with God with thy God
171. l. 1. cannot can
211. l. 27.* Peaching Preaching
216. l. 23.* xi xii
220. l. 31.* Aburdity Absurdity
230. l. 16.* Man Men
272. l. 15. proceedeth proceeded
280. l. 7. Work and Grace Work of Grace
315. l. 33. shall should
319. l. 12.* both doth
323. l. 5.* up us
324. l. 1. some such
329. l. 12. may many
342. l. 29. leading People leading his People
364. l. 11. away the away of the
364. l. 29. away the away of the
393. l. 4. thereby may thereby they may
408. l. 2.* shall should
413. l. 19. _marg._ common in remembring common, remembring
417. l. 22. Outwards Externals
424. l. 3. providing provided
429. l. 1.* intimate imitate
431. l. 3.* 42 41
437. l. 13. of the Persecutors of Persecutors
439. l. 15. receive him not receive him
450. l. 2. those this
452. l. 3. a Christian Christians
454. l. 10. doth in the other doth the other
460. l. 4. Ways Way
460. l. 20. the their
464. l. 20.* Abram’s Abraham’s
467. l. 8. do doth
469. l. 18. severally severely
472. l. 4. enjoy employ
474. l. 4.* Time to Time so to
479. l. 28. Original Origin
480. l. 3.* 12, and x. 22 13, and x. 20
482. l. 31.* ix. 10 xi. 10
487. l. 32.* the Christians Christians
490. l. 30.* relatas relates
497. l. 31.* lawful unlawful
499. l. 24. for most for the most
499. l. 26. one another Humble themselves each other’s
Servant Humble Servants.
_N. B._ Those marked with _Asterisks_, are corrected in some Copies.
TRANSCRIBER’S NOTE
Archaic, obsolete, unusual and spellings and words have been
maintained. Obvious misspellings have been fixed, and some words and
names have been standardized within the document. The "errata" which
are noted in the book have been applied and no further note of them
will be made here. Sidenotes in the original book that were just
citations have been converted to footnotes.
Some programs will display the longer Hebrew phrase on Page 218 with
the words in the correct order and some reversed. Unfortunately there
does not appear to be a way to get uniformity in rendering.
The Table of Contents was inserted by the transcriber, it was not in
the original book.
Changes to the text from the original book follow:
In the note to the King
In this book: These are the Things that rendered the Lives of
Originally: These are the Things that rendred the Lives of
Page vii
In this book: As they then have falsely and erroneously
Originally: As they then have falsly and erroneously
Page 7 Sidenote
In this book: _Jerome_
Originally: _Hieron._
Page 7
In this book: _The Law (_saith_ Jerome) is Spiritual,_
Originally: _The Law (_saith_ Hierom) is Spiritual,_
Page 7 Footnote 34
In this book: _Jerome_ Ep. Paulin. 103.
Originally: _Hieron._ Ep. Paulin. 103.
Page 38
In this book: Many have been deceived, and erred grievously
Originally: Many have been deceived, and erred griveously
Page 38 Sidenote
In this book: _2. Of Scripture._
Originally: (sidnote missing)
Page 38
In this book: Here the _Lutherans_ and _Arminians_ grossly err
Originally: Here the _Lutherans_ and _Arminians_ grosly err
Page 43
In this book: because some have falsely pretended to it
Originally: because some have falsly pretended to it
Page 57
In this book: Threatenings in the Scripture; but who
Originally: Threatnings in the Scripture; but who
Page 58 Sidenote
In this book: _1. Deaf People Children, and Idiots instanced._
Originally: _1. Deaf People Children, and Ideots instanced._
Page 58
In this book: in the Case of deaf People, Children, and Idiots
Originally: in the Case of deaf People, Children, and Ideots
Page 60 Sidenote
In this book: Jerome _Epist. 28. ad_ Lucin. _p. 247._
Originally: Hieron. _Epist. 28. ad_ Lucin. _p. 247._
Page 60
In this book: Of which Transcribers _Jerome_ in his Time
Originally: Of which Transcribers _Jerom_ in his Time
Page 60
In this book: and particularly _Jerome_, exalting the Certainty
Originally: and particularly _Jerom_, exalting the Certainty
Page 64
In this book: Whereof if _Jerome_ complained in his Time,
Originally: Whereof if _Jerom_ complained in his Time,
Page 64
In this book: now twelve Hundred Years ago, _Jerome_ Epist. 134.
Originally: now twelve Hundred Years ago, _Hierom._ Epist. 134.
Page 87
In this book: _As _They_ have then falsely and erroneously_
Originally: _As _They_ have then falsly and erroneously_
Page 91
In this book: ordained to this twofold End;
Originally: ordained to this two-fold End;
Page 117
In this book: Next there are those that lean to the Doctrine
Originally: Next there are that lean to the Doctrine
Page 131 Sidenote
In this book: _Man’s remaining in Darkness, the closing of his Eyes._
Originally: _Man’s remaining in Darkness, the closing his eyes._
Page 133
In this book: this, may come therethrough to believe.
Originally: this, may come there-through to believe.
Page 156 Sidenote
In this book: then that have this, wherever they be, they are saved.
Originally: then that have this, where-ever they be, they are saved.
Page 166 Sidenote
In this book: Sepulchre in _Spain_, or to _Mary_ of _Loreto_
Originally: Sepulchre in _Spain_, or to _Mary_ of _Loretto_
Page 170
In this book: We consider then our Redemption in a twofold Respect
Originally: We consider then our Redemption in a two-fold Respect
Page 173
In this book: also done in a qualified Sense, but no-ways to infer
Originally: also done in a qualified Sense, but noways to infer
Page 180 Sidenote
In this book: Posit. 2. _By Christ formed within we are justified._
Originally: Posit. 1. _By Christ formed within we are justified._
Page 182
In this book: doth beyond all Question signify a _making just_;
Originally: doth beyond all Question signify a _make-ing just_;
Page 188
In this book: be understood as really being _made righteous_:
Originally: be understood a really being _made righteous_:
Page 189
In this book: _whether ye be in the Faith; prove your own selves:_
Originally: _whether ye be in the Faith; prove your ownselves:_
Page 192 Sidenote
In this book: Inuncunas.
Originally: Inuncunan.
Page 192
In this book: So also affirmeth _Claudius Albertus Inuncanus_,
Originally: So also affirmeth _Claudius Albertus Inuncunanus_,
Page 201
In this book: is nevertheless a Cause in some Respect, administering,
Originally: is nevertheless a Cause in some Respect, administring,
Page 203
In this book: pursued, and condemned by _God’s holy Witness in their_
Originally: pursued, and condemed by _God’s holy Witness in their_
Page 222 Sidenote
In this book: Jerome.
Originally: Jerom.
Page 222
In this book: Concerning this Possibility _Jerome_ speaks clearly
Originally: Concerning this Possibility _Jerom_ speaks clearly
Page 239
In this book: that this were indeed desirable and best;
Originally: that this were indeed desireable and best;
Page 246 Sidenote
In this book: _The Lukewarmness of the Church of _Laodicea.
Originally: _The Lukewarmness of he Church of _Laodicea.
Page 249
In this book: his Vessel is purified, and so be fitted and prepared
Originally: his Vessel is purified, and so he fitted and prepared
Page 259 Sidenote
In this book: _The ministering must be by the Gift and Grace_
Originally: _The ministring must be by the Gift and Grace_
Page 259
In this book: _any Man speak, let him speak as the Oracles of God;_
Originally: _any Man speak, let thim speak as the Oracles of God;_
Page 294
In this book: _ambitiously seeking after the forementioned Things_
Originally: _ambitiously seeking after the forementioned Things_
Page 305
In this book: watching in a holy Dependence upon the Lord,
Originally: watching in a holy Dependance upon the Lord,
Page 311
In this book: and there are few Meetings that are altogether _silent_.
Originally: and there are few Meetings that are alogether _silent_.
Page 327 Sidenote
In this book: _outward, so _Christ_ delivers us from inward Slavery._
Originally: _outward, so _Christ_ delivers his from inward Slavery._
Page 330
In this book: _Subject, or otherwise praying to or praising God_.
Originally: _Subject, or otherwise praying to or praiseing God_.
Page 337
In this book: but what he hath prepared and premeditated beforehand.
Originally: but what he hath prepared and premeditated before-hand.
Page 339
In this book: that _Prayer_ is twofold, _inward_ and _outward_.
Originally: that _Prayer_ is two-fold, _inward_ and _outward_.
Page 364
In this book: the coined Definitions of the School-men.
Originally: the coined Definitions of the Schoolmen.
Page 370
In this book: Principles denied by us, wherever Christ appointed
Originally: Principles denied by us, where-ever Christ appointed
Page 375 Sidenote
In this book: Alleg. 1.
Originally: Alle. 1.
Page 386
In this book: And _P. Pithœus_ mentions it in his _Fragments_
Originally: And _P. Pithæus_ mentions it in his _Fragments_
Page 412
In this book: I would gladly know how from the Words
Originally: I would glady know how from the Words
Page 440 Sidenote
In this book: Jerome _Epist._ 62. _ad_ Tire.
Originally: Hieron. _Epist._ 62. _ad_ Tire.
Page 440
In this book: The Church (saith _Jerome_) was founded by shedding of
Originally: The Church (saith _Hierom_) was founded by shedding of
Page 460 Footnote 155
In this book: The Church (saith _Jerome_) was founded by shedding of
Originally: The Church (saith _Hierom_) was founded by shedding of
Page 466
In this book: might not as well accuse _Mordecai_ of Incivility,
Originally: might not as well accuse _Mordicai_ of Incivility,
Page 476
In this book: but also have stirred up the Magistrates to persecute
Originally: but also have stired up the Magistrates to persecute
Page 478 Sidenote
In this book: _Answ. 2._
Originally: _Ans. 2._
Page 479 Sidenote
In this book: _Answ. 3._
Originally: _Ans. 3._
Page 481
In this book: that which, as _Jerome_, _Chrysostom_,
Originally: that which, as _Hierom_, _Chrysostom_,
Page 482 Sidenote
In this book: _Jerome_ Lib. Ep. Part. 3. Tract. 1. Ep. 2.
Originally: _Hier._ Lib. Ep. Part. 3. Tract. 1. Ep. 2.
Page 482
In this book: Concerning which _Jerome_ saith, “All Things agree not
Originally: Concerning which _Hierom_ saith, “All Things agree not
Page 487
In this book: _Jerome_ Epistol. Lib. Part. 3. Ep. 2.
Originally: _Hieronimus_ Epistol. Lib. Part. 3. Ep. 2.
Page 487
In this book: Bibliotheca vet. Patr. in Mat. v. _Oecumenius_ in Jac.
Originally: Bibliotheca vet. Patr. in Mat. v. _OEcumenius_ in Jac.
Page 490
In this book: _Jerome_ ad Ocean. It. Lib. Epist. P. 3. Tom. 1. Ep. 2.
Originally: _Hierom._ ad Ocean. It. Lib. Epist. P. 3. Tom. 1. Ep. 2.
Page 492 Footnote 164
In this book: Isa. 11. 9.
Originally: Isa. 65. 24.
Page 500
In this book: then are our Adversaries good Christians indeed,
Originally: then are our Adversaries good Chirstians indeed,
A TABLE of the AUTHORS cited in this BOOK
In this book: Bellarmine, 172, 438
Originally: Bellarmin, 172, 438
A TABLE of the AUTHORS cited in this BOOK
In this book: Confession _of_ Augsburgh, 202, 202, 226
Originally: Confession _of_ Ausburgh, 202, 202, 226
A TABLE of the AUTHORS cited in this BOOK
In this book: Council _of_ Aszansic, 222
Originally: Council _of_ Aszansick, 222
A TABLE of the AUTHORS cited in this BOOK
In this book: Haimo, 487
Originally: Haymo, 487
A TABLE of the AUTHORS cited in this BOOK...and moved from H to J
In this book: Jerome, 7, 60, 64, 222, 440, 458, 482, 487, 490
Originally: Hierom, 7, 60, 64, 222, 440, 458, 482, 487, 490
A TABLE of the AUTHORS cited in this BOOK
In this book: Nicolaus Arnoldus _of_ Franequer, 242, 262, 263, 284,
Originally: Nicholaus Arnoldus _of_ Franequer, 242, 262, 263, 284,
A TABLE of the AUTHORS cited in this BOOK
In this book: Oecumenius, 487
Originally: OEcumenius, 487
A TABLE of the AUTHORS cited in this BOOK
In this book: Plato, 159, 486
Originally: Plato, 159, 586
A TABLE of the CHIEF THINGS
In this book: A
Originally: (section title missing)
A TABLE of the CHIEF THINGS under Minister
In this book: Concerning the Sustentation and... 318 to 329.
Originally: Concerning the Sustentation and... 318 to 229.
A TABLE of the CHIEF THINGS main entry Philosopher
In this book: _Philosopher_, The Heathen Philosopher was brought to
Originally: _Philosoher_, The Heathen Philosopher was brought to
A TABLE of the CHIEF THINGS under preaching
In this book: It is a permanent Institution, 373.
Originally: It is a permanant Institution, 373.
A TABLE of the CHIEF THINGS under Quakers
In this book: They do not persecute others, 443.
Originally: They do no persecute others, 443.
A TABLE of the CHIEF THINGS main entry Rebecca
In this book: _Rebecca_, 309.
Originally: _Rebeckah_, 309.
A TABLE of the CHIEF THINGS under Redemption
In this book: It commends the Christian Religion among Infidels,
Originally: It commends the Christian Religion among Infidals,
A TABLE of the CHIEF THINGS under Rustick
In this book: He brought a Philosopher unto the Christian Faith, 268.
Originally: He brought a Philospher unto the Christian Faith, 268.
A TABLE of the CHIEF THINGS main entry School
In this book: _School_, Without the School... a Shadow of Knowledge,
Originally: _School_, Without the School... a Shadow of Kowledge,