“Altogether absurd, and out of season,”[662] he continues, “is the
[account of the] begetting of children,” where, although he has
mentioned no names, it is evident that he is referring to the history of
Abraham and Sarah. Cavilling also at the “conspiracies of the brothers,”
he alludes either to the story of Cain plotting against Abel,[663] or,
in addition, to that of Esau against Jacob;[664] and [speaking] of “a
father’s sorrow,” he probably refers to that of Isaac on account of the
absence of Jacob, and perhaps also to that of Jacob because of Joseph
having been sold into Egypt. And when relating the “crafty procedure of
mothers,” I suppose he means the conduct of Rebecca, who contrived that
the blessing of Isaac should descend, not upon Esau, but upon Jacob. Now
if we assert that in all these cases God interposed in a very marked
degree,[665] what absurdity do we commit, seeing we are persuaded that
He never withdraws His providence[666] from those who devote themselves
to Him in an honourable and vigorous[667] life? He ridicules, moreover,
the acquisition of property made by Jacob while living with Laban, not
understanding to what these words refer: “And those which had no spots
were Laban’s, and those which were spotted were Jacob’s;”[668] and he
says that “God presented his sons with asses, and sheep, and
camels,”[669] and did not see that “all these things happened unto them
for ensamples, and were written for our sake, upon whom the ends of the
world are come.”[670] The varying customs [prevailing among the
different nations] becoming famous,[671] are regulated by the word of
God, being given as a possession to him who is figuratively termed
Jacob. For those who become converts to Christ from among the heathen,
are indicated by the history of Laban and Jacob.
Footnote 662:
ἔξωρον.
Footnote 663:
Cf. Gen. iv. 8.
Footnote 664:
Cf. Gen. xxi. 2.
Footnote 665:
ἄγχιστα δὲ τούτοις πᾶσι συμπολιτεύομενον.
Footnote 666:
θειότητα.
Footnote 667:
ἐῤῥωμένως.
Footnote 668:
Cf. Gen. xxx. 42 (LXX.). “The feebler were Laban’s, and the stronger
Jacob’s” (Auth. Vers.).
Footnote 669:
Cf. Gen. xxx. 43.
Footnote 670:
Cf. 1 Cor. x. 11.
Footnote 671:
παρ’ οἷς τὰ ποικίλα ἤθη ἐπίσημα γενόμενα, τῷ λογῷ τοῦ Θεοῦ
πολιτεύεται, δυθέντα κτῆσις τῷ τροπικῶς καλουμένῳ Ἰακώβ: ἐπίσημα is
the term employed to denote the “spotted” cattle of Laban, and is here
used by Origen in its figurative sense of “distinguished,” thus
playing on the double meaning of the word.