CHAPTER III -- NURSING SITUATION AS THE LOCUS OF NURSING

The concept of nursing situation is central to every aspect of the

theory of Nursing as Caring. We have claimed that all nursing knowledge

resides within the nursing situation (Boykin & Schoenhofer, 1991). The

nursing situation is both the repository of nursing knowledge and the

context for knowing nursing. The nursing situation is known as shared

lived experience in which the caring between the nurse and the one

nursed enhances personhood.

It is to the nursing situation that the nurse brings self as caring

person. It is within the nursing situation that the nurse comes to know

the other as caring person, expressing unique ways of living and growing

in caring. And it is in the nursing situation that the nurse attends to

calls for caring, creating caring responses that nurture personhood. It

is within the nursing situation that the nurse comes to know nursing, in

the fullness of aesthetic knowing.

The nursing situation comes into being when the nurse actualizes a

personal and professional commitment to the belief that all persons

are caring. It should be recognized that a nurse can engage in many

activities in an occupational role that are not necessarily expressions

of nursing. When a nurse practices nursing thoughtfully, that nurse

is guided by his or her conception of nursing. The concept of nursing

formalized in the Nursing as Caring theory is at the very heart of

nursing, extending back into the unrecorded beginnings of nursing

and forward into the future. Acknowledgement of caring as the core

of nursing implies that any nurse practicing nursing thoughtfully is

creating and living nursing situations because, whether explicit or

tacit, the caring intent of nursing is present.

Remember that the nursing situation is a construct held by the nurse,

any interpersonal experience contains the potential to become a nursing

situation. In the formal sense of professional nursing, the nursing

situation develops when one person presents self in the role of offering

the professional service of nursing and the other presents self in the

role of seeking, wanting, or accepting nursing service.

The nurse intentionally enters the situation for the purpose of coming

to know the other as caring person. The nurse is also allowing self

to be known as caring person. Authentic presence, like most human

capacities, is inherent and can be more fully developed through

intention and deliberate effort. Authentic presence may be understood

simply as one's intentionally being there with another in the fullness

of one's personhood. Caring communicated through authentic presence

is the initiating and sustaining medium of nursing within the nursing

situation.

The nurse, with developed authentic presence and open to knowing the

other as caring, begins to understand the other's call for nursing.

A call for nursing is a call for specific forms of caring that

acknowledge, affirm, and sustain the other as they strive to live caring

uniquely. We must remember as well that calls for nursing originate

within the unique relationship of the nursing situation. As the

situation ensues, the call for nursing clarifies. The nurse comes to

know the one nursed more and more deeply and to understand more fully

the unique meaning of the person's caring ways and aspirations for

growing in caring. It is in this understanding that the call for nursing

is known as a specific situated expression of caring and a call for

explicit caring response.

The nursing response of caring is also uniquely lived within each

nursing situation. In the nursing situation, the call of the nursed is a

personal "reaching out" to a hoped-for other. The nursed calls forth

the nurse's personal caring response. While the range and scope of human

caring expression can and must be studied, the caring response called

forth in each nursing situation is created for that moment. The nurse

responds to each call for nursing in a way that uniquely represents the

fullness (wholeness) of the nurse. How I might respond to such a call

would and should reflect my unique living of caring as person and

nurse. Each response to a particular nursing situation would be slightly

different and would portray the beauty of the nurse as person.

The nursing situation is a shared lived experience. The nurse joins in

the life process of the person nursed and brings his or her life process

to the relationship as well. In the nursing situation, there is caring

between the participants. Further, the experience of the caring within

the nursing situation enhances personhood, the process of living

grounded in caring. Each of these components of the construct of

the nursing situation raises questions for immediate and continuing

discussion.

How can an unconscious patient be a participant in a nursing situation?

Can "postmortem care" be considered nursing? How can the nurse know that

the other is truly open to nursing--can the nurse impose self into the

world of the other? What about an unrepentant child rapist or a person

responsible for genocide, can we say that person is caring, and if not,

can we nurse them? Does the nurse have to like the person being nursed?

Does the nurse seek enhancement of personhood in the nursing situation?

If so, might the goals of the nurse be imposed on the one nursed? If the

nurse gains from the nursing situation, isn't that unprofessional?

In part, these legitimate questions raise larger issues about the

uniqueness and scope of nursing as a discipline and professional service

in society. Certainly the study of these questions adds clarity to the

purpose of nursing actions. To nurse, situations in a general sense

are transcended and transformed When they are conceptualized as nursing

situations. From the perspective of the Nursing as Caring theory, the

study of these questions would require that the nurse transcend social

or other situational contexts and live out a commitment to nurture the

person in the nursing situation as they live and grow in caring.

Persons with altered levels of consciousness, measured on normative

scales developed for medical science purposes, can and do participate

in nursing situations. Nurses committed to knowing the unconscious as

caring person can and do describe their ways of expressing caring and

aspirations for growing in caring. Nurses speak of the post-anesthesia

patient as living hope in their struggle to emerge from the deadening

effects of the anesthesia; as living honestly in fretful, fearful

thrashing. Nurses help these persons sustain hope and extend honesty

through their care. The profoundly mentally disabled child lives

humility moment-to-moment and calls forth caring responses to validate

and nurture that beautiful humility. Nurses speak of caring for their

deceased patients as nursing those who have gone and are still in some

way present. The nurse, connected in oneness with the one known

and nursed, holds hope for the other as the other's expression of

hopefulness lives on in the consciousness of the nurse. Thus, a sense

of connectedness does not dissipate when physical presence ends, but

remains an active part of the nurse's experience.

Nursing another is a service of caring, communicated through authentic

presence. Nursing another means living out a commitment to knowing the

other as caring person and responding to the caring other as someone of

value (Boykin & Schoenhofer, 1990, 1991). In its fullest sense, nursing

cannot be rendered impersonally, but must be offered in a spirit of

being connected in oneness. "To care for" seems to require that the

caregiver see oneself as caring person reflected in the other (Watson,

1987). The theoretical perspective of Nursing as Caring is grounded in

the belief that caring is the human mode of being (Roach, 1984). When

a person is judged by social standards to be deviant and even

evil, however, it is difficult to summon caring. This points to the

contribution nursing is called upon to make in society. When we speak

of nursing's contribution here, we are invoking earlier discussions of

discipline and profession. Each discipline and profession illuminates a

special aspect of person--in effect, what it means to be human. The light

that nursing shines on the world of person is knowledge of person as

caring, so that the particular contribution of nursing is to illuminate

the person as caring, living caring uniquely in situation and growing in

caring. In nursing, practiced within the context of Nursing as Caring,

the person is taken at face value as caring and never needs to prove

him or herself as caring. The nurse, practicing within the context of

Nursing as Caring, is skilled at recognizing and affirming caring in

self and others. Being caring, that is, living one's commitment to this

value "important-in-self" (Roach, 1984), fuels the nurse's growing in

caring and enables the nurse I turn to nurture others in their living

and growing in caring. The values and assumptions of nursing as caring

can assist the nurse to engage fully in nursing situations with persons

in whom caring is difficult to discover.

Nursing knowledge is discovered and tested in the ongoing nursing

situations. Once experienced, nursing situations can be made

available for living anew, with new discovery and testing. Aesthetic

representation of nursing situations brings the lived experience into

the realm of new experience. Thus, the knowledge of nursing can be made

available for further study. Re-presentation of nursing situations

can occur through the medium of nursing stories, poetry, painting,

sculpture, and other art forms (Schoenhofer, 1989). Aesthetic

re-presentation conserves the epistemic integrity of nursing while

permitting full appreciation of the singularity of any one nursing

situation (Boykin & Schoenhofer, 1991). Here, then, is one nurse's story

of a shared lived experience in which the caring between nurse and the

one nursed enhanced personhood. This story is offered as an example

of nursing situation, re-presented as an open text, available for

continuing participation by all who wish to enter into this shared lived

experience of nursing. In fact, we invite the reader to enter into this

nursing situation, which may then be used in classroom or conference

settings to stimulate general or specific inquiry and dialogue.

CONNECTIONS

One night as I listened to the change of shift report, I remember the

strange feeling in the pit of my stomach when the evening nurse reviewed

the lab tests on Tracy P Tall, strawberry-blonde and freckle-faced,

Tracy was struggling with the everyday problems of adolescence and

fighting a losing battle against leukemia. Tracy rarely had visitors.

As I talked with Tracy this night I felt resentment from her toward her

mother, and I experienced a sense of urgency that her mother be with

her. With Tracy's permission I called her mother and told her that Tracy

needed her that night. I learned that she was a single mother with

two other small children, and that she lived several hours from the

hospital. When she arrived at the hospital, distance and silence

prevailed. With encouragement, the mother sat close to Tracy and I sat

on the other side, stroking Tracy's arm. I left the room to make rounds

and upon return found Mrs. P. still sitting on the edge of the bed

fighting to stay awake. I gently asked Tracy if we could lie on the bed

with her. She nodded. The three of us lay there for a period of time and

I then left the room. Later, when I returned, I found Tracy wrapped

in her mothers arms. Her mothers eyes met mine as she whispered "she's

gone." And then, "please don't take her yet." I left the room and closed

the door quietly behind me. It was just after 6 o'clock when I slipped

back into the room just as the early morning light was coming through

the window. "Mrs. P," I reached out and touched her arm. She raised her

tear-streaked face to look at me. "It's time," I said and waited. When

she was ready, I helped her off the bed and held her in my arms for

a few moments. We cried together. "Thank you, nurse," she said as she

looked into my eyes and pressed my hand between hers. Then she turned

and walked away. The tears continued down my cheeks as I followed her to

the door and watched her disappear down the hall.

Gayle Maxwell (1990)

This nursing situation is replete with possibilities for nurses, and

others, to understand nursing as nurturing persons living caring and

growing in caring. A dialogue ensues on the nursing situation that

allows participants an opportunity to experience both resonance and

uniqueness as personal and shared understandings emerge. As the reader

enters into the text, the nursing situation is experienced anew,

now within the presence of two nurses, not one. Though intentionally

entering the situation, the second nurse experiences d affirms being

connected in oneness with both nurse and nursed as caring lived in the

moment.

Gayle entered into Tracy's world that night open to hearing a special

call. Gayle's openness was partly a reflection of her use of the

empirical pathway of knowing, the data given in report, the comparison

of empirical observations against biological, psychological,

developmental, and social norms. Before discussing our understanding of

Gayle's response from the theoretical per-perspective represented,

it might be helpful to compare how the call for nursing may have been

interpreted if approached, for example, from a psychological framework.

If the nurse responded from a psychological framework, the problem

identified would perhaps be conceptualized as denial on the part of

Tracy's mother. It could be assumed that Tracy's mother was avoiding the

reality of the impending death of her daughter. Here, the nursing goal

would be assist the mother in dealing with her denial by facilitating

grieving. Denial is only one psychological concept that could be applied

in this situation; avoidance, anxiety, and loss are others. When nursing

care is based on a psychological framework, however, the central theme

of care is likely to be deemphasized in favor of a problem-oriented

approach. The perspective offered by a normative discipline requires

a reliance on empirical knowing. Using only the empirical pathway of

knowing, the richness of nursing is lost.

Gayle's personal knowing, her intuition, however, was the pathway

that illuminated the appreciation of this situation and prompted her

acknowledgement of a call. She heard Tracy's call for intimacy, comfort,

and protection of her mother's presence as she (Tracy) summoned courage

and hope for her journey. Gayle intuitively knew that the specific

caring being called forth was the caring of a mother. Gayle's caring

response also took the form of the courageous acknowledgement of a call

for nursing that would be difficult to sub-stantiate empirically. Beyond

telephoning Tracy's mother, Gayle continued her nursing effort to answer

Tracy's call for the presence of a mother as she supported Mrs. P. living

her interconnectedness, in being with Tracy. Gayle heard Mrs. P.'s calls

for knowing, knowing what to do and knowing that it would be right to

do it, for the courage to be with her daughter in this new difficult

passage. Her response of showing the way reflects hope and humility. The

caring between the nurse and the ones nursed enhanced the personhood of

all three, as each grew in caring ways. It is possible that the caring

between the original participants in the nursing situation and those of

us who are participating through engagement with the text continues to

enhance personhood.

REFERENCES

Boykin, A., & Schoenhofer, S. (1991). Story as link between nursing practice, ontology, epistemology. Image, 23, 245-248.

Boykin, A., & Schoenhofer, S. (1990). Caring in nursing: Analysis of extant theory. Nursing Science Quarterly, 4, 149-155.

Maxwell, G. (1990). Connections. Nightingale Songs, 1 (1). P.O. Box 057563, West Palm Beach, FL 33405.

Paterson, J., & Zderad, L. (1988). Humanistic nursing. New York: National League for Nursing Press.

Roach, S. (1984). Caring: The human mode of being, implications for nursing. Toronto: Faculty of Nursing, University of Toronto. (Perspectives in Caring Monograph 1).

Schoenhofer, S. (1989). Love, beauty and truth: Fundamental nursing values. Journal of Nursing Education, 28 (8), 382-384.

Watson, J. (1987). Nursing on the caring edge; Metaphorical vignettes. Advances in Nursing Science, 10, 10-18.

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