XVIII.

IRISH HUSBANDRY--A DESCRIPTION OF LORD LEITRIM--ABOVE AND BELOW THE

SALT--LANDLORD AND TENANT

The valley through which the railway passes from Derry to Omagh is one

long stretch of beauty, fertility and careful tillage. Every field,

whatever its shape, is cultivated up to the fence and into the corners

with a mathematical nicety. The regular fields, the green separating

ditches with their grassy covering, the hills cultivated to the very

tops, and the trees growing here and there all over made a landscape

that should delight the heart of a farmer. Whenever I come to careless

husbandry, I will be sure to record it. I have seen nothing of the kind

yet on mountain side or valley. I do not wish to fling a rose-colored

veil over everything because it is Irish.

The country is simply beautiful--no works can do justice to it. Still

there are some things one could find fault with freely. Between Omagh

and Strabane I took a third-class car. It was dirty, of course, horribly

dirty, but, as Mrs. McClarty said, "the dirt was well dried on," and it

was almost empty, so I entered. At a way station a great crowd, great

compared to the size of the compartment, came surging in. Every man had

a clay pipe, every man had a supply of the most villanous tobacco. I do

not wonder the Government taxes such tobacco, that it has to be sold by

license--some would not grieve if the duty were prohibitory.

Soon matches were struck, a tiny flash and a fusilade of reports like

toy pistols--all matches here go off like that. Every man began to smoke

for dear life, and smoked furiously with great smacks and puffs. And the

floor! when the mud of many days that had hardened and dried there was

moistened again by tobacco juice! Soon the compartment was filled with

smoke, there was literally nothing else to breathe. The car began to

heave about like a ship at sea. Fortunately we stopped at a station and

some on board got out, so that there was an opportunity of getting close

to the door and letting down the glass and a faint was prevented.

It was not pleasant to sit there craning one's neck round to breathe at

the window, for the seats ran lengthways of the carriage, and keeping

all crushed up to keep out of the way of a cross fire of tobacco juice

from the opposite benches. Made a vow there and then against third-class

carriages.

When the train stopped at Strabane was quite dizzy and sick and took

refuge in the first 'bus, which 'bus belonged to that superfine

establishment, the "Abercorn Arms." Was informed that the late Lord

Leitrim had stopped there a day or two before his death on his way to

Manorvaughan. "Stopped in this very room," said my informant. "He left

here on the Sabbath day in his own carriage for Manorvaughan; he had not

much reverence for the day. He was a very old man, walked lame with one

leg, had a fiery face and very white hair. I did think they might have

respected his gray hair. He had not long to live anyway, they might have

spared him." He rested one day at Manorvaughan, the next day he set out

for Milford and was killed.

"Why did they murder him?"

"They said he was a cruel landlord. Yes, a very bad landlord they said

he was. He was very impatient to get away from here that morning. He

little thought he was hurrying to his death."

From Strabane took the Finn Valley Railway, and went off on a voyage of

discovery to Rusky.

From Killiegordon took a first class ticket, as the distance was short,

to see what first-class passengers enjoyed. There is a great difference

indeed between first and third. Third-class is a penny a mile, first is

two pence half-penny; third is simply horrible with filth, first is as

luxurious as carpets, curtains, cushions, spring seats and easy chairs

can make it. There is not nearly so much difference in price, as

difference in style. As a first-class passenger I was assisted in and

out, and the door held open for me; as third or second-class one can get

in or out as they please for all the officials care. There is a very

wide difference in every respect between those above and those below the

line which separates "gentry from commonality." Of course I am using

local words. Gentry are expected to have a well-filled and an open hand.

If they have not both, what business have they to set up for gentry?

Popular opinion thinks of them as Carleton's hedge scholar expressed

himself, "You a gentleman? No, nor one of your breed, seed or generation

ever was, you proctoring thafe you!"

Now the line of demarcation between the people trained by ages to stand

with open hand expecting a gift, and those to whom a gift is an insult

is hard to find sometimes. A young lad, a sharp boy, had been my guide

to two or three places and carried my bag for me. I offered him pay, for

pay had been expected from me by every one with whom I came in contact

from the moment I landed. Tears came into the poor lad's eyes with

mortified anger. One feels bad to hurt anyone's feelings, and between

those who have a desire for a gift and are hurt if they do not get one,

and those to whom offering a gift is the worst form of insult, one is

sometimes puzzled to know what to do.

I find a very strong feeling in some places where I have been in

connection with the contempt which some owners of the soil feel for the

cultivators of it. A landlord--lately an attorney in a country town--

who has succeeded, most unexpectedly, to a great estate, takes no pains

to conceal the contempt in which he holds his tenants. He sauntered into

a shop, also the post-office of the town, and in the course of

conversation informed them that his tenantry were a lazy lot of

blackguards. Two of his tenants were present standing in the shop. He

did not know them, but they knew him. To the eyes of an outsider like

myself the tenants seemed the more gentlemanly of the two parties. This

gentleman, it was explained to me by his tenants, was not a specimen of

the usual landlord, who, whatever the fault of the land law might be

which they believed in and ruled their conduct by, they were gentlemen

who would not degrade themselves by such an utterance.

The idea is brought forward to me again and again that the best landlord

clings to the power to oppress, absolute unquestioned power to do as he

likes with his tenantry though he might never exercise it. The

Protestants of Derry, Donegal, Tyrone, farmers with whom I have had the

opportunity to converse, all refer to this fact. The good landlord

considers it an infringement of his rights as a landlord, to take away a

power he is too kind to use, although he will admit that some have used

it unmercifully.

A recent speech of Lord Lifford's complains that things are now claimed

as a right that used to be regarded as a favor on the part of the

landlords. There is a strong, deep feeling among the best of the tenants

against such utterances as these and the spirit behind them.

The Letters of "Norah" on Her Tour Through Ireland · 第 28 / 90 题