FOOTNOTES:

[321] D'Avenant commenced his poem during his exile at Paris. The

preface is dated from the Louvre; the postscript from Cowes

Castle, in the Isle of Wight, where he was then confined,

expecting his immediate execution. The poem, in the first

edition, 1651, is therefore abruptly concluded. There is

something very affecting and great in his style on this

occasion. "I am here arrived at the middle of the third book.

But it is high time to strike sail and cast anchor, though I

have run but half my course, when at the helm I am threatened

with _death_; who, though he can visit us but once, seems

troublesome; and even in the innocent may beget such a

gravity, as diverts the music of verse. Even in a worthy

design, I shall ask leave to desist, when I am interrupted by

so great an experiment as _dying_;--and 'tis an experiment to

the most experienced; for no man (though his mortifications

may be much greater than mine) can say _he has already

died_."--D'Avenant is said to have written a letter to Hobbes

about this time, giving some account of his progress in the

third book. "But why (said he) should I trouble you or myself

with these thoughts, when I am pretty certain I shall be

hanged next week?"--A stroke of the gaiety of temper of a very

thoughtful mind; for D'Avenant, with all his wit and fancy,

has made the profoundest reflections on human life.

The reader may be interested to know, that after D'Avenant's

removal from Cowes to the Tower, to be tried, his life was

saved by the gratitude of two aldermen of York, whom he had

obliged. It is delightful to believe the story told by

Bishop Newton, that D'Avenant owed his life to Milton; Wood,

indeed, attributes our poet's escape to both; at the

Restoration D'Avenant interposed, and saved Milton. Poets,

after all, envious as they are to a brother, are the most

generously-tempered of men: they libel, but they never hang;

they will indeed throw out a sarcasm on the man whom they

saved from being hanged. "Please your Majesty," said Sir

John Denham, "do not hang George Withers--that it may not

be said I am the worst poet alive."

[322] It would form a very curious piece of comparative criticism,

were the opinions and the arguments of all the critics--those

of the time and of the present day--thrown into the

smelting-pot. The massiness of some opinions of great

authority would be reduced to a thread of wire; and even what

is accepted as standard ore might shrink into "a gilt

sixpence." On one side, the condemners of D'Avenant would be

Rymer, Blackwall, Granger, Knox, Hurd, and Hayley; and the

advocates would be Hobbes, Waller, Cowley, Dr. Aikin, Headley,

&c. Rymer opened his Aristotelian text-book. He discovers that

the poet's first lines do not give any light into his design

(it is probable D'Avenant would have found it hard to have

told it to Mr. Rymer); that it has neither proposition nor

invocation--(Rymer might have filled these up himself); so

that "he chooses to enter into the top of the house, because

the mortals of mean and satisfied minds go in at the door;"

and then "he has no hero or action so illustrious that the

_name_ of the poem prepared the reader for its reception."

D'Avenant had rejected the marvellous from his poem--that is,

the machinery of the epic: he had resolved to compose a tale

of human beings for men. "This was," says Blackwall, another

of the classical flock, "like lopping off a man's limb, and

then putting him upon running races." Our formal critics are

quite lively in their dulness on our "adventurer." But poets,

in the crisis of a poetical revolution, are more legitimate

judges than all such critics. Waller and Cowley applaud

D'Avenant for this very omission of the epical machinery in

this new vein of invention:--

"Here no bold tales of gods or monsters swell,

But human passions such as with us dwell;

_Man is thy theme_, his virtue or his rage,

Drawn to the life in each elaborate page."

WALLER.

"Methinks heroic poesy, till now,

Like some fantastic fairy-land did show,

_And all but man, in man's best work had place_."

COWLEY.

Hurd's discussion on "Gondibert," in his "Commentaries," is

the most important piece of criticism; subtle, ingenious, and

exquisitely analytical. But he holds out the fetter of

authority, and he decides as a judge who expounds laws; not

the best decision, when new laws are required to abrogate

obsolete ones. And what laws invented by man can be immutable?

D'Avenant was thus tried by the laws of a country, that of

Greece or Rome, of which, it is said, he was not even a

denizen.

It is remarkable that all the critics who condemn D'Avenant

could not but be struck by his excellences, and are very

particular in expressing their admiration of his genius. I

mean all the critics who have read the poem: some assuredly

have criticised with little trouble.

[323] It is written in the long four-lined stanzas, which Dryden

adopted for his _Annus Mirabilis_; nearly 2000 of such stanzas

are severe trials for the critical reader.--ED.

[324] I select some of these lines as examples.

Of Care, who only "seals her eyes in cloisters," he says,

"She visits cities, but she dwells in thrones."

Of learned Curiosity, eager, but not to be hurried--the

student is

"Hasty to know, though not by haste beguiled."

He calls a library, with sublime energy,

"The monument of vanish'd minds."

Never has a politician conveyed with such force a most

important precept:

------------"The laws,

Men from themselves, but not from power, secure."

Of the Court he says,

"There prosperous power sleeps long, though suitors wake."

"Be bold, for number cancels bashfulness;

Extremes, from which a King would blushing shrink,

Unblushing senates act as no excess."

And these lines, taken as they occur:

"Truth's a discovery made by travelling minds."

"Honour's the moral conscience of the great."

"They grow so certain as to need no hope."

"Praise is devotion fit for mighty minds."

I conclude with one complete stanza, of the same cast of

reflection. It may be inscribed in the library of the student,

in the studio of the artist, in every place where excellence

can only be obtained by knowledge.

"Rich are the diligent, who can command

Time, nature's stock! and, could his hour-glass fall,

Would, as for seed of stars, stoop for the sand,

And by incessant labour gather all!"

[325] Can one read such passages as these without catching some of the

sympathies of a great genius that knows itself?

"He who writes an heroic poem leaves an estate entailed, and

he gives a greater gift to posterity than to the present age;

for a public benefit is best measured in the number of

receivers; and our contemporaries are but few when reckoned

with those who shall succeed.

"If thou art a malicious reader, thou wilt remember my preface

boldly confessed, that a main motive to the undertaking was a

desire of fame; and thou mayest likewise say, I may very

possibly not live to enjoy it. Truly, I have some years ago

considered that Fame, like Time, only gets a reverence by long

running; and that, like a river, 'tis narrowest where 'tis

bred, and broadest afar off.

"If thou, reader, art one of those who have been warmed with

poetic fire, I reverence thee as my judge; and whilst others

tax me with vanity, I appeal to thy conscience whether it be

more than such a necessary assurance as thou hast made to

thyself in like undertakings? For when I observe that writers

have many enemies, such inward assurance, methinks, resembles

that forward confidence in men of arms, which makes them

proceed in great enterprise; since the right examination of

abilities begins with inquiring whether we doubt ourselves."

Such a composition is injured by mutilation. He here also

alludes to his military character: "Nor could I sit idle and

sigh with such as mourn to hear the drum; for if the age be

not quiet enough to be taught virtue a pleasant way, the next

may be at leisure; nor could I (like men that have civilly

slept till they are old in dark cities) think war a novelty."

Shakspeare could not have expressed his feelings, in his own

style, more eloquently touching than D'Avenant.

[326] It is said there were four writers. The Clinias and Dametas were

probably Sir John Denham and Jo. Donne; Sir Allan Broderick

and Will Crofts, who is mentioned by the clubs as one of their

fellows, appear to be the Sancho and Jack Pudding. Will Crofts

was a favourite with Charles II: he had been a skilful agent,

as appears in Clarendon. [In the accounts of moneys disbursed

for secret services in the reign of Charles II., published by

the Camden Society, his name appears for 200_l._, but that of

his wife repeatedly figures for large sums, "as of free

guift." In this way she receives 700_l._ with great regularity

for a series of years, until the death of Charles II.] Howell

has a poem "On some who, blending their brains together,

plotted how to bespatter one of the Muses' choicest sons, Sir

William D'Avenant."

[327] The story was current in D'Avenant's time, and it is certain he

encouraged the believers in its truth. Anthony Wood speaks of

the lady as "a very beautiful woman, of a good wit and

conversation, in which she was imitated by none of her

children but by this William." He also notes Shakspeare's

custom to lodge at the Crown Inn, Oxford, kept by her husband,

"in his journies between Warwickshire and London." Aubrey

tells the same tale, adding that D'Avenant "would sometimes,

when he was pleasant over a glass of wine with his most

intimate friends, _e.g._ Sam. Butler (author of 'Hudibras,'

&c.,) say, that it seemed to him that he writ with the very

same spirit that Shakspeare did, and was contented enough to

be thought his son;" he adds that "his mother had a very light

report." It was Pope who told Oldys the jesting story he had

obtained from Betterton, of little Will running from school to

meet Shakspeare, in one of his visits to Oxford, and being

asked where he was running, by an old townsman, replied, to

"see my godfather Shakspeare." "There's a good boy," said the

old gentleman, "but have a care that you don't take God's name

in vain."--ED.

[328] The scene where the story of "Gondibert" is placed, which the

wits sometimes pronounced _Lumber_ and _Lumbery_.

THE

PAPER-WARS OF THE CIVIL WARS.

The "Mercuries" and "Diurnals," archives of political fictions--"The

Diurnals," in the pay of the Parliament, described by BUTLER and

CLEVELAND--Sir JOHN BIRKENHEAD excels in sarcasm, with specimens

of his "Mercurius Aulicus"--how he corrects his own lies--Specimens

of the Newspapers on the side of the Commonwealth.

Among these battles of logomachy, in which so much ink has been spilt,

and so many pens have lost their edge--at a very solemn period in our

history, when all around was distress and sorrow, stood forwards the

facetious ancestors of that numerous progeny who still flourish among

us, and who, without a suspicion of their descent, still bear the

features of their progenitors, and inherit so many of the family

humours. These were the MERCURIES and DIURNALS--the newspapers of our

Civil Wars.

The distinguished heroes of these Paper-Wars, Sir John Birkenhead,

Marchmont Needham, and Sir Roger L'Estrange, I have elsewhere

portrayed.[329] We have had of late correct lists of these works; but

no one seems as yet to have given any clear notion of their spirit and

their manner.

The London Journals in the service of the Parliament were usually the

_Diurnals_. These politicians practised an artifice which cannot be

placed among "the lost inventions." As these were hawked about the

metropolis to spur curiosity, often languid from over-exercise, or to

wheedle an idle spectator into a reader, every paper bore on its front

the inviting heads of its intelligence. Men placed in the same

circumstances will act in the same manner, without any notion of

imitation; and the passions of mankind are now addressed by the same

means which our ancestors employed, by those who do not suspect they

are copying them.

These _Diurnals_ have been blasted by the lightnings of Butler and

Cleveland. Hudibras is made happy at the idea that he may be

Register'd by fame eternal,

In deathless pages of DIURNAL.

But Cleveland has left us two remarkable effusions of his satiric and

vindictive powers, in his curious character of "A Diurnal Maker," and

"A London Diurnal." He writes in the peculiar vein of the wit of those

times, with an originality of images, whose combinations excite

surprise, and whose abundance fatigues our weaker delicacy.

"A Diurnal-Maker is the Sub-Almoner of History; Queen Mab's Register;

one whom, by the same figure that a North-country pedler is a

merchantman, you may style an author. The silly countryman who, seeing

an ape in a scarlet coat, blessed his young worship, and gave his

landlord joy of the hopes of his house, did not slander his compliment

with worse application than he that names this shred an historian. To

call him an Historian is to knight a Mandrake; 'tis to view him

through a perspective, and, by that gross hyperbole, to give the

reputation of an engineer to a maker of mousetraps. When these weekly

fragments shall pass for history, let the poor man's box be entitled

the Exchequer, and the alms-basket a Magazine. Methinks the Turke

should license Diurnals, because he prohibits learning and books." He

characterises the Diurnal as "a puny chronicle, scarce pin-feathered

with the wings of time; it is a history in sippets; the English Iliads

in a nutshell; the Apocryphal Parliament's Book of Maccabees in single

sheets."

But Cleveland tells us that these Diurnals differ from a _Mercurius

Aulicus_ (the paper of his party),--"as the Devil and his Exorcist, or

as a black witch doth from a white one, whose office is to unravel her

enchantments."

The _Mercurius Aulicus_ was chiefly conducted by Sir JOHN BIRKENHEAD,

at Oxford, "communicating the intelligence and affairs of the court to

the rest of the kingdom." Sir John was a great wag, and excelled in

sarcasm and invective; his facility is equal to repartee, and his

spirit often reaches to wit: a great forger of tales, who probably

considered that a romance was a better thing than a newspaper.[330]

The royal party were so delighted with his witty buffoonery, that Sir

John was recommended to be Professor of Moral Philosophy at Oxford.

Did political lying seem to be a kind of moral philosophy to the

feelings of a party? The originality of Birkenhead's happy manner

consists in his adroit use of sarcasm: he strikes it off by means of a

parenthesis. I shall give, as a specimen, one of his summaries of what

the _Parliamentary Journals_ had been detailing during the week.

"The Londoners in print this week have been pretty copious. They say

that _a troop of the Marquess of Newcastle's horse have submitted to

the Lord Fairfax_. (They were part of the _German_ horse which came

over in the _Danish_ fleet.)[331] That the Lord _Wilmot hath been dead

five weeks, but the Cavaliers concealed his death_. (Remember this!)

That _Sir John Urrey[332] is dead and buried at Oxford_. (He died the

same day with the Lord Wilmot.) That the _Cavaliers, before they have

done, will HURREY all men into misery_. (This quibble hath been six

times printed, and nobody would take notice of it; now let's hear of

it no more!) That _all the Cavaliers which Sir William Waller took

prisoners (besides 500) tooke the National Covenant_. (Yes, all he

took (besides 500) tooke the Covenant.) That 2000 _Irish Rebels landed

in Wales_. (You called them English Protestants till you cheated them

of their money.) That _Sir William Brereton left 140 good able men in

Hawarden Castle_. ('Tis the better for Sir Michael Earnley, who hath

taken the Castle.) That _the Queen hath a great deafnesse_. (Thou hast

a great blister on thy tongue.) That _the Cavaliers burned all the

suburbs of Chester, that Sir William Brereton might find no shelter to

besiedge it_. (There was no hayrick, and Sir William cares for no

other shelter.)[333] The SCOTTISH DOVE says (there are Doves in

Scotland!) that _Hawarden Castle had but forty men in it when the

Cavaliers took it_. (Another told you there were 140 lusty stout

fellows in it: for shame, gentlemen! conferre Notes!) That _Colonel

Norton at Rumsey took 200 prisoners_. (I saw them counted: they were

just two millions.) Then the _Dove_ hath this sweet passage: _O

Aulicus, thou profane wretch, that darest scandalize GOD'S saints,

darest thou call that loyal subject Master Pym a traitor_? (Yes,

pretty _Pigeon_,[334] he was charged with six articles by his

Majesty's Atturney Generall.) Next he says, that _Master Pym died like

Moses upon the Mount_. (He did not die upon the mount, but should have

done.) Then he says _Master Pym died in a good old age, like Jacob in

Egypt_. (Not like Jacob, yet just as those died in Egypt in the days

of Pharaoh.")[335]

As Sir John was frequently the propagator of false intelligence, it

was necessary at times to seem scrupulous, and to correct some slight

errors. He does this very adroitly, without diminishing his

invectives.

"We must correct a mistake or two in our two last weeks. We advertised

you of certain money speeches made by Master _John_ Sedgwick: on

better information, it was not _John_, but _Obadiah_, Presbyter of

Bread-street, who in the pulpit in hot weather used to unbutton his

doublet, which John, who wanteth a thumbe, forbears to practise. And

when we told you last week of a committee of _Lawyers_ appointed to

put their new _Seale_ in execution, we named, among others, Master

George Peard.[336] I confess this was no small errour to reckon

Master Peard among the _Lawyers_, because he now lies sicke, and so

farre from being their new _Lord Keeper_, that he now despairs to

become their _Door Keeper_, which office he performed heretofore. But

since Master Peard has become desperately sick; and so his vote, his

law, and haire have all forsook him, his corporation of Barnstable

have been in perfect health and loyalty. The town of Barnstable having

submitted to the King, this will no doubt be a special cordial for

their languishing Burgess. And yet the man may grow hearty again when

he hears of the late defeat given to his Majesty's forces in

Lincolnshire."

This paper was immediately answered by MARCHMONT NEEDHAM, in his

"Mercurius Britannicus," who cannot boast the playful and sarcastic

bitterness of Sir John; yet is not the dullest of his tribe. He opens

his reply thus:

"Aulicus will needs venture his soule upon the other _half-sheet_; and

this week he _lies_, as completely as ever he did in _two full

sheets_; full of as many scandals and fictions, full of as much

stupidity and ignorance, full of as many tedious untruths as ever. And

because he would _recrute_ the reputation of his wit, he falls into

the company of our _Diurnals_ very furiously, and there lays about him

in the midst of our weekly pamphlets; and he casts in the few squibs,

and the little wildfire he hath, dashing out his conceits; and he

takes it ill that the poore scribblers should tell a story for their

living; and after a whole week spent at Oxford, in inke and paper, to

as little purpose as _Maurice_ spent his shot and powder at

_Plimouth_, he gets up, about Saturday, into a jingle or two, for he

cannot reach to a full jest; and I am informed that the three-quarter

conceits in the last leafe of his Diurnall cost him fourteen pence in

_aqua vitae_."

Sir John never condescends formally to reply to Needham, for which he

gives this singular reason:--"As for this libeller, we are still

resolved to take no notice till we find him able to spell his own

name, which to this hour BRITANNICUS never did."

In the next number of Needham, who had always written it _Brittanicus_,

the correction was silently adopted. There was no crying down the

etymology of an Oxford malignant.

I give a short narrative of the political temper of the times, in

their unparalleled gazettes.

At the first breaking out of the parliament's separation from the

royal party, when the public mind, full of consternation in that

new anarchy, shook with the infirmity of childish terrors, the

most extravagant reports were as eagerly caught up as the most

probable, and served much better the purposes of their inventors.

They had daily discoveries of new conspiracies, which appeared in a

pretended correspondence written from Spain, France, Italy, or

Denmark: they had their amusing literature, mixed with their grave

politics; and a dialogue between "a Dutch mariner and an English

ostler," could alarm the nation as much as the last letter from

their "private correspondent." That the wildest rumours were

acceptable appears from their contemporary Fuller. Armies were

talked of, concealed under ground by the king, to cut the throats of

all the Protestants in a night. He assures us that one of the most

prevailing dangers among the Londoners was "a design laid for a mine

of powder under the Thames, to cause the river to drown the city."

This desperate expedient, it seems, was discovered just in time to

prevent its execution; and the people were devout enough to have a

public thanksgiving, and watched with a little more care that the

Thames might not be blown up. However, the plot was really not so

much at the bottom of the Thames as at the bottom of their purses.

Whenever they wanted 100,000_l._ they raised a plot, they terrified

the people, they appointed a thanksgiving-day, and while their

ministers addressed to God himself all the news of the week, and

even reproached him for the rumours against their cause, all ended,

as is usual at such times, with the gulled multitude contributing

more heavily to the adventurers who ruled them than the legal

authorities had exacted in their greatest wants. "The Diurnals" had

propagated thirty-nine of these "Treasons, or new Taxes," according

to one of the members of the House of Commons, who had watched their

patriotic designs.

These "Diurnals" sometimes used such language as the following, from

_The Weekly Accompt_, January, 1643:--

"This day afforded no newes at all, but onely what was _heavenly_ and

_spiritual_;" and he gives an account of the public fast, and of the

grave divine Master Henderson's sermon, with his texts in the morning;

and in the afternoon, another of Master Strickland, with his

texts--and of their spiritual effect over the whole parliament![337]

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