Tam O'Shanter, with a decided set of his bonnet--"Making money of it!
Yes, by all means. They have got up the whole thing to make money. But
here in Belfast, where you are going," with a bow to the bride, "all is
tranquil, all is prosperous. In fact all over the north there is the
same tranquillity, the same prosperity."
Here, a new voice, that of an enthusiastic supporter of the Land League,
joined in the conversation, and the controversy becoming personal the
ladies disappeared into the ladies' cabin. There was an echo of drunken
argument that was likely a continuation of the land question until the
wind increased to a gale. The little boat tossed like a cork on the
waves; there was such a rattle of glass, such a rolling and bumping of
loose articles, such echoes of sickness, above all, the shock of waves
and the shriek of winds, and the land question was for the time being
swallowed up by the storm.
Belfast, with its mud and mist, was a welcome sight. The dirty-faced
porters who lined the quay and beckoned to us, and pointed to our
luggage silently, seemed to be a deputation of welcome to _terra
firma_. At a little distance from the line of porters the jaunting
cars were stationed to convey passengers to the hotel. It did look
ridiculous to see full-grown people take the long way round in this
fashion.
At noon Saturday, the 19th of February, I had the blissful feeling of
rest connected with sitting in an easy chair before a coal fire, trying
to wake up to the blissful fact of being off the sea and in Ireland.
On Sunday it was raining a steady and persistent rain; went through it
to the Duncairn Presbyterian Church because it was near, and because I
was told that the minister was one skilled to preach the gospel to the
poor. Found myself half an hour too early, so watched the congregation
assemble. The Scottish face everywhere, an utter absence of anything
like even a modified copy of a Milesian face. Presbyterianism in Ulster
must have kept itself severely aloof from the natives; there could have
been no proselytizing or there would have been a mixture of faces
typical of the absorption of one creed in another.
Judging from the sentiments I have heard expressed by the sturdy
descendants of King Jamie's settlers, the sympathy that must precede any
reasonably hopeful effort to win over the native population to an alien
faith has never existed here. There is a great social gulf fixed between
the two peoples, with prejudice guarding both sides. The history, the
traditions of either side is guarded and nourished in secret by one,
openly and triumphantly by the other, with a freshness of strength that
is amazing to one who has been out of this atmosphere long enough to
look kindly on and claim kindred with both sides. Still there is a
perceptible difference between these Hiberno-Scotch and their cousins of
Scotland. Their faces have lost some of the concentrated look of a
really Scottish congregation. They are not so thoroughly "locked up;"
the _cead mille failte_ has been working into their blood
imperceptibly. The look of curiosity is kindly, and seems ready to melt
into hearty welcome on short notice.
It is not the minister of the Duncairn Church who preaches, but a
returned missionary, who tells us by what logical hair-splitting in the
regions of Irish metaphysics he confounds Hindoo enquirers after truth,
and argues them into the Christian religion. Pity the poor Hindoos upon
whom this man inflicts himself. In the afternoon I strayed into a small
Sabbath-School where the Bible never was opened; heard a stirring Gospel
sermon at night, and joined in a prayer-meeting and felt better.