Even now, when we all talk of the Turkish empire as
moribund, it is doubtful if it will perish under any decay
from within. The subject races do not grow stronger, as
witness recent scenes in Armenia, where a single tribe,
with only tolerance from the sultan, keeps a whole
people in agonies of fear. The Arabs, full-blooded and
half-caste, who might succeed in insurrection, find
the strength of civilized Europe right across their
path, and are precipitating themselves, in a fury of
fanaticism and greed, upon the powerless states of the
interior of Africa. The European subjects of the sultan
are cowed, and without foreign assistance will not risk
a repetition of Batouk. The army for internal purposes
is far stronger than ever, the men being the old Ottoman
soldiers, brave as Englishmen, abstemious as Spaniards,
to whom the Germans have lent their discipline and their
drill. No force within the empire outside Arabia could
resist the reorganized troops or hope to reach, as no
doubt the first Mahdi if left alone might have reached,
Constantinople itself. The financial difficulties of the
treasury are great, but the sultans have recently risked
and have survived complete repudiation, and the revenue is
enough, and will remain enough, to keep the army together
and supply the luxury of the palace.
—MEREDITH TOWNSEND in “Asia and Europe.”
We cannot trace here the story of the rise and spread of Islam from its
cradle in Arabia to the period of its greatest virility in 1529, when
all Europe trembled at its onward sweep and conquest. We can speak only
of the rise of the Ottoman empire that has been perpetuated in unbroken
succession to the present time.
Near the middle of the thirteenth century a tribe of Turks, not
Suljuks, left their camping-grounds in Khorassan, urged on by the
Mongol invaders, and wandered into Armenia. This tribe was divided into
four sections; one of these, led by Ertogrul, went into Asia Minor,
and there became allied with Aladdin the Suljukian, sultan of Iconium.
He settled upon the borders of Phrygia and Bithynia and there his son
Othman, or Osman, who became the founder of a dynasty and an empire,
was born and nurtured. The name “Ottoman Empire” or “Osmanli Turks”
came from him. The name “Othman” signifies “bone-breaker.”
The young man succeeded his father as the head of the tribe. He united
in his character the traits of shepherd, freebooter, and warrior.
Osman’s ambition was fired by a dream of conquest that seated him
upon the Byzantine throne. He was upon the border of the decaying
Greek empire to the west, and back of him were the vast, restless
populations ready to enlist under any leader of strength and action. He
invaded Nicomedia July 27, 1299, from which time his reign is usually
dated. This was parallel with Edward I of England, Philip the Fair of
France, and Andronicus Palæologus the elder of Constantinople. Slow
encroachment was made upon the imperial domains of the Greek empire,
while at the same time his authority was extended over considerable
districts in the north and west of Asia Minor, including large parts of
Phrygia, Galatia, and Bithynia. Prusa (Brusa) was captured and became
the residence of Othman, and was the seat of his government when he
died in 1326.
Othman was succeeded by Orchan, his son, who extended the boundaries
of the infant state with marked rapidity. He took Nicæa, the rest of
Bithynia, the greater part of Mysia, and was the first Turkish ruler
to pass over into Europe. He coined money in his own name, and assumed
the prerogatives of royalty, and began the systematic organization
of his government. A permanent military force was established. One
of his strongest military organizations was composed of the children
of conquered Christians who were reared in Islam, inured from their
youth to the profession of arms. These became the famous Janissaries
perpetuated in the conquests of the Turkish government until the middle
of the nineteenth century. They were distinguished for their valor
and fanaticism. Through more than three centuries, marked by a long
series of great battles, they experienced only four signal reverses.
One of these was by Tamerlane, in 1402, and another by the Hungarian
general, John Huniades, in 1442. The present methods of administration
of the Ottoman empire are due in no small measure to the despotic
nature and fanatical character of the Janissaries. Their assumption
finally reached such a state that it became necessary to extirpate them
by the sword to prevent their exercise of authority over the sultans
themselves. This was accomplished by Mohammed II in 1826.
Amurath I succeeded Orchan in 1359. He began at once to make advance
against the Greek throne, which was much weakened by its schismatic
separation from the Roman church. In 1361 he took Adrianople in Europe
and made it his official residence, and the first European capital
of the Ottoman power. His successor, Bajazet I, changed the title of
“Emir” for that of “Sultan,” which name has been perpetuated. He set
the example, followed so repeatedly since, of putting his only brother
to death in order that he might not aspire to the throne. He extended
his domains east to the Euphrates and north to the Danube. He boasted
that he would yet feed his horses on the altar of St. Peter’s in Rome.
He was captured by Tamerlane in 1402, dying the following year in
captivity. Tamerlane held undisputed sway over Asia for a few years. A
son of Bajazet, Mahomet I, restored the empire of his fathers in its
integrity. It was during his reign, 1413-21, that the first Turkish
ambassador appeared abroad. He was sent to Venice. The sultan himself
paid a visit to the emperor Manuel at Constantinople.
Without dwelling upon the successive sultans and the advances made
by each, it is sufficient to record that most important of all the
victories, the capture of Constantinople, the capital of the Greek
empire, by Mohammed II, the seventh in succession from Othman, on May
29, 1453, in the second year of his reign. This terminated the Greek
empire, 1123 years after Constantine the Great had removed his imperial
throne to Byzantium, changing its name to Constantinople. Consternation
prevailed among the European nations, especially in those immediately
contiguous to the Mohammedan empire.
From that time to the present day, Constantinople has been the
residence of the sultans ruling over the Ottoman empire, and the seat
of the Turkish power. Much of the machinery of government now in use
was organized and put into operation by Mohammed II. The administrative
departments were constituted in what was then called “The Porte,” while
the head of the department was given the well-known name of “Sublime
Porte.” This name came from the metaphorical resemblance between a
state and a house or tent. The most important part of the tent was the
entrance in which the chiefs sat for the administration of justice, as
well as for the performance of other duties.
Mohammed died in 1481. Succeeding sultans for a century seriously
threatened the institutions of Western nations. In the religious
conflicts of the sixteenth century the pope of Rome was undecided which
to fear the more, the Protestants or the Turks.
The Ottoman empire reached the zenith of its power under Suliman, the
tenth sultan, whose reign was the longest in the annals of the empire,
from 1520-1566. He is often known in Europe as Suliman “the great” or
“the magnificent,” but Moslem writers name him “the lawgiver.” In 1525
the French ambassador appeared at the Ottoman court. The first European
states to stipulate regular capitulations with the Porte were Genoa and
Venice, which accomplished this in 1453 and 1454 respectively. These
were confirmed and enlarged by succeeding sovereigns to 1733. France
next secured capitulations in 1528, which were afterwards amplified,
renewed, and confirmed down to 1861. The first treaty relations of
England with Turkey were in 1579. Other European nations followed in
orderly succession, until the United States concluded its first treaty
at Constantinople, May 7, 1830, which was ratified at Washington, Feb.
4, 1832.
At the beginning of the seventeenth century the Ottoman empire covered
Europe, Macedonia, Adrianople, Greece, and the greater part of Hungary,
while in Asia it held all of Asia Minor, Armenia, Georgia, Daghestan,
the western part of Koordistan, Mesopotamia, Syria, Cyprus, and the
chief part of Arabia. In Africa, Egypt, Tripoli, Tunis, and Algiers
acknowledged allegiance to the sultan at Constantinople; and the
khanate of Crimea, the principalities of Wallachia, Moldavia, and
Transylvania with the republic of Ragusa were vassal states. Diplomatic
and commercial relations had been established between the Porte and the
leading European nations. From that time the great power then possessed
began to wane.
Fundamentally the laws of Turkey are based upon the teachings of
the Koran. The only restraint upon the acts of the sultan are the
accepted truths of Islam as laid down in the sacred book of the prophet
Mohammed. Next to the Koran the authority is a code of laws formed of
the supposed sayings and opinions of Mohammed, and of sentences and
decisions of his immediate successors. These are called the “Multeka,”
and are binding upon both the sovereign and his subjects. Beyond these
the will of the man who occupies the throne of the Ottoman empire is
absolute and must be unquestioned by every subject.
The sultan, therefore, is at the head of every department of
government, amenable to no laws except the law of the Koran. He
appoints two high dignitaries,—the grand vizier, to be the nominal
head of the temporal government, and the Sheik-ul-Islam, to be the
head of the spiritual government. The Sheik-ul-Islam presides over the
“Ulema,” a body made up of the Mohammedan clergy, the great judges,
theologians, and jurists, as well as the noted teachers of Mohammedan
literature and science.
There is no constitution to exercise directing influence over either
the sultan or his subordinates. The grand vizier is nominally at the
head of the government and represents the sultan. At the present
time he has come to be only the agent of the sultan in carrying out
his wishes, having little authority to act independently. The privy
council, over which the grand vizier presides, is composed of the
following officials or cabinet officers:
Sheik-ul-Islam
Minister of Justice
“ “ War
“ “ Marines
President of the Council of State
Minister of Foreign Affairs
“ “ the Interior
“ “ Finance
“ “ Pious Foundations
“ “ Public Instruction
“ “ Commerce and Public Works
The whole of the country is divided into vilayets or states, and
these are subdivided into sanjaks or provinces, which, in turn, are
also divided and subdivided. The ruler in a vilayet is a vali or
governor-general, who receives his appointment directly from the
sultan, and who, with the assistance of a provincial council, is
master of the vilayet. He has power over the inferior officers of his
district, whom, theoretically at least, he appoints and removes at
will. There are eight of these vilayets in Europe, eleven in Asia, five
in Armenia, three in Mesopotamia, six in Syria, two in Arabia, and two
in Africa, making thirty-seven in all. The man at the head of each one
of these states, averaging a population of about 700,000 souls each, is
accountable to the sultan alone for his position and to him he makes
constant secret reports. These valis are frequently recalled and more
frequently changed from place to place by orders issued directly from
the throne. In this way the sultan controls all parts of his dominions
and personally determines the character of the administration. All
policies carried out in any part of the empire are his own and cannot
be otherwise under present conditions.