EDUARDO ZAMACOIS

_Artist--Apostle--Prophet_

Few writers of the tremendously virile and significant school of modern

Spain summarize in their work so completely the tendencies of the

_resurgimiento_ as does Eduardo Zamacois. "Renaissance" is really the

watchword of his life and literary output. This man is a human dynamo, a

revitalizing force in Spanish life and letters, an artist who is more

than a mere artist; he is a man with a message, a philosophy and a

vision; and all these he knows how to clothe in a forceful, masterly and

compelling style, which, though not always lucid, always commands.

Zamacois _sees_ life, and paints it as it is, sometimes with humor,

often with pitiless, dissecting accuracy.

To me, Zamacois seems a Spanish Guy de Maupassant. He tells a story in

much the same way, with that grace and charm which only genius, coupled

to infinite hard work, can crystallize on the printed page. His subjects

are often much the same as those of de Maupassant. His sympathy for what

prigs call "low life"; his understanding of the heart of the common

people; his appreciation of the drama and pathos, the humor and tragedy

of ordinary, everyday life; his frank handling of the really vital

things--which we western-hemisphere hypocrites call improprieties and

turn up our noses at, the while we secretly pry into them--all mark him

as kin with the great French master. Kin, not imitator, Zamacois is

Zamacois, no one else. His way of seeing, of expressing, is all his; and

even the manner in which he handles the Castillian, constructing his own

grammatical forms and words to suit himself, mark him a pioneer. He is a

hard man to translate. Dictionaries are too narrow for the limits of his

vocabulary. Many of his words baffle folk who speak Spanish as a

birthright. He is a _jeune_ of the _jeunes_. A creative, not an

imitative force. Power, thought, vitality, constructive ideals: these

sketch the man's outlines. He comes of a distinguished family. The great

Spanish painter, of his same name, is a close relative.

His personality is charming. My acquaintance with him forms one of the

pleasantest chapters in a life of literary ups and downs. Ruddy,

vigorous, with short hair getting a bit dusty; with a contagious laugh

and a frequent smile; with a kind of gay worldliness that fascinates; a

nonchalant, tolerant philosophy; a dry humor; a good touch at the piano;

an excellent singing voice for the performance of _peteneras_ and

folk-songs without number; a splendid platform-presence as a lecturer on

Spanish literature and customs, Zamacois is an all-round man of intense

vitality, deep originality and human breadth. He is a wise man, widely

traveled, versed in much strange lore; and yet he has kept simplicity,

courtesy, humanity. Spain is decadent? Not while it can produce men,

thinkers, writers like this man--like this member of the new school that

calls itself, because it realizes its own historic mission, _el

resurgimiento_.

"Nothing binds nations together so securely," he said to me one day,

"and nothing so profoundly vitalizes them, as literature and art.

Commercial rivalries lead to war. But artistic and literary matters are

free and universal. Beauty cannot be appreciated, alone. It must be

shared, to be enjoyed. My ambition--or one of my ambitions--is to bring

the old world to the new, and to take back the new to the old." He spoke

with enthusiasm, for he is an enthusiast by temperament, filled with

nervous energy that looks out compellingly from his gray eyes--not at

all a Spanish type, as we conceive the typical Spaniard. "I am sorry you

Americans know so little of Spanish letters. You have always gone to

France, rather than to Spain, for your literary loves. To you, as a

race, the names of Galdós, Benavente, Emilia Pardo Bazan, Valle Inclán,

Martinez Ruiz, Baroja, Trigo, Machado, the Quintero, Carrere, Marquina,

Dicenta, Martinez Sierra and Linares Rivas are but names. The literary

world still looks to France; but Spain is slowly coming into her own.

Her language and literature are spreading. Civilization is beginning to

realize something of the tremendous fecundity and genius of the modern

Spanish literary renaissance."

When I asked him about himself, he tried to evade me. The man is modest.

He prefers to talk about Spain. Only with difficulty can one make him

reveal anything of his personality, his life.

"I have no biography," he laughed, when I insisted on knowing something

of him. "Oh, yes, I was born, I suppose. We all are. My birth took place

in Cuba, in 1878. When I was three, my parents took me to Brussels. I

grew up there, and in Spain and Paris. My education--the beginning of

it--was given me in Paris and at the University of Madrid. Degree?

Well--a '_Philosophe ès Lettres_.' I much prefer the title of

Philosopher of Humanity." That, alone, shows the type of mind inherent

in Zamacois.

His first novel was published when he was eighteen. He has since written

about thirty more, together with thousands of newspaper articles in _El

Liberal_, _El Imparcial_, and no end of others. He has produced ten

plays, and many volumes of criticisms, chronicles and miscellanea,

beside two volumes on the great war. His pen must have had few idle

moments!

In addition to all this, he has edited several papers. At twenty-two he

was editing _Germinal_. A Socialist? Yes. Once on a time more radical

than now, when the more universal tendencies have entered in, he still

believes in the principles of Socialism, as do so many of the "young,"

all over Europe.

He himself divides his work into three main epochs. The first has love

for its keynote; and here we find _El Seductor_, _Sobre el Abismo_,

_Punto-Negro_, _Loca de Amor_, _De Carne y Hueso_, _Duelo a Muerte_,

_Impresiones de Arte_, _Incesto_, _La Enferma_, _De mi Vida_, _Amar a

Obscuras_, _Bodas Trágicas_, _Noche de Bodas_, _El Lacayo_, and

_Memorias de una Cortesana_. The second epoch deals with death and

mysteries, the future life, religion. (Zamacois is religious in the

sense that so much of the young blood of the Latin world is

religious--negatively. They think more clearly than we Anglo-Saxons, in

some way, these Latins!) _El Otro_, _El Misterio de un Hombre Pequeñito_

and some others fall into this epoch. The third is characterized by a

wider vision, a more complete realization of the essential tragedy and

irony of human life, and is tempered by the understanding that comes to

all of us when graying hair and fading illusions tell us we are no

longer young. Here we find _Años de Miseria y de Risa_, _La Opinión

Ajena_ and stories of the type of those in the present volume. Surely

_El Hijo_ and _El Collar_ are cynical enough to rank with masterpieces

of cynicism in any tongue.

Zamacois' plays are distinguished by the same dramatic, often mystic,

elements that make his novels and short stories of such vital interest.

The more important titles are: _Teatro Galante_, _Nochebuena_, _El

Pasado Vuelve_, and _Frio_.

"Spain still dominates the whole of Spanish literature," says Zamacois.

"The Latin new world has had but slight influence thereon. And Spain is

fast becoming liberalized. _Resurgimiento_ is the pass-word, all along

the line. Even our women are becoming liberalized--or we are beginning

to emancipate them, a little. That is highly revolutionary--for Spain!

The war has flooded Spain with new ideas, not only abstract but

concrete. We are getting free speech and a free press--is America

winning more latitude, or shrinking to less?--and we are enforcing

education. We are reviving physically. Athletic sports are coming in.

These are all signs of the Renaissance, just as the new school of

writers is a sign. I suppose most of the new blood is indifferent to

religion. Spain has a small body of religionist fanatics, a strong

minority of non-religious, intellectual élite, and a vast body of

indifferent folk, slowly making progress toward enlightenment.

"Spain's misfortune is this--that you foreigners have seen in her only

the picturesque, the medieval, the exotic. Spain has scientific,

engineering and literary triumphs to be proud of now, as well as

ivy-grown cathedrals, bull-rings and palaces. Under her old, hard

carapace, new blood is leaping; it leaps from her strong heart, across

half the world.

"Our real rebirth took place after the Spanish-American war, when our

colonial system collapsed and we had to roll up our sleeves and support

ourselves by hard work. Defeat was to us a blessing in disguise. Spain

is to-day a much different and better land than it was twenty years ago.

For one thing, we use more soap, these days. As the church declines,

bathtubs multiply. _¿Tendré que decir más?_

"A new spirit and a new life are to-day stirring in ancient Iberia. A

splendid artistic and literary renaissance, vast commercial undertakings

and enormous manufacturing enterprises are all developing hand in hand.

Spain's past is glorious. Her future is both glorious and bright."

Their Son; The Necklace · 第 4 / 20 题