But he fervently entreats not to be banished again:--

For, rather than I'll to the west return,

I'll beg of thee first, here to have mine urn.

The Devonians were avenged; for the satirist of the _English Arcadia_

was condemned again to reside by "its rockie side," among "its rockie

men."

Such has been the usual chant of provincial poets; and, if the

"silky-soft Favonian gales" of Devon, with its "Worthies," could not

escape the anger of such a poet as Herrick, what county may hope to be

saved from the invective of querulous and dissatisfied poets?

In this calamity of authors I will show that a great poet felicitated

himself that poetry was not the business of his life; and afterwards I

will bring forward an evidence that the immoderate pursuit of poetry,

with a very moderate genius, creates a perpetual state of illusion;

and pursues grey-headed folly even to the verge of the grave.

Pope imagined that PRIOR was only fit to make verses, and less

qualified for business than Addison himself. Had Prior lived to finish

that history of his own times he was writing, we should have seen how

far the opinion of Pope was right. Prior abandoned the Whigs, who had

been his first patrons, for the Tories, who were now willing to adopt

the political apostate. This versatility for place and pension rather

shows that Prior was a little more "qualified for business than

Addison."

Johnson tells us "Prior lived at a time when the rage of party

detected all which was any man's interest to hide; and, as little ill

is heard of Prior, it is certain that not much was known:" more,

however, than Johnson supposes. This great man came to the pleasing

task of his poetical biography totally unprepared, except with the

maturity of his genius, as a profound observer of men, and an

invincible dogmatist in taste. In the history of the times, Johnson is

deficient, which has deprived us of that permanent instruction and

delight his intellectual powers had poured around it. The character

and the secret history of Prior are laid open in the "State

Poems;"[138] a bitter Whiggish narrative, too particular to be

entirely fictitious, while it throws a new light on Johnson's

observation of Prior's "propensity to sordid converse, and the low

delights of mean company," which Johnson had imperfectly learned from

some attendant on Prior.

A vintner's boy, the wretch was first preferr'd

To wait at Vice's gates, and pimp for bread;

To hold the candle, and sometimes the door,

Let in the drunkard, and let out----.

But, as to villains it has often chanc'd,

Was for his wit and wickedness advanc'd.

Let no man think his new behaviour strange,

No metamorphosis can nature change;

Effects are chain'd to causes; generally,

The rascal born will like a rascal die.

His Prince's favours follow'd him in vain;

They chang'd the circumstance, but not the man.

While out of pocket, and his spirits low,

He'd beg, write panegyrics, cringe, and bow;

But when good pensions had his labours crown'd,

His panegyrics into satires turn'd;

O what assiduous pains does Prior take

To let great Dorset see he could mistake!

Dissembling nature false description gave,

Show'd him the poet, but conceal'd the knave.

To us the poet Prior is better known than the placeman Prior; yet in

his own day the reverse often occurred. Prior was a State Proteus;

Sunderland, the most ambiguous of politicians, was the _Erle Robert_

to whom he addressed his _Mice_; and Prior was now Secretary to the

Embassy at Ryswick and Paris; independent even of the English

ambassador--now a Lord of Trade, and, at length, a Minister

Plenipotentiary to Louis XIV.

Our business is with his poetical feelings.

Prior declares he was chiefly "a poet by accident;" and hints, in

collecting his works, that "some of them, as they came singly from the

first impression, have lain long and quietly in Mr. Tonson's shop."

When his party had their downfall, and he was confined two years in

prison, he composed his "Alma," to while away prison hours; and when,

at length, he obtained his freedom, he had nothing remaining but that

fellowship which, in his exaltation, he had been censured for

retaining, but which he then said he might have to live upon at last.

Prior had great sagacity, and too right a notion of human affairs in

politics, to expect his party would last his time, or in poetry, that

he could ever derive a revenue from rhymes!

I will now show that that rare personage, a sensible poet, in

reviewing his life in that hour of solitude when no passion is

retained but truth, while we are casting up the amount of our past

days scrupulously to ourselves, felicitated himself that the natural

bent of his mind, which inclined to poetry, had been checked, and not

indulged, throughout his whole life. Prior congratulated himself that

he had been only "a poet by accident," not by occupation.

In a manuscript by Prior, consisting of "An Essay on Learning," I find

this curious and interesting passage entirely relating to the poet

himself:--

"I remember nothing farther in life than that I made verses; I chose

Guy Earl of Warwick for my first hero, and killed Colborne the giant

before I was big enough for Westminster School. But I had two

accidents in youth which hindered me from being quite possessed with

the Muse. I was bred in a college where prose was more in fashion

than verse,--and, as soon as I had taken my first degree, I was sent

the King's Secretary to the Hague; there I had enough to do in

studying French and Dutch, and altering my Terentian and Virgilian

style into that of Articles and Conventions; so that _poetry, which by

the bent of my mind might have become the business of my life, was, by

the happiness of my education, only the amusement of it_; and in this,

too, having the prospect of some little fortune to be made, and

friendships to be cultivated with the great men, I did not launch much

into _satire_, which, however agreeable for the present to the writers

and encouragers of it, does in time do neither of them good;

considering the uncertainty of fortune, and the various changes of

Ministry, and that every man, as he resents, may punish in his turn of

greatness and power."

Such is the wholesome counsel of the Solomon of Bards to an aspirant,

who, in his ardour for poetical honours, becomes careless of their

consequences, if he can but possess them.

I have now to bring forward one of those unhappy men of rhyme, who,

after many painful struggles, and a long querulous life, have died

amid the ravings of their immortality--one of those miserable bards of

mediocrity whom no beadle-critic could ever whip out of the poetical

parish.

There is a case in Mr. Haslam's "Observations on Insanity," who

assures us that the patient he describes was insane, which will appear

strange to those who have watched more poets than lunatics!

"This patient, when admitted, was very noisy, and importunately

talkative--reciting passages from the Greek and Roman poets, or

talking of his own literary importance. He became so troublesome to

the other madmen, who were sufficiently occupied with their own

speculations, that they avoided and excluded him from the common room;

so that he was at last reduced to the mortifying situation of being

the sole auditor of his own compositions. He conceived himself very

nearly related to Anacreon, and possessed of the peculiar vein of that

poet."

Such is the very accurate case drawn up by a medical writer. I can

conceive nothing in it to warrant the charge of insanity; Mr. Haslam,

not being a poet, seems to have mistaken the common orgasm of poetry

for insanity itself.

Of such poets, one was the late PERCIVAL STOCKDALE, who, with the most

entertaining simplicity, has, in "The Memoirs of his Life and

Writings," presented us with a full-length figure of this class of

poets; those whom the perpetual pursuits of poetry, however

indifferent, involve in a perpetual illusion; they are only discovered

in their profound obscurity by the piteous cries they sometimes utter;

they live on querulously, which is an evil for themselves, and to no

purpose of life, which is an evil to others.

I remember in my youth Percival Stockdale as a condemned poet of the

times, of whom the bookseller Flexney complained that, whenever this

poet came to town, it cost him twenty pounds. Flexney had been the

publisher of Churchill's works; and, never forgetting the time when he

published "The Rosciad," which at first did not sell, and afterwards

became the most popular poem, he was speculating all his life for

another Churchill, and another quarto poem. Stockdale usually brought

him what he wanted--and Flexney found the workman, but never the

work.

Many a year had passed in silence, and Stockdale could hardly be

considered alive, when, to the amazement of some curious observers of

our literature, a venerable man, about his eightieth year, a vivacious

spectre, with a cheerful voice, seemed as if throwing aside his shroud

in gaiety--to come to assure us of the immortality of one of the worst

poets of the time.

To have taken this portrait from the life would have been difficult;

but the artist has painted himself, and manufactured his own colours;

else had our ordinary ones but faintly copied this Chinese grotesque

picture--the glare and the glow must be borrowed from his own

palette.

Our self-biographer announces his "Life" with prospective rapture, at

the moment he is turning a sad retrospect on his "Writings;" for this

was the chequered countenance of his character, a smile while he was

writing, a tear when he had published! "I know," he exclaims, "that

this book will live and _escape the havoc that has been made of my

literary fame_." Again--"Before I die, I _think my literary fame may

be fixed on an adamantine foundation_." Our old acquaintance, Blas of

Santillane, at setting out on his travels, conceived himself to be _la

huitieme merveille du monde_; but here is one, who, after the

experience of a long life, is writing a large work to prove himself

that very curious thing.

What were these mighty and unknown works? Stockdale confesses that all

his verses have been received with negligence or contempt; yet their

mediocrity, the absolute poverty of his genius, never once occurred to

the poetical patriarch.

I have said that the frequent origin of bad poets is owing to bad

critics; and it was the early friends of Stockdale, who, mistaking his

animal spirits for genius, by directing them into the walks of poetry,

bewildered him for ever. It was their hand that heedlessly fixed the

bias in the rolling bowl of his restless mind.

He tells us that while yet a boy of twelve years old, one day talking

with his father at Branxton, where the battle of Flodden was fought,

the old gentleman said to him with great emphasis--

"You may make that place remarkable for your birth, if you take care

of yourself. My father's understanding was clear and strong, and he

could penetrate human nature. He already saw that _I had natural

advantages above those of common men_."

But it seems that, at some earlier period even than his twelfth year,

some good-natured Pythian had predicted that Stockdale would be "a

poet." This ambiguous oracle was still listened to, after a lapse of

more than half a century, and the decree is still repeated with fond

credulity:--"Notwithstanding," he exclaims, "_all that is past_, O

thou god of my mind! (meaning the aforesaid Pythian) I still hope that

my future fame will decidedly _warrant the prediction_!"

Stockdale had, in truth, an excessive sensibility of temper, without

any control over it--he had all the nervous contortions of the Sybil,

without her inspiration; and shifting, in his many-shaped life,

through all characters and all pursuits, "exalting the olive of

Minerva with the grape of Bacchus," as he phrases it, he was a lover,

a tutor, a recruiting officer, a reviewer, and, at length, a

clergyman; but a poet eternally! His mind was so curved, that nothing

could stand steadily upon it. The accidents of such a life he

describes with such a face of rueful simplicity, and mixes up so much

grave drollery and merry pathos with all he says or does, and his

ubiquity is so wonderful, that he gives an idea of a character, of

whose existence we had previously no conception, that of a sentimental

harlequin.[139]

In the early part of his life, Stockdale undertook many poetical

pilgrimages; he visited the house where Thomson was born; the

coffee-room where Dryden presided among the wits, &c. Recollecting the

influence of these local associations, he breaks forth, "Neither the

unrelenting coldness, nor the repeated insolence of mankind, can

prevent me from thinking that _something like this enthusiastic

devotion may hereafter be paid to ME_."

Perhaps till this appeared it might not be suspected that any unlucky

writer of verse could ever feel such a magical conviction of his

poetical stability. Stockdale, to assist this pilgrimage to his

various shrines, has particularised all the spots where his works were

composed! Posterity has many shrines to visit, and will be glad to

know (for perhaps it may excite a smile) that "'The Philosopher,' a

poem, was written in Warwick Court, Holborn, in 1769,"--"'The Life of

Waller,' in Round Court, in the Strand."--A good deal he wrote in

"May's Buildings, St. Martin's Lane," &c., but

"In my lodgings at Portsmouth, in St. Mary's Street, I wrote my 'Elegy

on the Death of a Lady's Linnet.' It will not be uninteresting to

sensibility, to thinking and elegant minds. It deeply interested me,

and therefore produced not one of my weakest and worst written poems.

It was directly opposite to a noted house, which was distinguished by

the name of _the green rails_; where the riotous orgies of Naxos and

Cythera contrasted with my quiet and purer occupations."

I would not, however, take his own estimate of his own poems; because,

after praising them outrageously, he seems at times to doubt if they

are as exquisite as he thinks them! He has composed no one in which

some poetical excellence does not appear--and yet in each nice

decision he holds with difficulty the trepidations of the scales of

criticism--for he tells us of "An Address to the Supreme Being," that

"it is distinguished throughout with a natural and fervid piety; it is

flowing and poetical; it is not without its pathos." And yet,

notwithstanding all this condiment, the confection is evidently good

for nothing; for he discovers that "this flowing, fervid, and poetical

address" is "not animated with that vigour which gives dignity and

impression to poetry." One feels for such unhappy and infected

authors--they would think of themselves as they wish at the moment

that truth and experience come in upon them and rack them with the

most painful feelings.

Stockdale once wrote a declamatory life of Waller. When Johnson's

appeared, though in his biography, says Stockdale, "he paid a large

tribute to the abilities of Goldsmith and Hawkesworth, yet _he made no

mention of my name_." It is evident that Johnson, who knew him well,

did not care to remember it. When Johnson was busied on the Life of

Pope, Stockdale wrote a pathetic letter to him _earnestly imploring_

"a generous tribute from his authority." Johnson was still obdurately

silent; and Stockdale, who had received many acts of humane kindness

from him, adds with fretful _naivete_,

"In his sentiments towards me he was divided between a benevolence to

my interests, and a _coldness to my fame_."

Thus, in a moment, in the perverted heart of the scribbler, will ever

be cancelled all human obligation for acts of benevolence, if we are

_cold to his fame_!

And yet let us not too hastily condemn these unhappy men, even for the

violation of the lesser moral feelings--it is often but a fatal effect

from a melancholy cause; that hallucination of the intellect, in

which, if their genius, as they call it, sometimes appears to sparkle

like a painted bubble in the buoyancy of their vanity, they are also

condemned to see it sinking in the dark horrors of a disappointed

author, who has risked his life and his happiness on the miserable

productions of his pen. The agonies of a disappointed author cannot,

indeed, be contemplated without pain. If they can instruct, the

following quotation will have its use.

Among the innumerable productions of Stockdale, was a "History of

Gibraltar," which might have been interesting, from his having resided

there: in a moment of despair, like Medea, he immolated his

unfortunate offspring.

"When I had arrived at within a day's work of its conclusion, in

consequence of some immediate and mortifying accidents, _my literary

adversity_, and all my other misfortunes, took _fast hold of my mind;

oppressed it extremely; and reduced it to a stage of the deepest

dejection and despondency_. In this unhappy view of life, I made a

sudden resolution--_never more to prosecute the profession of an

author_; to retire altogether from the world, and read only for

consolation and amusement. _I committed to the flames my History of

Gibraltar and my translation of Marsollier's Life of Cardinal

Ximenes_; for which the bookseller had refused to pay me the fifty

guineas, according to agreement."

This claims a tear! Never were the agonies of literary disappointment

more pathetically told.

But as it is impossible to have known poor deluded Stockdale, and not

to have laughed at him more than to have wept for him--so the

catastrophe of this author's literary life is as finely in character

as all the acts. That catastrophe, of course, is his last poem.

After many years his poetical demon having been chained from the

world, suddenly broke forth on the reports of a French invasion. The

narrative shall proceed in his own inimitable manner.

"My poetical spirit excited me to write my poem of 'The Invincible

Island.' I never found myself in a happier disposition to compose, nor

ever wrote with more pleasure. I presumed warmly to hope that unless

_inveterate prejudice and malice_ were as invincible as our island

itself, it would have _the diffusive circulation_ which I earnestly

desired.

"Flushed with this idea--borne impetuously along _by ambition and by

hope, though they had often deluded me_, I set off in the mail-coach

from Durham for London, on the 9th of December, 1797, at midnight, and

in a severe storm. On my arrival in town my poem was advertised,

printed, and published with great expedition. It was printed for

Clarke in New Bond-street. For several days the sale was very

promising; and my bookseller as well as myself entertained sanguine

hopes; _but the demand for the poem relaxed gradually_! From this last

of many literary misfortunes, I inferred that _prejudice_ and

_malignity_, in my fate as an _author_, seemed, indeed, to be

invincible."

The catastrophe of the poet is much better told than anything in the

poem, which had not merit enough to support that interest which the

temporary subject had excited.

Let the fate of Stockdale instruct some, and he will not have written

in vain the "Memoirs of his Life and Writings." I have only turned the

literary feature to our eye; it was combined with others, equally

striking, from the same mould in which that was cast. Stockdale

imagined he possessed an intuitive knowledge of human nature. He says,

"everything that constituted my nature, my acquirements, my habits,

and my fortune, conspired to let in upon me a complete knowledge of

human nature." A most striking proof of this knowledge is his

parallel, after the manner of Plutarch, between Charles XII. and

himself! He frankly confesses there were some points in which he and

the Swedish monarch did not exactly resemble each other. He thinks,

for instance, that the King of Sweden had a somewhat more fervid and

original genius than himself, and was likewise a little more robust in

his person--but, subjoins Stockdale,

"Of our reciprocal fortune, achievements, and conduct, some parts will

be to _his_ advantage, and some to _mine_."

Yet in regard to _Fame_, the main object between him and Charles XII.,

Stockdale imagined that his own

"Will not probably take its fixed and immoveable station, and shine

with its expanded and permanent splendour, till it consecrates his

ashes, till it illumines his tomb!"

POPE hesitated at deciding on the durability of his poetry. PRIOR

congratulates himself that he had not devoted all his days to rhymes.

STOCKDALE imagines his fame is to commence at the very point (the

tomb) where genius trembles its own may nearly terminate!

To close this article, I could wish to regale the poetical Stockdales

with a delectable morsel of fraternal biography; such would be the

life, and its memorable close, of ELKANAH SETTLE, who imagined himself

to be a great poet, when he was placed on a level with Dryden by the

town-wits, (gentle spirits!) to vex genius.

Settle's play of _The Empress of Morocco_ was the very first "adorned

with sculptures."[140] However, in due time, the Whigs despising his

rhymes, Settle tried his prose for the Tories; but he was a magician

whose enchantments never charmed. He at length obtained the office of

the city poet, when lord mayors were proud enough to have laureates in

their annual pageants.

When Elkanah Settle published any _party poem_, he sent copies round

to the chiefs of the party, accompanied with addresses, to extort

pecuniary presents. He had latterly one standard _Elegy_ and

_Epithalamium_ printed off with blanks, which, by the ingenious

contrivance of filling up with the names of any considerable person

who died or was married, no one who was going out of life or entering

it _could pass scot-free_ from the _tax levied by his hacknied muse_.

The following letter accompanied his presentation copy to the Duke of

Somerset, of a poem, in Latin and English, on the Hanover succession,

when Elkanah wrote for the Whigs, as he had for the Tories:--

"SIR,--Nothing but the greatness of the subject could encourage my

presumption in laying the enclosed Essay at your Grace's feet,

being, with all profound humility, your Grace's most dutiful

servant,

"E. SETTLE."

In the latter part of his life Settle dropped still lower, and became

the poet of a booth at Bartholomew Fair, and composed drolls, for

which the rival of Dryden, it seems, had a genius!--but it was little

respected--for two great personages, "Mrs. Mynns and her daughter,

Mrs. Leigh," approving of their great poet's happy invention in one of

his own drolls, "St. George for England," of a green dragon, as large

as life, insisted, as the tyrant of old did to the inventor of the

brazen bull, that the first experiment should be made on the artist

himself, and Settle was tried in his own dragon; he crept in with all

his genius, and did "act the dragon, enclosed in a case of green

leather of his own invention." The circumstance is recorded in the

lively verse of Young, in his "Epistle to Pope concerning the authors

of the age."

Poor Elkanah, all other changes past,

For bread in Smithfield dragons hiss'd at last,

Spit streams of fire to make the butchers gape,

And found his manners suited to his shape;

Such is the fate of talents misapplied,

So lived your prototype, and so he died.

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