CHAPTER VII.

Geographical Situation of Lima--Height above Sea

level--Temperature--Diseases--Statistical Tables of Births and

Deaths--Earthquakes--The Valley of Lima--The River Rimac--Aqueducts,

Trenches, &c.--Irrigation--Plantations--Cotton--Sugar--Various

kinds of Grain--Maize--Potatoes, and other tuberous

roots--Pulse--Cabbage--Plants used for Seasoning--Clover--The Olive

and other Oil Trees--Fruits--Figs and Grapes--The Chirimoya--The

Palta--The Banana and other Fruits.

Lima, according to the careful observations made by Herr Scholtz, is

situated in 12 deg. 3' 24'' south latitude, and 77 deg. 8' 30'' west longitude

from Greenwich. It may, however, be mentioned that the longitude from

Greenwich is very differently stated. In sea charts and Manuals of

Geography it is often marked 76 deg. 50'. Humboldt makes it 77 deg. 5' 5''; and

Malaspina 77 deg. 6' 45''. According to Ulloa it is 70 deg. 37' west of Cadiz.

The latitude is very generally fixed at 12 deg. 2' 3'' south. The height

above the level of the sea is also differently estimated. Rivero, in the

_Memorial de Ciencias Naturales_, I., 2, page 112, states it to be 154

metres, or 462 French feet. On another occasion he makes it 184-4/5

Castilian varas (each vara being equal to 33 inches English). He gives

the following account of heights, according to the barometer, between

Callao and Lima, in varas, viz., Callao, 00; Baquijano, 24-3/5; _La

Legua_, 50-2/5; Mirones, 94-3/20; Portada del Callao, 150; _Plaza de

Lima_, 184-4/5.

The first estimate given by Rivero is the most correct. Gay makes the

height of Lima, at the corner of the church of _Espiritu Santo_, 172.2

Castilian varas; but most of his heights are incorrectly stated.

The conical hill in the north-east of Lima, called Cerro de San

Cristoval, is, according to trigonometrical measurements, made in 1737,

by Don Jorge Juon, and De la Condamines, 312 varas higher than the Plaza

Mayor, or 134 toises above the sea; but one of the most exact

measurements is Pentland's, who found the height to be 1275 English

feet.

The average temperature during the hottest period of the year, from

December to March, is 25 deg. C. The medium temperature during the cold

season, from April to November, 17.5 deg. C. Highest rise of the hygrometer,

21.5 deg..

The low temperature of Lima at the distance of only twelve degrees from

the Equator is to be ascribed to the situation of the town, and the

prevailing atmospheric currents. The Cordilleras, rising at the distance

of only twenty-eight Spanish leagues east of the city, are crowned with

eternal snow; and on the west the sea is distant only two leagues. The

prevailing wind blows from the south-south-west. West winds are not very

common, though they sometimes blow with extraordinary violence for those

regions, and breaking on the surrounding mountains, they form

atmospheric whirlwinds, which diffuse alarm through the whole

population. In June, 1841, I had the opportunity of observing one of

these dreadful whirlwinds, which swept away huts, and tore up trees by

the roots. The atmospheric currents from the north, which pass over the

hot sand-flats, are not of constant occurrence, but they are

oppressively sultry. There must be other causes for the low temperature

of Lima, for in the villages, only a few miles from the city, and

exposed to the same atmospheric influences, it is much higher.

Miraflores is a small place, about one Spanish league and a half from

Lima, but it is much hotter. Among the records of the thermometer are

the following:--

December 20 to 27, maximum 31.8 deg. C.; minimum, 25.9 deg. C.

December 28, at 6 in the morning, 26.0 deg. C.; at 2 P.M., 32.7 deg. C.;

at 10 at night, 27.3 deg. C.

January 1, at 2 P.M., 33.1 deg. C., maximum of the day.

January 18, at 2 P.M., maximum 34.2 deg. C.

A comparison with the temperature of Lima, on the same days, gives an

average of 5.7 deg. C. of heat in favor of Miraflores.

The River Rimac, which rises among the glaciers of the Cordilleras, and

after a course of no great length, intersects the city, doubtless

contributes to cool the atmosphere.

The climate of Lima is agreeable, but not very healthy. During six

months, from April to October, a heavy, damp, but not cold mist,

overhangs the city. The summer is always hot, but not oppressive. The

transition from one season to another is gradual, and almost

imperceptible. In October and November the misty canopy begins to rise;

it becomes thinner, and yields to the penetrating rays of the sun. In

April the horizon begins to resume the misty veil. The mornings are cool

and overcast, but the middle of the day is clear. In a few weeks after,

the brightness of noon also disappears. The great humidity gives rise to

many diseases, particularly fevers, and the alternations from heat to

damp cause dysentery. On an average, the victims to this disease are

very numerous. It is endemic, and becomes, at apparently regular but

distant periods, epidemic. The intermittent fevers or agues, called

_tercianos_, are throughout the whole of Peru very dangerous, both

during their course and in their consequences. It may be regarded as

certain that two-thirds of the people of Lima are suffering at all times

from _tercianos_, or from the consequences of the disease. It usually

attacks foreigners, not immediately on their arrival in Lima, but some

years afterwards. In general the tribute of acclimation is not so soon

paid by emigrants in Lima as in other tropical regions.

In consequence of the ignorance of the medical attendants, and the

neglect of the police, the statistical tables of deaths are very

imperfectly drawn up, and therefore cannot be entirely depended upon.

I may, however, here subjoin one of them, which will afford the reader

some idea of the mortality of Lima.

The annual number of deaths in Lima varies from 2,500 to 2,800.

In the ten months, from the 1st of January to the 30th of October, 1841,

the number of marriages was 134, of which 46 were contracted by whites,

and 88 by people of color.

DEATHS IN LIMA FROM JANUARY 1, TO OCTOBER 30, 1841:-

Diseases. Men. Women. Children. Total.

Dysentery 171 105 59 335

Fevers, chiefly intermittent 57 88 71 216

Typhus 14 7 24 45

Pulmonary Consumption 87 110 11 208

Inflammation of the Lungs 78 75 26 179

Dropsy, for the most part a

consequence of intermittent fevers 33 32 7 72

Hooping-cough 36 36

Small Pox 3 1 4

Sudden death 23 13 1 37

Shot 3 3

Various Diseases 271 228 610 1,109

--- --- --- -----

740 658 846 2,244

The number of births were:--

Boys. Girls. Total.

In marriage 410 412 822

Not in marriage 432 428 860

--- --- -----

842 840 1,682

The number of births not in marriage (860) is remarkable, and no less so

is the number of dead children exposed, which, during the above

interval, was 495. These are most decided proofs of the immorality and

degraded state of manners prevailing in Lima, particularly among the

colored part of the population. Though there is no certain evidence of

the fact, yet there is reason to conjecture that a considerable number

of those infants are destroyed by the mothers. Of the children born out

of marriage, nearly two-thirds, and of those exposed dead, full

four-fifths are Mulattos.

The important annual surplus of deaths over births is a matter of

serious consideration for Lima. The above tables show, in the course of

ten months, a surplus of 562 deaths. By a comparison of the lists of

births and deaths from 1826 to 1842, I find that on an average there are

annually 550 more deaths than births. It would lead me too far to

endeavor to investigate all the grounds of this disparity, but I may

observe that one of the causes, unquestionably, is the common, though

punishable crime of producing abortion.

Along the whole coast of Peru the atmosphere is almost uniformly in a

state of repose. It is not illuminated by the lightning's flash, or

disturbed by the roar of the thunder: no deluges of rain, no fierce

hurricanes destroy the fruits of the fields, and with them the hopes of

the husbandman. Even fire appears here to have lost its annihilating

power, and the work of human hands seems to be sacred from its

attack.[37] But the mildness of the elements above ground is frightfully

counterbalanced by their subterranean fury.

Lima is frequently visited by earthquakes, and several times the city

has been reduced to a mass of ruins. At an average forty-five shocks may

be counted on in a year. Most of them occur in the latter part of

October, in November, December, January, May, and June. Experience gives

reason to expect the visitation of two desolating earthquakes in a

century. The period between the two is from forty to sixty years. The

most considerable catastrophes experienced in Lima since Europeans have

visited the west coast of South America, happened in the years 1586,

1630, 1687, 1713, 1746, 1806. There is reason to fear that in the course

of a few years this city may be the prey of another such visitation.

The slighter shocks are sometimes accompanied by a noise; at other

times, they are merely perceptible by the motion of the earth. The

subterraneous noises are manifold. For the most part they resemble the

rattling of a heavy loaded wagon, driven rapidly over arches. They

usually accompany the shock, seldom precede it, and only in a few

cases do they follow it; sounding like distant thunder. On one

occasion the noise appeared to me like a groan from the depth of the

earth, accompanied by sounds like the crepitation of wood in

partitions when an old house is consumed by fire.

Of the movements, the horizontal vibrations are the most frequent, and

they cause the least damage to the slightly-built habitations. Vertical

shocks are most severe; they rend the walls, and raise the houses out of

their foundations. The greatest vertical shock I ever felt was on the

4th of July, 1839, at half-past seven in the evening, when I was in the

old forests of the Chanchamoyo territory. Before my hut there was an

immense stem of a felled tree, which lay with its lower end on the stump

of the root. I was leaning against it and reading, when suddenly, by a

violent movement, the stem rose about a foot and a half, and I was

thrown backwards over it. By the same shock the neighboring river,

Aynamayo, was dislodged from its bed, and its course thereby changed for

a considerable length of way.

I have had no experience of the rotatory movements of earthquakes.

According to the statements of all who have observed them, they are very

destructive, though uncommon. In Lima I have often felt a kind of

concussion, which accords with that term in the strictest sense of the

word. This movement had nothing in common with what may be called an

oscillation, a shock, or a twirl: it was a passing sensation, similar to

that which is felt when a man seizes another unexpectedly by the

shoulder, and shakes him; or like the vibration felt on board a ship

when the anchor is cast, at the moment it strikes the ground. I believe

it is caused by short, rapid, irregular horizontal oscillations. The

irregularity of the vibrations is attended by much danger, for very

slight earthquakes of that kind tear away joists from their joinings,

and throw down roofs, leaving the walls standing, which, in all other

kinds of commotion, usually suffer first, and most severely.

Humboldt says that the regularity of the hourly variations of the

magnetic needle and the atmospheric pressure is undisturbed on

earthquake days within the tropics. In seventeen observations, which I

made during earthquakes in Lima with a good Lefevre barometer, I found,

in fifteen instances, the position of the mercury quite unaltered. On

one occasion, shortly before a commotion, I observed it 2.4 lines lower

than it had been two hours before. Another time, I observed, also on

the approach of the shock and during the twelve following hours, a

remarkable rising and sinking in the column. During these observations

the atmosphere was entirely tranquil.

Atmospheric phenomena are frequent, but not infallible prognostics of

an earthquake. I have known individuals in Lima, natives of the coast,

who were seldom wrong in predicting an earthquake, from their

observation of the atmosphere. In many places great meteors have been

seen before the commotion. Before the dreadful earthquake of 1746,

there were seen fiery vapors (_exhalaciones encendidas_) rising out of

the earth. On the island of San Lorenzo these phenomena were

particularly remarked.

Many persons have an obscure perception--a foreboding, which is to

them always indicative of an approaching earthquake. They experience a

feeling of anxiety and restlessness, a pressure of the breast, as if

an immense weight were laid on it. A momentary shudder pervades the

whole frame, or there is a sudden trembling of the limbs. I, myself,

have several times experienced this foreboding, and there can scarcely

be a more painful sensation. It is felt with particular severity by

those who have already had the misfortune to have been exposed to the

dangers of an earthquake.

I will here only briefly mention the celebrated earthquake of 1746, as

all its details are fully described in many publications. The reader

need scarcely be reminded that it happened on the 28th of October, the

day of St. Simon and St. Jude. During the night, between ten and eleven

o'clock, the earth having begun to tremble, a loud howling was heard,

and, in a few minutes, Lima became a heap of ruins. The first shock was

so great, that the town was almost completely destroyed by it. Of more

than 3000 houses, only twenty-one remained. Still more horrible was the

destruction in the harbor of Callao. The movement of the earth had

scarcely been felt there, when the sea, with frightful roaring, rushed

over the shore, and submerged the whole town with its inhabitants. Five

thousand persons were instantly buried beneath the waves. The Spanish

corvette San Fermin, which lay at anchor in the port, was thrown over

the walls of the fortress. A cross still marks the place where the stern

of the vessel fell. Three merchant vessels, heavily laden, suffered the

same fate. The other ships which were at anchor, nineteen in number,

were sunk. The number of lives sacrificed by this earthquake has not

been, with perfect accuracy, recorded.[38] Humboldt, in his Cosmos,

mentions that during this earthquake a noise like subterraneous thunder

was heard at Truxillo, eighty-five leagues north of Callao. It was first

observed a quarter of an hour after the commotion occurred at Lima, but

there was no trembling of the earth. According to the old chronicle

writers, the earthquake of 1630 was more disastrous.

The serious commotions which take place on the Peruvian coast appear to

acquire progressively greater extension, but only in the southern and

northern directions. A shock, of which Lima is the centre, though felt

fifty leagues towards the north, and as far towards the south, may,

nevertheless, be imperceptible in the easterly direction (towards the

mountains) at the distance of ten or twelve leagues. This peculiarity is

made manifest, not only by the terraqueous oscillations, but also by the

undulations of the sound, which usually proceeds still further in a

direction towards the south or the north.

Slight shocks are usually only local, and are not felt beyond the limits

of a few square miles.

The atmospheric phenomena during and after earthquakes are very

different. In general, the atmosphere is tranquil, but occasionally a

stormy agitation is the harbinger of a change. I was unexpectedly

overtaken by a violent commotion on the sand-flat between Chancay and

Lima. The whole surface of the plain presented a kind of curling

movement, and on every side small columns of sand rose, and whirled

round and round. The mules stopped of their own accord, and spread out

their legs as for support and to secure themselves against

apprehended danger. The _arieros_ (mule-drivers) leaped from their

saddles, threw themselves on their knees beside the animals, and

prayed to heaven for mercy.

The effect of earthquakes on the fertility of the soil is sometimes

remarkable. Numerous observations tend to show that after violent

commotions luxuriant lands often become barren wastes, and for several

years produce no thriving vegetation. Several Quebradas in the province

of Truxillo, formerly remarkable for their fertility in grain, were left

fallow for twenty years after the earthquake of 1630, as the soil would

produce nothing. Similar cases occurred at Supe, Huaura, Lima, and Yca.

All kinds of grain appear to be very susceptible to the changes produced

by earthquakes. Cases are recorded in which, after slight shocks, fields

of maize in full bloom have withered; and in the course of a day or two

the crops have perished.

The causes of the frequent earthquakes on the coast of Lima are

involved in an obscurity too deep to be unveiled. That they are

connected with volcanic phenomena seems probable. Lima is more than

ninety leagues distant from the nearest active volcano, that of

Arequipa. But the earthquakes of the Peruvian capital are uniformly

independent of any state of activity in that volcano, and it is

certain that the town of Arequipa, which lies at the foot of the

mountain, experiences fewer earthquakes than Lima. Of the six serious

earthquakes, the dates of which I have mentioned, only that of 1687

stands in connection with a decided shock in Arequipa, and an eruption

of the volcano. Earthquakes are of rarer occurrence in the mountainous

districts than on the coast, yet Huancavellica, Tarma, Pasco,

Caramarca, have been visited by heavy shocks; and within a recent

period the village Quiquijana, in the Province of Quipichanchi,

Department of Cusco, suffered from a serious commotion. In a letter

from an eye-witness I received the following account of it.

"In November, 1840, the earth began to move faintly back and forward,

and a dull, distant, subterraneous noise continued without interruption.

The first powerful shock occurred on the 23d of December. During the

whole month of January, 1841, heavy thunder prevailed, but without any

motion of the earth. On February 11th, we again had a smart shock, and

from that day the vibrations recommenced, which, strange enough, were

always most violent on Mondays and Thursdays. The subterraneous noise

resounded incessantly; but it was heard only in the village; for at the

distance of half a league from it all was tranquil. The heaviest shocks

were felt in a circuit within the radius of three leagues. From May 21st

to June 2d, all was tranquil; after the last-mentioned date the

vibrations recommenced, and frequently became heavy commotions. They

continued until the middle of July, 1841. From that time we have not

been disturbed, and we have now returned to the ruins of our village."

The volcano of Arequipa, which is forty-five leagues distant from

Quiquijana, manifested, during the whole of this time, no unusual

phenomena, a circumstance which speaks forcibly against the idea of any

local connection between the earthquake and the volcano.

On most men earthquakes make a powerful and extraordinary impression.

The sudden surprise, often in sleep, the imminent danger, the

impossibility of escape, the dull subterraneous noise, the yielding of

the earth under the feet,--altogether make a formidable demand on the

weakness of human nature.

Humboldt in the Cosmos truly observes--"What is most wonderful for us to

comprehend is the undeception which takes place with respect to the kind

of innate belief which men entertain of the repose and immovability of

the terrestrial strata." And further on he says--"The earthquake appears

to men as something omnipresent and unlimited. From the eruption of a

crater, from a stream of lava running towards our dwellings, it appears

possible to escape, but in an earthquake, whichever way flight is

directed the fugitive believes himself on the brink of destruction!" No

familiarity with the phenomenon can blunt this feeling. The inhabitant

of Lima who, from childhood, has frequently witnessed these convulsions

of nature, is roused from his sleep by the shock, and rushes from his

apartment with the cry of "_Misericordia!_" The foreigner from the north

of Europe, who knows nothing of earthquakes but by description, waits

with impatience to feel the movement of the earth, and longs to hear

with his own ears the subterraneous sounds which he has hitherto

considered fabulous. With levity he treats the apprehension of a coming

convulsion, and laughs at the fears of the natives. But as soon as his

wish is gratified he is terror-stricken, and is involuntarily prompted

to seek safety in flight.

In Lima, the painful impression produced by an earthquake is heightened

by the universality of the exercise of the devotions (_plegarias_) on

such a calamity. Immediately on the shock being felt, a signal is given

from the cathedral, and the long-measured ten-minute tollings of all the

church bells summon the inhabitants to prayers.

Taking a comprehensive view of the whole coast of Peru, we perceive

that Lima lies in one of those oases which break the continuity of the

extensive sand-flats. These valleys present themselves wherever a

river, after a short course from the Cordilleras, falls into the sea;

they are always fan-shaped widenings of the mountain ravines. The

valley of Lima lies in the widest extension of the Quebrada of

Mutucamas. This narrow gorge, which has its main direction from E.N.E.

to W.S.W., widens at Cocachacra, and extends into San Pedro Mama,

where the Quebrada of San Geronimo unites with it. It then runs down

to the coast, extending more and more in width, and is intersected by

the Rimac.[39] This river rises in two branches, the largest of which

has its source in some small lagunes, in the upper part of Antarangra,

on a height 15,600 feet above the level of the sea. The second and

shorter branch takes its source from a small lake in the heights of

Carampoma, flows through the valley of San Geronimo, and near San

Pedro unites with the Rimac. The most considerable streams of the

south-eastern confluence are those which rise in the heights of

Carhuapampa, and near Tambo de Viso, flow into the main stream. During

winter the Rimac is very inconsiderable, but when the rainy season

sets in it swells greatly, and in the upper regions, particularly

between Surco and Cocachacra, causes great devastations. In the lower

part where the bed becomes broad and the banks are not much built on,

no considerable damage occurs.

Several small conduits are brought from the Rimac, some for giving

moisture to fields, and others for filling the street trenches of Lima.

The water for supplying the fountains of the Capital does not, however,

come from the river, but from two springs situated 1-1/4 league from

Lima in a thicket near an old Indian settlement, called Santa Rosa, in

the valley of Surco. They are inclosed within a building called the

Puello, or Atarrea, whence the waters are conveyed by a subterraneous

trench to the Reservoir (Caja de Santa Tomas), from which it is

distributed by pipes to 112 public and private fountains. During the

insurrection of the Indians in 1781, which was instigated by the

unfortunate Cacique Don Jose Gabriel Tupac Amaru, one of the sworn

determinations of the participators in that very extensive conspiracy

was to drive the Spaniards out of Lima by artifice or force. Among the

numerous plans for accomplishing that object, I will mention two which

have reference to the water of Lima. One scheme was to poison the whole

of the inhabitants. For this purpose a rich Cacique of the vale of

Huarochirin went to an apothecary near the bridge, and asked for two

hundred weight of corrosive sublimate, saying that he would pay well for

it. The apothecary had not entire confidence in the Indian, but he did

not think it right to forego the opportunity of making a very profitable

sale; so, instead of the sublimate, he made up the same quantity of alum

for the Cacique and received the price he demanded. Next morning all the

water in Lima was unfit for use. On examination it was found that the

enclosure of the Atarrea was broken down, and the source saturated with

alum. The offender remained undiscovered.

The second plan was formed with more circumspection. The conspirators

resolved on a certain day to send into the city a number of Indians, who

were to conceal themselves on the roofs of the shops (_Pulperias_), in

which quantities of firewood were kept for sale. The moment the

cathedral struck the hour of midnight, the concealed Indians were to set

fire to the wood. Another division of Indians was immediately to dam up

the river at the convent of Santa Clara, and thereby lay the streets

under water. During the unavoidable confusion, which must have taken

place, the main body of the Indians was to enter the town and massacre

all the whites. This well-combined plan was by mere accident discovered,

when it was of course frustrated.

The fertility of the soil round Lima is very great when irrigation is

practicable. Where this cannot be accomplished, the earth withholds

even the most scanty vegetation. The _riego_, or irrigation, is thus

effected. On certain days the water conduits are closed, and the

fields are laid under water. When there is a deficient supply of

water, the trenches, or conduits, are not opened till the following

day. When, however, the supply of water is abundant, the _riego_ takes

place early every morning.

As the same identical plants are cultivated along almost the whole

coast, I will here notice them, to save the necessity of returning to

them hereafter.

COTTON is cultivated only in a few plantations in the immediate

vicinity of Lima; but it abounds more in the northern districts,

particularly in the department de la Libertad, in the coast province

Piura, in Lambayeque, and in Truxillo. In the southern province, Yca,

a considerable quantity is also reared for exportation. The brown

cotton was chiefly cultivated in the time of the Incas. Most of the

bodies found in the ancient graves on the coast are enveloped in

this kind of cotton.

The SUGAR CANE is cultivated with success in all plantations where

there is sufficient moisture of soil; and of all the agricultural

produce of the country, yields the greatest profit. The sugar estates

lie on the sea-coast, or along the banks of rivers. The vertical limit

of the sugar cane growth is on the western declivity of the

Cordilleras, about 4500 feet above the level of the sea, at which

height I saw fields covered with it. The largest plantations, however,

do not rise above 1200 feet above the level of the sea; while those of

the same extent on the eastern declivity are at the height of 6000

feet. Within the last forty years the introduction of the Otaheitan

cane has greatly improved the Peruvian plantations in quality, and has

more especially increased the quantity of their produce; for the

Otaheitan canes are found to yield proportionally one third more than

the West India canes, which were previously cultivated.

The preparation of the sugar is, as yet, conducted in a very rude and

laborious manner. In most of the plantations the cane is passed through

wooden presses with brass rollers. These machines are called _trapiches_

or _ingenios_. They are kept in motion by oxen or mules. In some large

estates water power is employed, and in San Pedro de Lurin a

steam-engine has been put up, which certainly does the work quickly; but

it often has to stand for a long time idle. A part of the sugar cane

juice is used for making the liquor called guarapo, or distilled for

making rum; for since the independence, the law which strictly

prohibited the distillation of spirituous liquors in plantations has

been repealed. The remainder is boiled down into a syrup, or further

simmered until it thickens into cakes, called chancacas, or brown sugar.

After a careful purification it is made into the white cakes called

alfajores, or prepared as white sugar. In fineness of grain and purity

of color it is inferior to the Havannah sugar, which, however, it

exceeds in sweetness. The regular weight of the sugarloaf is two arobas;

only for convenience of transport into the mountainous districts their

weight is sometimes diminished. The consumption of sugar in the country

is great and its export is considerable, but it goes only to Chile.

Of the different kinds of grain, maize is most generally and most

successfully cultivated in Peru. It grows on the sandy shore, in the

fertile mountain valleys, and on the margin of the forest, where the

warmth is great. There are several varieties of maize, which are

distinguished one from another by the size of the head and by the form

and appearance of the grain. The most common kinds on the coast

are--1st, the _Mais Morocho_, which has small bright yellow or reddish

brown grains; 2d, the _Mais Amarillo_, of which the grain is large,

heart-shaped, solid and opaque; 3d, _Mais Amarillo de Chancay_, similar

to the _Mais Amarillo_, but with a semi-transparent square-shaped grain,

and an elongated head. The Morocho and Amarillo maize are chiefly

planted in the eastern declivity of the Andes. They run up in stalks

eight or nine feet high, and have enormously large heads. In one of them

I counted seventy-five grains in a single row.

Maize forms the bread of the Peruvians. It is almost the only sustenance

of the Indians of the mountains, and is the principal food of the slaves

on the coast. Like the potatoe in Europe, it is cooked in a variety of

ways. Two of the most simple preparations of maize are those called

_choclas_ and _mote_. _Choclas_ are the unripe maize heads merely soaked

in warm water; they form a very agreeable and wholesome article of food.

_Mote_ consists of ripe maize first boiled and then laid in hot ashes,

after which the husks are easily stripped off.

As to whether maize is indigenous to Peru, or when it was introduced

there, much has already been written, and I shall refrain from entering

into the investigation of the question here. I may, however, mention

that I have found very well preserved ears of maize in tombs, which,

judging from their construction, belong to a period anterior to the

dynasty of the Incas; and these were fragments of two kinds of maize

which do not now grow in Peru. If I believed in the transmigration and

settlement of Asiatic races on the west coast of America, I should

consider it highly probable that maize, cotton, and the banana, had been

brought from Asia to the great west coast. But the supposed epoch of

this alleged immigration must carry us back to the earliest ages; for,

that the Incas were (as the greater number of inquirers into Peruvian

history pretend) of Asiatic origin, is a mere vague hypothesis,

unsupported by anything approximating to historical proof.

Since the earthquake of 1687 the crops of maize on the Peruvian coast

have been very inconsiderable. In the mountainous parts it is somewhat

more abundant, but still far from sufficient to supply the wants of the

country. Chile supplies, in return for sugar, the maize required in

Peru. Of the other kinds of grain barley only is raised; but it does not

thrive on the coast, and is cultivated successfully at the height of

from 7000 to 13,200 feet above the level of the sea. The assertion of

some travellers, that barley was known to the Peruvians before the

arrival of the Spaniards, is groundless. It is true that barley is

sometimes found in pots in Indian graves. Those graves, however, as I

have had repeated opportunities of being convinced, belong, without

exception, to modern times, chiefly to the seventeenth century.

Potatoes are not planted on the coast, where, it appears, the climate

and soil are unfavorable to them. In those parts they are small and

watery. On the higher ridges which intersect the coast at short

distances from the sea, the potatoe grows wild. I am inclined to believe

that the root is indigenous in these parts, as well as in Chiloe and

Chile, and that the ancient Peruvians did not obtain this root from the

south, but that they removed it from their own high lands in order to

cultivate it on a more favorable soil.[40] The best potatoe grows about

twenty-two leagues from Lima, in Huamantanga, which is about 7000 feet

above the level of the sea, to the north-west of the Quebrada of Canta.

This potatoe is small and round, with a thin white skin, and when

bisected the color is a clear bright yellow. It is called the _Papa

amarilla_, and there is much demand for it in the markets, where it

fetches a good price. The other potatoes come chiefly from the Quebrada

of Huarochirin, and they are very well flavored.

The Camotes (_Convolvulus batatas_, L.), not improperly called sweet

potatoes, grow to a considerable size. There are two kinds of camotes,

the yellow and the violet; the latter are called _Camotes moradas_.

These two kinds are much liked for their excellent flavor. Beyond the

height of 3500 feet above the level of the sea they cease to grow.

The Aracacha (_Conium moschatum_, H. B. Kth.) grows on the coast, but it

is more abundant on the projecting ridges of the Cordilleras, and on the

eastern declivity of the Andes. It is a very agreeable and nutritive

kind of tuberous vegetable, in flavor not unlike celery. It is cooked by

being either simply boiled in water, or made into a kind of soup. In

many districts the aracacha yields two crops in the year.

The Yucca (_Jatropha manihot_) is one of the finest vegetables of

Peru. The stalk of the plant is between five and six feet high, and

about the thickness of a finger. The roots are from one to two feet

long, somewhat of the turnip form. Internally they are pure white; but

the external skin is tough, somewhat elastic, and of a reddish-brown

color. The roots are the edible parts of the plant. They are very

agreeable in taste, and easy of digestion. When raw they are hard and

tough, and their taste somewhat resembles chestnuts. When boiled in

water the root separates into fibres, and is rather waxy, but when

laid in hot ashes it becomes mealy.

In some parts of Peru the Indians prepare a very fine flour from the

yucca, and it is used for making fine kinds of bread, and especially a

kind of biscuits called _biscochuelos_. The yucca roots are not good

after they have been more than three days out of the earth, and even

during that time they must be placed in water, otherwise green or black

stripes appear on them, which in the cooking assume a pale red color.

Their taste is then disagreeable, and they quickly become rotten.

To propagate the yucca the stalk is cut, particularly under the thick

part, into span-long pieces, which are stuck obliquely into the earth.

In five or six months the roots are fit for use, but they are usually

allowed to remain some time longer in the earth. The stalks are

sometimes cut off, and the roots left in the earth. They then put forth

new leaves and flowers, and after sixteen or eighteen months they become

slightly woody. The Indians in the Montana de Vitoc sent as a present to

their officiating priest a yucca, which weighed thirty pounds, but yet

was very tender. On the western declivity of the Cordillera, the

boundary elevation for the growth of the yucca is about 3000 feet above

the level of the sea.

Among the pulse there are different kinds of peas (_garbanzos_) on the

coast; beans (_frijoles_), on the contrary, occupy the hilly grounds.

All vegetables of the cabbage and salad kinds cultivated in Europe will

grow in Peru. The climate, both of the coast and the hills, suits them

perfectly; but the hot, damp temperature of the eastern declivity of the

Andes is adverse to them. Numerous varieties of the genus _Cucurbita_

are cultivated in the _chacras_, or Indian villages, on the coast. They

are chiefly consumed by the colored population. I did not find them very

agreeable to the taste. They are all sweetish and fibrous.

Among the edible plants which serve for seasoning or spicery, I must

mention the love-apple (_Tomate_), which thrives well in all the warm

districts of Peru; and the Spanish pepper (_Aji_), which is found only

on the coast and in the mild woody regions. There are many species of

the pepper (_Capsicum annuum, baccatum, frutescens, &c._), which are

sometimes eaten green, and sometimes dried and pounded. In Peru the

consumption of aji is greater than that of salt; for with two-thirds of

the dishes brought to table, more of the former than of the latter is

used. It is worthy of remark that salt diminishes, in a very striking

degree, the pungency of the aji; and it is still more remarkable that

the use of the latter, which in a manner may be called a superfluity,

has no injurious effect on the digestive organs. If two pods of aji,

steeped in warm vinegar, are laid as a sinapism on the skin, in the

space of a quarter of an hour the part becomes red, and the pain

intolerable; within an hour the scarf-skin will be removed. Yet I have

frequently eaten twelve or fifteen of these pods without experiencing

the least injurious effect. However, before I accustomed myself to this

luxury, it used to affect me with slight symptoms of gastritis. On the

eastern declivity of the Cordilleras I found no capsicum at a greater

height than 4800 feet above the level of the sea.

Lucern (_Medicago sativa_), called by the natives _alfa_ or _alfalfa_,

is reared in great abundance throughout the whole of Peru, as fodder for

cattle. It does not bear great humidity, nor severe heat or cold; yet

its elevation boundary is about 11,100 feet above the level of the sea.

On the coast it flourishes very luxuriantly during the misty season; but

during the months of February and March it is almost entirely dried up.

The maisillo (_Paspalum purpureum_, R.) then supplies its place as

fodder for cattle. In the mountainous districts it is also most abundant

during the humid season; but, as soon as the first frost sets in, it

decays, takes a rusty-brown color, and remains in a bad state until the

beginning of the rainy season. On an average, the _alfalfa_ may be cut

four times in the year; but in highlying districts only three times;

and in humid soils on the coast, particularly in the neighborhood of

rivers, five times. Once in every four or five years the clover-fields

are broken up by the plough, and then sown with maize or barley. In the

sixth year clover is again raised.

The olive-tree is cultivated chiefly in the southern provinces of the

coast. In flavor, its fruit approximates to the Spanish olive. That

the oil is not so fine is probably owing to the bad presses which are

used, and the rude manner in which the operation is performed. The

olives (_Aceytunas_) are preserved in a peculiar manner. They are

allowed to ripen on the tree, when they are gathered, slightly

pressed, dried, and put up in small earthen vessels. By this process

they become shrivelled and quite black. When served up at table pieces

of tomato and aji are laid on them: the latter is an excellent

accompaniment to the oily fruit. Some preserve them in salt water, by

which means they remain plump and green.

The castor-oil plant (_Ricinus communis_) grows wild, but it is also

cultivated in many plantations. The considerable quantity of oil which

is pressed out of the seeds is used unpurified in Lima for the street

lamps, and also in the sugar plantations, for greasing the machines

employed in the works. The purified Ricinus oil required for medicine is

imported from England or Italy.

The Pinoncillo tree (_Castiglionia lobata_, R.) is cultivated only about

Surco, Huacho, and Lambayeque, in some of the Indian chacras; but it

grows wild in considerable abundance. Its bean-like fruit, when roasted,

has an agreeable flavor. When eaten raw, the etherial oil generated

between the kernel and the epidermis is a strong aperient, and its

effect can only be counteracted by drinking cold water. When an incision

is made in the stem, a clear bright liquid flows out; but after some

time it becomes black and horny like. It is a very powerful caustic, and

retains its extraordinary property for years.

The fruits of the temperate climates of Europe thrive but indifferently

in the warm regions of the coast of Peru. Apples and pears are for the

most part uneatable. Of stone fruits only the peach succeeds well. Vast

quantities of apricots (called duraznos) grow in the mountain valleys.

Of fifteen kinds which came under my observation, those called

_blanquillos_ and _abridores_ are distinguished for fine flavor.

Cherries, plums, and chestnuts I did not see in Peru, yet I believe the

climate of the Sierra is very favorable to their growth. Generally

speaking, the interior of the country is well suited to all the fruits

and grain of central Europe; and doubtless many of our forest trees

would flourish on those Peruvian hills which now present no traces of

vegetation. But as yet no system of transplantation has been seriously

set on foot. The praiseworthy attempts made by many Europeans, who have

sent seeds and young plants to Peru, have failed of success, owing to

the indifference of the natives to the advancement of those objects.

All the fruits of southern Europe thrive luxuriantly in the warm regions

of Peru. Oranges, pomegranates, lemons, limes, &c., grow in incredible

abundance. Though the trees bloom and bear fruit the whole year round,

yet there are particular times in which their produce is in the greatest

perfection and abundance. On the coast, for example, at the commencement

of winter, and in the woody districts in the months of February and

March, melons and Sandyas (_water melons_) are particularly fine.

The figs are of two kinds: the one called _Higos_, and the other

_Brevas_. In the former the pulp is red, in the latter it is white.

They are usually large, very soft, and may be ranked among the most

delicious fruits of the country. Fig-trees grow frequently wild in the

neighborhood of the plantations and the Chacras: and the traveller may

pluck the fruit, and carry away a supply for his journey; for, beyond

a certain distance from Lima figs are not gathered, being a fruit not

easy of transport in its fresh state; and when dried, it is not liked.

Pomegranates and quinces seldom grow on the coast: they are chiefly

brought to the Lima market from the neighboring Quebradas. The

mulberry-tree flourishes luxuriantly and without cultivation; but its

fruit is not thought worth gathering, and it is left as food for the

birds. In the southern province of Yca, the cultivation of the vine

has been attended by most successful results. In the neighborhood of

Lima grapes are seen only in a few Huertas (_orchards_); but for

size, sweetness, and aromatic flavor, there are no such grapes in any

other part of the world.

Of tropical fruits, the number is not so great in Peru as in the more

northerly district of Guayaquil. But there are some Peruvian fruits, the

delicious flavor of which cannot be excelled. One of these is the

Chirimoya (_Anona tripetala_). Hanke, in one of his letters, calls it "a

master-work of Nature." It would certainly be difficult to name any

fruit possessing a more exquisite flavor.

In Lima the Chirimoya is comparatively small, often only the size of an

orange. Those who have tasted it only in Lima, can form but a very

imperfect idea of its excellence. In Huanuco, its indigenous soil, it

grows in the greatest perfection, and often attains the weight of

sixteen pounds, or upwards. The fruit is of roundish form, sometimes

pyramidal, or heart-shaped, the broad base uniting with the stem.

Externally it is green, covered with small knobs and scales, and often

has black markings like net-work spread over it. When the fruit is very

ripe, it has black spots. The skin is rather thick and tough.

Internally, the fruit is snow-white and juicy, and provided with a

number of small seeds well covered with a delicate substance. The

Chirimoyas of Huanuco are also distinguished from those of the coast by

having only from four to six seeds; whereas on the coast they are found

with from twenty-five to thirty. The question as to what the taste of

this fruit may be compared with, I can only answer by saying, that it is

incomparable. Both the fruit and flowers of the Chirimoya emit a fine

fragrance, which, when the tree is covered with blossom, is so strong as

to be almost overpowering. The tree which bears this finest of all

fruits is from fifteen to twenty feet high. It has a broad flat top, and

is of a pale-green color.

The Palta (_Persea gatissima_, Gaert.) is a fruit of the pear form, and

dark-brown in color. The rind is tough and elastic, but not very thick.

The edible substance, which is soft and green, encloses a kernel

resembling a chestnut in form and color. This fruit is very astringent

and bitter, and on being cut, a juice flows from it which is at first

yellow, but soon turns black. The taste is peculiar, and at first not

agreeable to a foreigner; but it is generally much liked when the palate

becomes accustomed to it. The fruit of the Palta dissolves like butter

on the tongue, and hence it is called in some of the French colonies

_beurre vegetale_. It is sometimes eaten without any accompaniment, and

sometimes with a little salt, or with oil and vinegar. The kernels make

very good brandy. The Palta-tree is slender and very high, with a small

dome-like top. On the eastern declivity of the Andes, I have seen some

of these trees more than sixty feet high.

The Platanos (_Bananas_) thrive well in most of the Peruvian

plantations. They require great heat and humidity. They grow in the

greatest perfection on the banks of small rivulets. On the coast the

tree does not yield such abundance of fruit as in the woody regions,

where it is not unusual to see a tree with three hundred heads of fruit

lying one over another, like tiles on a roof. In the country adjacent to

Lima, and also on other parts of the coast, three favorite species are

cultivated. The _Platano de la Isla_, or of Otaheite, was introduced

from that archipelago in 1769. The fruits are from three to four inches

long, generally prismatic, as they grow thickly on the stem, and lie one

over another. The skin is yellow, the fruit of a palish red, and rather

mealy. The Limenos prefer this to any other species of the platano, and

they consider it the most wholesome. The fruits of the _Platano Guineo_

are not longer, but much thicker than those of the _Platano de la Isla_,

but they are so full that they burst when quite ripe. They are straight

and cylindrical in form, as they grow on the stem at some distance one

from the other. They are of a bright yellow color, but near the stem

spotted with black. The edible part is whiter and softer than that of

the _Platano de la Isla_, to which it is greatly superior in flavor and

aroma. The natives believe this fruit to be very unwholesome, and they

maintain that drinking brandy after eating Platanos Guineos causes

immediate death. This is, as my own often-repeated experiments have

shown, one of the deep-rooted, groundless prejudices to which the

Peruvians obstinately cling. On one of my excursions I had a controversy

on this subject with some persons who accompanied me. To prove how

unfounded their notions were, I ate some platanos, and then washing down

one poison by the other, I immediately swallowed a mouthful of brandy.

My Peruvian friends were filled with dismay. Addressing me alternately

in terms of compassion and reproach, they assured me I should never

return to Lima alive. After spending a very agreeable day, we all

arrived quite well in the evening at Lima. At parting, one of my

companions seriously observed that we should never see each other again.

Early next morning they anxiously called to inquire how I was, and

finding me in excellent health and spirits, they said:--"Ah! you see, an

_herege de gringo_ (a heretic of a foreigner) is quite of a different

nature from us." A piece of the Platano Guineo soaked in brandy retains

its color unchanged; but the rib-like fibres which connect the rind with

the pulp then become black, and imbibe a bitter taste.

The fruit of the third kind of platano, the _Platano Largo_, is from six

to eight inches long, rather narrow, and curved crescent-wise. The rind

is of a light straw color, and when the fruit is very ripe it has large

black spots. The edible part is of a whitish hue, harder and drier than

that of the two species already described; and its flavor its quite as

agreeable. Its fruit is less abundant than that of the Platano Guineo,

and it requires longer time to become fully ripe. A fourth kind, which

grows in the forest regions, I have never seen on the coast. It is the

_Platano Altahuillaca_. It bears at most from twenty to twenty-five

heads of fruit. The stem is more than two inches thick, and above an ell

long. The color of the husk is light yellow, the enclosed substance is

white, tough, and hard. In the raw state it is flavorless, but when

roasted in hot ashes, or cooked with meat, it makes a fine dish.

When the platanos of the uppermost row, that is, those which form the

base of the conical-formed reflex cluster, begin to turn yellow, or, as

the natives say, _pintar_, the whole is cut off, and hung up in an airy,

shady situation, usually in an apartment of the Rancho, or hut, where it

may quickly ripen. The largest fruits are cut off as soon as they are

yellow and soft, and so the cutting goes on gradually up to the top, for

they ripen so unequally that those at the base show symptoms of decay

while those at the top are still hard and green. As soon as the

_cabeza_, or cluster of fruit, is cut, the whole branch is immediately

lopped off, in order to facilitate the shooting of the fresh sprouts.

Each branch bears only one _cabeza_, and eight or ten months are the

period usually required for its complete development.

The platanos belongs indisputably to the most useful class of fruit

trees, especially in regions where they can be cultivated extensively,

for then they may very adequately supply the place of bread. In

northern Peru and Guayaquil, the platano fruit is prepared for food in

a variety of ways.

Pine-apples (_Ananas_) are not much cultivated on the coast of Peru. The

market of Lima was formerly entirely supplied with this fruit from the

Montana de Vitoc. When brought from thence they used to be cut before

they were ripe, and packed on the backs of asses. The journey is of

sixteen or twenty days' duration, and the road lies across two of the

Cordilleras. After being several days in the cold snowy region of the

Puna, the fruit came to Lima in a very indifferent state; but since the

communication by steam navigation with Guayaquil, pine-apples are

brought from the latter place in large quantities. They are large,

succulent, and very sweet.

The Granadilla (_Passiflora quadrangularis_) is about the size of an

apple, but rather oblong. The skin is reddish-yellow, hard, and rather

thick. The edible part is grey and gelatinous, and it contains numerous

dark-colored seeds. The fruit is very agreeable, and in taste resembles

the gooseberry, and is very cooling. The Granadilla is a shrub or bush,

and it twines round the trunks of trees, or climbs up the walls of the

Ranchos. It is less abundant on the coast than in the adjacent valleys.

The Tunas are fruits of different species of Cactus. The husk, which is

covered with sharp prickles, is green, yellow, or red in color, and is

easily separated from the pulp of the fruit. When being plucked, the

tunas are rubbed with straw to remove the prickles, which, however, is

not always completely accomplished. It is therefore necessary to be

cautious in handling the husks, for the small prickles cause

inflammation when they get into the fingers.

The Pacay is the fruit of a tree of rather large size (_Prosopis

dulcis_, Humb.), with a rather low and broad top. It consists of a pod

from twenty to twenty-four inches long, enclosing black seeds, which are

embedded in a white, soft, flaky substance. This flaky part is as white

as snow, and is the only eatable part of the fruit. It tastes sweet,

and, to my palate at least, it is very unpleasant; however, the Limenos

on the coast and the monkeys in the woods are very fond of the pacay.

The Lucuma is produced only in the southern provinces of the coast of

Peru, and is chiefly imported from the north of Chile. The fruit is

round. The grey-brown husk encloses a fibrous, dry, yellow-colored

fruit with its kernel.

The Guayava (_Psidium pomiferum_) grows on a low shrub, chiefly in the

valleys of the coast, and on the eastern declivity of the Andes. It is

of the form and size of a small apple. The rind is bright, yellow, and

thin. The pulp is either white or red, and is full of little egg-shaped

granulations. Its flavor is pleasant, but not remarkably fine. In Lima

it is not a favorite, for numerous insects lay their eggs in it, and,

when the fruit is ripe, larvae are found in it.

The Pepino (a _cucurbitacea_) is grown in great abundance in the fields.

The plant is only a foot and a half high, and it creeps on the ground.

The fruit is from four to five inches long, cylindrical, and at both

ends somewhat pointed. The husk is of a yellowish green color, with long

rose-colored stripes. The pulp or edible part is solid, juicy, and

well-flavored. The kernel lies in the middle, in a long-shaped furrow.

By the natives the pepino is, and not altogether unreasonably, believed

to be injurious. They maintain that this fruit is too cold in the

stomach, and that a glass of brandy is necessary to counteract its

injurious properties. This much is certain, that the pepinos are very

indigestible, and that eating them frequently, or at improper times,

brings on fits of illness.

The Mani, or Earth Almond (_Arachis hypogaea_), is produced in the

northern provinces. The plant is from a foot and a half to two feet

long, and very leafy. The kernels have a grey, shrivelled husk: they

are white, and contain much oil. When roasted and crushed, they are

eaten with sugar.

The Capulies (_Prunus capulin_, Ser.) grows in the open fields. In towns

it is planted in gardens or in pots. The fruit is a little bigger than a

cherry. It is of a deep yellow color, and has an acid taste. The

capulies are not frequently eaten. On account of their very pleasant

odor, they are used in making _Pucheros de_ flores, or with other

odoriferous flowers, they are besprinkled with agua rica, and laid in

drawers to perfume linen. The ladies of Lima wear them in their bosoms.

The same uses are made of the Palillos (_Campomanesia lineatifolia_,

R.), which grow on trees from twenty to thirty feet high. The bright

yellow fruit is as large as a moderately-sized apple. The palillo emits

an exceedingly agreeable scent, and is one of the ingredients used in

making the perfumed water called _mistura_. When rubbed between the

fingers, the leaves smell like those of the myrtle; but they have an

acid and a stringent taste.

The coast of Peru is poorly supplied with Palm-trees, either wild or

cultivated. The Cocoa Palm is grown only in a few of the northern

provinces, and the Date Palm chiefly about Yca. With a very little

care, these trees would thrive excellently in all the oases of the

coast of Peru.

FOOTNOTES:

[Footnote 37: A great fire is a thing almost unknown in Lima. The houses

are of brick, and seldom have any wooden beams, so there is little food

for a fire. The only fire which I heard of in Lima was that of the 13th

January, 1835, when the interior of the _Capilla del Milagro_ of San

Francisco was destroyed. The repairs cost 50,000 dollars. On the 27th

November, 1838, it was again solemnly consecrated.]

[Footnote 38: The date of this catastrophe recalls the following passage

in Schiller's William Tell:--

"'s ist heut Simons und Judae

Da ras't der See und will sein Opfer haben."

"'Tis the festival of Simon and Jude,

And the lake rages for its sacrifice."

]

[Footnote 39: RIMAC is the present participle of _rimay_, to speak, to

prattle. The river and the valley were known by this name among all the

ancient Indians. The oracle of a temple with an idol, which stood in the

neighborhood of the present city of Lima, conferred the name. It is said

that before the time of the Incas persons suspected of magic were

banished to the valley of the Rimac, on which account it obtained the

name of _Rimac-malca_, that is, the WITCHES-VALLEY. This account, which

is given by some early travellers, requires farther historical and

philological inquiry, before its correctness can be admitted.]

[Footnote 40: The Quichua language has no word for potatoe, but in the

Chinchayauyo language, which is spoken along the whole coast of Peru,

the potatoe is called _Acsu_.]

Travels in Peru, on the Coast, in the Sierra, Across the Cordilleras and the Andes, into the Primeval Forests · 第 7 / 16 章