Chapter XCII.

In my opinion, however, it is certain wicked demons, and, so to speak,

of the race of Titans or Giants, who have been guilty of impiety towards

the true God, and towards the angels in heaven, and who have fallen from

it, and who haunt the denser parts of bodies, and frequent unclean

places upon earth, and who, possessing some power of distinguishing

future events, because they are without bodies of earthly material,

engage in an employment of this kind, and desiring to lead the human

race away from the true God, secretly enter the bodies of the more

rapacious and savage and wicked of animals, and stir them up to do

whatever they choose, and at whatever time they choose: either turning

the fancies of these animals to make flights and movements of various

kinds, in order that men may be caught by the divining power that is in

the irrational animals, and neglect to seek after the God who contains

all things; or to search after the pure worship of God, but allow their

reasoning powers to grovel on the earth, and amongst birds and serpents,

and even foxes and wolves. For it has been observed by those who are

skilled in such matters, that the clearest prognostications are obtained

from animals of this kind; because the demons cannot act so effectively

in the milder sort of animals as they can in these, in consequence of

the similarity between them in point of wickedness; and yet it is not

wickedness, but something like wickedness,[822] which exists in these

animals.

Footnote 822:

καὶ οὐ κακίαν μὲν, οἱονεὶ δὲ κακίαν οὖσαν.

The writings of Origen, Vol. 2 (of 2) · 第 92 / 104 章