Chapter XXVII.

Reconciliation of the First Presidency and Twelve Apostles--Pentecostal

Times in Kirtland.

_Saturday, 16_.--By request I met with the Council of the Twelve in

company with my Counselors, Frederick G. Williams and Sidney Rigdon.

_Special Council Meeting with the Twelve_.

Council opened with singing, and prayer by Thomas B. Marsh,

President of the Twelve. He arose and requested the privilege, in

behalf of his colleagues, of each speaking in his turn without

being interrupted; which was granted them.

Elder Marsh proceeded to unbosom his feelings touching the mission

of the Twelve, and more particularly respecting a certain letter

which they received from the Presidency of the High Council in

Kirtland, while attending a conference in the state of Maine; also

spoke of being placed, in the council on Friday last, below the

Councils of Kirtland and Zion, having been previously placed next

the Presidency in our assemblies; also observed that they were hurt

on account of some remarks made by President Hyrum Smith, on the

trial of Gladden Bishop, (who had been previously tried before the

Council of the Twelve, while on their mission in the east,) who

had by their request, thrown his case before the High Council in

Kirtland, for investigation; and the Twelve considered that their

proceedings with him, were in some degree discountenanced.

Elder Marsh then gave way to his brethren, and they arose and spoke

in turn until they had all spoken, acquiescing in the observations

of Elder Marsh, and made some additions to his remarks, which, in

substance, were as follows: That the letter in question, which they

received from the Presidency, in which two of their members were

suspended, and the rest severely chastened, and that, too, upon

testimony which was unwarranted; and particular stress was laid

upon {373} a certain letter which the Presidency had received from

Dr. Warren E. Cowdery, of Freedom, New York, in which he preferred

charges against them, which were false, and upon which the

Presidency had acted in chastening them; and therefore the Twelve

had concluded that the Presidency had lost confidence in them; and

that whereas, the Church in this place had caressed them at the

time of their appointment to the Apostleship, they now treated them

coolly, and also appeared to have lost confidence in them.

They spoke of their having been in the work from the beginning

almost, and had borne the burden in the heat of the day, and passed

through many trials, and that the Presidency ought not to suspect

their fidelity, nor lose confidence in them, neither ought they to

have chastened them upon such testimony as was lying before them;

also urged the necessity of an explanation upon the letter which

they received from the Presidency, and the propriety of their

having information respecting their duties, authority, etc., that

they might come to an understanding in all things, that they might

act in perfect unison and harmony before the Lord, and be prepared

for the endowment; also that they had preferred a charge against

Doctor Cowdery, for his unchristian conduct, which the Presidency

had disregarded; also that President Oliver Cowdery, on a certain

occasion, had made use of language to one of the Twelve that was

unchristian and unbecoming any man; and that they would not submit

to such treatment. The remarks of the Twelve were made in a very

forcible and explicit manner, yet cool and deliberate.

President Smith observed that the Presidency had heard them

patiently, and, in turn, should expect to be heard patiently also.

And first, he remarked that it was necessary that the Twelve should

state whether they were determined to persevere in the work of the

Lord, whether the Presidency were able to satisfy them or not.

Vote called, and carried in the affirmative, unanimously.

President Smith then said to the Twelve that he had not lost

confidence in them; they had no reason to suspect his confidence;

and that he would be willing to be weighed in the scale of truth,

today, in this matter, and risk it in the day of judgment.

Respecting the chastening contained in the letter in question,

which he acknowledged might have been expressed in too harsh

language, which was not intentional, he asked their forgiveness,

inasmuch as he had hurt their feelings; but nevertheless, the

letter that Elder M'Lellin wrote back to Kirtland, while the Twelve

were in the east, was harsh also, and he was willing to set the one

against the other.

President Smith next proceeded to explain the duty of the Twelve,

and their authority, which is next to the present Presidency, and

that the arrangement of the assembly in this place, on the 15th

instant, in placing {374} the High Councils of Kirtland next the

Presidency, was because the business to be transacted, was business

relating to that body in particular, which was to fill the several

quorums in Kirtland, not because they were first in office, and

that the arrangements were the most judicious that could be made on

the occasion; also the Twelve are not subject to any other than the

first Presidency, viz., "myself," said the Prophet, "Sidney Rigdon,

and Frederick G. Williams, who are now my Counselors; and where I

am not, there is no First Presidency over the Twelve."

The Prophet also stated to the Twelve that he did not countenance

the harsh language of President Cowdery to them, neither would he

countenance it in himself nor in any other man, "although," said

he, "I have sometimes spoken too harshly from the impulse of the

moment, and inasmuch as I have wounded your feelings, brethren,

I ask your forgiveness, for I love you and will hold you up with

all my heart in all righteousness, before the Lord, and before all

men; for be assured, brethren, I am willing to stem the torrent

of all opposition, in storms and in tempests, in thunders and in

lightnings, by sea and by land, in the wilderness or among false

brethren, or mobs, or wherever God in His providence may call us.

And I am determined that neither heights nor depths, principalities

nor powers, things present or things to come, or any other

creature, shall separate me from you. And I will now covenant with

you before God, that I will not listen to or credit any derogatory

report against any of you, nor condemn you upon any testimony

beneath the heavens, short of that testimony which is infallible,

until I can see you face to face, and know of a surety; and I do

place unremitted confidence in your word, for I believe you to be

men of truth. And I ask the same of you, when I tell you anything,

that you place equal confidence in my word, for I will not tell you

I know anything that I do not know. But I have already consumed

more time than I intended when I commenced, and I will now give way

to my colleagues."

President Rigdon arose next and acquiesced in what President Smith

had said, and acknowledged to the Twelve that he had not done as he

ought, in not citing Dr. Warren A. Cowdery to trial on the charges

that were put into his hands by the Twelve; that he neglected his

duty in this thing, for which he asked their forgiveness, and would

now attend to it, if they desired him to do so; [1] and President

Rigdon also observed {375} to the Twelve, if he had spoken or

reproved too harshly at any time, and had injured their feelings by

so doing, he asked their forgiveness.

President Williams arose and acquiesced in the above sentiments,

expressed by the Prophet and President Rigdon, in full, and said

many good things.

The President of the Twelve then called a vote of that body, to

know whether they were perfectly satisfied with the explanations

given them, and whether they would enter into the covenant the

Presidency had proposed to them, which was most readily manifested

in the affirmative, by raising their hands to heaven in testimony

of their willingness and desire to enter into this covenant,

and their entire satisfaction with the explanation upon all the

difficulties that were on their minds. The brethren then took each

other by the hand in confirmation of the covenant, and there was a

perfect union of feeling on this occasion, and the hearts of all

overflowed with blessings, which the brethren pronounced upon one

another's heads as the Spirit gave them utterance.

In conclusion, the Prophet said: "My scribe is included in that

covenant, and these blessings with us, for I love him for the

truth and integrity that dwell in him. And may God enable us to

perform our vows and covenants with each other, in all fidelity and

righteousness before Him, that our influence may be felt among the

nations of the earth, in mighty power, even to rend the kingdoms

of darkness asunder, and triumph over priestcraft and spiritual

wickedness in high places, and break in pieces all kingdoms that

are opposed to the kingdom of Christ, and spread the light and

truth of the everlasting Gospel from the rivers to the ends of the

earth."

Elder Beaman came in for counsel, to know whether it was best

for him to return before the solemn assembly or not. After

consideration, the Council advised him to tarry.

Council dismissed by singing and prayer.

Warren Parish, Clerk.

[Sidenote: Testimonies of Presidency and Twelve.]

_Sunday, 17_.--Attended meeting at the school house at the usual hour;

a large congregation assembled. I {376} proceeded to arrange the

several quorums present, first the Presidency, then the Twelve, and the

Seventy who were present, also the Councilors of Kirtland and Zion.

President Rigdon then arose and observed that instead of preaching the

time would be occupied by the Presidency and Twelve, in speaking each

in his turn until they had all spoken. The Lord poured out His Spirit

upon us, and the brethren began to confess their faults one to the

other, and the congregation was soon overwhelmed in tears, and some of

our hearts were too big for utterance. The gift of tongues came on us

also, like the rushing of a mighty wind, and my soul was filled with

the glory of God.

[Sidenote: Marriage and Sacrament.]

In the afternoon I joined three couple in matrimony, in the public

congregation, viz: William F. Cahoon and Marauda Gibbs, Harvey Stanley

and Larona Cahoon, Tunis Rapley and Louisa Cutler. We then administered

the Sacrament, and dismissed the congregation, which was so large

that it was very unpleasant for all. We were then invited to a feast

at Elder Cahoon's which was prepared for the occasion, and had a good

time while partaking of the rich repast; and I verily realized that it

was good for brethren to dwell together in unity, like the dew upon

the mountains of Israel, where the Lord commanded blessings, even life

forevermore. Spent the evening at home.

_Monday, 18_.--Attended the Hebrew school. This day the Elders' school

was removed into the Temple, in the room adjoining the Hebrew school.

[Sidenote: Progress in Study of Hebrew.]

_Tuesday, 19_.--Spent the day at school. The Lord blessed us in our

studies. This day we commenced reading in our Hebrew Bibles with much

success. It seems as if the Lord opens our minds in a marvelous manner,

to understand His word in the original language; and my prayer is that

God will speedily endow us with a knowledge of all languages and {377}

tongues, that His servants may go forth for the last time the better

prepared to bind up the law, and seal up the testimony.

Form of Marriage Certificate.

I hereby certify, that, agreeable to the rules and regulations of

the Church of Jesus Christ of Latter-day Saints, on matrimony, Mr.

William F. Cahoon and Miss Nancy M. Gibbs, both of this place, were

joined in marriage, on Sabbath, the 17th, instant.

Joseph Smith, Jun.,

Presiding Elder of said Church.

Kirtland, Ohio, January 19th, 1836.

_Wednesday, 20_.--Attended school at the usual hour, and spent the day

in reading and lecturing, and made some advancement in our studies.

In the evening I attended a matrimonial occasion with my family, at

Mr. John Johnson's, having been invited to join Elder John F. Boynton

and Miss Susan Lowell in marriage; a large and respectable company

assembled, and were seated by Elders Orson Hyde and Warren Parrish, in

the following order--The Presidency and their companions in the first

seats, the Twelve Apostles in the second, the Seventy in the third, and

the remainder of the congregation seated with their companions. Elder

Boynton and lady, with their attendants, came in and were seated in

front of the Presidency.

[Sidenote: Marriage of J. F. Boynton.]

A hymn was sung, after which I addressed the throne of grace. I then

arose and read aloud a license, (according to the law of the land)

granting any minister of the Gospel the privilege of solemnizing the

rights of matrimony, and after calling for objection, if any there

were, against the anticipated alliance between Elder Boynton and Miss

Lowell; after waiting a sufficient time and hearing no objection, I

observed that all forever after this must hold their peace. I then

invited them to join hands. I pronounced the ceremony, according to the

rules and regulations of the Church of the {378} Latter-day Saints,

in the name of God, and in the name of Jesus Christ. I pronounced

upon them the blessings of Abraham, Isaac, and Jacob, and such other

blessings as the Lord put into my heart; and being much under the

influence of a cold, I then gave way, and President Rigdon arose and

delivered a very forcible address, suited to the occasion, and closed

the services of the evening by prayer.

[Sidenote: The Marriage Feast.]

Elders Orson Hyde, Luke S. Johnson, and Warren Parrish, then presented

the Presidency with three servers of glasses filled with wine, to

bless. And it fell to my lot to attend to this duty which I cheerfully

discharged. It was then passed round in order, then the cake in the

same order; and suffice it to say, our hearts were made glad while

partaking of the bounty of earth which was presented, until we had

taken our fill; and joy filled every bosom, and the countenances of old

and young seemed to bloom alike with cheerfulness and smiles of youth;

and an entire unison of feeling seemed to pervade the congregation,

and indeed I doubt whether the pages of history can boast of a more

splendid and innocent wedding and feast than this, for it was conducted

after the order of heaven, which has a time for all things; and this

being a time of rejoicing, we heartily embraced it and conducted

ourselves accordingly. Took leave of the company and returned home.

[Sidenote: J. W. Olived and the Prophet.]

_Thursday, 21_.--This morning, a minister from Connecticut, by the

name of John W. Olived, called at my house and inquired of my father:

"Does the Prophet live here?" My father replied he did not understand

him. Mr. Olived asked the same question again and again, and received

the same answer. He finally asked: "Does Mr. Smith live here?" Father

replied: "O yes, sir, I understand you now." Father then stepped into

my room and informed me that a gentleman had called to see me. I

went into the room where he was, and the first question he asked me,

after passing a compliment, {379} was: "How many members have you in

your Church?" I replied that we had between fifteen hundred and two

thousand in this branch. He then asked: "Wherein do you differ from

other Christian denominations?" I replied, that we believe the Bible,

and they do not. However, he affirmed that he believed the Bible. I

told him then to be baptized. He replied that he did not realize it to

be his duty. But when I laid before him the principles of the Gospel,

viz: faith and repentance; baptism, for the remission of sins; and the

laying on of hands, for the reception of the Holy Ghost, he manifested

much surprise. I observed that the hour for school had arrived, and I

must attend. The man appeared astonished at our doctrine, but by no

means hostile.

[Sidenote: Washing and Anointings in Kirtland Temple.]

About three o'clock, p. m., I dismissed the school, and the Presidency

retired to the attic story of the printing office, where we attended

the ordinance of washing our bodies in pure water. We also perfumed our

bodies and our heads in the name of the Lord.

At early candle-light I met with the Presidency at the west school

room, in the Temple, to attend to the ordinance of anointing our heads

with holy oil; also the Councils of Kirtland and Zion met in the

two adjoining rooms, and waited in prayer while we attended to the

ordinance. I took the oil in my left hand, Father Smith being seated

before me, and the remainder of the Presidency encircled him round

about. We then stretched our right hands towards heaven, and blessed

the oil, and consecrated it in the name of Jesus Christ.

[Sidenote: The Prophet Blessed to Lead Israel in the Last Days.]

We then laid our hands upon our aged Father Smith, and invoked the

blessings of heaven. I then anointed his head with the consecrated

oil, and sealed many blessings upon him. The Presidency then in turn

laid their hands upon his head, beginning at the oldest, until they

had all laid their hands upon him, and pronounced such blessings upon

his head, {380} as the Lord put into their hearts, all blessing him to

be our Patriarch, to anoint our heads, and attend to all duties that

pertain to that office. The Presidency then took the seat in their

turn, according to their age, beginning at the oldest, and received

their anointing and blessing under the hands of Father Smith. And in

my turn, my father anointed my head, and sealed upon me the blessings

of Moses, to lead Israel in the latter days, even as Moses led him

in days of old; also the blessings of Abraham, Isaac and Jacob. All

of the Presidency laid their hands upon me, and pronounced upon my

head many prophecies and blessings, many of which I shall not notice

at this time. But as Paul said, so say I, let us come to visions and

revelations.

[Sidenote: The Prophet's Vision of the Celestial Kingdom; Alvin Smith.]

The heavens were opened upon us, and I beheld the celestial kingdom of

God, and the glory thereof, whether in the body or out I cannot tell. I

saw the transcendent beauty of the gate through which the heirs of that

kingdom will enter, which was like unto circling flames of fire; also

the blazing throne of God, whereon was seated the Father and the Son.

I saw the beautiful streets of that kingdom, which had the appearance

of being paved with gold. I saw Fathers Adam and Abraham, and my father

and mother, my brother, Alvin, that has long since slept, and marvelled

as that he had obtained an inheritance in that kingdom, seeing that

he had departed this life before the Lord had set His hand to gather

Israel the second time, and had not been baptized for the remission of

sins.

Thus came the voice of the Lord unto me, saying--

_Revelation_.

All who have died without a knowledge of this Gospel, who would

have received it if they had been permitted to tarry, shall be

heirs of the celestial kingdom of God; also all that shall die

henceforth without a knowledge of it, who would have received it

with all their hearts, shall be heirs of that kingdom, for I, the

Lord, will judge all men according to their works, according to the

desire of their hearts.

{381} [Sidenote: The Salvation of Children.]

And I also beheld that all children who die before they arrive at the

years of accountability, are saved in the celestial kingdom of heaven.

I saw the Twelve Apostles of the Lamb, who are now upon the earth,

who hold the keys of this last ministry, in foreign lands, standing

together in a circle, much fatigued, with their clothes tattered and

feet swollen, with their eyes cast downward, and Jesus standing in

their midst, and they did not behold Him. The Savior looked upon them

and wept.

[Sidenote: The Prophet's Vision of the Twelve.]

I also beheld Elder M'Lellin in the south, standing upon a hill,

surrounded by a vast multitude, preaching to them, and a lame man

standing before him supported by his crutches; he threw them down at

his word and leaped as a hart, by the mighty power of God. Also, I saw

Elder Brigham Young standing in a strange land, in the far south and

west, in a desert place, upon a rock in the midst of about a dozen

men of color, who appeared hostile. He was preaching to them in their

own tongue, and the angel of God standing above his head, with a

drawn Sword in his hand, protecting him, but he did not see it. And I

finally saw the Twelve in the celestial kingdom of God. I also beheld

the redemption of Zion, and many things which the tongue of man cannot

describe in full.

[Sidenote: Ministrations of Angels.]

Many of my brethren who received the ordinance with me saw glorious

visions also. Angels ministered unto them as well as to myself, and

the power of the Highest rested upon us, the house was filled with the

glory of God, and we shouted Hosanna to God and the Lamb. My scribe

also received his anointing with us, and saw, in a vision, the armies

of heaven protecting the Saints in their return to Zion, and many

things which I saw.

The Bishop of Kirtland with his Counselors, and the Bishop of Zion with

his Counselors, were present with us, and received their anointings

under the hands of Father {382} Smith, and this was confirmed by the

Presidency, and the glories of heaven were unfolded to them also.

[Sidenote: High Councils of Zion and Kirtland Anointed.]

We then invited the High Councilors of Kirtland and Zion into our room,

and President Hyrum Smith anointed the head of the President of the

Councilors in Kirtland, and President David Whitmer the head of the

President of the Councilors of Zion. The President of each quorum then

anointed the heads of his colleagues, each in his turn, beginning at

the oldest.

[Sidenote: Further Visions and Revelations.]

The visions of heaven were opened to them also. Some of them saw the

face of the Savior, and others were ministered unto by holy angels,

and the spirit of prophecy and revelation was poured out in mighty

power; and loud hosannas, and glory to God in the highest, saluted the

heavens, for we all communed with the heavenly host. And I saw in my

vision all of the Presidency in the celestial kingdom of God, and many

others that were present. Our meeting was opened by singing, and prayer

was offered up by the head of each quorum; and closed by singing,

and invoking the benediction of heaven, with uplifted hands. Retired

between one and two o'clock in the morning.

_Friday 22_.--Attended at the school room at the usual hour, but

instead of pursuing our studies, we spent the time in rehearsing to

each other the glorious scenes that occurred on the preceding evening,

while attending to the ordinance of holy anointing.

[Sidenote: Anointing of the Twelve and Seventy.]

In the evening we met at the same place, with the Council of the

Twelve, and the Presidency of the Seventy, who were to receive this

ordinance [of anointing and blessing]. The High Councils of Kirtland

and Zion were present also.

After calling to order and organizing, the Presidency proceeded to

consecrate the oil.

We then laid our hands upon Elder Thomas B. Marsh, who is President

of the Twelve, and ordained him to the authority of anointing his

brethren. I then poured the {383} consecrated oil upon his head, in the

name of Jesus Christ, and sealed such blessings upon him as the Lord

put into my heart. The rest of the Presidency then laid their hands

upon him and blessed him, each in his turn, beginning at the oldest. He

then anointed and blessed his brethren from the oldest to the youngest.

I also laid my hands upon them, and pronounced many great and glorious

things upon their heads. The heavens were opened, and angels ministered

unto us.

The Twelve then proceeded to anoint and bless the Presidency of the

Seventy, and seal upon their heads power and authority to anoint their

brethren.

The heavens were opened unto Elder Sylvester Smith, and he, leaping up,

exclaimed: "The horsemen of Israel and the chariots thereof."

Brother Don C. Smith was also anointed and blessed to preside over the

High Priests' quorum.

[Sidenote: Blessing of the Lord's Anointed.]

President Rigdon arose to conclude the services of the evening by

invoking the blessing of heaven upon the Lord's anointed, which he did

in an eloquent manner; the congregation shouted a long hosanna: the

gift of tongues fell upon us in mighty power, angels mingled their

voices with ours, while their presence was in our midst, and unceasing

praises swelled our bosoms for the space of half-an-hour.

I then observed to the brethren, that it was time to retire. We

accordingly closed our interview and returned home at about two o'clock

in the morning, and the Spirit and visions of God attended me through

the night.

To the petitions which we sent up to Missouri, Governor Dunklin replied

as follows: [2]

City of Jefferson, Jan. 22nd, 1836.

_To Messrs. W. W. Phelps and Others_,

Gentlemen:--Your numerous petitions, post-marked "Kirtland," {384}

came safe to hand. It is unnecessary for me to repeat to you my

feelings on the subject of your grievances. What they were you have

been already apprised, and, they have undergone no change. Your

case was presented by me to the last General Assembly of the state.

They did not legislate upon the subject. I am, however, persuaded,

that it was for want of a constitutional power to pass any law that

could afford you a proper remedy, prevented their acting upon the

subject. Your feelings are very natural, when such causes exist to

produce them; but you misconceive your case, and, consequently,

do not advert to the proper remedy. You cannot make a case of

_invasion or insurrection_ of the outrages committed upon your

persons or property in Jackson County. And, unless one of those

could be made out, it would be idle to address the President of the

United States. If such a case had been made out, as Executive of

this state, I should have immediately ordered out a military force

to repel or suppress it. The mob in New York, to which you cite me,

is not in point. The military force was there resorted to, for the

purpose of _quieting_ the mob. You wish this kind of a force used

to _restore_ justice. However palpable and grievous the outrages

have been upon you, your only remedy for injuries done must be in

and through the courts of justice. On a former occasion I informed

you I was then in correspondence with the General Government, for

a depot of arms, on the Missouri river, near our western boundary

line. For reasons unknown to me, the Secretary of War has taken no

steps during the last year towards the fulfillment of the subject.

I have renewed the subject through our delegation in Congress, this

winter. When this object shall be attained, it may furnish you a

place of resort, for protection, in case of emergency, should you

think proper to risk yourselves on your lands, in Jackson County,

again.

Respectfully,

[Signed] Danl. Dunklin.

[Sidenote: Doubts of Alva Beaman.]

_Saturday, 23_.--Attended at the school room, as usual, and we came

together filled with the Spirit, as on the past evening, and did not

feel like studying, but commenced conversing upon heavenly things, and

we spent the day agreeably and profitably. Elder Alva Beaman had been

tempted to doubt the things which we received the evenings before, and

he made an humble confession, and asked forgiveness of the school,

which was joyfully accorded him, and he said he would try to resist

Satan in the future.

[Sidenote: Continuation of Spiritual Meetings.]

_Sunday, 24_.--Met the several quorums in the room {385} under the

printing office, and, after organizing and opening by prayer, called

upon the High Council of Kirtland to proceed and confess their sins, as

they might be directed by the Spirit, and they occupied the first part

of the day, and confessed and exhorted as the Spirit led.

In the afternoon, attended meeting again, and saw the bread and wine

administered to the quorums and brethren who were present.

In the evening met the Presidency in the chamber over the printing

room, and counseled on the subject of endowment, and the preparation

for the solemn assembly, which is to be called when the house of the

Lord is finished.

[Sidenote: Illness of Warren Parrish.]

_Monday, 25_.--Received a line from my scribe, informing me of his ill

health, as follows--

Brother Joseph--My great desire is to be in your company and in the

assembly of the Saints, where God opens the heavens, and exhibits

the treasures of eternity. It is the only thing that has stimulated

me, for a number of days past, to leave my house; for be assured,

dear brother, my bodily affliction is severe. I have a violent

cough, more especially at night, which deprives me of my appetite,

and my strength fails, and writing has a particular tendency to

injure my lungs, while I am under the influence of such a cough.

I therefore, with reluctance, send your journal to you, until my

health improves.

Yours in haste,

Warren Parish.

P. S.--Brother Joseph, pray for me, and ask the prayers of the

class on my account also.

W. P.

Appointed Elder Sylvester Smith, acting scribe, for the time being, or,

till Elder Parrish shall recover his health. Spent the day at home,

receiving visitors.

[Sidenote: Arrival of Prof. Seixas.]

_Tuesday, 26_.--Mr. Seixas arrived from Hudson, to teach the Hebrew

language, and I attended upon the organizing of the class, for the

purpose of receiving lectures upon Hebrew grammar. His hours of

instruction are from ten to eleven, a. m.; and from two to {386} three,

p. m. His instruction pleased me much. I think he will be a help to the

class in learning Hebrew.

_Wednesday, 27_.--Attended school as usual, and also attended to other

matters which came before me.

_Thursday, 28_.--Attended school at the usual hour.

[Sidenote: Continuation of Ministrations and Visions.]

In the evening met the quorum of High Priests, in the west room of the

upper loft of the Lord's house, and, in company with my counselors,

consecrated and anointed the counselors of the presidents of the High

Priests' quorum, and, having instructed them and set the quorum in

order, I left them to perform the holy anointing, and went to the

quorum of Elders at the other end of the room. I assisted in anointing

the counselors of the president of the Elders, and gave the instruction

necessary for the occasion, and left the president and his counselors

to anoint the Elders while I should go to the adjoining room, and

attend to organizing and instructing the quorum of the Seventy.

I found the Twelve Apostles assembled with this quorum, and I

proceeded, with the quorum of the Presidency, to instruct them, and

also the seven presidents of the Seventy Elders, to call upon God with

up-lifted hands, to seal the blessings which had been promised to them

by the holy anointing. As I organized this quorum, with the presidency

in this room, President Sylvester Smith saw a pillar of fire rest down

and abide upon the heads of the quorum, as we stood in the midst of the

Twelve.

When the Twelve and the seven presidents were through with their

sealing prayer, I called upon President Sidney Rigdon to seal them with

uplifted hands; and when he had done this, and cried hosanna, that all

the congregation should join him, and shout hosanna to God and the

Lamb, and glory to God in the highest. It was done so, and Elder Roger

Orton saw a mighty angel riding upon a horse of fire, with a flaming

sword in his hand, followed by five others, encircle the house, and

protect the Saints, even the Lord's anointed, from the power of Satan

and a {387} host of evil spirits, which were striving to disturb the

Saints.

President William Smith, one of the Twelve, saw the heavens opened, and

the Lord's host protecting the Lord's anointed.

President Zebedee Coltrin, one of the seven presidents of the Seventy,

saw the Savior extended before him, as upon the cross, and a little

after, crowned with glory upon his head above the brightness of the sun.

After these things were over, and a glorious vision, which I saw, had

passed, I instructed the seven presidents to proceed and anoint the

Seventy, and returned to the room of the High Priests and Elders, and

attended to the sealing of what they had done, with up-lifted hands.

The Lord assisted my brother, Don Carlos, the president of the High

Priests, to go forward with the anointing of the High Priests, so that

he had performed it to the acceptance of the Lord, notwithstanding he

was very young and inexperienced in such duties; and I felt to praise

God with a loud hosanna, for His goodness to me and my father's family,

and to all the children of men. Praise the Lord, all ye, His Saints,

praise His holy name.

After these quorums were dismissed, I retired to my home, filled with

the Spirit, and my soul cried hosanna to God and the Lamb, through the

silent watches of the night; and while my eyes were closed in sleep,

the visions of the Lord were sweet unto me, and His glory was round

about me. Praise the Lord.

_Friday, 29_.--Attended school and read Hebrew. I received a line from

the presidency of the Elders' quorum, they wishing to know whom they

should receive into their quorum, I answered verbally.

[Sidenote: The Prophet Feasts his Father's Family.]

Afternoon, I called in all my father's family and made a feast, and

related my feelings towards them. My father pronounced patriarchal

blessings on the heads of Henry Gannet, Charles H. Smith, Marietta

Carter, Angeline Carter, Johanna Carter, and {388} Nancy Carter.

This was a good time to me, and all the family rejoiced together. We

continued the meeting till about eight o'clock in the evening, and

related the goodness of God to us, in opening our eyes to see the

visions of heaven, and in sending His holy angels to minister unto us

the word of life. We sang the praise of God in animated strains, and

the power of union and love was felt and enjoyed.

_Saturday, 30_.--Attended school, as usual, and waited upon several

visitors, and showed them the record of Abraham. Mr. Seixas, our Hebrew

teacher, examined it with deep interest, and pronounced it to be

original beyond all doubt. He is a man of excellent understanding, and

has a knowledge of many languages which were spoken by the ancients,

and he is an honorable man, so far as I can judge yet.

_Resolutions_.

At a conference of the Presidency of the Church, it was resolved

that no one be ordained to an office in the Church in Kirtland,

without the voice of the several quorums, when assembled for Church

business.

Resolved--That Alva Beaman, president of the Elders, be directed

to give to the Presidents of the Church a list of the names of the

several Elders, comprising his quorum, and all other Elders in

Kirtland, not belonging to any quorum now established.

Resolved--That Harvey Whitlock be restored to the Church, in full

fellowship, on his being rebaptized, and after, be ordained to the

High Priesthood.

Oliver Cowdery, Clerk.

[Sidenote: Anointing the Seventy.]

In the evening, went to the upper rooms of the Lord's house, and set

the different quorums in order. Instructed the presidents of the

Seventy concerning the order of their anointing, and requested them to

proceed and anoint the Seventy. Having set all the quorums in order, I

returned to my house, being weary with continual anxiety and labor, in

putting all the authorities in order, and in striving to purify them

for the solemn assembly, according to the commandment of the Lord.

{389} _Sunday, 31_.--Attended divine service in the school house,

arranged the several quorums of the authorities of the Church,

appointed doorkeepers to keep order about the door, because of the

crowd, and to prevent the house from being excessively crowded. The

High Council of Zion occupied the first part of the day, in speaking as

they were led, and relating experiences, trials, etc.

Afternoon. House came to order, as usual, and President Sidney Rigdon

delivered a short discourse, and we attended to the breaking of bread.

In the evening, my father attended to the blessing of three brethren,

at President Oliver Cowdery's. Spent the evening at home.

Footnotes

1. Evidently this matter concerning Warren A. Cowdery was afterwards

taken up and settled amicably, as the Doctor published the following

note of explanation and acknowledgment in the February, 1836, number of

the _Messenger and Advocate_

"Notice.

"I hereby give to all whom it may concern, that Messrs. T. B. Marsh

and others, denominated the 'Twelve,' while on their mission to the

East, last season, received a letter from the Presidency of the Church

in which they were censured for neglecting to teach the Church in

Freedom, Cattaraugus County, N. Y., the necessity of contributing of

their earthly substance for the building of the House of the Lord in

this place. The rebuke from the Presidency, (as the undersigned has

been informed) was predicated upon a letter addressed by him, to the

presidents or some one of them, stating that they, the Twelve, taught

no such thing. The undersigned although actuated by the purest motives

at the time he wrote believing he had stated nothing but the truth, has

since become satisfied from the best of evidence, that that particular

item in their instructions was not omitted as he had represented, he,

therefore, most deeply regrets it, being sensible as he now is, that

he was the cause (although innocent) of wounding the best of feelings,

and depressing spirits buoyant with hope, while in the field of useful

labor at a distance from home."--W. A. Cowdery.

2. The communication from Governor Dunklin, of Missouri, which follows,

is found as "Note H," in the addenda of the manuscript History, Book

"B." And is placed here in the Prophet's narrative, under the date on

which it was written, _viz_. January 22, 1836.

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