II. Here we have this new life in its manifestation.

'Thou hearest the sound,' or, as the Word might literally be rendered,

the 'voice thereof,' from the little whisper among the young soft

leaves of the opening beeches in our woods to-day, up to the typhoon

that spreads devastation over leagues of tropical ocean. That voice,

now a murmur, now a roar, is the only manifestation of the unseen force

that sweeps around us. And if you are a Christian man or woman your new

life should be thus perceptible to others, in a variety of ways, no

doubt, and in many degrees of force. You cannot show its roots; you are

bound to show its fruits. You cannot lay bare your spirits, and say to

the world, 'Look! there is the presence of a divine germ in me,' but

you can go about amongst men, and witness to the possession of it by

the life that you live. There are a great many Christian people from

whom, if you were to listen ever so intently, you would not hear a

sough or a ripple. There is a dead calm; the 'rushing mighty wind' has

died down; and there is nothing but a greasy swell upon the windless

ocean. 'The wind bloweth,' and the 'sound' is heard. The wind ceases,

and there is a hideous silence. And that is the condition of many a man

and woman that has a name to live and is dead. Does anybody hear the

whisper of that breath in your life, Christian man? It is not for me to

answer the question; it is for you to ask it and answer it for

yourselves.

And Christians should be in the world, as the very breath of life

amidst stagnation. When the Christian Church first sprung into being it

did come into that corrupt, pestilential march of ancient heathenism

with healing on its wings, and like fresh air from the pure hills into

some fever-stricken district. Wherever there has been a new outburst,

in the experience of individuals and of churches, of that divine life,

there has come, and the world has felt that there has come, a new force

that breathes over the dry bones, and they live. Alas, alas! that so

frequently the professing Christian Church has ceased to discharge its

plain function, to breathe on the slain that they may live.

They are curing, or say they are curing, consumption nowadays, by

taking the patient and keeping him in the open air, and letting the

wind of heaven blow freely about him. That, and not shutting people in

warm chambers, and coddling them with the prescriptions of social and

political reformation, that is the cure for the world's diseases.

Wherever the new life is vigorous in men, men will hear the sound

thereof, and recognise that it comes from heaven.

Expositions of Holy Scripture: St. John Chapters I to XIV · 第 31 / 181 题