Chapter XIX. Fowk o' Fife.

'To you I sing, in simple Scottish lays,

The lowly train in life's sequester'd scene;

The native feelings strong, the guileless ways.'

The Cotter's Saturday Night.

We have lived in Pettybaw a very short time, but I see that we have

already made an impression upon all grades of society. This was not our

intention. We gave Edinburgh as our last place of residence, with the

view of concealing our nationality, until such time as we should choose

to declare it; that is, when public excitement with regard to our

rental of the house in the loaning should have lapsed into a state of

indifference. And yet, modest, economical, and commonplace as has been

the administration of our affairs, our method of life has evidently

been thought unusual, and our conduct not precisely the conduct of other

summer visitors. Even our daily purchases, in manner, in number, and in

character, seem to be looked upon as eccentric, for whenever we leave a

shop, the relatives of the greengrocer, flesher, draper, whoever it may

be, bound downstairs, surround him in an eager circle, and inquire the

latest news.

In an unwise moment we begged the draper's wife to honour us with

a visit and explain the obliquities of the kitchen range and the

tortuosities of the sink-spout to Miss Grieve. While our landlady was

on the premises, I took occasion to invite her up to my own room, with a

view of seeing whether my mattress of pebbles and iron-filings could

be supplemented by another of shavings or straw, or some material less

provocative of bodily injuries. She was most sympathetic, persuasive,

logical and after the manner of her kind proved to me conclusively that

the trouble lay with the too-saft occupant of the bed, not with the

bed itself, and gave me statistics with regard to the latter which

established its reputation and at the same moment destroyed my own.

She looked in at the various doors casually as she passed up and down

the stairs,--all save that of the dining-room, which Francesca had

prudently locked to conceal the fact that we had covered the family

portraits,--and I noticed at the time that her face wore an expression

of mingled grief and astonishment. It seemed to us afterward that there

was a good deal more passing up and down the loaning than when we first

arrived. At dusk especially, small processions of children and young

people walked by our cottage and gave shy glances at the windows.

Finding Miss Grieve in an unusually amiable mood, I inquired the

probable cause of this phenomenon. She would not go so far as to give

any judicial opinion, but offered a few conjectures.

It might be the tirling-pin; it might be the white satin ribbons on the

curtains; it might be the guitars and banjos; it might be the bicycle

crate; it might be the profusion of plants; it might be the continual

feasting and revelry; it might be the blazing fires in a Pettybaw

summer. She thought a much more likely reason, however, was because

it had become known in the village that we had moved every stick

of furniture in the house out of its accustomed place and taken the

dressing-tables away from the windows,--'the windys,' she called them.

I discussed this matter fully with Mr. Macdonald later on. He laughed

heartily, but confessed, with an amused relish of his national

conservatism, that to his mind there certainly was something radical,

advanced, and courageous in taking a dressing-table away from its place,

back to the window, and putting it anywhere else in a room. He would be

frank, he said, and acknowledge that it suggested an undisciplined and

lawless habit of thought, a disregard for authority, a lack of reverence

for tradition, and a riotous and unbridled imagination.

This view of the matter gave us exquisite enjoyment.

“But why?” I asked laughingly. “The dressing-table is not a sacred

object, even to a woman. Why treat it with such veneration? Where there

is but one good light, and that immediately in front of the window,

there is every excuse for the British custom, but when the light is well

diffused, why not place the table where-ever it looks well?”

“Ah, but it doesn't look well anywhere but back to the window,” said Mr.

Macdonald artlessly. “It belongs there, you see; it has probably been

there since the time of Malcolm Canmore, unless Margaret was too pious

to look in a mirror. With your national love of change, you cannot

conceive how soothing it is to know that whenever you enter your gate

and glance upward, you will always see the curtains parted, and between

them, like an idol in a shrine, the ugly wooden back of a little oval

or oblong looking-glass. It gives one a sense of permanence in a world

where all is fleeting.”

The public interest in our doings seems to be entirely of a friendly

nature, and if our neighbours find a hundredth part of the charm and

novelty in us that we find in them, they are fortunate indeed, and we

cheerfully sacrifice our privacy on the altar of the public good.

A village in Scotland is the only place I can fancy where housekeeping

becomes an enthralling occupation. All drudgery disappears in a rosy

glow of unexpected, unique, and stimulating conditions. I would rather

superintend Miss Grieve, and cause the light of amazement to gleam

ten times daily in her humid eye, than lead a cotillion with Willie

Beresford. I would rather do the marketing for our humble breakfasts and

teas, or talk over the day's luncheons and dinners with Mistress Brodie

of the Pettybaw Inn and Posting Establishment, than go to the opera.

Salemina and Francesca do not enjoy it all quite as intensely as I, so

they considerately give me the lion's share. Every morning, after an

exhilarating interview with the Niobe of our kitchen (who thinks me

irresponsible, and prays Heaven in her heart I be no worse), I put on

my goloshes, take my umbrella, and trudge up and down the little streets

and lanes on real and, if need be, imaginary errands. The Duke of

Wellington said, 'When fair in Scotland, always carry an umbrella;

when it rains, please yourself,' and I sometimes agree with Stevenson's

shivering statement, 'Life does not seem to me to be an amusement

adapted to this climate.' I quoted this to the doctor yesterday, but he

remarked with some surprise that he had not missed a day's golfing for

weeks. The chemist observed as he handed me a cake of soap, 'Won'erful

blest in weather, we are, mam,' simply because, the rain being

unaccompanied with high wind, one was enabled to hold up an umbrella

without having it turned inside out. When it ceased dripping for an

hour at noon, the greengrocer said cheerily, 'Another grand day, mam!'

I assented, though I could not for the life of me remember when the last

one occurred. However, dreary as the weather may be, one cannot be dull

when doing one's morning round of shopping in Pettybaw or Strathdee. I

have only to give you thumb-nail sketches of our favourite tradespeople

to convince you of that fact.

. . . .

We bought our first groceries of Mrs. Robert Phin, of Strathdee, simply

because she is an inimitable conversationalist. She is expansive, too,

about family matters, and tells us certain of her 'mon's' faults which

it would be more seemly to keep in the safe shelter of her own bosom.

Rab takes a wee drappie too much, it appears, and takes it so often that

he has little time to earn an honest penny for his family. This is bad

enough; but the fact that Mrs. Phin has been twice wed before, and that

in each case she innocently chose a ne'er-do-weel for a mate, makes

her a trifle cynical. She told me that she had laid twa husbands in the

kirk-yard near which her little shop stands, and added cheerfully, as

I made some sympathetic response, 'An' I hope it'll no' be lang afore I

box Rab!'

Salemina objects to the shop because it is so disorderly. Soap and

sugar, tea and bloaters, starch and gingham, lead pencils and sausages,

lie side by side cosily. Boxes of pins are kept on top of kegs of

herrings. Tins of coffee are distributed impartially anywhere and

everywhere, and the bacon sometimes reposes in a glass case with

small-wares and findings, out of the reach of Alexander's dogs.

Alexander is one of a brood, or perhaps I should say three broods, of

children which wander among the barrels and boxes and hams and winceys

seeking what they may devour,--a handful of sugar, a prune, or a

sweetie.

We often see the bairns at their luncheon or dinner in a little room

just off the shop, Alexander the Small always sitting or kneeling on a

'creepie,' holding his plate down firmly with the left hand and eating

with the right, whether the food be fish, porridge, or broth. In the

Phin family the person who does not hold his plate down runs the risk of

losing it to one of the other children or to the dogs, who, with eager

eye and reminding paw, gather round the hospitable board, licking their

chops hopefully.

I enjoy these scenes very much, but, alas! I can no longer witness them

as often as formerly.

This morning Mrs. Phin greeted me with some embarrassment.

“Maybe ye'll no' ken me,” she said, her usually clear speech a little

blurred. “It's the teeth. I've mislaid 'em somewhere. I paid far too

much siller for 'em to wear 'em ilka day. Sometimes I rest 'em in the

teabox to keep 'em awa' frae the bairns, but I canna find 'em theer.

I'm thinkin' maybe they'll be in the rice, but I've been ower thrang to

luik!”

This anecdote was too rich to keep to myself, but its unconscious humour

made no impression upon Salemina, who insisted upon the withdrawal of

our patronage. I have tried to persuade her that, whatever may be said

of tea and rice, we run no risk in buying eggs; but she is relentless.

. . . .

The kirkyard where Rab's two predecessors have been laid, and where Rab

will lie when Mrs. Phin has 'boxed' him, is a sleepy little place set on

a gentle slope of ground, softly shaded by willow and yew trees. It is

enclosed by a stone wall, into which an occasional ancient tombstone

is built, its name and date almost obliterated by stress of time and

weather.

We often walk through its quiet, myrtle-bordered paths on our way to

the other end of the village, where Mrs. Bruce, the flesher, keeps an

unrivalled assortment of beef and mutton. The headstones, many of them

laid flat upon the graves, are interesting to us because of their quaint

inscriptions, in which the occupation of the deceased is often stated

with modest pride and candour. One expects to see the achievements of

the soldier, the sailor, or the statesman carved in the stone that marks

his resting-place, but to our eyes it is strange enough to read that the

subject of eulogy was a plumber, tobacconist, maker of golf-balls, or

a golf champion; in which latter case there is a spirited etching

or bas-relief of the dead hero, with knickerbockers, cap, and clubs

complete.

There, too, lies Thomas Loughead, Hairdresser, a profession far too

little celebrated in song and story. His stone is a simple one, and

bears merely the touching tribute:--

He was lovely and pleasant in his life,

the inference being, to one who knows a line of Scripture, that in his

death he was not divided.

These kirkyard personalities almost lead one to believe in the

authenticity of the British tradesman's epitaph, wherein his

practical-minded relict stated that the 'bereaved widow would continue

to carry on the tripe and trotter business at the old stand.'

. . . .

One day when we were walking through the little village of Strathdee

we turned the corner of a quiet side street and came suddenly upon

something altogether strange and unexpected.

A stone cottage of the everyday sort stood a trifle back from the road

and bore over its front door a sign announcing that Mrs. Bruce, Flesher,

carried on her business within; and indeed one could look through

the windows and see ruddy joints hanging from beams, and piles of

pink-and-white steaks and chops lying neatly on the counter, crying,

'Come, eat me!' Nevertheless, one's first glance would be arrested

neither by Mrs Bruce's black-and-gold sign, nor by the enticements of

her stock-in-trade, because one's attention is rapped squarely between

the eyes by an astonishing shape that arises from the patch of lawn

in front of the cottage, and completely dominates the scene. Imagine

yourself face to face with the last thing you would expect to see in

a modest front dooryard,--the figurehead of a ship, heroic in size,

gorgeous in colour, majestic in pose! A female personage it appears to

be from the drapery, which is the only key the artist furnishes as to

sex, and a queenly female withal, for she wears a crown at least a foot

high, and brandishes a forbidding sceptre. All this seen from the front,

but the rear view discloses the fact that the lady terminates in the

tail of a fish which wriggles artistically in mid-air and is of a

brittle sort, as it has evidently been thrice broken and glued together.

Mrs Bruce did not leave us long in suspense, but obligingly came out,

partly to comment on the low price of mutton and partly to tell the

tale of the mammoth mermaid. By rights, of course, Mrs. Bruce's husband

should have been the gallant captain of a bark which foundered at sea

and sent every man to his grave on the ocean-bed. The ship's figurehead

should have been discovered by some miracle, brought to the sorrowing

widow, and set up in the garden in eternal remembrance of the dear

departed. This was the story in my mind, but as a matter of fact the

rude effigy was wrought by Mrs. Bruce's father for a ship to be called

the Sea Queen, but by some mischance, ship and figurehead never came

together, and the old wood-carver left it to his daughter, in lieu of

other property. It has not been wholly unproductive, Mrs. Bruce fancies,

for the casual passers-by, like those who came to scoff and remained

to pray, go into the shop to ask questions about the Sea Queen and buy

chops out of courtesy and gratitude.

. . . .

On our way to the bakery, which is a daily walk with us, we always

glance at a little cot in a grassy lane just off the fore street. In

one half of this humble dwelling Mrs. Davidson keeps a slender stock of

shop-worn articles,--pins, needles, threads, sealing-wax, pencils, and

sweeties for the children, all disposed attractively upon a single shelf

behind the window.

Across the passage, close to the other window, sits day after day an old

woman of eight-six summers who has lost her kinship with the present and

gone back to dwell for ever in the past. A small table stands in front

of her rush-bottomed chair, the old family Bible rests upon it, and in

front of the Bible are always four tiny dolls, with which the trembling

old fingers play from morning till night. They are cheap, common little

puppets, but she robes and disrobes them with tenderest care. They are

put to bed upon the Bible, take their walks along its time-worn pages,

are married on it, buried on it, and the direst punishment they ever

receive is to be removed from its sacred covers and temporarily hidden

beneath the dear old soul's black alpaca apron. She is quite happy with

her treasures on week-days; but on Sundays--alas and alas! the poor old

dame sits in her lonely chair with the furtive tears dropping on her

wrinkled cheeks, for it is a God-fearing household, and it is neither

lawful nor seemly to play with dolls on the Sawbath!

. . . .

Mrs. Nicolson is the presiding genius of the bakery, she is more--she

is the bakery itself. A Mr. Nicolson there is, and he is known to be the

baker, but he dwells in the regions below the shop and only issues at

rare intervals, beneath the friendly shelter of a huge tin tray filled

with scones and baps.

If you saw Mrs. Nicolson's kitchen with the firelight gleaming on its

bright copper, its polished candlesticks, and its snowy floor, you would

think her an admirable housewife, but you would get no clue to those

shrewd and masterful traits of character which reveal themselves chiefly

behind the counter.

Miss Grieve had purchased of Mrs. Nicolson a quarter section of very

appetising ginger-cake to eat with our afternoon tea, and I stepped in

to buy more. She showed me a large round loaf for two shillings.

“No,” I objected, “I cannot use a whole loaf, thank you. We eat very

little at a time, and like it perfectly fresh. I wish a small piece such

as my maid bought the other day.”

Then ensued a discourse which I cannot render in the vernacular, more's

the pity, though I understood it all too well for my comfort. The

substance of it was this: that she couldna and wouldna tak' it in hand

to give me a quarter section of cake when the other three-quarters might

gae dry in the bakery; that the reason she sold the small piece on the

former occasion was that her daughter, her son-in-law, and their three

children came from Ballahoolish to visit her, and she gave them a

high tea with no expense spared; that at this function they devoured

three-fourths of a ginger-cake, and just as she was mournfully regarding

the remainder my servant came in and took it off her hands; that she had

kept a bakery for thirty years and her mother before her, and never had

a two-shilling ginger-cake been sold in pieces before, nor was it likely

ever to occur again; that if I, under Providence, so to speak, had been

the fortunate gainer by the transaction, why not eat my six penny-worth

in solemn gratitude once for all, and not expect a like miracle to

happen the next week? And finally, that two-shilling ginger-cakes were,

in the very nature of things, designed for large families; and it

was the part of wisdom for small families to fix their affections on

something else, for she couldna and wouldna tak' it in hand to cut a

rare and expensive article for a small customer.

The torrent of logic was over, and I said humbly that I would take the

whole loaf.

“Verra weel, mam,” she responded more affably, “thank you kindly; no, I

couldna tak' it in hand to sell six pennyworth of that ginger-cake and

let one-and-sixpence worth gae dry in the bakery.--A beautiful day, mam!

Won'erful blest in weather ye are! Let me open your umbrella for you,

mam!”

. . . .

David Robb is the weaver of Pettybaw. All day long he sits at his

old-fashioned hand-loom, which, like the fruit of his toil and the dear

old greybeard himself, belongs to a day that is past and gone.

He might have work enough to keep an apprentice busy, but where would

he find a lad sufficiently behind the times to learn a humble trade now

banished to the limbo of superseded, almost forgotten things?

His home is but a poor place, but the rough room in which he works is

big enough to hold a deal of sweet content. It is cheery enough, too,

to attract the Pettybaw weans, who steal in on wet days and sit on the

floor playing with the thrums, or with bits of coloured ravellings.

Sometimes when they have proved themselves wise and prudent little

virgins, they are even allowed to touch the hanks of pink and yellow and

blue yarn that lie in rainbow-hued confusion on the long deal table.

All this time the 'heddles' go up and down, up and down, with their

ceaseless clatter, and David throws the shuttle back and forth as he

weaves his old-fashioned winceys.

We have grown to be good friends, David and I, and I have been permitted

the signal honour of painting him at his work.

The loom stands by an eastern window, and the rare Pettybaw sunshine

filters through the branches of a tree, shines upon the dusty

window-panes, and throws a halo round David's head that he well deserves

and little suspects. In my foreground sit Meg and Jean and Elspeth

playing with thrums and wearing the fruit of David's loom in their

gingham frocks. David himself sits on his wooden bench behind the maze

of cords that form the 'loom harness.'

The snows of seventy winters powder his hair and beard. His spectacles

are often pushed back on his kindly brow, but no glass could wholly

obscure the clear integrity and steadfast purity of his eyes; and as

for his smile, I have not the art to paint that! It holds in solution so

many sweet though humble virtues of patience, temperance, self-denial,

honest endeavour, that my brush falters in the attempt to fix the

radiant whole upon the canvas. Fashions come and go, modern improvements

transform the arts and trades, manual skill gives way to the cunning of

the machine, but old David Robb, after more than fifty years of toil,

still sits at his hand-loom and weaves his winceys for the Pettybaw

bairnies.

David has small book-learning, so he tells me; and indeed he had need to

tell me, for I should never have discovered it myself,--one misses it so

little when the larger things are all present!

A certain summer visitor in Pettybaw (a compatriot of ours, by the way)

bought a quantity of David's orange-coloured wincey, and finding that it

wore like iron, wished to order more. She used the word 'reproduce'

in her telegram, as there was one pattern and one colour she specially

liked. Perhaps the context was not illuminating, but at any rate the

word 'reproduce' was not in David's vocabulary, and putting back his

spectacles he told me his difficulty in deciphering the exact meaning of

his fine-lady patron. He called at the Free Kirk manse,--the meenister

was no' at hame; then to the library,--it was closed; then to the

Estaiblished manse,--the meenister was awa'. At last he obtained a

glance at the schoolmaster's dictionary, and turning to 'reproduce'

found that it meant 'nought but mak' ower again';--and with an amused

smile at the bedevilments of language he turned once more to his loom

and I to my canvas.

Notwithstanding his unfamiliarity with 'langnebbit' words, David has

absorbed a deal of wisdom in his quiet life; though so far as I can see,

his only books have been the green tree outside his window, a glimpse of

the distant ocean, and the toil of his hands.

But I sometimes question if as many scholars are not made as marred in

this wise, for--to the seeing eye--the waving leaf and the far sea, the

daily task, one's own heart-beats, and one's neighbour's,--these teach

us in good time to interpret Nature's secrets, and man's, and God's as

well.

Penelope's Experiences in Scotland Being Extracts from the Commonplace Book of Penelope Hamilton · 第 19 / 27 章