LITERARY QUARRELS

FROM

PERSONAL MOTIVES

Anecdote of a BISHOP and a DOCTOR--Dr. MIDDLETON and Dr.

BENTLEY--WARBURTON and Dr. TAYLOR--WARBURTON and EDWARDS--SWIFT

and DRYDEN--POPE and BENTLEY--why fiction is necessary for satire,

according to Lord ROCHESTER'S confession--ROWE and ADDISON--POPE

and ATTERBURY--Sir JOHN HAWKINS and GEORGE STEEVENS--a fierce

controversial author a dangerous neighbour--a ludicrous instance

of a literary quarrel from personal motives between BOHUN and the

WYKEHAMISTS.

Literary Quarrels have abundantly sprung from mere personal motives;

and controversies purely literary, sometimes of magnitude, have broken

out, and been voluminously carried on, till the public are themselves

involved in the contest, while the true origin lies concealed in some

sudden squabble; some neglect of petty civility; some unlucky epithet;

or some casual observation dropped without much consideration, which

mortified or enraged the author. How greatly has passion prevailed in

literary history! How often the most glorious pages in the chronicles

of literature are tainted with the secret history which must be placed

by their side, so that the origin of many considerable works, which do

so much honour to the heads of their authors, sadly accuse their

hearts. But the heaven of Virgil was disturbed with quarrels--

Tantaene animis coelestibus irae?

_AEneid._

Can heavenly minds such high resentment show?

_Dryden._

And has not a profound observer of human affairs declared, _Ex

privatis odiis respublica crescit?_ individual hatreds aggrandize the

republic. This miserable philosophy will satisfy those who are

content, from private vices, to derive public benefits. One wishes for

a purer morality, and a more noble inspiration.

To a literary quarrel from personal motives we owe the origin of a

very remarkable volume. When Dr. Parr delivered his memorable sermon,

which, besides the "_sesquipedalia verba_," was perhaps the longest

that ever was heard--if not listened to--Bishop Hurd, who had always

played the part of one of the most wary of politicians in private

life, and who had occasion once adroitly to explain the French word

_Retenue_, which no man better understood, in a singularly unguarded

moment, sarcastically observed that he did not like "the doctor's long

vernacular sermon." The happy epithet was soon conveyed to the

classical ear of the modern Grecian: it was a wasp in it! The bishop

had, in the days of literary adventure, published some pieces of

irony, which were thought more creditable to his wit than his

feelings--and his great patron, Warburton, certain juvenile prose and

verse--all of which they had rejected from their works. But this it is

to be an author!--his errors remain when he has outlived and corrected

them. The mighty and vindictive Grecian in rage collected them all;

exhausted his own genius in perpetuating follies; completed the works

of the two bishops in utter spite; and in "Tracts by Warburton and a

Warburtonian," has furnished posterity with a specimen of the force of

his own "vernacular" style, giving a lesson to the wary bishop, who

had scarcely wanted one all his life--of the dangers of an unlucky

epithet!

Dr. Conyers Middleton, the author of the "Life of Cicero," seldom

wrote but out of pique; and he probably owed his origin as an author

to a circumstance of this nature. Middleton when young was a

_Dilettante_ in music; and Dr. Bentley, in contempt, applied the

epithet "fiddling Conyers." Had the irascible Middleton broken his

violin about the head of the learned Grecian, and thus terminated the

quarrel, the epithet had then cost Bentley's honour much less than it

afterwards did. It seems to have excited Middleton to deeper studies,

which the great Bentley not long after felt when he published

proposals for an edition of the New Testament in Greek. Middleton

published his "Remarks, paragraph by paragraph, upon the proposals,"

to show that Bentley had neither talents nor materials proper for the

work. This opened a great paper-war, and again our rabid wolf fastened

on the majestic lion, "paragraph by paragraph." And though the lion

did affect to bear in contempt the fangs of his little active enemy,

the flesh was torn. "The proposals" sunk before the "paragraph by

paragraph," and no edition of the Greek Testament by Bentley ever

appeared. Bentley's proposals at first had met with the greatest

success; the subscription-money amounted to two thousand pounds, and

it was known that his nephew had been employed by him to travel abroad

to collect these MSS. He declared he would make use of no MS. that was

not a thousand years old, or above; of which sort he had collected

twenty, so that they made up a total of twenty thousand years. He was

four years studying them before he issued his proposals. The Doctor

rested most on eight Greek MSS., the most recent of which was one

thousand years old. All this wore a very imposing appearance. At a

touch the whole magnificent edifice fell to pieces! Middleton says,

"His twenty old MSS. shrink at once to eight, and he is forced again

to own that even of these eight there are only four which had not been

used by Dr. Mill;" and these Middleton, by his sarcastic reasoning, at

last reduces to "some pieces only of the New Testament in MS." So that

twenty MSS. and their twenty thousand years were battered by the

"fiddling Conyers" into a solitary fragment of little value! Bentley

returned the subscription-money, and would not publish; the work still

lies in its prepared state, and some good judges of its value have

expressed a hope to see it yet published. But Bentley himself was not

untainted in this dishonourable quarrel: he well knew that Middleton

was the author of this severe attack; but to show his contempt of the

real author, and desirous, in his turn, of venting his disappointment

on a Dr. Colbatch, he chose to attribute it to him, and fell on

Colbatch with a virulence that made the reply perfectly libellous, if

it was Bentley's, as was believed.

The irascibility of Middleton, disguising itself in a literary form,

was still more manifested by a fact recorded of him by Bishop Newton.

He had applied to Sir Robert Walpole for the mastership of the

Charter-house, who honestly informed him that Bishop Sherlock, with

the other Bishops, were against his being chosen. Middleton attributed

the origin of this opposition to Bishop Sherlock, and wreaked his

vengeance by publishing his "Animadversions upon Sherlock's Discourses

on Prophecy." The book had been long published, and had passed through

successive editions; but Middleton pretended he had never seen them

before, and from this time Lambeth-house was a strong provocative for

his vindictive temper.

Nor was the other great adversary of Middleton, he who so long

affected to be the lord paramount, the Suzerain in the feudal empire,

rather than the republic of letters--Warburton himself--less easily

led on to these murderous acts of personal rancour. A pamphlet of the

day has preserved an anecdote of this kind. Dr. Taylor, the Chancellor

of Lincoln, once threw out in company an opinion derogatory to the

scholarship of Warburton, who seems to have had always some choice

spirits of his legion as spies in the camp of an enemy, and who sought

their tyrant's grace by their violation of the social compact. The

tyrant himself had an openness, quite in contrast with the dark

underworks of his satellites. He boldly interrogated our critic, and

Taylor replied, undauntedly and more poignantly than Warburton might

have suspected, that "he did not recollect ever _saying_ that Dr.

Warburton was no scholar, but that indeed he had always _thought_ so."

To this intrepid spirit the world owes one of the remarkable prefaces

to the "Divine Legation"--in which the Chancellor of Lincoln, intrepid

as he was, stands like a man of straw, to be buffeted and tossed about

with all those arts of distortion which the wit and virulence of

Warburton almost every day was practising at his "established places

of execution," as his prefaces and notes have been wittily termed.

Even Warburton himself, who committed so many personal injuries, has,

in his turn, most eminently suffered from the same motive. The

personal animosity of a most ingenious man was the real cause of the

utter destruction of Warburton's critical reputation. Edwards, the

author of the "Canons of Criticism," when young and in the army, was a

visitor at Allen's of Prior-park, the patron of Warburton; and in

those literary conversations which usually occupied their evenings,

Warburton affected to show his superiority in his acquaintance with

the Greek writers, never suspecting that a red coat covered more Greek

than his own--which happened unluckily to be the case. Once, Edwards

in the library, taking down a Greek author, explained a passage in a

manner which did not suit probably with some new theory of the great

inventor of so many; a contest arose, in which Edwards discovered how

Warburton came by his illegitimate knowledge of Greek authors: Edwards

attempted to convince him that he really did not understand Greek, and

that his knowledge, such as it was, was derived from French

translations--a provoking act of literary kindness, which took place

in the presence of Ralph Allen and his niece, who, though they could

not stand as umpires, did as witnesses. An incurable breach took place

between the parties, and from this trifling altercation, Edwards

produced the bitter "Canons of Criticism," and Warburton those foaming

notes in the _Dunciad_.

Such is the implacable nature of literary irascibility! Men so

tenderly alive to intellectual sensibility, find even the lightest

touch profoundly enter into the morbid constitution of the literary

temper; and even minds of a more robust nature have given proof of a

sickly delicacy hanging about them quite unsuspected. Swift is a

remarkable instance of this kind: the foundation of the character of

this great wit was his excellent sense. Yet having, when young,

composed one of the wild Pindarics of the time, addressed to the

Athenian Society, and Dryden judiciously observing that "cousin

Jonathan would never be a poet," the enraged wit, after he had reached

the maturity of his own admirable judgment, and must have been well

aware of the truth of the friendly prediction, could never forgive it.

He has indulged the utmost licentiousness of personal rancour; he even

puns miserably on his name to degrade him as the _emptiest_ of

writers. His spirited translation of Virgil, which was admired even by

Pope, he levels by the most grotesque sarcastic images to mark the

poet's diminutive genius--he says this version-maker is so lost in

Virgil, that he is like "the lady in a lobster; a mouse under a canopy

of state; a shrivelled beau within the penthouse of a full-bottomed

perriwig." He never was generous enough to contradict his opinion, and

persisted in it to the last. Some critic, about Swift's own time,

astonished at his treatment of Dryden, declares he must have been

biassed by some prejudice--the anecdote here recorded, not then

probably known, discovers it.

What happened to Pope on the publication of his Homer shows all the

anxious temper of the author. Being in company with Bentley, the poet

was very desirous of obtaining the doctor's opinion of it, which

Bentley contrived to parry as well as he could; but in these matters

an author who calculates on a compliment, will risk everything to

obtain it. The question was more plainly put, and the answer was as

plainly given. Bentley declared that "the verses were good verses, but

the work is not Homer--it is Spondanus!" From this interview posterity

derives from the mortified poet the full-length figure of "_the

slashing_ Bentley," in the fourth book of the Dunciad:

The mighty Scholiast, whose unwearied pains

Made Horace dull, and humbled Milton's strains.

When Bentley was told by some officious friend that Pope had abused

him, he only replied, "Ay, like enough! I spoke against his Homer, and

the _portentous cub_ never forgives!" Part of Pope's severe criticism

only is true; but to give full effect to their severity, poets always

infuse a certain quantity of fiction. This is an artifice absolutely

necessary to practise; so I collect from a great master in the arts of

satire, and who once honestly avowed that no satire could be composed

unless it was _personal_; and no personalities would sufficiently

adorn a poem without _lies_. This great satirist was Rochester. Burnet

details a curious conversation between himself and his lordship on

this subject. The bishop tells us that "he would often go into the

country, and be for some months wholly employed in study, or the

sallies of his wit chiefly directed to satire. And this he often

defended to me by saying, there were some people that could not be

kept in order, or admonished, but in this way." Burnet remonstrated,

and Rochester replied--"A man could not write with life unless he were

_heated by revenge_; for to make a satire without resentments, upon

the cold notions of philosophy, was as if a man would, in cold blood,

cut men's throats who had never offended him. And he said, the _lies_

in these libels came often in as _ornaments_, that could not be spared

without _spoiling the beauty_ of the poem." It is as useful to know

how the materials of satire are put together; as thus the secret of

pulling it to pieces more readily may sometimes be obtained.

These facts will sufficiently establish this disgraceful principle of

the personal motives which have influenced the quarrels of authors,

and which they have only disguised by giving them a literary form.

Those who are conversant in literary history can tell how many works,

and some considerable ones, have entirely sprung out of the vengeance

of authors. Johnson, to whom the feelings of the race were so well

known, has made a curious observation, which none but an author could

have made:--"The best advice to authors would be, that they should

keep out of the way of one another." He says this in the "Life of

Rowe," on the occasion of Addison's Observations on Rowe's Character.

Rowe had expressed his happiness to Pope at Addison's promotion; and

Pope, who wished to conciliate Addison towards Rowe, mentioned it,

adding, that he believed Rowe was sincere. Addison replied, "That he

did not suspect Rowe feigned; but _the levity of his heart is such,

that he is struck with any new adventure_: and it would affect him

just in the same manner as if he heard I was going to be hanged."

Warburton adds that Pope said he could not deny but Addison understood

Rowe well. Such is the fact on which Johnson throws out an admirable

observation:--"This censure time has not left us the power of

confirming or refuting; but observation daily shows that much stress

is not to be laid on hyperbolical accusations and pointed sentences,

which even he that utters them desires to be applauded, rather than

credited. Addison can hardly be supposed to have meant all that he

said. _Few characters can bear the microscopic scrutiny of WIT

quickened by ANGER._" I could heap up facts to demonstrate this severe

truth. Even of Pope's best friends, some of their severities, if they

ever reached him, must have given the pain he often inflicted. His

friend Atterbury, to whom he was so partial, dropped an expression, in

the heat of conversation, which Pope could never have forgiven; that

our poet had "a crooked mind in a crooked body." There was a rumour,

after Pope's death, that he had left behind him a satirical "Life of

Dean Swift." Let genius, whose faculty detects the foibles of a

brother, remember he is a rival, and be a generous one. In that

extraordinary morsel of literary history, the "Conversations of Ben

Jonson with his friend Drummond of Hawthornden," preserving his

opinions of his contemporaries, if I err not in my recollection, I

believe that he has not spoken favourably of a single individual!

The personal motives of an author, influencing his literary conduct,

have induced him to practise meannesses and subterfuges. One

remarkable instance of this nature is that of Sir John Hawkins, who

indeed had been hardly used by the caustic pleasantries of George

Steevens. Sir John, in his edition of Johnson, with ingenious malice

contrived to suppress the acknowledgment made by Johnson to Steevens

of his diligence and sagacity, at the close of his preface to

Shakspeare. To preserve the panegyric of Steevens mortified Hawkins

beyond endurance; yet, to suppress it openly, his character as an

editor did not permit. In this dilemma he pretended he reprinted the

preface from the edition of 1765; which, as it appeared before

Johnson's acquaintance with Steevens, could not contain the tender

passage. However, this was unluckily discovered to be only a

subterfuge, to get rid of the offensive panegyric. On examination, it

proved not true; Hawkins did not reprint from this early edition, but

from the latest, for all the corrections are inserted in his own. "If

Sir John were to be tried at Hicks's Hall (long the seat of that

justice's glory), he would be found guilty of _clipping_," archly

remarks the periodical critic.

A fierce controversial author may become a dangerous neighbour to

another author: a petulant fellow, who does not write, may be a

pestilent one; but he who prints a book against us may disturb our

life in endless anxieties. There was once a dean who actually teased

to death his bishop, wore him out in journeys to London, and at length

drained all his faculties--by a literary quarrel from personal

motives.

Dr. THOMAS PIERCE, Dean of Sarum--a perpetual controversialist, and to

whom it was dangerous to refuse a request, lest it might raise a

controversy--wanted a prebend of Dr. WARD, Bishop of Salisbury, for

his son Robert. He was refused; and now, studying revenge, he opened a

controversy with the bishop, maintaining that the king had the right

of bestowing all dignities in all cathedrals in the kingdom, and not

the bishops. This required a reply from the bishop, who had been

formerly an active controversialist himself. Dean Pierce renewed his

attack with a folio volume, entitled "A Vindication of the King's

Sovereign Right, &c.," 1683.--Thus it proceeded, and the web thickened

around the bishop in replies and rejoinders. It cost him many tedious

journeys to London, through bad roads, fretting at "the King's

Sovereign Right" all the way; and, in the words of a witness, "in

unseasonable times and weather, that by degrees his spirits were

exhausted, his memory quite gone, and he was totally unfitted for

business."[431] Such was the fatal disturbance occasioned by Dean

Pierce's folio of "The King's Sovereign Right," and his son Bob being

left without a prebend!

I shall close this article with a very ludicrous instance of a

literary quarrel from personal motives. This piece of secret history

had been certainly lost, had not Bishop Lowth condescended to preserve

it, considering it as necessary to assign a sufficient reason for the

extraordinary libel it produced.

Bohun, an antiquarian lawyer, in a work entitled "The English Lawyer,"

in 1732, in illustrating the origin of the Act of _Scandalum

Magnatum_, which arose in the time of William of Wykeham, the

chancellor and bishop of Edward III. and the founder of New College,

in Oxford; took that opportunity of committing the very crime on the

venerable manes of Wykeham himself. He has painted this great man in

the darkest colours. Wykeham is charged with having introduced "Alice

Piers, his niece or," &c., for the truth is he was uncertain who she

was, to use his peculiar language, "into the king's bosom;" to have

joined her in excluding the Black Prince from all power in the state;

and he hints at this hero having been poisoned by them; of Wykeham's

embezzling a million of the public money, and, when chancellor, of

forging an Act of Parliament to indemnify himself, and thus passing

his own pardon. It is a singularity in this libellous romance, that

the contrary of all this only is true. But Bohun has so artfully

interwoven his historical patches of misrepresentations, surmises, and

fictions, that he succeeded in framing an historical libel.

Not satisfied with this vile tissue, in his own obscure volume, seven

years afterwards, being the editor of a work of high reputation,

Nathaniel Bacon's "Historical and Political Discourse of the Laws and

Government of England," he further satiated his frenzy by contriving

to preserve his libel in a work which he was aware would outlive his

own.

Whence all this persevering malignity? Why this quarrel of Mr. Bohun,

of the Middle Temple, with the long-departed William of Wykeham?

What's Hecuba to him, or he to Hecuba?

He took all these obscure pains, and was moved with this perpetual

rancour against William of Wykeham, merely to mortify the Wykehamists;

and slandered their founder, with the idea that the odium might be

reflected on New College. Bohun, it seems, had a quarrel with them

concerning a lease on which he had advanced money; but the holder had

contrived to assign it to the well-known Eustace Budgell: the college

confirmed the assignment. At an interview before the warden, high

words had arisen between the parties: the warden withdrew, and the wit

gradually shoved the antiquary off the end of the bench on which they

were sitting: a blow was struck, and a cane broken. Bohun brought an

action, and the Wykehamites travelled down to give bail at Westminster

Hall, where the legal quarrel was dropped, and the literary one then

began. Who could have imagined that the venerable bishop and

chancellor of Edward III. was to be involved in a wretched squabble

about a lease with an antiquary and a wit? "Fancying," says Bishop

Lowth, "he could inflict on the Society of New College a blow which

would affect them more sensibly by wounding the reputation of their

founder, he set himself to collect everything he could meet with that

was capable of being represented to his discredit, and to improve it

with new and horrible calumnies of his own invention." Thus originated

this defamatory attack on the character of William of Wykeham! And by

arts which active writers may practise, and innocent readers cannot

easily suspect, a work of the highest reputation, like that of

Nathaniel Bacon's, may be converted into a vehicle of personal

malignity, while the author himself disguises his real purpose under

the specious appearance of literature! The present case, it must be

acknowledged, is peculiar, where a dead person was attacked with a

spirit of rancour to which the living only appear subject; but the

author was an antiquary, who lived as much with the dead as the

living: his personal motive was the same as those already recorded,

and here he was acting with a double force on the dead and the

living!

But here I stop my hand, my list would else be too complete.

Great names are omitted--Whitaker and Gibbon;[432] Pope and Lord

Hervey;[433] Wood and South;[434] Rowe, Mores, and Ames;[435] and

George Steevens and Gough.[436]

This chapter is not honourable to authors; but historians are only

Lord Chief Justices, who must execute the laws, even on their intimate

friends, when standing at the bar. The chapter is not honourable--but

it may be useful; and that is a quality not less valuable to the

public. It lets in their readers to a kind of knowledge, which opens a

necessary comment on certain works, and enlarges our comprehension of

their spirit.

If in the heat of controversy authors imprudently attack each other

with personalities, they are only scattering mud and hurling stones,

and will incur the ridicule or the contempt of those who, unfriendly

to the literary character, feel a secret pleasure in its degradation;

but let them learn, that to open a literary controversy from mere

personal motives; thus to conceal the dagger of private hatred under

the mantle of literature, is an expedient of short duration, for the

secret history is handed down with the book; and when once the dignity

of the author's character sinks in the meanness of his motives,

powerful as the work may be, even Genius finds its lustre diminished,

and Truth itself becomes suspicious.

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