FOOTNOTES:

[237] At the time, to season the tale for the babble of Literary

Tattlers, it was propagated that POPE intended, on the death

of BOLINGBROKE, to sell this eighteenpenny pamphlet at a

guinea a copy; which would have produced an addition of as

many hundreds to the thousands which the poet had honourably

reaped from his Homer. This was the ridiculous lie of the day,

which lasted long enough to obtain its purpose, and to cast an

odium on the shade of Pope. Pope must have been a miserable

calculator of _survivorships_, if ever he had reckoned on

this.

[238] Splendid as was the genius of Bolingbroke, the gigantic force of

Warburton obtained the superiority. Had the contest solely

depended on the effusions of genius, Bolingbroke might have

prevailed; but an object more important than human interests

induced the poet to throw himself into the arms of Warburton.

The "Essay on Man" had been reformed by the subtle aid of

Warburton, in opposition to the objectionable principles which

Bolingbroke had infused into his system of philosophy: this,

no doubt, had vexed Bolingbroke. But another circumstance

occurred of a more mortifying nature. When Pope one day showed

Warburton Bolingbroke's "Letters on the Study and Use of

History," printed, but not published, and concealing the name

of the author, Warburton not only made several very free

strictures on that work, but particularly attacked a

digression concerning the authenticity of the Old Testament.

Pope requested him to write his remarks down as they had

occurred, which he instantly did; and Pope was so satisfied

with them, that he crossed out the digression in the printed

book, and sent the animadversions to Lord Bolingbroke, then at

Paris. The style of the great dogmatist, thrown out in heat,

must no doubt have contained many fiery particles, all which

fell into the most inflammable of minds. Pope soon discovered

his officiousness was received with indignation. Yet when

Bolingbroke afterwards met Warburton he dissimulated: he used

the language of compliment, but in a tone which claimed

homage. The two most arrogant geniuses who ever lived, in vain

exacted submission from each other: they could allow of no

divided empire, and they were born to hate each other.

Bolingbroke suppressed his sore feelings, for at that very

time he was employed in collecting matter to refute the

objections; treasuring up his secret vengeance against Pope

and Warburton, which he threw out immediately on the death of

Pope. I collect these particulars from Ruffhead, p. 527, and

whenever, in that volume, Warburton's name is introduced, it

must be considered as coming from himself.

The reasonings of Bolingbroke appear at times to have

disturbed the religious faith of our poet, and he owed much to

Warburton in having that faith confirmed. But Pope rejected,

with his characteristic good sense, Warburton's tampering with

him to abjure the Catholic religion. On the belief of a future

state, Pope seems often to have meditated with great anxiety;

and an anecdote is recorded of his latest hours, which shows

how strongly that important belief affected him. A day or two

before his death he was at times delirious, and about four

o'clock in the morning he rose from bed and went to the

library, where a friend who was watching him found him busily

writing. He persuaded him to desist, and withdrew the paper he

had written. The subject of the thoughts of the delirious poet

was a new theory on the "Immortality of the Soul," in which he

distinguished between those material objects which tended to

strengthen his conviction, and those which weakened it. The

paper which contained these disordered thoughts was shown to

Warburton, and surely has been preserved.

[239] "A letter to the Lord Viscount B----ke, occasioned by his

treatment of a deceased friend." Printed for A. Moore, without

date. This pamphlet either came from Warburton himself, or

from one of his intimates. The writer, too, calls Pope his

friend.

[240] We find also the name of Mallet closely connected with another

person of eminence, the Patriot-Poet, Leonidas Glover. I take

this opportunity of correcting a surmise of Johnson's in his

Life of Mallet, respecting Glover, and which also places

Mallet's character in a true light.

A minute life of Mallet might exhibit a curious example of

mediocrity of talent, with but suspicious virtues, brought

forward by the accident of great connexions, placing a

bustling intriguer much higher in the scale of society than

"our philosophy ever dreamt of." Johnson says of Mallet, that

"It was remarkable of him, that he was the only Scot whom

Scotchmen did not commend." From having been accidentally

chosen as private tutor to the Duke of Montrose, he wound

himself into the favour of the party at Leicester House; he

wrote tragedies conjointly with Thomson, and was appointed,

with Glover, to write the Life of the Duke of Marlborough. Yet

he had already shown to the world his scanty talent for

biography in his "Life of Lord Bacon," on which Warburton so

acutely animadverted.

According to Johnson's account, the Duchess of Marlborough

assigned the task of writing the Life of the Duke to Glover

and to Mallet, with a remuneration of a thousand pounds. She

must, however, have mortified the poets by subjoining the

sarcastic prohibition that "no verses should be inserted."

Johnson adds, "Glover, _I suppose, rejected with disdain the

legacy_, and devolved the whole work upon Mallet."

The cause why Glover declined this work could not, indeed, be

known to Johnson: it arose from a far more dignified motive

than the petty disdain of the legacy, which our great literary

biographer has surmised. It can now be told in his own words,

which I derive from a very interesting extract communicated to

me by my friend Mr. Duppa, from that portion of the MS.

Memoirs of Glover not yet published.

I shall first quote the remarkable codicil from the original

will of her Grace, which Mr. Duppa took the pains to consult.

She assigns her reasons for the choice of her historians, and

discriminates between the two authors. After bequeathing the

thousand pounds for them, she adds: "I believe Mr. Glover is a

very honest man, who wishes, as I do, all the good that can

happen, to preserve the liberties and laws of England. Mr.

Mallet was recommended to me by the late Duke of Montrose,

whom I admired extremely for his great steadiness and

behaviour in all things that related to the preservation of

our laws and the public good."--Thus her Grace has expressed a

personal knowledge and confidence in Glover, distinctly marked

from her "recommended" acquaintance Mallet.

Glover refused the office of historian, not from "disdain of

the legacy," nor for any deficient zeal for the hero whom he

admired. He refused it with sorrowful disappointment; for,

besides the fantastical restrictions of "not writing any

verses;" and the cruel one of yoking such a patriot with the

servile Mallet, there was one which placed the revision of the

work in the hands of the Earl of Chesterfield: this was the

_circumstance_ at which the dignified genius of Glover

revolted. Chesterfield's mean political character had excited

his indignation; and he has drawn a lively picture of this

polished nobleman's "eager prostitution," in his printed

Memoirs, recently published under the title of "Memoirs of a

celebrated Literary and Political Character," p. 24.

In the following passage, this great-minded man, for such he

was, "unburthens his heart in a melancholy digression from his

plain narrative."

"Composing such a narrative (alluding to his own Memoirs)

and endeavouring to establish such a temper of mind, I

cannot at intervals refrain from regret that the _capricious

restrictions_ in the Duchess of Marlborough's will,

appointing me to write the life of her illustrious husband,

compelled me to reject the undertaking. There, conduct,

valour, and success abroad; prudence, perseverance,

learning, and science, at home; would have shed some portion

of their graces on their historian's page: a mediocrity of

talent would have felt an unwonted elevation in the bare

attempt of transmitting so splendid a period to succeeding

ages." Such was the dignified regret of Glover!

Doubtless, he disdained, too, his colleague; but Mallet reaped

the whole legacy, and still more, a pension: pretending to be

always occupied on the Life of Marlborough, and every day

talking of the great discoveries he had made, he contrived to

make this nonentity serve his own purposes. Once hinting to

Garrick, that, in spite of chronology, by some secret device

of anticipation, he had reserved a niche in this great work

for the Roscius of his own times, the gratitude of Garrick was

instant. He recollected that Mallet was a tragedy-writer; and

it also appeared that our dramatic bardling had one ready. As

for the pretended Life of Marlborough, not a line appears ever

to have been written!

Such was the end of the ardent solicitude and caprice of the

Duchess of Marlborough, exemplified in the last solemn act of

life, where she betrayed the same warmth of passion, and the

same arrogant caprice she had always indulged, at the cost of

her judgment, in what Pope emphatically terms "the trade of

the world." She was

"The wisest fool much time has ever made."

Even in this darling project of her last ambition, to

immortalise her name, she had incumbered it with such arrogant

injunctions, mixed up such contrary elements, that they were

certain to undo their own purpose. Such was the barren harvest

she gathered through a life of passion, regulated by no

principle of conduct. One of the most finished portraits of

Pope is the Atossa, in his "Epistle on Woman." How admirably

he shows what the present instant proves, that she was one

who, always possessing the _means_, was sure to lose the

_ends_.

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