THE MARONITES

The Syrian Maronites number not less than 250,000 and are scattered all

over the Lebanon and Anti-Lebanon ranges. They are found in largest

numbers in the northern districts of Lebanon and there they have

control of local affairs. They are also found as far south as Mount

Hermon in the country of the Druses. The hostility of these two races

led to the massacres of 1860 in which thousands of the Maronites were

slain. They take their name from John Maron, their first patriarch

and political leader, who died in 701 A. D. They were mixed up with

the Monophysite controversy in the sixth and seventh centuries. In

an attempt to reconcile them, John Maron, a Monothelite (one will)

leader, at the time of the Moslem invasion, conducted them into the

high mountains of the Lebanon and Anti-Lebanon, where for five hundred

years they maintained their independent existence in the face of

every attempt to subdue or dislodge them. They developed qualities of

manly strength and industry. Their language was the Syrian and their

government a simple feudal system. They had a patriarch with Episcopal

dioceses at Aleppo, Balbek, Jebeil, Tripoli, Ehden, Damascus, Beirut,

Tyre, and Cyprus.

This interesting people was discovered to the world by the Crusaders

and through them were brought under the wing of the Roman Catholic

Church at the Council of Florence in 1445. They adopted the Arabic

language but retained their old Syriac ritual. They are to-day

recognized as followers of the Church of Rome with a form of worship

somewhat modified to meet their special conditions. The Jesuits and

forces of the Catholic Church have made every effort to prevent the

Protestant missionaries from getting a foothold among them. Much,

however, has been done for them by both the Presbyterian Board North,

and the Free Church of Scotland. The Irish Presbyterian Church of

Damascus is reaching the Maronites in that part of the country.

Education is greatly transforming the race and through this they are

becoming more and more responsive to evangelical religion.

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