Next in importance to right position are respiration and vocal culture.

The one who sits and stands erect is more likely than others to breathe

properly. But the teacher should impress upon his pupils the importance

of deep breathing. Show how the healthy action of the respiratory

organs, assisting the circulation of the blood, invigorates the whole

system, excites the appetite, promotes digestion, and induces sound,

sweet sleep, thus not only refreshing the body, but soothing and

tranquilizing the mind. And while the importance of deep breathing is

shown, the practise should be insisted upon. Let exercises be given

which will promote this, and see that the habit becomes established.

[Sidenote: _Training of the Voice_]

The training of the voice has an important place in physical culture,

since it tends to expand and strengthen the lungs, and thus to ward off

disease. To insure correct delivery in reading and speaking, see that

the abdominal muscles have full play in breathing, and that the

respiratory organs are unrestricted. Let the strain come on the muscles

of the abdomen, rather than on those of the throat. Great weariness and

serious disease of the throat and lungs may thus be prevented. Careful

attention should be given to securing distinct articulation, smooth,

well-modulated tones, and a not-too-rapid delivery. This will not only

promote health, but will add greatly to the agreeableness and efficiency

of the student’s work.

[Sidenote: _Healthful Dress_]

In teaching these things a golden opportunity is afforded for showing

the folly and wickedness of tight-lacing, and every other practise that

restricts vital action. An almost endless train of disease results from

unhealthful modes of dress, and careful instruction on this point should

be given. Impress upon the pupils the danger of allowing the clothing to

weigh on the hips or to compress any organ of the body. The dress should

be so arranged that a full respiration can be taken, and the arms be

raised above the head without difficulty. The cramping of the lungs not

only prevents their development, but hinders the processes of digestion

and circulation, and thus weakens the whole body. All such practises

lessen both physical and mental power, thus hindering the student’s

advancement, and often preventing his success.

[Sidenote: _Cleanliness, Sunlight, Ventilation_]

In the study of hygiene the earnest teacher will improve every

opportunity to show the necessity of perfect cleanliness both in

personal habits and in all one’s surroundings. The value of the daily

bath in promoting health and in stimulating mental action, should be

emphasized. Attention should be given also to sunlight and ventilation,

the hygiene of the sleeping-room and the kitchen. Teach the pupils that

a healthful sleeping-room, a thoroughly clean kitchen, and a tastefully

arranged, wholesomely supplied table, will go farther toward securing

the happiness of the family and the regard of every sensible visitor

than any amount of expensive furnishing in the drawing-room. That “the

life is more than meat, and the body is more than raiment,”[323] is a

lesson no less needed now than when given by the divine Teacher eighteen

hundred years ago.

[Sidenote: _Knowledge Put to Use_]

The student of physiology should be taught that the object of his study

is not merely to gain a knowledge of facts and principles. This alone

will prove of little benefit. He may understand the importance of

ventilation; his room may be supplied with pure air; but unless he fills

his lungs properly, he will suffer the results of imperfect respiration.

So the necessity of cleanliness may be understood, and needful

facilities may be supplied; but all will be without avail unless put to

use. The great requisite in teaching these principles is to impress the

pupil with their importance, so that he will conscientiously put them in

practise.

[Sidenote: _The Body God’s Dwelling-place_]

By a most beautiful and impressive figure, God’s word shows the regard

He places upon our physical organism, and the responsibility resting on

us to preserve it in the best condition: “Know ye not that your body is

a temple of the Holy Spirit which is in you, which ye have from God? and

ye are not your own.” “If any man defile the temple of God, him shall

God destroy; for the temple of God is holy, which temple ye are.”[324]

Let pupils be impressed with the thought that the body is a temple in

which God desires to dwell; that it must be kept pure, the abiding-place

of high and noble thoughts. As in the study of physiology they see that

they are indeed “fearfully and wonderfully made,”[325] they will be

inspired with reverence. Instead of marring God’s handiwork, they will

have an ambition to make all that is possible of themselves, in order to

fulfil the Creator’s glorious plan. Thus they will come to regard

obedience to the laws of health, not as a matter of sacrifice or

self-denial, but as it really is, an inestimable privilege and blessing.

_Temperance and Dietetics_

“EVERY MAN THAT STRIVETH

FOR THE MASTERY IS TEMPERATE

IN ALL THINGS”

[Sidenote: _Plain Living; High Thinking_]

Every student needs to understand the relation between plain living and

high thinking. It rests with us individually to decide whether our lives

shall be controlled by the mind or by the body. The youth must, each for

himself, make the choice that shapes his life; and no pains should be

spared that he may understand the forces with which he has to deal, and

the influences which mould character and destiny.

[Sidenote: _Prevention of Intemperance_]

Intemperance is a foe against which all need to be guarded. The rapid

increase of this terrible evil should arouse every lover of his race to

warfare against it. The practise of giving instruction on temperance

topics in the schools is a move in the right direction. Instruction in

this line should be given in every school and in every home. The youth

and children should understand the effect of alcohol, tobacco, and other

like poisons, in breaking down the body, beclouding the mind, and

sensualizing the soul. It should be made plain that no one who uses

these things can long possess the full strength of his physical, mental,

or moral faculties.

[Sidenote: _Causes of Intemperance_]

But in order to reach the root of intemperance we must go deeper than

the use of alcohol or tobacco. Idleness, lack of aim, or evil

associations, may be the predisposing cause. Often it is found at the

home table, in families that account themselves strictly temperate.

Anything that disorders digestion, that creates undue mental excitement,

or in any way enfeebles the system, disturbing the balance of the mental

and the physical powers, weakens the control of the mind over the body,

and thus tends toward intemperance. The downfall of many a promising

youth might be traced to unnatural appetites created by an unwholesome

diet.

[Sidenote: _Stimulating Diet_]

Tea and coffee, condiments, confectionery, and pastries are all active

causes of indigestion. Flesh-food also is harmful. Its naturally

stimulating effect should be a sufficient argument against its use; and

the almost universally diseased condition of animals makes it doubly

objectionable. It tends to irritate the nerves and to excite the

passions, thus giving the balance of power to the lower propensities.

Those who accustom themselves to a rich, stimulating diet, find after a

time that the stomach is not satisfied with simple food. It demands that

which is more and more highly seasoned, pungent, and stimulating. As the

nerves become disordered and the system weakened, the will seems

powerless to resist the unnatural craving. The delicate coating of the

stomach becomes irritated and inflamed until the most stimulating food

fails of giving relief. A thirst is created that nothing but strong

drink will quench.

[Sidenote: _Self-Control the Safeguard_]

It is the beginnings of evil that should be guarded against. In the

instruction of the youth the effect of apparently small deviations from

the right should be made very plain. Let the student be taught the value

of a simple, healthful diet in preventing the desire for unnatural

stimulants. Let the habit of self-control be early established. Let the

youth be impressed with the thought that they are to be masters, and not

slaves. Of the kingdom within them God has made them rulers, and they

are to exercise their Heaven-appointed kingship. When such instruction

is faithfully given, the results will extend far beyond the youth

themselves. Influences will reach out that will save thousands of men

and women who are on the very brink of ruin.

* * * * *

[Sidenote: _Diet and Mental Development_]

The relation of diet to intellectual development should be given far

more attention than it has received. Mental confusion and dulness are

often the result of errors in diet.

It is frequently urged that, in the selection of food, appetite is a

safe guide. If the laws of health had always been obeyed, this would be

true. But through wrong habits, continued from generation to generation,

appetite has become so perverted that it is constantly craving some

hurtful gratification. As a guide it can not now be trusted.

[Sidenote: _Nutrient Value of Foods_]

In the study of hygiene, students should be taught the nutrient value of

different foods. The effect of a concentrated and stimulating diet, also

of foods deficient in the elements of nutrition, should be made plain.

Tea and coffee, fine-flour bread, pickles, coarse vegetables, candies,

condiments, and pastries fail of supplying proper nutriment. Many a

student has broken down as the result of using such foods. Many a puny

child, incapable of vigorous effort of mind or body, is the victim of an

impoverished diet. Grains, fruits, nuts, and vegetables, in proper

combination, contain all the elements of nutrition; and when properly

prepared, they constitute the diet that best promotes both physical and

mental strength.

[Sidenote: _Selection; Combination_]

There is need to consider not only the properties of the food but its

adaptation to the eater. Often food that can be eaten freely by persons

engaged in physical labor must be avoided by those whose work is chiefly

mental. Attention should be given also to the proper combination of

foods. By brain-workers and others of sedentary pursuits, but few kinds

should be taken at a meal.

And overeating, even of the most wholesome food, is to be guarded

against. Nature can use no more than is required for building up the

various organs of the body, and excess clogs the system. Many a student

is supposed to have broken down from overstudy, when the real cause was

overeating. While proper attention is given to the laws of health, there

is little danger from mental taxation; but in many cases of so-called

mental failure, it is the overcrowding of the stomach that wearies the

body and weakens the mind.

[Sidenote: _Regularity in Eating and Sleeping_]

In most cases, two meals a day are preferable to three. Supper, when

taken at an early hour, interferes with the digestion of the previous

meal. When taken later, it is not itself digested before bedtime. Thus

the stomach fails of securing proper rest. The sleep is disturbed, the

brain and nerves are wearied, the appetite for breakfast is impaired,

the whole system is unrefreshed, and is unready for the day’s duties.

The importance of regularity in the time for eating and sleeping should

not be overlooked. Since the work of building up the body takes place

during the hours of rest, it is essential, especially in youth, that

sleep should be regular and abundant.

So far as possible, we should avoid hurried eating. The shorter the time

for a meal, the less should be eaten. It is better to omit a meal than

to eat without proper mastication.

[Sidenote: _A Social Season_]

Meal-time should be a season for social intercourse and refreshment.

Everything that can burden or irritate should be banished. Let trust and

kindliness and gratitude to the Giver of all good be cherished, and the

conversation will be cheerful, a pleasant flow of thought that will

uplift without wearying.

* * * * *

[Sidenote: _Benefits of Temperance_]

The observance of temperance and regularity in all things has a

wonderful power. It will do more than circumstances or natural

endowments in promoting that sweetness and serenity of disposition which

count so much in smoothing life’s pathway. At the same time the power of

self-control thus acquired will be found one of the most valuable of

equipments for grappling successfully with the stern duties and

realities that await every human being.

Wisdom’s “ways are ways of pleasantness, and all her paths are

peace.”[326] Let every youth in our land, with the possibilities before

him of a destiny higher than that of crowned kings, ponder the lesson

conveyed in the words of the wise man, “Blessed art thou, O land,

when ... thy princes eat in due season, for strength, and not for

drunkenness!”[327]

_Recreation_

“TO EVERYTHING THERE IS

A SEASON”

[Sidenote: _Recreation; Amusement_]

There is a distinction between recreation and amusement. Recreation,

when true to its name, re-creation, tends to strengthen and build up.

Calling us aside from our ordinary cares and occupations, it affords

refreshment for mind and body, and thus enables us to return with new

vigor to the earnest work of life. Amusement, on the other hand, is

sought for the sake of pleasure, and is often carried to excess; it

absorbs the energies that are required for useful work, and thus proves

a hindrance to life’s true success.

[Sidenote: _Physical Inaction; the Child_]

The whole body is designed for action; and unless the physical powers

are kept in health by active exercise, the mental powers can not long be

used to their highest capacity. The physical inaction which seems almost

inevitable in the schoolroom—together with other unhealthful

conditions—makes it a trying place for children, especially for those of

feeble constitution. Often the ventilation is insufficient. Ill-formed

seats encourage unnatural positions, thus cramping the action of the

lungs and the heart. Here little children have to spend from three to

five hours a day, breathing air that is laden with impurity and perhaps

infected with the germs of disease. No wonder that in the schoolroom the

foundation of lifelong illness is so often laid. The brain, the most

delicate of all the physical organs, and that from which the nervous

energy of the whole system is derived, suffers the greatest injury. By

being forced into premature or excessive activity, and this under

unhealthful conditions, it is enfeebled, and often the evil results are

permanent.

[Sidenote: _Outdoor Life for Children_]

Children should not be long confined within doors, nor should they be

required to apply themselves closely to study until a good foundation

has been laid for physical development. For the first eight or ten years

of a child’s life the field or garden is the best schoolroom, the mother

the best teacher, nature the best lesson-book. Even when the child is

old enough to attend school, his health should be regarded as of greater

importance than a knowledge of books. He should be surrounded with the

conditions most favorable to both physical and mental growth.

[Sidenote: _Physical Inaction; the Student_]

The child is not alone in the danger from want of air and exercise. In

the higher as well as the lower schools these essentials to health are

still too often neglected. Many a student sits day after day in a close

room bending over his books, his chest so contracted that he can not

take a full, deep breath, his blood moving sluggishly, his feet cold,

his head hot. The body not being sufficiently nourished, the muscles are

weakened, and the whole system is enervated and diseased. Often such

students become lifelong invalids. They might have come from school with

increased physical as well as mental strength, had they pursued their

studies under proper conditions, with regular exercise in the sunlight

and the open air.

[Sidenote: _Mental Effect_]

The student who with limited time and means is struggling to gain an

education should realize that time spent in physical exercise is not

lost. He who continually pores over his books will find, after a time,

that the mind has lost its freshness. Those who give proper attention to

physical development will make greater advancement in literary lines

than they would if their entire time were devoted to study.

By pursuing one line of thought exclusively, the mind often becomes

unbalanced. But every faculty may be safely exercised if the mental and

physical powers are equally taxed, and the subjects of thought are

varied.

[Sidenote: _Moral Effect_]

Physical inaction lessens not only mental but moral power. The brain

nerves that connect with the whole system are the medium through which

heaven communicates with man, and affects the inmost life. Whatever

hinders the circulation of the electric current in the nervous system,

thus weakening the vital powers and lessening mental susceptibility,

makes it more difficult to arouse the moral nature.

Again, excessive study, by increasing the flow of blood to the brain,

creates morbid excitability that tends to lessen the power of

self-control, and too often gives sway to impulse or caprice. Thus the

door is opened to impurity. The misuse or nonuse of the physical powers

is largely responsible for the tide of corruption that is overspreading

the world. “Pride, fulness of bread, and abundance of idleness,” are as

deadly foes to human progress in this generation as when they led to the

destruction of Sodom.

Teachers should understand these things, and should instruct their

pupils in these lines. Teach the students that right living depends on

right thinking, and that physical activity is essential to purity of

thought.

[Sidenote: _Gymnastic Exercises_]

The question of suitable recreation for their pupils is one that

teachers often find perplexing. Gymnastic exercises fill a useful place

in many schools; but without careful supervision they are often carried

to excess. In the gymnasium many youth, by their attempted feats of

strength, have done themselves lifelong injury.

[Sidenote: _Tendency of Sports_]

Exercise in a gymnasium, however well conducted, can not supply the

place of recreation in the open air, and for this our schools should

afford better opportunity. Vigorous exercise the pupils must have. Few

evils are more to be dreaded than indolence and aimlessness. Yet the

tendency of most athletic sports is a subject of anxious thought to

those who have at heart the well-being of the youth. Teachers are

troubled as they consider the influence of these sports both on the

student’s progress in school and on his success in after-life. The games

that occupy so much of his time are diverting the mind from study. They

are not helping to prepare the youth for practical, earnest work in

life. Their influence does not tend toward refinement, generosity, or

real manliness.

[Sidenote: _Football and Boxing_]

Some of the most popular amusements, such as football and boxing, have

become schools of brutality. They are developing the same

characteristics as did the games of ancient Rome. The love of

domination, the pride in mere brute force, the reckless disregard of

life, are exerting upon the youth a power to demoralize that is

appalling.

Other athletic games, though not so brutalizing, are scarcely less

objectionable, because of the excess to which they are carried. They

stimulate the love of pleasure and excitement, thus fostering a distaste

for useful labor, a disposition to shun practical duties and

responsibilities. They tend to destroy a relish for life’s sober

realities and its tranquil enjoyments. Thus the door is opened to

dissipation and lawlessness, with their terrible results.

[Sidenote: _Parties of Pleasure_]

As ordinarily conducted, parties of pleasure also are a hindrance to

real growth, either of mind or of character. Frivolous associations,

habits of extravagance, of pleasure-seeking, and too often of

dissipation, are formed, that shape the whole life for evil. In place of

such amusements, parents and teachers can do much to supply diversions

wholesome and life-giving.

[Sidenote: _Simple Habits in Earlier Ages_]

In this, as in all things else that concern our well-being, Inspiration

has pointed the way. In early ages, with the people who were under God’s

direction, life was simple. They lived close to the heart of nature.

Their children shared in the labor of the parents, and studied the

beauties and mysteries of nature’s treasure-house. And in the quiet of

field and wood they pondered those mighty truths handed down as a sacred

trust from generation to generation. Such training produced strong men.

In this age, life has become artificial, and men have degenerated. While

we may not return fully to the simple habits of those early times, we

may learn from them lessons that will make our seasons of recreation

what the name implies,—seasons of true upbuilding for body and mind and

soul.

[Sidenote: _Outdoor Occupations_]

With the question of recreation the surroundings of the home and the

school have much to do. In the choice of a home or the location of a

school these things should be considered. Those with whom mental and

physical well-being is of greater moment than money or the claims and

customs of society, should seek for their children the benefit of

nature’s teaching, and recreation amidst her surroundings. It would be a

great aid in educational work could every school be so situated as to

afford the pupils land for cultivation, and access to the fields and

woods.

[Sidenote: _The Teacher’s Co-operation_]

In lines of recreation for the student, the best results will be

attained through the personal co-operation of the teacher. The true

teacher can impart to his pupils few gifts so valuable as the gift of

his own companionship. It is true of men and women, and how much more of

youth and children, that only as we come in touch through sympathy can

we understand them; and we need to understand in order most effectively

to benefit. To strengthen the tie of sympathy between teacher and

student there are few means that count so much as pleasant association

together outside the schoolroom. In some schools the teacher is always

with his pupils in their hours of recreation. He unites in their

pursuits, accompanies them in their excursions, and seems to make

himself one with them. Well would it be for our schools were this

practise more generally followed. The sacrifice demanded of the teacher

would be great, but he would reap a rich reward.

No recreation helpful only to themselves will prove so great a blessing

to the children and youth as that which makes them helpful to others.

Naturally enthusiastic and impressible, the young are quick to respond

to suggestion. In planning for the culture of plants, let the teacher

seek to awaken an interest in beautifying the school-grounds and the

schoolroom. A double benefit will result. That which the pupils seek to

beautify they will be unwilling to have marred or defaced. A refined

taste, a love of order, and a habit of care-taking will be encouraged;

and the spirit of fellowship and co-operation developed will prove to

the pupils a lifelong blessing.

[Sidenote: _Encourage Helpfulness_]

So also a new interest may be given to the work of the garden or the

excursion in field or wood, as the pupils are encouraged to remember

those shut in from these pleasant places, and to share with them the

beautiful things of nature.

Education · 第 12 / 20 段