Bundlekin usually fell asleep right after she had had her breakfast.

When she woke up crowing, the squirrels were playing all around her. She

even learned to watch the spiders, spinning their houses of silk,

without being afraid. When Bundlekin grew up, she always called this

curious creature, that could make silk, Spin Head. She jokingly called

it her lover, in remembrance of baby days.

It was funny to see how deft the mother was with her needles, fashioned

from bone, and her rough thread, which was made of the intestines of the

deer. From her own childhood in the woods, Bundlekin's mother had been

used to this kind of dressmaking. Now, when her daughter had grown, from

babyhood and through her teens, to be a lovely maiden, fair of face and

strong of limb, her sweet, unselfish parent was equal to new tasks. To

the soft leather coats, made from the skins of fawns, martens, and

weasels, she added trimmings of snow white ermine. Caps and mittens,

cloaks for the body, and coverings for the feet, were fashioned to fit

neatly. Fringes, here and there, were put on them, until her girl looked

like a king's daughter. In summer, the skins of birds and their feathers

clothed her lightly, and with many and rich colors, while the forest

flowers decked her hair.

In winter, in her white forest robes, the maiden, except for her rosy

face and sparkling eyes, seemed as if she might have been born of the

snow, or was a daughter of the northern ice god at Ulrum. And because

she was so lovely, her parents changed her baby name and called her

Dri'-fa, which means Snow White.

Yet, though no other girl in Gelderland equalled, and none, not even the

princesses, excelled Snow White in beauty of face, form, or raiment, the

maiden was not happy, even though many lovers came to her and offered to

marry her. Some, as proof of their skill as hunters, brought the finest

furs the forest furnished. Others showed their strength or fleetness of

foot. Some bargained with the kabouters, or fairies of the mines, to

bring them shining ore or precious gems which they offered to Snow

White. Others, again, went afar to get strange wonders, amber and

ambergris, from the seashores of the far north to please her. One fine

fellow, who had been in the south and was proud of his travels, told her

of what he had seen in the great cities, and offered her a necklace of

pearls.

But all was in vain. Every lover went away sorrowful, for Snow White

wearied of them and sent each one home, disappointed.

Last of all, among the lovers came a strange looking one, named Spin

Head, resembling a spider, promising a secret worth more than furs,

gold, gems, or necklace; but the mother, seeing the ugly creature, drove

it off with hard words.

So the months and years passed, until her father feared he would not

live to see his daughter a wife.

But one day, when all in the household were absent, the leaves of the

oak tree rustled loudly. There was no wind, and Snow White, surprised,

strained her ears to find out what this might mean. Soon she could make

out these words:

"When the spider, that you called Spin Head, comes to make love to you,

listen to him. He is the wisest being in all the forest. He knows the

future. He will tell you a secret. I shall pass away, but what he

teaches you shall live."

Then the leaves of the oak ceased to rustle and all was quiet and still

again.

While wondering what this message might mean, down came the real spider

she had named Spin Head. He lowered himself from a tree branch, high

above on a silken thread. The creature sat down on the log beside the

maiden; but she was not in the least startled and did not scream nor run

away. Indeed, she spoke to the spider as an old friend:

"Well, playmate of my babyhood, what have you to tell me?"

"I came to offer you my love. You need not marry me yet, but if you will

let me spin a web in your room, I shall live there, and, by and by,

reward you. Let me be in your sight always, and you will not be sorry

for it."

The maiden had no sooner agreed than a terrible tempest uprooted the oak

and levelled the trees of the forest. In a moment more, a new and very

beautiful house rose up out of the ground. It was as noble to look at as

a palace. Near by was a garden, and one day when she walked in it, out

of it sprang a blue flower, almost under her feet.

"Choose the best room for your own self," said Spin Head, "and then show

me my corner. After a hundred days, if you treat me kindly, I shall

reveal the secret of that blue flower."

Dri'-fa, the maiden, chose the sunniest room, and gave Spin Head the

best corner, near the window and close to the ceiling. At once he began

to weave a shining web for his own house. She wondered at such fine

work, which no human weaver could excel, and why she was not able to

spin silk out of her head, nor even with her fingers, like her strange

lover. But the oak had promised that Spin Head would reveal a secret,

and she was curious to know what it was. Like all girls, she was in a

hurry to have the secret. To ease her impatience, Dri'-fa looked on,

while Spin Head was thus busy at making his dwelling place, with shining

threads which he spun out, never ceasing. She was so intent upon

watching him that night came down before she noticed that her room was

not furnished. There was not even a bed to sleep on.

Spin Head looked at her closely and then spoke with a deep voice, like a

man's:

"Ah, I know, you want a bed, and pretty things for your room."

In another moment, soft furs lined the floor, and soon all that Dri'-fa

had possessed in the forest for comfort she had now, and more. Lost in

wonder as she was, in a few minutes she was fast asleep.

She dreamed she wore a dress of some strange, new, white fabric, such as

her people had never seen before. Instead of being close in texture,

like the skin of an animal, it was as open work, full of thousands of

little holes, yet strongly held together. It was light and gauzy, like a

silvery spider's web on the summer grass before sunrise, when pearly

with dewdrops.

The hundred days were passing swiftly by, and Spin Head and Snow White

had become fast friends. Each lived in a different world--a world within

a world. She was waiting for the secret he would tell her. She bravely

resolved not to be impatient, but let Spin Head speak first.

One day, when autumn had come and she was lonely, she sauntered out into

the garden. The chill winds were blowing and the leaves falling, till

they covered the ground like a yellow carpet. One fell into her hand, as

if it bore words of friendly greeting. Yet, though she waited, not one

of the millions of them brought a message to her! Never a word had she

ever heard from her parents and brothers! The blue flower had long ago

fallen away and there was nothing in its place but a hard, rough, black

stalk. Then she said to herself:

"Is there anything in this ugly stick? How will Spin Head reveal his

secret?" Never had she been so cast down.

Again the tempest howled. All the winds of heaven seemed to have broken

loose. Many a sturdy oak lay prostrate. The leaves darkened the air, so

that Snow White could see nothing. Then there was a great calm. The maid

cleared her sight, and lo! there, beside her, stood a youth, more

beautiful than any of her brothers, or her lovers, or any man she had

ever seen. He was dressed in fine white clothing, excelling in its

texture any skin of fawn, or animal of the forest. Instead of being

leather, however soft, it seemed woven of a multitude of threads. In his

hand he held the black stalk of what had been the blue flower.

"I am Spin Head," he said. "The hundred days are over. The spell is

broken and my deliverance from enchantment has come. I bring to you, as

my gift, this ugly stalk, on which the blue flower bloomed."

Between surprise at the change of Spin Head from a spider to a handsome

youth, and disappointment at such a present offered her, Snow White was

dumb. She could hardly draw her breath. Was that all?

"Break it open," said Spin Head.

Splitting the stalk from end to end, the maiden was surprised to find

inside many long silky fibres, almost as fine as the strands in a

spider's web. She pulled them out and her eyes danced with joy.

"Plant the seed and let the blue flowers blossom by the million," said

the youth. "Then gather the stalks and, from the fibres, weave them

together and make this. The black rod is a sceptre of wealth."

Then, separating the delicate strands one by one, Spin Head wove them

together. The result was a rich robe, of a snow white fabric, never seen

in the forest. It was linen.

Snow White clapped her hands with joy.

"'Tis for your wedding dress, if you will marry me," said Spin Head.

Snow White's cheeks blushed red, but she looked at him and her eyes said

"yes."

"Wait," said Spin Head. "I'll make you a bridal veil."

Once more his fingers wrought wonders. He produced yards of a gauzy,

open work stuff. He made it float in the air first. Then he threw it

over her head. It trailed down her back and covered her rosy face. It

was lace.

Happily married, they left the forest and travelled into the land where

the blue flax flowers made a new sky on the earth. Soon on the map men

read the names of cities unknown before. At a time when Europe had no

such masses of happy people, joyous in their toil, Courtrai, Tournay,

Ypres, Ghent, and Bruges told what the blue flower of the flax had done

for the country. More than gold, gems, or the wealth of forest or mine,

was the gift of Spin Head to Snow White, for the making of Belgic Land.

THE BOAR WITH THE GOLDEN BRISTLES

Long, long ago, there were brave fighters and skilful hunters in

Holland, but neither men nor women ever dreamed that food was to be got

out of the ground, but only from the trees and bushes, such as berries,

acorns and honey. They thought the crust of the earth was too hard to be

broken up for seed, even if they knew what grain and bread were. They

supposed that what nature provided in the forest was the only food for

men. Besides this, they made their women do all the work and cook the

acorns and brew the honey into mead, while they went out to fish and

hunt and fight.

So the fairies took pity on the cold, northern people, who lived where

it rained and snowed a great deal. They held a council and agreed that

it was time to send down to the earth an animal, with tusks, to tear up

the ground. Then the people would see the riches of the earth and learn

what soil was. They would be blessed with farms and gardens, barns and

stalls, hay and grain, horses and cattle, wheat and barley, pigs and

clover.

Now there were powerful fairies, of a certain kind, who lived in a Happy

Land far, far away, who had charge of everything in the air and water.

One of them was named Fro, who became lord of the summer sunshine and

warm showers, that make all things grow. It was in this bright region

that the white elves lived.

It was a pretty custom in fairy-land that when a fairy baby cut its

first tooth, the mother's friends should make the little one some pretty

present.

When Nerthus, the mother of the infant Fro, looked into its mouth and

saw the little white thing that had come up through the baby's gums, she

went in great glee and told the glad news to all the other fairies. It

was a great event and she tried to guess what present her wonderful

boy-baby should receive.

There was one giant-like fairy as strong as a polar bear, who agreed to

get, for little Fro, a creature that could put his nose under the sod

and root up the ground. In this way he would show men what the earth,

just under its surface, contained, without their going into mines and

caverns.

One day this giant fairy heard two stout dwarfs talking loudly in the

region under the earth. They were boasting as to which could beat the

other at the fire and bellows, for both were blacksmiths. One was the

king of the dwarfs, who made a bet that he could excel the other. So he

set them to work as rivals, while a third dwarf worked the bellows. The

dwarf-king threw some gold in the flames to melt; but, fearing he might

not win the bet, he went away to get other fairies to help him. He told

the bellows dwarf to keep on pumping air on the fire, no matter what

might happen to him.

So when one giant fairy, in the form of a gadfly, flew at him, and bit

him in the hand, the bellows-blower did not stop for the pain, but kept

on until the fire roared loudly, as to make the cavern echo. Then all

the gold melted and could be transformed. As soon as the dwarf-king came

back, the bellows-blower took up the tongs and drew out of the fire a

boar having golden bristles.

This fire-born golden boar had the power of travelling through the air

as swiftly as a streak of lightning. It was named Gullin, or Golden, and

was given to the fairy Fro, and he, when grown, used the wonderful

creature as his steed. All the other good fairies and the elves

rejoiced, because men on the earth would now be helped to do great

things.

Even more wonderful to tell, this fire-born creature became the father

of all the animals that have tusks and that roam in the woods. A tusk is

a big tooth, of which the hardest and sharpest part grows, long and

sharp, outside of the mouth and it stays there, even when the mouth is

shut.

When Gullin was not occupied, or being ridden by Fro on his errands over

the world, he taught his sons, that is, the wild boars of the forest,

how to root up the ground and make it soft for things to grow in. Then

his master Fro sent the sunbeams and the warm showers to make the

turned-up earth fruitful.

To do this, the wild boars were given two long tusks, as pointed as

needles and sharp as knives. With one sweep of his head a boar could rip

open a dog or a wolf, a bull or a bear, or furrow the earth like a

ploughshare.

Now there were several cousins in the Tusk family. The elephant on land,

and the walrus and narwhal in the seas; but none of these could plough

ground, but because the boar's tusks grew out so long and were so sharp,

and hooked at the end, it could tear open the earth's hard crust and

root up the ground. This made a soil fit for tender plants to grow in,

and even the wild flowers sprang up in them.

All this, when they first noticed it, was very wonderful to human

beings. The children called one to the other to come and see the unusual

sight. The little troughs, made first by the ripping of the boar's

tusks, were widened by rooting with their snouts. These were welcomed by

the birds, for they hopped into the lines thus made, to feed on the

worms. So the birds, supposing that these little gutters in the ground

were made especially for them, made great friends with the boars. They

would even perch near by, or fly to their backs, and ride on them.

As for the men fathers, when they looked at the clods and the loose

earth thus turned over, they found them to be very soft. So the women

and girls were able to break them up with their sticks. Then the seeds,

dropped by the birds that came flying back every spring time, from

far-away lands, sprouted. It was noticed that new kinds of plants grew

up, which had stalks. In the heads or ears of these were a hundredfold

more seeds. When the children tasted them, they found, to their delight,

that the little grains were good to eat. They swallowed them whole, they

roasted them at the fire, or they pounded them with stones. Then they

baked the meal thus made or made it into mush, eating it with honey.

For the first time people in the Dutch world had bread. When they added

the honey, brought by the bees, they had sweet cakes with mead. Then,

saving the seeds over, from one summer to another, they in the spring

time planted them in the little trenches made by the animal's tusks.

Then the Dutch words for "boar" and "row" were put together, meaning

boar row, and there issued, in time, our word "furrow."

The women were the first to become skilful in baking. In the beginning

they used hot stones on which to lay the lump of meal, or flour and

water, or the batter. Then having learned about yeast, which "raised"

the flour, that is, lifted it up, with gas and bubbles, they made real

bread and cakes and baked them in the ovens which the men had made. When

they put a slice of meat between upper and lower layers of bread, they

called it "broodje," that is, little bread; or, sandwich. In time,

instead of one kind of bread, or cake, they had a dozen or twenty

different sorts, besides griddle cakes and waffles.

Now when the wise men of the mark, or neighborhood, saw that the women

did such wonderful things, they put their heads together and said one to

the other:

"We are quite ready to confess that fairies, and elves, and even the

kabouters are smarter than we are. Our women, also, are certainly

wonderful; but it will never do to let the boars think that they know

more than we do. They did indeed teach us how to make furrows, and the

birds brought us grain; but we are the greater, for we can hunt and kill

the boars with our spears.

"Although they can tear up the sod and root in the ground with tusk and

snout, they cannot make cakes, as our women can. So let us see if we

cannot beat both the boars and birds, and even excel our women. We shall

be more like the fairies, if we invent something that will outshine them

all."

So they thought and planned, and, little by little, they made the

plough. First, with a sharp stick in their hands, the men scratched the

surface of the ground into lines that were not very deep. Then they

nailed plates of iron on those sticks. Next, they fixed this iron-shod

wood in a frame to be pulled forward, and, by and by, they added

handles. Men and women, harnessed together, pulled the plough. Indeed it

was ages before they had oxen to do this heavy work for them. At last

the perfect plough was seen. It had a knife in front to cut the clods, a

coulter, a beam, a mould board and handles, and, after a while, a wheel

to keep it straight. Then they set horses to draw it.

Fro the fairy was the owner, not only of the boar with the golden

bristles, but also of the lightning-like horse, Sleipnir, that could

ride through fire and water with the speed of light. Fro also owned the

magic ship, which could navigate both land and sea. It was so very

elastic that it could be stretched out to carry a host of warriors over

the seas to war, or fold up like a lady's handkerchief. With this flying

vessel, Fro was able to move about like a cloud and also to change like

them. He could also appear, or disappear, as he pleased, in one place or

another.

By and by, the wild boars were all hunted to death and disappeared. Yet

in one way, and a glorious one also, their name and fame were kept in

men's memories. Brave knights had the boar's head painted on their

shields and coats of arms. When the faith of the Prince of Peace made

wars less frequent, the temples in honor of Fro were deserted, but the

yule log and the revels, held to celebrate the passing of the Mother

Night, in December, that is, the longest one of the year, were changed

for the Christmas festival.

Then again, the memory of man's teacher of the plough was still kept

green; for the boar was remembered as the giver, not only of nourishing

meat, but of ideas for men's brains. Baked in the oven, and made

delightful to the appetite, served on the dish, with its own savory

odors; withal, decorated with sprigs of rosemary, the boar's head was

brought in for the great dinner, with the singing of Christmas carols.

THE ICE KING AND HIS WONDERFUL GRANDCHILD

In the far-off ages, all the lands of northern Europe were one, for the

deep seas had not yet separated them. Then our forefathers thought that

fairies were gods. They built temples in their honor, and prayed to

them. Then, in the place where is now the little town of Ulrum in

Friesland was the home of the spirit in the ice, Uller. That is what

Ulrum means, the home of the good fairy Uller.

Uller was the patron of boys and girls. They liked him, because he

invented skates and sleds and sleighs. He had charge of things in winter

and enjoyed the cold. He delighted also in hunting. Dressed in thick

furs, he loved to roam over the hills and through the forests, seeking

out the wolf, the bear, the deer, and the aurochs. His bow and arrows

were terrible, for they were very big and he was a sure shot. Being the

patron of archery, hunters always sought his favor. The yew tree was

sacred to Uller, because the best bows were made from its wood. No one

could cut down a yew tree without angering Uller.

Nobody knew who Uller's father was, and if he knew himself, he did not

care to tell any one. He would not bestow many blessings upon mankind;

yet thousands of people used to come to Ulrum every year to invoke his

aid and ask him to send a heavy fall of snow to cover the ground. That

meant good crops of food for the next year. The white snow, lying thick

upon the ground, kept back the frost giants from biting the earth too

hard. Because of deep winter snows, the ground was soft during the next

summer. So the seed sprouted more easily and there was plenty to eat.

When Uller travelled over the winter snow, to go out on hunting trips,

he strapped snow-shoes on his feet. Because these were shaped like a

warrior's shield, Uller was often called the shield-god. His protection

was especially invoked by men who fought duels with sword or spear,

which were very common in early days; or by soldiers or hunters, who

wished to be very brave, or had engaged in perilous ventures.

Now when Uller wanted a wife to marry him, he made love to Skadi,

because she was a huntress and liked the things which he liked. So they

never had a quarrel. She was very strong, fond of sports, and of chasing

the wild animals. She wore a short skirt, which allowed freedom of

motion to her limbs. Then she ranged over the hills and valleys with

wonderful swiftness. So rapid were her movements that many people

likened her to the cold mountain stream, that leaps down from the high

peaks and over the rocks, foaming and dashing to the lowlands. They gave

the same name to both this fairy woman and the water, because they were

so much alike.

Indeed Skadi was very lovely to look at. It was no wonder that many of

the gods, fairies and men fell in love with her. It is even said that

she had had several husbands before marrying Uller. When you look at her

pictures, you will see that she was as pretty as bright winter itself,

when Jack Frost clothes the trees with white and makes the cheeks of the

girls so rosy. She wore armor of shining steel, a silver helmet, short

white skirts and white fur leggings. Her snow-shoes were of the hue of

winter. Besides a glittering spear, she had a bow and sharp arrows.

These were held in a silver quiver slung over her shoulders. Altogether,

she looked like winter alive. She loved to live in the mountains, and

hear the thunders of cataracts, the crash of avalanches, the moaning of

the winds in the pine forests. Even the howling of wolves was music in

her ears. She was afraid of nothing.

Now from such a father and mother one would expect wonderful children,

yet very much like their parents. It turned out that the offspring of

Uller and Skadi were all daughters. To them--one after another--were

given the names meaning Glacier, Cold, Snow, Drift, Snow Whirl, and Snow

Dust, the oldest being the biggest and hardiest. The others were in

degree softer and more easily influenced by the sun and the wind. They

all looked alike, so that some people called them the Six White Sisters.

Yet they were all so great and powerful that many considered them

giantesses. It was not possible for men to tame them, for they did very

much as they pleased. No one could stop their doings or drive them away,

except Woden, who was the god of the sun. Yet in winter, even he left

off ruling the world and went away. During that time, that is, during

seven months, Uller took Woden's throne and governed the affairs of the

world. When summer came, Uller went with his wife up to the North Pole;

or they lived in a house, on the top of the Alps. There they could hunt

and roam on their snow-shoes. To these cold places, which the whole

family enjoyed, their daughters went also and all were very happy so far

above the earth.

Things went on pleasantly in Uller's family so long as his daughters

were young, for then the girls found enough to delight in at their daily

play. But when grown up and their heads began to be filled with notions

about the young giants, who paid visits to them, then the family

troubles began.

[Illustration: YET ALL THE TIME HE WAS CALLING ON HUMAN BEINGS TO HARNESS

HIM TO WHEELS]

Dutch Fairy Tales for Young Folks · 第 2 / 10 段