Aulicus is well characterized:--

--------------"hee, for wicked ends,

Had the Castalian spring defiled with gall,

And changed by Witchcraft most satyricall,

The bayes of Helicon and myrtles mild,

To pricking hawthornes and to hollies wild.

--------------with slanders false,

With forged fictitious calumnies and tales--

He added fewel to the direful flame

Of civil discord; and domestic blowes,

By the incentives of malicious prose.

For whereas he should have composed his inke

Of liquors that make flames expire, and shrink

Into their cinders--

--He laboured hard for to bring in

The exploded doctrines of the Florentine,

And taught that to dissemble and to lie

Were vital parts of human policie."

[331] Alluding to a ridiculous rumour, that the King was to receive

foreign troops by a Danish fleet.

[332] Col. Urrey, _alias_ Hurrey, deserted the Parliament, and went

over to the King; afterwards deserted the King, and discovered

to the Parliament all he knew of the King's forces.--_See

Clarendon._

[333] This Sir William Brereton, or, as Clarendon writes the name,

Bruerton, was the famous Cheshire knight, whom Cleveland

characterizes as one of those heroes whose courage lies in

their teeth. "Was Brereton," says the loyal satirist, "to

fight with his teeth, as he in all other things resembles the

beast, he would have odds of any man at this weapon. He's a

terrible slaughterman at a Thanksgiving dinner. Had he been

cannibal enough to have eaten those he vanquished, his gut

would have made him valiant." And in "Loyal Songs" his valiant

appetite is noticed:

"But, oh! take heed lest he do eat

The Rump all at one dinner!"

And Aulicus, we see, accuses him of concealing his bravery in

a hayrick. It is always curious and useful to confer the

writers of intemperate times one with another. Lord Clarendon,

whose great mind was incapable of descending to scurrility,

gives a very different character to this pot-valiant and

hayrick runaway; for he says, "It cannot be denied but Sir

William Brereton, and the other gentlemen of that party,

albeit their educations and course of life had been very

different from their present engagements, and for the most

part very unpromising in matters of war, and therefore were

too much contemned enemies, executed their commands with

notable sobriety and indefatigable industry (virtues not so

well practised in the King's quarters), insomuch as the best

soldiers who encountered with them had no cause to despise

them."--_Clarendon_, vol. ii. p. 147.

[334] "The Scotch Dove" seems never to have recovered from this

metamorphosis, but ever after, among the newsmen, was known to

be only a Widgeon. His character is not very high in "The

Great Assizes."

"The innocent _Scotch Dove_ did then advance,

Full sober in his wit and countenance:

And, though his book contain'd not mickle scence,

Yet his endictment shew'd no great offence.

Great wits to perils great, themselves expose

Oft-times; but the _Scotch Dove_ was none of those.

In many words he little matter drest,

And did laconick brevity detest.

But while his readers did expect some Newes,

They found a Sermon--"

The Scotch Dove desires to meet the classical Aulicus in the

duel of the pen:--

------------"to turn me loose,

A _Scottish Dove_ against a _Roman Goose_."

"The Scotch Dove" is condemned "to cross the seas, or to

repasse the Tweede." They all envy him his "easy mulet," but

he wofully exclaims at the hard sentence,

"For if they knew that _home_ as well as he,

They'd rather die than there imprison'd be!"

[335] This stroke alludes to a rumour of the times, noticed also by

Clarendon, that Pym died of the _morbus pediculosus_.

[336] "Peard, a bold lawyer of little note."--_Clarendon._

[337] These divines were as ready with the sword as the pen; thus, we

are told in "The Impartial Scout" for July, 1650--"The

ministers are now as active in the military discipline as

formerly they were in the gospel profession, Parson Ennis,

Parson Brown, and about thirty other ministers having received

commissions to be majors and captains, who now hold forth the

Bible in one hand, and the sword in the other, telling the

soldiery that they need not fear what man can do against

them--that God is on their side--and that He hath prepared an

engine in heaven to break and blast the designs of all

covenant-breakers."--ED.

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