FOOTNOTES:

[141] One of his lively adversaries, the author of the "Canons of

Criticism," observed the difficulty of writing against an

author whose reputation so much exceeded the knowledge of his

works. "It is my misfortune," says EDWARDS, "in this

controversy, to be engaged with a person who is better known

by his _name_ than his _works_; or, to speak more properly,

whose _works are more known than read_."--_Preface to the

Canons of Criticism._

[142] Aristotle's Rhetoric, B. III. c. 16.

[143] The materials for a "Life of Warburton" have been arranged by

Mr. NICHOLS with his accustomed fidelity.--_See his Literary

Anecdotes._

[144] It is probable I may have drawn my meteor from our volcanic

author himself, who had his lucid moments, even in the

deliriums of his imagination. Warburton has rightly observed,

in his "Divine Legation," p. 203, that "_Systems_, _Schemes_,

and _Hypotheses_, all bred of heat, in the warm regions of

_Controversy_, like meteors in a troubled sky, have each its

turn to _blaze_ and _fly_ away."

[145] It seems, even by the confession of a Warburtonian, that his

master was of "a human size;" for when Bishop LOWTH rallies

the Warburtonians for their subserviency and credulity to

their master, he aimed a gentle stroke at Dr. BROWN, who, in

his "Essays on the Characteristics," had poured forth the most

vehement panegyric. In his "Estimate of Manners of the

Times," too, after a long _tirade_ of their badness in regard

to taste and learning, he thus again eulogizes his mighty

master:--"Himself is abused, and his friends insulted for his

sake, by those who never read his writings; or, if they did,

could neither taste nor comprehend them; while every little

aspiring or despairing scribbler eyes him as Cassius did

Caesar: and whispers to his fellow--

'Why, man, he doth bestride the narrow world

Like a Colossus; and we petty men

Walk under his huge legs, and peep about

To find ourselves dishonourable graves.'

No wonder, then, if the malice of the Lilliputian tribe be

bent against this dreaded GULLIVER; if they attack him with

poisoned arrows, whom they cannot subdue by strength."

On this Lowth observes, that "this Lord Paramount in his

pretensions _doth bestride the narrow world_ of literature,

and has cast out his shoe over all the regions of science."

This leads to a ludicrous comparison of Warburton, with King

Pichrochole and his three ministers, who, in URQUHART'S

admirable version of the French wit, are Count Merdaille,

the Duke of Smalltrash, and the Earl Swashbuckler, who set up

for universal monarchy, and made an imaginary expedition

through all the quarters of the world, as Rabelais records,

and the bishop facetiously quotes. Dr. Brown afterwards

seemed to repent his panegyric, and contrives to make his

gigantic hero shrink into a moderate size. "I believe

still, every little aspiring fellow continues thus to eye

him. For myself, I have ever considered him as _a man_,

yet considerable among his species, as the following part of

the paragraph _clearly demonstrates_. I speak of him here

as _a Gulliver_ indeed; yet still of _no more than human

size_, and only apprehended to be of _colossal magnitude_ by

certain of his Lilliputian enemies." Thus subtilely would poor

Dr. Brown save appearances! It must be confessed that, in a

dilemma, never was a giant got rid of so easily!--The plain

truth, however, was, that Brown was then on the point of

quarrelling with Warburton; for he laments, in a letter to

a friend, that "he had not avoided all personal panegyric. I

had thus saved myself the trouble of setting right a

character which I far over-painted." A part of this letter

is quoted in the "Biographia Britannica."

[146] "Tracts by Warburton and a Warburtonian, not admitted into the

collections of their respective works," itself a collection

which our shelves could ill spare, though maliciously

republished by Dr. PARR. The dedication by Parr stands

unparalleled for comparative criticism. It is the eruption of

a volcano; it sparkles, it blazes, and scatters light and

destruction. How deeply ought we to regret that this Nazarite

suffered his strength to be shorn by the Delilahs of spurious

fame. Never did this man, with his gifted strength, grasp the

pillars of a temple, to shake its atoms over Philistines; but

pleased the childlike simplicity of his mind by pulling down

houses over the heads of their unlucky inhabitants. He

consumed, in local and personal literary quarrels, a genius

which might have made the next age his own. With all the

stores of erudition, and all the eloquence of genius, he

mortified a country parson for his politics, and a London

accoucheur for certain obstetrical labours performed on

Horace; and now his collected writings lie before us, volumes

unsaleable and unread. His insatiate vanity was so little

delicate, as often to snatch its sweetmeat from a foul plate;

it now appears, by the secret revelations in Griffith's own

copy of his "Monthly Review," that the writer of a very

elaborate article on the works of Dr. Parr, was no less a

personage than the Doctor himself. His egotism was so

declamatory, that it unnaturalized a great mind, by the

distortions of Johnsonian mimicry; his fierceness, which was

pushed on to brutality on the unresisting, retreated with a

child's terrors when resisted; and the pomp of petty pride in

table triumphs and evening circles, ill compensated for the

lost century he might have made his own!

Lord o'er the greatest, to the least a slave,

Half-weak, half-strong, half-timid, and half-brave;

To take a compliment of too much pride,

And yet most hurt when praises are denied.

Thou art so deep discerning, yet so blind,

So learn'd, so ignorant, cruel, yet so kind;

So good, so bad, so foolish, and so wise;--

By turns I love thee, and by turns despise.

MS. ANON. (said to be by the late Dr. HOMER.)

[147] The "Quarterly Review," vol. vii. p. 383.--So masterly a piece

of criticism has rarely surprised the public in the leaves of

a periodical publication. It comes, indeed, with the feelings

of another age, and the reminiscences of the old and vigorous

school. I cannot implicitly adopt all the sentiments of the

critic, but it exhibits a highly-finished portrait, enamelled

by the love of the artist.--This article was written by the

late Dr. Whitaker, the historian of Craven, &c.

[148] When Warburton, sore at having been refused academical

honours at Oxford, which were offered to Pope, then his

fellow-traveller, and who, in consequence of this refusal,

did himself not accept them--in his controversy with Lowth

(then the Oxford Professor), gave way to his angry spirit,

and struck at the University itself, for its political

jesuitism, being a place where men "were taught to distinguish

between _de facto_ and _de jure_," caustic was the retort.

Lowth, by singular felicity of application, touched on

Warburton's original designation, in a character he hit on in

Clarendon. After remonstrating with spirit and dignity on

this petulant attack, which was not merely personal, Lowth

continues:--"Had I not your lordship's example to justify me,

I should think it a piece of extreme impertinence to inquire

where YOU were bred; though one might justly plead, in

excuse for it, a natural curiosity to know _where_ and _how_

such a phenomenon was produced. It is commonly said that your

lordship's education was of that particular kind, concerning

which it is a remark of that great judge of men and manners,

Lord Clarendon (on whom you have, therefore, with a wonderful

happiness of allusion, justness of application, and elegance

of expression, conferred 'the unrivalled title of the

Chancellor of Human Nature'), that it peculiarly disposes

men to be proud, insolent, and pragmatical." Lowth, in a

note, inserts Clarendon's character of Colonel Harrison: "He

had been bred up in the place of a clerk, under a lawyer of

good account in those parts; which kind of education

introduces men into the language and practice of business;

and if it be not resisted by the great ingenuity of the

person, inclines young men to more pride than any other kind

of breeding, and disposes them to be pragmatical and

insolent." "Now, my lord (Lowth continues), as you have in

your whole behaviour, and in all your writings, remarkably

distinguished yourself by your humility, lenity, meekness,

forbearance, candour, humanity, civility, decency, good

manners, good temper, moderation with regard to the

opinions of others, and a modest diffidence of your own, this

unpromising circumstance of your education is so far from

being a disgrace to you, that it highly redounds to your

praise."--_Lowth's Letter to the Author of the D. L._ p. 63.

Was ever weapon more polished and keen? This Attic style of

controversy finely contrasts with the tasteless and fierce

invective of the Warburtonians, although one of them is

well known to have managed too adroitly the cutting

instrument of irony; but the frigid malignancy of Hurd

diminishes the pleasure we might find in his skill.

Warburton ill concealed his vexation in the contempt he

vented in a letter to Hurd on this occasion. "All you say

about Lowth's pamphlet breathes the purest spirit of

friendship. His _wit_ and his _reasoning_, God knows, and

I also, (as a certain critic said once in a matter of the

like great importance), are much below the qualities that

deserve those names."--He writes too of "this man's boldness

in publishing his letters."--"If he expects an answer, he

will certainly find himself disappointed; though I believe I

could make _as good sport with this devil of a vice_, for

the public diversion, as ever was made with him in the old

Moralities."--But Warburton did reply! Had he ever possessed

one feeling of taste, never would he have figured the elegant

Lowth as this grotesque personage. He was, however, at that

moment sharply stung!

This circumstance of _Attorneyship_ was not passed over in

Mallet's "Familiar Epistle to the Most Impudent Man Living."

Comparing, in the Spirit of "familiarity," Arnall, an impudent

scribbling attorney and political scribe, with Warburton, he

says, "You have been an attorney as well as he, but a little

more impudent than he was; for Arnall never presumed to

conceal his turpitude under the gown and the scarf." But this

is mere invective!

[149] I have given a tempered opinion of his motive for this sudden

conversion from Attorneyship to Divinity; for it must not be

concealed, in our inquiry into Warburton's character, that he

has frequently been accused of a more worldly one. He was so

fierce an advocate for some important causes he undertook,

that his sincerity has been liable to suspicion; the pleader,

in some points, certainly acting the part of a sophist. Were

we to decide by the early appearances of his conduct, by the

rapid change of his profession, by his obsequious servility to

his country squire, and by what have been termed the hazardous

"fooleries in criticism, and outrages in controversy," which

he systematically pursued, he looks like one not in earnest;

and more zealous to maintain the character of his own genius,

than the cause he had espoused. Leland once exclaimed, "What

are we to think of the writer and his intentions? Is he really

sincere in his reasonings?" Certain it is, his paradoxes often

alarmed his friends, to repeat the words of a great critic, by

"the absurdity of his criticism, the heterodoxy of his tenets,

and the brutality of his invectives." Our Juvenal, who,

whatever might be the vehemence of his declamation, reflected

always those opinions which floated about him, has drawn a

full-length figure. He accounts for Warburton's early motive

in taking the cassock, as being

"------------thereto drawn

By some faint omens of the Lawn,

And on the truly Christian plan,

To make himself a gentleman:

A title, in which Form arrayed him,

Tho' Fate ne'er thought of when she made him.

To make himself a man of note,

He in defence of Scripture wrote:

So long he wrote, and long about it,

That e'en believers 'gan to doubt it.

He wrote too of the Holy Ghost;

Of whom, no more than doth a post,

He knew; nor, should an angel show him,

Would he or know, or choose to know him."

CHURCHILL'S "Duellist."

I would not insinuate that Warburton is to be ranked among the

class he so loudly denounced, that of "Free-thinkers;" his

mind, warm with imagination, seemed often tinged with

credulity. But from his want of sober-mindedness, we cannot

always prove his earnestness in the cause he advocated. He

often sports with his fancies; he breaks out into the most

familiar levity; and maintains, too broadly, subtile and

refined principles, which evince more of the political than

the primitive Christian. It is certain his infidelity was

greatly suspected; and Hurd, to pass over the stigma of

Warburton's sudden conversion to the Church, insinuates that

"_an early seriousness of mind_ determined him to the

ecclesiastical profession."--"It may be so," says the critic

in the "Quarterly Review," no languid admirer of this great

man; "but the symptoms of that _seriousness were very

equivocal afterwards_; and the _certainty of an early

provision, from a generous patron in the country_, may perhaps

be considered by those who are disposed to assign human

conduct to ordinary motives, as quite adequate to the

effect."

Dr. Parr is indignant at such surmises; but the feeling is

more honourable than the decision! In an admirable character

of Warburton in the "Westminster Magazine" for 1779, it is

acknowledged, "at his outset in life he was suspected of

being inclined to infidelity; and it was not till many

years had elapsed, that the orthodoxy of his opinions was

generally assented to." On this Dr. Parr observes, "Why Dr.

Warburton was _ever_ suspected of secret infidelity I know

not. What he was _inclined to think_ on subjects of

religion, before, perhaps, he had leisure or ability to

examine them, depends only upon obscure surmise, or vague

report." The words _inclined to think_ seems a periphrase

for _secret infidelity_. Our critic attributes these reports

to "an English dunce, whose blunders and calumnies are now

happily forgotten, and repeated by a French buffoon, whose

morality is not commensurate with his wit."--_Tracts_ by

Warburton, &c., p. 186.

"The English Dunce" I do not recollect; of this sort there are

so many! Voltaire is "the French buffoon;" who, indeed,

compares Warburton in his bishopric, to Peachum in the

Beggar's Opera--who, as Keeper of Newgate, was for hanging all

his old accomplices!

[150] Warburton was far more extravagant in a later attempt which he

made to expound the odd visions of a crack-brained Welshman, a

prophesying knave; a knave by his own confession, and a

prophet by Warburton's. This commentary, inserted in Jortin's

"Remarks on Ecclesiastical History," considerably injured the

reputation of Jortin. The story of Warburton and his Welsh

Prophet would of itself be sufficient to detect the shiftings

and artifices of his genius. RICE or ARISE EVANS! was one of

the many prophets who rose up in Oliver's fanatical days; and

Warburton had the hardihood to insert, in Jortin's learned

work, a strange commentary to prove that Arise Evans, in

Cromwell's time, in his "Echo from Heaven," had manifestly

_prophesied the Hanoverian Succession_! The Welshman was a

knave by his own account in subscribing with his _right_ hand

the confession he calls his prophecy, before a justice, and

with his _left_, that which was his recantation, signed before

the recorder, adding, "I know the bench and the people thought

I recanted; but, alas! they were deceived;" and this Warburton

calls "an uncommon fetch of wit," to save the truth of the

prophecy, though not the honour of the prophet. If Evans meant

anything, he meant what was then floating in all men's minds,

the probable restoration of the Stuarts. By this prelude of

that inventive genius which afterwards commented, in the same

spirit, on the AEneid of Virgil, and the "Divine Legation,

itself," and made the same sort of discoveries, he fixed

himself in this dilemma: either Warburton was a greater

impostor than Arise Evans, or he was more credulous than even

any follower of the Welsh prophet, if he really had any. But

the truth is, that Warburton was always writing for a present

purpose, and believed, and did not believe, as it happened.

"Ordinary men believe _one_ side of a contradiction at a time,

whereas his lordship" (says his admirable antagonist)

"frequently believes, or at least defends _both_. So that it

would have been no great wonder if he should maintain that

Evans was both a real prophet and an impostor." Yet this is

not the only awkward attitude into which Warburton has here

thrown himself. To strain the vision of the raving Welshman to

events of which he could have no notion, Warburton has plunged

into the most ludicrous difficulties, all which ended, as all

his discoveries have done, in making the fortune of an

adversary who, like the Momus of Homer, has raised through the

skies "inextinguishable laughter," in the amusing tract of

"Confusion worse Confounded, Rout on Rout, or the Bishop of

G----'s Commentary on Arise Evans; by Indignatio," 1772. The

writer was the learned Henry Taylor, the author of Ben

Mordecai's Apology.

[151] The correct taste of Lowth with some humour describes the last

sentence of the "Enquiry on Prodigies" as "the Musa Pedestris

got on horseback in a high prancing style." He printed it in

measured lines, without, however, changing the place of a

single word, and it produced blank verse. Thus it reads--

"Methinks I see her like the mighty Eagle

renewing her immortal youth, and purging

her opening sight at the unobstructed beams

of our benign meridian Sun," &c.

Such a glowing metaphor, in the uncouth prose of Warburton,

startled Lowth's classical ear. It was indeed "the Musa

Pedestris who had got on horseback in a high prancing style;"

for as it has since been pointed out, it is a well-known

passage towards the close of the Areopagitica of Milton, whose

prose is so often purely poetical. See Birch's Edition of

Milton's Prose Works, I. 158. Warburton was familiarly

conversant with our great vernacular writers at a time when

their names generally were better known than their works, and

when it was considered safe to pillage their most glorious

passages. Warburton has been convicted of snatching their

purple patches, and sewing them into his coarser web, without

any acknowledgment; he did this in the present remarkable

instance, and at a later day, in the preface to his "Julian,"

he laid violent hands on one of Raleigh's splendid metaphors.

[152] When Warburton was considered as a Colossus of literature,

RALPH, the political writer, pointed a severe allusion to the

awkward figure he makes in these Dedications. "The Colossus

himself creeps between the legs of the late Sir Robert Sutton;

in what posture, or for what purpose, need not be explained."

CHURCHILL has not passed by unnoticed Warburton's humility,

even to weakness, combined with pride which could rise to

haughtiness.

"He was so proud, that should he meet

The twelve apostles in the street,

He'd turn his nose up at them all,

And shove his Saviour from the wall."

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