[Footnote 81: In his Britannia, in the list of the earls of Devonshire.

His expression, e regio sanguine ortos, credunt, betrays, however, some

doubt or suspicion.]

[Footnote 82: In his Baronage, P. i. p. 634, he refers to his own

Monasticon. Should he not have corrected the register of Ford Abbey, and

annihilated the phantom Florus, by the unquestionable evidence of the

French historians?]

[Footnote 83: Besides the third and most valuable book of Cleaveland's

History, I have consulted Dugdale, the father of our genealogical

science, (Baronage, P. i. p. 634--643.)]

[Footnote 84: This great family, de Ripuariis, de Redvers, de Rivers,

ended, in Edward the Fifth's time, in Isabella de Fortibus, a famous

and potent dowager, who long survived her brother and husband, (Dugdale,

Baronage, P i. p. 254--257.)]

[Footnote 85: Cleaveland p. 142. By some it is assigned to a Rivers

earl of Devon; but the English denotes the xvth, rather than the xiiith

century.]

[Footnote 86: _Ubi lapsus! Quid feci?_ a motto which was probably

adopted by the Powderham branch, after the loss of the earldom of

Devonshire, &c. The primitive arms of the Courtenays were, _Or_, _three

torteaux_, _Gules_, which seem to denote their affinity with Godfrey of

Bouillon, and the ancient counts of Boulogne.]

Chapter LXII: Greek Emperors Of Nice And Constantinople.--Part I.

The Greek Emperors Of Nice And Constantinople.--Elevation

And Reign Of Michael PalÊologus.--His False Union With The

Pope And The Latin Church.--Hostile Designs Of Charles Of

Anjou.--Revolt Of Sicily.--War Of The Catalans In Asia And

Greece.--Revolutions And Present State Of Athens.

The loss of Constantinople restored a momentary vigor to the Greeks.

From their palaces, the princes and nobles were driven into the field;

and the fragments of the falling monarchy were grasped by the hands of

the most vigorous or the most skilful candidates. In the long and barren

pages of the Byzantine annals, [1] it would not be an easy task to equal

the two characters of Theodore Lascaris and John Ducas Vataces, [2]

who replanted and upheld the Roman standard at Nice in Bithynia. The

difference of their virtues was happily suited to the diversity of their

situation. In his first efforts, the fugitive Lascaris commanded only

three cities and two thousand soldiers: his reign was the season of

generous and active despair: in every military operation he staked his

life and crown; and his enemies of the Hellespont and the MÊander, were

surprised by his celerity and subdued by his boldness. A victorious

reign of eighteen years expanded the principality of Nice to the

magnitude of an empire. The throne of his successor and son-in-law

Vataces was founded on a more solid basis, a larger scope, and more

plentiful resources; and it was the temper, as well as the interest, of

Vataces to calculate the risk, to expect the moment, and to insure the

success, of his ambitious designs. In the decline of the Latins, I have

briefly exposed the progress of the Greeks; the prudent and gradual

advances of a conqueror, who, in a reign of thirty-three years, rescued

the provinces from national and foreign usurpers, till he pressed on all

sides the Imperial city, a leafless and sapless trunk, which must

full at the first stroke of the axe. But his interior and peaceful

administration is still more deserving of notice and praise. [3] The

calamities of the times had wasted the numbers and the substance of the

Greeks; the motives and the means of agriculture were extirpated; and

the most fertile lands were left without cultivation or inhabitants.

A portion of this vacant property was occupied and improved by the

command, and for the benefit, of the emperor: a powerful hand and a

vigilant eye supplied and surpassed, by a skilful management, the minute

diligence of a private farmer: the royal domain became the garden and

granary of Asia; and without impoverishing the people, the sovereign

acquired a fund of innocent and productive wealth. According to the

nature of the soil, his lands were sown with corn or planted with vines;

the pastures were filled with horses and oxen, with sheep and hogs; and

when Vataces presented to the empress a crown of diamonds and pearls, he

informed her, with a smile, that this precious ornament arose from the

sale of the eggs of his innumerable poultry. The produce of his domain

was applied to the maintenance of his palace and hospitals, the calls

of dignity and benevolence: the lesson was still more useful than the

revenue: the plough was restored to its ancient security and honor; and

the nobles were taught to seek a sure and independent revenue from their

estates, instead of adorning their splendid beggary by the oppression of

the people, or (what is almost the same) by the favors of the court. The

superfluous stock of corn and cattle was eagerly purchased by the

Turks, with whom Vataces preserved a strict and sincere alliance; but he

discouraged the importation of foreign manufactures, the costly silks of

the East, and the curious labors of the Italian looms. "The demands of

nature and necessity," was he accustomed to say, "are indispensable; but

the influence of fashion may rise and sink at the breath of a monarch;"

and both his precept and example recommended simplicity of manners and

the use of domestic industry. The education of youth and the revival

of learning were the most serious objects of his care; and, without

deciding the precedency, he pronounced with truth, that a prince and a

philosopher [4] are the two most eminent characters of human society. His

first wife was Irene, the daughter of Theodore Lascaris, a woman more

illustrious by her personal merit, the milder virtues of her sex, than

by the blood of the Angeli and Comneni that flowed in her veins, and

transmitted the inheritance of the empire. After her death he was

contracted to Anne, or Constance, a natural daughter of the emperor

Frederic [499] the Second; but as the bride had not attained the years of

puberty, Vataces placed in his solitary bed an Italian damsel of her

train; and his amorous weakness bestowed on the concubine the honors,

though not the title, of a lawful empress. His frailty was censured as

a flagitious and damnable sin by the monks; and their rude invectives

exercised and displayed the patience of the royal lover. A philosophic

age may excuse a single vice, which was redeemed by a crowd of virtues;

and in the review of his faults, and the more intemperate passions of

Lascaris, the judgment of their contemporaries was softened by gratitude

to the second founders of the empire. [5] The slaves of the Latins,

without law or peace, applauded the happiness of their brethren who had

resumed their national freedom; and Vataces employed the laudable policy

of convincing the Greeks of every dominion that it was their interest to

be enrolled in the number of his subjects.

[Footnote 1: For the reigns of the Nicene emperors, more especially of

John Vataces and his son, their minister, George Acropolita, is the only

genuine contemporary; but George Pachymer returned to Constantinople

with the Greeks at the age of nineteen, (Hanckius de Script. Byzant. c.

33, 34, p. 564--578. Fabric. Bibliot. GrÊc. tom. vi. p. 448--460.) Yet

the history of Nicephorus Gregoras, though of the xivth century, is a

valuable narrative from the taking of Constantinople by the Latins.]

[Footnote 2: Nicephorus Gregoras (l. ii. c. 1) distinguishes between the

oxeia ormh of Lascaris, and the eustaqeia of Vataces. The two portraits

are in a very good style.]

[Footnote 3: Pachymer, l. i. c. 23, 24. Nic. Greg. l. ii. c. 6. The

reader of the Byzantines must observe how rarely we are indulged with

such precious details.]

[Footnote 4: Monoi gar apantwn anqrwpwn onomastotatoi basileuV

kai jilosojoV, (Greg. Acropol. c. 32.) The emperor, in a familiar

conversation, examined and encouraged the studies of his future

logothete.]

[Footnote 499: Sister of Manfred, afterwards king of Naples. Nic. Greg. p.

45.--M.]

[Footnote 5: Compare Acropolita, (c. 18, 52,) and the two first books of

Nicephorus Gregoras.]

A strong shade of degeneracy is visible between John Vataces and his son

Theodore; between the founder who sustained the weight, and the heir

who enjoyed the splendor, of the Imperial crown. [6] Yet the character of

Theodore was not devoid of energy; he had been educated in the school of

his father, in the exercise of war and hunting; Constantinople was

yet spared; but in the three years of a short reign, he thrice led

his armies into the heart of Bulgaria. His virtues were sullied by a

choleric and suspicious temper: the first of these may be ascribed to

the ignorance of control; and the second might naturally arise from

a dark and imperfect view of the corruption of mankind. On a march in

Bulgaria, he consulted on a question of policy his principal ministers;

and the Greek logothete, George Acropolita, presumed to offend him

by the declaration of a free and honest opinion. The emperor half

unsheathed his cimeter; but his more deliberate rage reserved Acropolita

for a baser punishment. One of the first officers of the empire was

ordered to dismount, stripped of his robes, and extended on the ground

in the presence of the prince and army. In this posture he was chastised

with so many and such heavy blows from the clubs of two guards or

executioners, that when Theodore commanded them to cease, the great

logothete was scarcely able to rise and crawl away to his tent. After a

seclusion of some days, he was recalled by a peremptory mandate to his

seat in council; and so dead were the Greeks to the sense of honor and

shame, that it is from the narrative of the sufferer himself that we

acquire the knowledge of his disgrace. [7] The cruelty of the emperor was

exasperated by the pangs of sickness, the approach of a premature end,

and the suspicion of poison and magic. The lives and fortunes, the eyes

and limbs, of his kinsmen and nobles, were sacrificed to each sally of

passion; and before he died, the son of Vataces might deserve from the

people, or at least from the court, the appellation of tyrant. A matron

of the family of the PalÊologi had provoked his anger by refusing to

bestow her beauteous daughter on the vile plebeian who was recommended

by his caprice. Without regard to her birth or age, her body, as high

as the neck, was enclosed in a sack with several cats, who were

pricked with pins to irritate their fury against their unfortunate

fellow-captive. In his last hours the emperor testified a wish to

forgive and be forgiven, a just anxiety for the fate of John his son and

successor, who, at the age of eight years, was condemned to the dangers

of a long minority. His last choice intrusted the office of guardian

to the sanctity of the patriarch Arsenius, and to the courage of George

Muzalon, the great domestic, who was equally distinguished by the royal

favor and the public hatred. Since their connection with the Latins, the

names and privileges of hereditary rank had insinuated themselves into

the Greek monarchy; and the noble families [8] were provoked by the

elevation of a worthless favorite, to whose influence they imputed the

errors and calamities of the late reign. In the first council, after

the emperor's death, Muzalon, from a lofty throne, pronounced a labored

apology of his conduct and intentions: his modesty was subdued by a

unanimous assurance of esteem and fidelity; and his most inveterate

enemies were the loudest to salute him as the guardian and savior of

the Romans. Eight days were sufficient to prepare the execution of the

conspiracy. On the ninth, the obsequies of the deceased monarch were

solemnized in the cathedral of Magnesia, [9] an Asiatic city, where he

expired, on the banks of the Hermus, and at the foot of Mount Sipylus.

The holy rites were interrupted by a sedition of the guards; Muzalon,

his brothers, and his adherents, were massacred at the foot of the

altar; and the absent patriarch was associated with a new colleague,

with Michael PalÊologus, the most illustrious, in birth and merit, of

the Greek nobles. [10]

[Footnote 6: A Persian saying, that Cyrus was the _father_ and Darius

the _master_, of his subjects, was applied to Vataces and his son.

But Pachymer (l. i. c. 23) has mistaken the mild Darius for the cruel

Cambyses, despot or tyrant of his people. By the institution of taxes,

Darius had incurred the less odious, but more contemptible, name of

KaphloV, merchant or broker, (Herodotus, iii. 89.)]

[Footnote 7: Acropolita (c. 63) seems to admire his own firmness in

sustaining a beating, and not returning to council till he was called.

He relates the exploits of Theodore, and his own services, from c. 53 to

c. 74 of his history. See the third book of Nicephorus Gregoras.]

[Footnote 8: Pachymer (l. i. c. 21) names and discriminates fifteen or

twenty Greek families, kai osoi alloi, oiV h megalogenhV seira kai crush

sugkekrothto. Does he mean, by this decoration, a figurative or a real

golden chain? Perhaps, both.]

[Footnote 9: The old geographers, with Cellarius and D'Anville, and

our travellers, particularly Pocock and Chandler, will teach us to

distinguish the two Magnesias of Asia Minor, of the MÊander and of

Sipylus. The latter, our present object, is still flourishing for a

Turkish city, and lies eight hours, or leagues, to the north-east

of Smyrna, (Tournefort, Voyage du Levant, tom. iii. lettre xxii. p.

365--370. Chandler's Travels into Asia Minor, p. 267.)]

[Footnote 10: See Acropolita, (c. 75, 76, &c.,) who lived too near the

times; Pachymer, (l. i. c. 13--25,) Gregoras, (l. iii. c. 3, 4, 5.)]

Of those who are proud of their ancestors, the far greater part must be

content with local or domestic renown; and few there are who dare trust

the memorials of their family to the public annals of their country.

As early as the middle of the eleventh century, the noble race of the

PalÊologi [11] stands high and conspicuous in the Byzantine history: it

was the valiant George PalÊologus who placed the father of the Comneni

on the throne; and his kinsmen or descendants continue, in each

generation, to lead the armies and councils of the state. The purple

was not dishonored by their alliance, and had the law of succession, and

female succession, been strictly observed, the wife of Theodore Lascaris

must have yielded to her elder sister, the mother of Michael PalÊologus,

who afterwards raised his family to the throne. In his person, the

splendor of birth was dignified by the merit of the soldier and

statesman: in his early youth he was promoted to the office of

_constable_ or commander of the French mercenaries; the private expense

of a day never exceeded three pieces of gold; but his ambition was

rapacious and profuse; and his gifts were doubled by the graces of his

conversation and manners. The love of the soldiers and people excited

the jealousy of the court, and Michael thrice escaped from the dangers

in which he was involved by his own imprudence or that of his friends.

I. Under the reign of Justice and Vataces, a dispute arose [12]

between two officers, one of whom accused the other of maintaining the

hereditary right of the PalÊologi The cause was decided, according to

the new jurisprudence of the Latins, by single combat; the defendant was

overthrown; but he persisted in declaring that himself alone was guilty;

and that he had uttered these rash or treasonable speeches without the

approbation or knowledge of his patron Yet a cloud of suspicion hung

over the innocence of the constable; he was still pursued by the

whispers of malevolence; and a subtle courtier, the archbishop of

Philadelphia, urged him to accept the judgment of God in the fiery proof

of the ordeal. [13] Three days before the trial, the patient's arm was

enclosed in a bag, and secured by the royal signet; and it was incumbent

on him to bear a red-hot ball of iron three times from the altar to the

rails of the sanctuary, without artifice and without injury. PalÊologus

eluded the dangerous experiment with sense and pleasantry. "I am a

soldier," said he, "and will boldly enter the lists with my accusers;

but a layman, a sinner like myself, is not endowed with the gift of

miracles. _Your_ piety, most holy prelate, may deserve the interposition

of Heaven, and from your hands I will receive the fiery globe, the

pledge of my innocence." The archbishop started; the emperor smiled; and

the absolution or pardon of Michael was approved by new rewards and

new services. II. In the succeeding reign, as he held the government of

Nice, he was secretly informed, that the mind of the absent prince was

poisoned with jealousy; and that death, or blindness, would be his final

reward. Instead of awaiting the return and sentence of Theodore, the

constable, with some followers, escaped from the city and the empire;

and though he was plundered by the Turkmans of the desert, he found a

hospitable refuge in the court of the sultan. In the ambiguous state

of an exile, Michael reconciled the duties of gratitude and loyalty:

drawing his sword against the Tartars; admonishing the garrisons of the

Roman limit; and promoting, by his influence, the restoration of peace,

in which his pardon and recall were honorably included. III. While

he guarded the West against the despot of Epirus, Michael was again

suspected and condemned in the palace; and such was his loyalty or

weakness, that he submitted to be led in chains above six hundred miles

from Durazzo to Nice. The civility of the messenger alleviated his

disgrace; the emperor's sickness dispelled his danger; and the

last breath of Theodore, which recommended his infant son, at once

acknowledged the innocence and the power of PalÊologus.

[Footnote 11: The pedigree of PalÊologus is explained by Ducange,

(Famil. Byzant. p. 230, &c.:) the events of his private life are related

by Pachymer (l. i. c. 7--12) and Gregoras (l. ii. 8, l. iii. 2, 4, l.

iv. 1) with visible favor to the father of the reigning dynasty.]

[Footnote 12: Acropolita (c. 50) relates the circumstances of this

curious adventure, which seem to have escaped the more recent writers.]

[Footnote 13: Pachymer, (l. i. c. 12,) who speaks with proper contempt

of this barbarous trial, affirms, that he had seen in his youth many

person who had sustained, without injury, the fiery ordeal. As a Greek,

he is credulous; but the ingenuity of the Greeks might furnish some

remedies of art or fraud against their own superstition, or that of

their tyrant.]

But his innocence had been too unworthily treated, and his power was too

strongly felt, to curb an aspiring subject in the fair field that was

opened to his ambition. [14] In the council, after the death of Theodore,

he was the first to pronounce, and the first to violate, the oath of

allegiance to Muzalon; and so dexterous was his conduct, that he reaped

the benefit, without incurring the guilt, or at least the reproach,

of the subsequent massacre. In the choice of a regent, he balanced the

interests and passions of the candidates; turned their envy and hatred

from himself against each other, and forced every competitor to own,

that after his own claims, those of PalÊologus were best entitled to

the preference. Under the title of great duke, he accepted or assumed,

during a long minority, the active powers of government; the patriarch

was a venerable name; and the factious nobles were seduced, or

oppressed, by the ascendant of his genius. The fruits of the economy of

Vataces were deposited in a strong castle on the banks of the Hermus,

in the custody of the faithful Varangians: the constable retained his

command or influence over the foreign troops; he employed the guards

to possess the treasure, and the treasure to corrupt the guards; and

whatsoever might be the abuse of the public money, his character

was above the suspicion of private avarice. By himself, or by his

emissaries, he strove to persuade every rank of subjects, that their

own prosperity would rise in just proportion to the establishment of

his authority. The weight of taxes was suspended, the perpetual theme

of popular complaint; and he prohibited the trials by the ordeal and

judicial combat. These Barbaric institutions were already abolished or

undermined in France [15] and England; [16] and the appeal to the sword

offended the sense of a civilized, [17] and the temper of an unwarlike,

people. For the future maintenance of their wives and children, the

veterans were grateful: the priests and the philosophers applauded his

ardent zeal for the advancement of religion and learning; and his vague

promise of rewarding merit was applied by every candidate to his own

hopes. Conscious of the influence of the clergy, Michael successfully

labored to secure the suffrage of that powerful order. Their expensive

journey from Nice to Magnesia, afforded a decent and ample pretence: the

leading prelates were tempted by the liberality of his nocturnal visits;

and the incorruptible patriarch was flattered by the homage of his new

colleague, who led his mule by the bridle into the town, and removed to

a respectful distance the importunity of the crowd. Without renouncing

his title by royal descent, PalÊologus encouraged a free discussion into

the advantages of elective monarchy; and his adherents asked, with

the insolence of triumph, what patient would trust his health, or

what merchant would abandon his vessel, to the _hereditary_ skill of

a physician or a pilot? The youth of the emperor, and the impending

dangers of a minority, required the support of a mature and experienced

guardian; of an associate raised above the envy of his equals, and

invested with the name and prerogatives of royalty. For the interest

of the prince and people, without any selfish views for himself or

his family, the great duke consented to guard and instruct the son of

Theodore; but he sighed for the happy moment when he might restore to

his firmer hands the administration of his patrimony, and enjoy the

blessings of a private station. He was first invested with the title and

prerogatives of _despot_, which bestowed the purple ornaments and the

second place in the Roman monarchy. It was afterwards agreed that John

and Michael should be proclaimed as joint emperors, and raised on the

buckler, but that the preeminence should be reserved for the birthright

of the former. A mutual league of amity was pledged between the royal

partners; and in case of a rupture, the subjects were bound, by their

oath of allegiance, to declare themselves against the aggressor; an

ambiguous name, the seed of discord and civil war. PalÊologus was

content; but, on the day of the coronation, and in the cathedral of

Nice, his zealous adherents most vehemently urged the just priority of

his age and merit. The unseasonable dispute was eluded by postponing to

a more convenient opportunity the coronation of John Lascaris; and he

walked with a slight diadem in the train of his guardian, who alone

received the Imperial crown from the hands of the patriarch. It was

not without extreme reluctance that Arsenius abandoned the cause of his

pupil; out the Varangians brandished their battle-axes; a sign of assent

was extorted from the trembling youth; and some voices were heard,

that the life of a child should no longer impede the settlement of the

nation. A full harvest of honors and employments was distributed among

his friends by the grateful PalÊologus. In his own family he created a

despot and two sebastocrators; Alexius Strategopulus was decorated

with the title of CÊsar; and that veteran commander soon repaid the

obligation, by restoring Constantinople to the Greek emperor.

[Footnote 14: Without comparing Pachymer to Thucydides or Tacitus, I

will praise his narrative, (l. i. c. 13--32, l. ii. c. 1--9,) which

pursues the ascent of PalÊologus with eloquence, perspicuity, and

tolerable freedom. Acropolita is more cautious, and Gregoras more

concise.]

History of the Decline and Fall of the Roman Empire — Volume 6(#895) · 第 15 / 58 段