AN EMPTY COUNTRY--RAPACIOUS LANDLORDS.

From Roscommon I drove to Lanesborough where Longford and Roscommon

meet at a bridge across the Shannon, and where a large Catholic church

stands on each side of the river. The bridge at Lanesborough, a swing

bridge, substantial and elegant, the solid stone piers--all the stone

work on bridge and wharves is of hewn stone--speak of preparations for a

great traffic which is not there, like the warehouses of Westport.

Seeing all facilities for trade and all conveniences for trade prepared,

and the utter silence over all, makes one think of enchanted places

where there must come a touch of some kind to break the charm before the

bustle of life awakes and "leaps forward like a cataract."

One man stood idle and solitary on the wharf at Lanesborough as if he

were waiting for the sudden termination of this spell-bound still life.

My glimpse of Longford from the neighborhood of Lanesborough showed a

place of wooded hills and valleys covered with crops, and with this

glimpse we turned back over the plain of Roscommon. The road lay through

peat bog for a good part of the way, and the mud-wall cabins were a sad

sight indeed.

Empty as the country is, eviction is still going on. Many have occurred

lately, and more are hanging over the people. From Roscommon to Boyle,

across more than one-half the length of this long county, from Roscommon

to French Park, the country is so completely emptied of inhabitants that

one can drive a distance of five miles at once without seeing a human

habitation except a herd's hut. The country is as empty as if William

the Conqueror had marched through it.

Several persons called upon me to give me some information on the state

of things in general. I also received some casual information. One

gentleman of large experience from his position, a person of great

intelligence and cultivation, while utterly condemning the Land League,

admitted that some change in the Land Law was absolutely necessary. He

instanced one case where a gentleman acquired a property by marriage and

immediately set about raising the rent. Rent on one little holding was

raised from L2 to L10 at one jump. In no case was it less than doubled.

This landlord complains bitterly that the people under the influence of

the Land League have turned against him. They used to bow and smile, and

it was, "What you will, sir," and, "As you please." Now they are surly

and sullen and will not salute him.

The farmer who holds a good-sized farm always wishes to extend its

borders and is ready and eager to add the poor man's fields to his own.

Concentration of lands into few hands, reducing small farmers into

laborers, is the idea that prevails largely.

My Athleague friend, a very interesting old gentleman, after mentioning

the great depopulation of Roscommon, spoke of good landlords, such as

Lord Dufresne, Mr. Charles French, the O'Connor Don, Mr. Mapother; but

he paused before mentioning any oppressive ones. "Would his name

appear?" No. His name should not appear. "Well, for fear of getting into

any trouble I will mention no names, but we find that they who purchased

in the Encumbered Estates Court are the most rapacious landlords."

One gentleman, who was representing to me the discouragement given to

improvement, mentioned a case where a person of means who held a little

place for comfort and beauty, but lived by another pursuit than farming,

sought the agent to know if he could obtain any compensation for

improvements which he had made, and which had made his place one of the

most beautiful in Roscommon. He wanted to be sure that he was not

throwing his money away. When he sought the agent on this subject he

found him on his car preparing to drive away somewhere. He listened to

his tenant's question as to compensation for outlay, and then whipped up

the horse and drove away without answering.

I had a call from an elderly gentleman, before I left Roscommon, who

gave me his views on the question very clearly. He thought as God had

ordained some to be rich and others to be poor, any agitation to better

the condition of the poor was sheer flying in the face of the Almighty.

Under cover of helping the poor the Land League were plotting to

dismember the British Empire. There never had been peace in the country

since the confiscation, and there never would be until the Roman

Catholic population were removed by emigration and replaced by

Protestants. The blame of the present disturbed condition of the country

he laid upon four parties: First, the Government, who administered the

country in a fitful manner, now petting, now coercing, while they should

keep the country steadily under coercion, for alternately petting and

coercing sets parties against one another more than ever. Second,

landlords and agents, who rented land too high and raised the rent on

the tenant's own invested improvements. Third, the priests, who could

repress outrage and reveal crime if they chose to do so. Fourth,

Catholic tenants who took the law into their own hands instead of

patiently waiting for redress by law.

According to this gentleman, the only innocent persons in Ireland were

the Protestant tenantry; so to root out the Catholics and replace them

by Protestants was the only possible way to have peace in the country.

Boycotting he referred to especially as a dangerous thing, which

paralyzed all industry and turned the country into a place governed by

the worst kind of mob law.

Another gentleman of position and experience said that a strike against

paying rent led easily into a strike against paying anything at all;

that society had really become disorganized. Many held back their rents,

which they were well able to pay--had the money by them. The Land League

had done a great deal of harm. At the same time this gentleman confirmed

the Athleague gentleman's statement that rents were raised past the

possibility of the tenant's paying, that eviction was cruel and

persistent, the belief being that large grass farms were the only paying

form of letting land. In fact, he said, he himself had evicted the

tenants on his property on pain of being evicted himself. He held land,

but at such a rent that if living by farming alone he would not be able

to pay it.

He gave some instances of boycotting. One was that travelling in the

neighboring county of Longford he had occasion to get a smith to look at

his horse's shoes, and was asked for his Land League ticket. On saying

he had none, the smith refused to attend to the horse's shoes. Roscommon

had boycotted a Longford man who had taken willow rods to sell because

he had not a Land League ticket, and a Longford smith in reprisal would

not set the shoe on the horse of a Roscommon man unless he had a Land

League ticket. When the gentleman explained that he had bought five

hundred of those same rods from that same man the smith attended to the

horse, and the boycotting was over.

I heard of other cases of boycotting. It is not by any means a new

device, although it has come so prominently before the public lately.

From Roscommon I crossed country past Clara and Tullamore, across King's

county into Portarlington on the borders of Queen's county.

Portarlington is the centre of a beautiful country full of cultivated

farms as well as shut-up and walled-in gentlemen's seats.

Walking down the principal street, I noticed a large placard fastened to

a board hanging on a wall; thought it was a proclamation and stopped to

read it. It was an exposition of the errors of the Catholic Church in

such large type that he that runs may read it. I have some doubts

whether this is the best way of convincing people of an opposite belief

of their errors. I went into the shop thinking I might perhaps buy a

newspaper. I fear me the mistress of the establishment, a timid, elderly

woman, imagined me to be a belligerent member of the attacked church

come to call her to account, for she retreated at a fast run to the

kitchen from which she called an answer in the negative to my enquiry.

Returning to my abiding place, I asked the hostess if the town contained

many Catholics. "Oh, dear no," she replied, "there are few Catholics.

The people are nearly all Protestants." In this neighborhood the

celebrated John George Adair, of Derryveigh celebrity, has a magnificent

residence called Belgrove Park. He has the name of being a very wealthy

man. He is not praised here, but has the reputation of being hard-

hearted, exacting and merciless. I doubted a little whether it was

really the same man, as they called him, irreverently enough, Jack

Adair, but to convince me they immediately began repeating the verses

with their burden of five hundred thousand curses on cruel John Adair,

which they could repeat readily with variations.

The railway facilities are very slow and conservative in their motions.

I could not get on to Limerick the same day, but had to remain over

night in Portarlington.

At Limerick Junction there was another wait of two hours, and at last we

steamed into Limerick. It is a large city of tall houses, large churches

and high monuments. The inhabitants say it was celebrated for its tall

houses five or six hundred years ago.

The Letters of "Norah" on Her Tour Through Ireland · 第 74 / 90 题