CHAPTER IX.

ST. MICHAEL'S AND SAN FRANCISCO.

St. Michael's is the usual port for the Yukon, though seventy miles

from its mouth. The Russians had a fort and garrison at this place

before they sold the territory to the United States, and since then

the commercial companies have had posts here. The chief part of the

population, however, consists of Eskimos.

These people are very expert in carving. From stone they make axes,

lamps, skin-scrapers and many other implements; and from bone, and

especially from the walrus and mammoth ivory, they carve many things,

among them polished pipes. These pipes are evidently modelled after

the opium pipes of the East, with a peculiar shaped bowl having only a

very small cavity in it, and a long stem. They are ornamented with many

figures scratched on the ivory with a sharp knife, and then colored by

having charcoal and grease rubbed into the scratches; these figures,

of which there may be several hundred on a single pipe, represent the

Eskimo in his daily occupations, especially his hunting of deer, wolf,

and whale, his dancing in the _kashim_, or his travelling in his kayak.

[Illustration: ESKIMO HOUSES AT ST. MICHAEL'S.]

[Illustration: A NATIVE DOORWAY.]

Strolling around the village, and peering into the _barabarras_, or

private houses, I ran across an old savage who was handling an object

which immediately attracted my attention; when he saw my curiosity he

explained by signs that it was an apparatus for making fire, and at my

request he actually performed the feat. It was the old plan of rubbing

two sticks of wood together, such as we have often read that savages

do; yet I had never known any one who knew exactly how it was done,

although as a boy I had often worn myself out in vain endeavors to make

fire in this way. So far as I know, no one had ever satisfactorily

explained how the Alaskan natives get their fire, one writer having

even supposed that they brought it from volcanoes in the first place;

and from the extraordinary care which they take in preserving hot coals

and often in carrying them considerable distances, one does not often

see them in the process of obtaining a new supply.

The apparatus which I saw here used was simple and ingenious.

In a thoroughly dry stick of spruce were cut a number of little

grooves,--this was the wood destined to catch fire. The other piece of

wood was a rounded stick of some very hard variety, which the Eskimo

told me was picked up in the driftwood along the shore: it was very

likely a foreign wood. The point of the hard stick was set upright in

one of the grooves of the soft dry piece and by means of a leather

thong was made to revolve rapidly in it, the hard upright piece being

kept in place by a stone socket set in a piece of wood, which was held

in the mouth of the operator. After vigorously twirling the stick by

means of the thong for about a minute the soft wood began to smoke; a

moment afterwards a faint spark was visible. Then the Eskimo stopped

revolving the stick and heaping all the fine dust of the soft wood

which had been worn off by the grinding on the spark, and blew it

carefully till it grew to larger dimensions; then he placed a blade of

dry grass on the spark, and, blowing again, it burst into flame. The

whole process had lasted about three minutes. The old man explained

also that in boring the holes in stone, bone or ivory, they used the

same device, employing a stone drill instead of the wooden stick.

There was great commotion among the natives at St. Michael's the

morning after we arrived, and the men all dragged their kayaks into the

water and getting into them paddled out into the harbor, where a number

of small whales were seen disporting themselves. When they neared the

school the men separated, and when a whale would sound they spread

themselves out so as to be nearly at the spot where he should come

up. Each man had several of the light spears they used for capturing

fish; these weapons are perhaps three and a half feet long, and weigh

about a pound, the shaft being slender and of light wood and the tip

of a barbed piece of bone. To each of these they had fastened by a

long thong, as they were paddling out, a blown-up bladder. As soon

as a whale rose the Eskimo who happened to be near sent his little

spear with great force deeply into its flesh. The wound was of course

insignificant, and the animal, taking alarm, sank into the water

again; but when after some time he was forced to return to the surface,

he encountered several hunters again, and received several more spears

with attached bladders. This time the buoyancy of the bladders made

it difficult for him to sink, and he rose soon afterwards, only to be

filled with so many spears that the bladders kept him from sinking at

all; then the natives drew near and with all kinds of weapons cut and

slashed and worried the creature till he finally gave up from loss of

blood, and died. Then he was towed ashore amid great excitement and

with rejoicing, not only by the hunters, but by the women, children and

old men who flocked down to the beach as it came in.

The next thing was to cut up and divide the carcass, and this was done

thoroughly, everybody in the village coming in for a share. Nothing was

wasted. Even the blood was carefully saved and divided, and the sinews

were given to the women, who would dry and make them into threads for

sewing. Soon all the fires in the village were burning, and the smell

of boiling whale-flesh came from many pots, into which the women

peered expectantly. One old lady whom I noticed doing this showed in

her dress some of the effects of civilization, which is a rare thing

with the Eskimo, as they dress by preference in their squirrel or

muskrat-skin parkas; her flowing garment was made of flour-sacks sewn

together, and one might read the legend, inscribed many times and

standing in many attitudes, that the wearer (presumably) was Anchor

Brand.

St. Michael's is made up of volcanic rock, and has been lifted from

the sea in recent geologic times. The natives know this, and say that

they find lines of driftwood marking the ancient limit of the waves,

at places far above where the highest water now reaches; on the other

hand, they say that the island has been thrice submerged since the

memory of man. Out of the general swampy level of the land around the

village rise, further back, broken cones with old craters at their

tops; these were very likely under the level of the sea when they were

active. We had time to spend a few days wandering over this country,

climbing through the rocky craters, and looking down on the numberless

swamp lakes which cover the southeast side of the island. One day,

however, we received sudden word that the steamer on which we had

engaged passage was about to sail, and we hurried on board. That night

we were far out on Behring Sea, tossing in a strong wind which soon

increased to a terrific gale.

[Illustration: THE CAPTURED WHALE.]

We lay several days "hove to" in this gale, with oil casks over the

bows to break the great waves which threatened more than once to

smash us and often seemed about to roll us over and over. Finally,

however, it quieted enough to let the seasick ones drop asleep, while

the sailors made things taut again, and before long we were in harbor

at the island of Unalaska--one of the great chain of Aleutian islands

which reaches from America to Asia, and the chief stopping point for

nearly all boats between the Yukon mouth and the coast of the United

States proper. Unalaska is a country of chaotically wild scenery.

The streams in turn meander over level benches and then tumble in

waterfalls over steep cliffs to the next bench, and so on till they

reach the sea; such a cataract we saw on the right as we entered the

harbor.

In the village here we found the Aleuts semi-civilized from their long

contact with white men, for here the Russians held direct control long

before the territory was sold to the United States; they live in neat

wooden houses, and if one peeps in by night he may even see here and

there lace curtains and rocking-chairs.

Seventeen days after leaving St. Michael's we finally reached San

Francisco. It was a clear, fine Sunday when we passed through the

Golden Gate, tingling with excitement which we had felt since seeing

the first land on the California coast. The sight of the multitude of

houses on the hillside, the smoke of the city, the craft of all kinds

going back and forth, had in it something very strange and discomposing

for us. It was only when the ship was at the dock, and we had gone

ashore, that we realized, from the way the curious crowd formed a

circle around us and stared in open-mouthed wonder, that our appearance

was unusual for a city. We had not taken much baggage through the

Yukon country, and our camp clothes were very shabby. None of us had

had opportunity to have hair and beard trimmed since we left--with the

result that we had a mane reaching to the shoulders and fierce bushy

buccaneer whiskers, inches deep all around. Two of us wore ancient high

leather boots and the third wore a kind of moccasin. We all had heavy

"mackinaw" trousers of blanket-cloth, with belted coats of the same

material, while coarse flannel shirts and dilapidated felt hats, burned

with the sparks of many a camp-fire and seamed with the creases of many

a night's sleep, completed our costume.

Finding the attention of the crowd embarrassing, we took a carriage

for the Grand Hotel, and as we were driving through the streets I

noticed that if one so much as caught a glimpse of our faces through

the carriage window, he would turn and stare after the cab till it was

out of sight. It was Sunday afternoon, and the streets were filled with

smartly dressed men and women. For our part, the sight of all this

correct and conventional dressing made a disagreeable impression on us,

after so long a period of free and easy life; the white collars and

cuffs of the men, in particular, obtruded themselves on my attention

and irritated me.

We had left our "store clothes" in Seattle and had to telegraph to

get them. It took a couple of days for this, and in the meantime we

had only to wait. We had been looking forward to going to the theatre

as soon as we should arrive in San Francisco, and when our clothes did

not arrive, were disappointed, till we suddenly braced up in defiance

of the whole city, and said, "Let's go anyhow." We had not had time to

get our hair and beard trimmed, and our costume was in all respects the

same as when we left Circle City, but we sallied out bravely. We were

late at the theatre, and the play had already begun; it was a popular

one, and the only seats left were some in the "bald-headed" row.

Although we had by this time the idea forced on us that our appearance

was unusual, we were by no means prepared for the commotion which we

brought about, as we walked up the broad aisle to our seats. There was

a hum and a sizzle of whispers throughout the house, which changed to

laughter and exclamations; and the actors on the stage, catching sight

of us, got "rattled" and forgot to go on. Up in the peanut gallery

the gods began to indulge in catcalls and make personal inquiries. We

hurried to our seats to escape this storm, and meeting an usher thrust

our tickets into his hand. He looked at us with a puzzled air and a

broad grin, as if he thought it all some huge joke, but we were getting

nervous, and gave him a glare which made him indicate our seats for us.

The audience evidently believed we were part of the show; many were

standing by this time, waiting to see what the next would be, but after

a while the buzz subsided and the play went on. There was a constant

current of conversation about us, however; behind us a young fellow was

excitedly asking his companion "Who are they, who are they?" "Don't

know," said the other. "Sailors, I guess."

After a while we felt like returning to the solitude of our hotel

rooms; the play, too, did not please us, so in the middle of an act we

got up, and having remarked very audibly "Dis is a rotten show," we

went. As we started down the aisle the commotion grew louder than ever,

and we slipped quickly out and down a side street.

FINIS.

Transcriber's Notes

Obvious punctuation errors repaired.

Hyphen removed: "network" (p. 123), "sawmill" (p. 130), "Thronduc" (p.

106).

Hyphen added: "wood-box" (p. 73).

Both "nigger-head" and "niggerhead" are used and have not been changed.

P. 13: "comtemplate" changed to "contemplate" (contemplate in their

suddenly awakened fancies).

P. 18: "synonomous" changed to "synonymous" (he used it as synonymous

with "tenderfeet").

P. 93: "bottow" changed to "bottom" (the bottom of the scow).

P. 183: "caribon" changed to "caribou" (he had shot three bears, seven

caribou, and a moose).

P. 222: "read" changed to "reap" (reap the benefits of his discoveries).

Through the Yukon Gold Diggings: A Narrative of Personal Travel · 第 9 / 9 章