others as you would they should do unto you; ask then your own heart,
whether it would not abhor any one, as the most outrageous violater of
that and every other principle of right, justice, and humanity, who
should make a slave of you and your posterity for ever! Remember, that
God knoweth the heart; lay not this flattering unction to your soul,
that it is the custom of the country; that you found it so, that not
your will; but your necessity, consents. Ah! think how little such an
excuse will avail you in that aweful day, when your Saviour shall
pronounce judgment on you for breaking a law too plain to be
misunderstood, too sacred to be violated. If we say we are christians,
yet act more inhumanly and unjustly than heathens, with what dreadful
justice must this sentence of our blessed Saviour fall upon us, "_Not
every one that saith unto me Lord, Lord, shall enter into the kingdom of
heaven, but he that doth the will of my Father which is in heaven."_
Matth. vii. 21. Think a moment how much your temporal, your eternal
welfare depends upon an abolition of a practice which deforms the image
of your God, tramples on his revealed will, infringes the most sacred
rights, and violates humanity.
Enough, I hope, has been asserted, to prove that slavery is a violation
of justice and religion. That it is dangerous to the safety of the state
in which it prevails, may be as safely asserted.
What one's own experience has not taught; that of others must decide.
From hence does history derive its utility; for being, when truly
written, a faithful record of the transactions of mankind, and the
consequences that flowed from them, we are thence furnished with the
means of judging what will be the probable effect of transactions,
similar among ourselves.
We learn then from history, that slavery, wherever encouraged, has
sooner or later been productive of very dangerous commotions. I will not
trouble my reader here with quotations in support of this assertion, but
content myself with referring those, who may be dubious of its truth, to
the histories of Athens, Lacedemon, Rome, and Spain.
How long, how bloody and destructive was the contest between the Moorish
slaves and the native Spaniards? and after almost deluges of blood had
been shed, the Spaniards obtained nothing more than driving them into
the mountains.--Less bloody indeed, though, not less alarming, have been
the insurrections in Jamaica; and to imagine that we shall be for ever
exempted from this calamity, which experience teaches us to be
inseparable from slavery, so encouraged; is an infatuation as
astonishing as it will be surely fatal:--&c. &c.
EXTRACT
OF A
SERMON
PREACHED BY THE
BISHOP OF GLOUCESTER,
Before the SOCIETY For the PROPAGATION of the GOSPEL, at the anniversary
meeting on the 21st of _February_, 1766.
From the free-savages, I now come (the last point I propose to consider)
to the savages in bonds. By these I mean the vast multitudes yearly
stolen from the opposite continent, and sacrificed by the colonists to
their great idol, the GOD OF GAIN. But what then? say these sincere
worshippers of _Mammon_; they are our own property which we offer up.
Gracious God! to talk (as in herds of cattle) of property in rational
creatures! creatures endowed with all our faculties; possessing all our
qualities but that of colour; our brethren both by nature and grace,
shocks all the feelings of humanity, and the dictates of common sense.
But, alas! what is there in the infinite abuses of society which does
not shock them? Yet nothing is more certain in itself, and apparent to
all, than that the infamous traffic for slaves directly infringes both
divine and human law. Nature created man free, and grace invites him to
assert his freedom. In excuse of this violation, it hath been pretended,
that though indeed these miserable out-casts of humanity be torn from
their homes and native country by fraud and violence, yet they thereby
become the happier, and their condition the more eligible. But who are
You, who pretend to judge of another man's happiness? That state, which
each man, under the guidance of his Maker, forms for himself, and not
one man for another? To know what constitutes mine or your happiness, is
the sole prerogative of Him who created us, and cast us in so various
and different moulds. Did your slaves ever complain to you of their
unhappiness amidst their native woods and deserts? Or, rather, let me
ask, did they ever cease complaining of their condition under you their
lordly masters? where they see, indeed, the accommodations of civil
life, but see them all pass to others, themselves unbenefited by them.
Be so gracious then, ye petty tyrants over human freedom, to let your
slaves judge for themselves, what it is which makes their own happiness.
And then see whether they do not place it in the return to their own
country, rather than in the contemplation of your grandeur, of which
their misery makes so large a part. A return so passionately longed for,
that despairing of happiness here, that is, of escaping the chains of
their cruel task-masters, they console themselves with feigning it to be
the gracious reward of heaven in their future state, which I do not find
their haughty masters have as yet concerned themselves to invade. The
less hardy, indeed, wait for this felicity till over-wearied nature sets
them free; but the more resolved have recourse even to self-violence, to
force a speedier passage.
But it will be still urged, that though what is called human happiness
be of so fantastic a nature, that each man's imagination creates it for
himself, yet human misery is more substantial and uniform throughout all
the tribes of mankind. Now, from the worst of human miseries, the savage
Africans, by these forced emigrations, are intirely secured; such as the
being perpetually hunted down like beasts of prey or profit, by their
more savage and powerful neighbours--In truth, a blessed change!--from
being hunted to being caught. But who are they that have set on foot
this general HUNTING? Are they not these very civilized violaters of
humanity themselves? who tempt the weak appetites, and provoke the wild
passions of the fiercer savages to prey upon the rest.
THE END.
INDEX.
A
_Adanson_ (M.) his account of the country on the rivers _Senegal_ and
_Gambia_, 14. Extraordinary fertility, _ibid._ Surprising vegetation,
15. Beautiful aspect of the country, 16. Good disposition of the
natives, _ibid._
_Advertisements in the New-York Journal_, for the sale of slaves, 158.
Also in the news-papers of _London_, 160.
_Africa_, that part from whence the Negroe slaves are brought, how
divided, 6. Capable of a considerable trade, 143.
Alien (every) or stranger coming within the King's dominion, becomes a
subject, 148.
Antientest account of the Negroes, 41. Were then a simple innocent
people, 43.
_Angola_, a plentiful country, 39. Character of the natives, 40.
Government, _ibid._
B
_Barbadoes_ (laws of) respecting Negroe slaves, 170.
_Barbot (John)_ agent general of the _French African Company_, his
account of the _Gold Coast_, 25. Of the _Slave Coast_, 27.
_Bosman (William)_ principal factor for the _Dutch_ at _D'Elmina_, his
account of the _Gold Coast_, 23. Of the _Slave Coast_, 27.
_Brue (Andrew)_ principal factor of the _French African Company_, his
account of the country on the river _Senegal_, 7. And on the river
_Gambia_, 8.
_Benin_ (kingdom of) good character of the natives, 35. Punishment of
crimes, 36. Order of government, _ibid._ Largeness and order of the city
of _Great Benin_, 37.
_Britons_ (antient) in their original state no less barbarous than the
_African_ Negroes, 68.
_Baxter (Richard)_ his testimony against slavery, 83.
C
Corruption of some of the Kings of _Guinea_, 107.
D
_De la Casa_ (bishop of _Chapia_) his concern for the _Indians_, 47. His
speech to _Charles_ the Fifth Emperor of _Germany_ and King of _Spain_,
48. Prodigious destruction of the _Indians_ in _Hispaniola_, 51.
_Divine principle_ in every man, its effects on those who obey its
dictates, 14.
E
_Elizabeth_ (Queen) her caution to captain Hawkins not to enslave any of
the Negroes, 55.
_English_, their first trade on the coast of Guinea, 52.
_Europeans_ are the principal cause of the wars which subsist amongst
the Negroes, 61.
_English_ laws allow no man, of what condition soever, to be deprived of
his liberty, without a legal process, 150. The danger of confining any
person without a warrant, 162.
F
Fishing, a considerable business on the Guinea coast, 26. How carried
on, _ibid._
_Foster (James)_ his testimony against slavery, 186.
_Fuli_ Negroes good farmers, 10. Those on the _Gambia_ particularly
recommended for their industry and good behaviour, _ibid._
_France_ (King of) objects to the Negroes in his dominions being reduced
to a state of slavery, 58.
G
_Gambia (river)_8, 14.
_Gloucester_ (bishop of) extract of his sermon, 195.
_Godwyn (Morgan)_ his plea in favour of the Negroes and Indians, 75.
Complains of the cruelties exercised upon slaves, 76. A false opinion
prevailed in his time, that the Negroes were not objects of redeeming
grace, 77.
_Gold Coast_ has several European factories, 22. Great trade for slaves,
_ibid._ Carried on far in the inland country, _ibid._ Natives more
reconciled to the Europeans, and more diligent in procuring slaves,
_ibid._ Extraordinarily fruitful and agreeable, 22, 25. The natives
industrious, 24.
_Great Britain_, all persons during their residence there are the King's
subjects, 148.
_Guinea_ extraordinarily fertile, 2. Extremely unhealthy to the
Europeans, 4. But agrees well with the natives, _ibid._ Prodigious
rising of waters, _ibid._ Hot winds, _ibid._ Surprising vegetation, 15.
H
_Hawkins_ (captain) lands on the coast of Guinea and seizes on a number
of the natives, which he sells to the Spaniards, 55.
_Hottentots_ misrepresented by authors, 101. True account given of these
people by Kolben, 102. Love of liberty and sloth their prevailing
passions, 102. Distinguished by several virtues, 103. Firm in alliances,
_ibid._ Offended at the vices predominant amongst christians, 104. Make
nor keep no slaves, _ibid._
_Hughes (Griffith)_ his account of the number of Negroes in Barbadoes,
85. Speaks well of their natural capacities, 86.
Husbandry of the Negroes carried on in common, 28.
_Hutcheson (Francis)_ his declaration against slavery, 184.
I
_Jalof_ Negroes, their government, 9.
_Indians_ grievously oppressed by the Spaniards, 47. Their cause pleaded
by Bartholomew De la Casa, 48. Inland people, good account of them, 25.
_Ivory Coast_ fertile, &c. 18. Natives falsely represented to be a
treacherous people, _ibid._ Kind when well used, 19. Have no European
factories amongst them, 21. And but few wars; therefore few slaves to be
had there, 22.
J
Jury, Negroes tried and condemned without the solemnity of a jury, 174.
Highly repugnant to the English constitution, 176. Dangerous to those
concerned therein, _ibid._
L
Laws in Guinea severe against man-stealing, and other crimes, 106.
M
_Mandingoe_ Negroes a numerous nation, 11. Great traders, _ibid._
Laborious, 11. Their government, 13. Their worship, _ibid_. Manner of
tillage, _ibid._ At Galem they suffer none to be made slaves but
criminals, 20.
_Maloyans_ (a black people) sometimes sold amongst Negroes brought from
very distant parts, 27.
Markets regularly kept on the Gold and Slave Coasts, 30.
_Montesquieu's_ sentiments on slavery, 72.
_Moor (Francis)_ factor to the African company, his account of the
slave-trade on the river Gambia, 111.
Mosaic law merciful in its chastisements, 73. Has respect to human
nature, _ibid._
N
National wars disapproved by the most considerate amongst the Negroes,
110.
_Negroes_ (in Guinea) generally a humane, sociable people, 2. Simplicity
of their way of living, 5. Agreeable in conversation, 16. Sensible of
the damage accruing to them from the slave-trade, 61. Misrepresented by
most authors, 98. Offended at the brutality of the European factors,
116. Shocking cruelties exercised on them by masters of vessels, 124.
How many are yearly brought from Guinea by the English, 129. The numbers
who die on the passage and in the seasoning, 120.
_Negroe_ slaves (in the colonies) allowed to cohabit and separate at
pleasure, 36. Great waste of them thro' hard usage in the islands, 86.
Melancholy case of two of them, 136. Proposals for setting them free,
129. Tried and condemned without the solemnity of a jury, 174.
_Negroes_ (free) discouragement they met with, 133.
P
_Portugueze_ carry on a great trade for slaves at Angola, 40. Make the
first incursions into Guinea, 44. From whence they carry off some of the
natives, _ibid._ Beginners of the slave-trade, 46. Erect the first fort
at D'Elmina, _ibid._
R
_Rome_ (the college of cardinals at) complain of the abuse offered to
the Negroes in selling them for slaves, 58.
S
_Senegal_ (river) account of, 7, 14.
Ship (account of one) blown up on the coast of Guinea with a number of
Negroes on board, 125.
Slave-trade, how carried on at the river Gambia, 111. And in other parts
of Guinea, 113. At Whidah, 115.
Slaves used with much more lenity in Algiers and in Turkey than in our
colonies, 70. Likewise in Guinea, 71. Slavery more tolerable amongst the
antient Pagans than in our colonies, 63. Declined, as christianity
prevailed, 65. Early laws in France for its abolishment, 66. If put an
end to, would make way for a very extensive trade through Africa, 143.
The danger of slavery taking place in England, 164.
_Sloane_ (Sir Hans) his account of the inhuman and extravagant
punishments inflicted on Negroes, 89.
_Smith (William)_ surveyor to the African company, his account of the
Ivory Coast, 20. Of the Gold Coast, 24.
V
VIRGINIA (laws), respecting Negro slaves, 172. _Virginia_ (address to
the assembly) setting forth the iniquity and danger of slavery, 189.
W
WALLACE (_George_) his testimony against slavery, 180.
_West Indies_, white people able to perform the necessary work there,
141.
_Whidah_ (kingdom of) agreeable and fruitful, 27. Natives treat one
another with respect, 29.