Chapter XXIII.

The Ministry of the Prophet in Kirtland.

[Sidenote: The visit of Mr. Messenger.]

_Friday, November 13_.--Attended school during school hours: after

school, returned home. Mr. Messenger, a Universalist minister, of

Bainbridge, Chenango county, New York, came in to make some inquiries

about Hezekiah Peck's family. We entered into conversation upon

religious subjects, and went to President Rigdon's and spent the

evening in conversation. We preached the Gospel to him, and bore

testimony of what we had seen and heard.

He attempted to raise some objections, but the force of truth bore him

down, and he was silent, although unbelieving.

I returned home and retired to rest.

_Saturday, 14_.--Thus came the word of the Lord unto me, saying:

_Revelation to Warren Parrish_.

Verily thus saith the Lord unto my servant Joseph, concerning my

servant Warren Parrish. Behold his sins are forgiven him, because

of his desires to do the works of righteousness. Therefore,

inasmuch as he will continue to hearken unto my voice, he shall

be blessed with wisdom, and with a sound mind, even above his

fellows. Behold, it shall come to pass in his day, that he shall

see great things show forth themselves unto my people; he shall see

much of my ancient records, and shall know of hidden things, and

shall be endowed with a knowledge of hidden languages; and if he

desire and shall seek it at my hands, he shall be privileged with

writing much of my word, as a scribe unto me for the benefit of my

people; therefore this shall be his calling until I shall order

it otherwise in my wisdom, and it shall be said of him in time to

come, Behold Warren, the Lord's scribe for the Lord's Seer, {312}

whom He hath appointed in Israel. Therefore, if he will keep my

commandments, he shall be lifted up at the last day. Even so. Amen.

[Sidenote: Inquiries by Erastus Holmes.]

This afternoon, Erastus Holmes, of Newbury, Ohio, called on me to

inquire about the establishment of the Church, and to be instructed in

doctrine more perfectly.

I gave him a brief relation of my experience while in my juvenile

years, say from six years old up to the time I received my first

vision, which was when I was about fourteen years old; also the

revelations that I received afterwards concerning the Book of Mormon,

and a short account of the rise and progress of the Church up to this

date.

He listened very attentively, and seemed highly gratified, and intends

to unite with the Church.

On Sabbath morning, 15th, he went with me to meeting, which was held in

the schoolhouse, as the plastering of the chapel was not yet finished.

President Rigdon preached on the subject of men being called to preach

the Gospel, their qualifications, etc. We had a fine discourse, it was

very interesting indeed. Mr. Holmes was well satisfied, and returned

and dined with me. Said Holmes has been a member of the Methodist

church, and was excommunicated for receiving the Elders of the

Latter-day Saints into his house.

Went to meeting in the afternoon. Before partaking of the Sacrament,

Isaac Hill's case was agitated again, and settled after much

controversy. He was retained in the Church, by making a humble

acknowledgement before the Church, and consenting to have his

confession published in the _Messenger and Advocate_; after which the

ordinance of the Lord's Supper was administered, and the meeting closed

late. Returned home and spent the evening.

_Monday 16_.--At home. Dictated the following letter for publication in

the _Messenger and Advocate_. [1]

[Sidenote: The Case of Harvey Whitlock.]

{313} The same day, I received a letter from Harvey Whitlock, of which

the following is a copy--

_Harvey Whitlock's Letter_.

Dear Sir.--Having a few leisure moments, I have at last concluded

to do what my own judgment has long dictated would be right, but

the allurements of many vices have long retarded the hand that

would wield the pen to make intelligent the communication that

I wish to send to you; and even now, that ambition, which is a

prevailing and predominant principle among the great mass of

natural men, forbids that plainness of sentiment with which I

wish to write; for know assuredly, sir, to you I wish to unbosom

my feelings, and unveil the secrets of my heart, as before the

omniscient Judge of all the earth. Be not surprised, when I declare

unto you, as the Spirit will bear record, that my faith is firm

and unshaken in the things of the everlasting Gospel, as it is

proclaimed by the servants of the Latter-day Saints.

Dear Brother Joseph, (if I may be allowed the expression,) when

I consider the happy times, and peaceful moments, and pleasant

seasons I have enjoyed with you and this people, contrasted with my

now degraded state; together with the high and important station I

have held before God, and the abyss into which I have fallen--it

is a subject that swells my heart too big for utterance, and I am

overwhelmed with feelings that language cannot express. As I desire

to know the will of God concerning me, and believing it is my duty

to make known unto you my real situation, I shall dispassionately

proceed to give a true and untarnished relation.

I need not tell you that in former times I have preached the word,

and endeavored to be instant in season, and out of season--to

reprove, rebuke, exhort, and faithfully to discharge that trust

reposed in me. But oh! with what grief, and lamentable sorrow,

and anguish, do I have to relate that I have fallen from that

princely station whereunto our God has called me. Reasons why are

unnecessary, may the fact suffice, and believe me when I tell you,

that I have sunk myself (since my last separation from this body)

in crimes of the deepest dye. And that I may the better enable you

to understand what my real sins are, I will mention (although pride

forbids it) some that I am not guilty of. My hands have not been

stained with innocent blood, neither have I lain couched around the

cottages of my fellow men, to seize and carry off the booty; nor

have I slandered my neighbor, nor borne false testimony, nor taken

unlawful hire, nor oppressed the widow or fatherless, neither have

I persecuted the Saints. But my hands are swift to do iniquity, and

my feet are fast running in the paths of vice and folly, and my

heart is quick to devise wicked imaginations; nevertheless, I am

{314} impressed with the sure thought that I am fast hastening into

a world of disembodied beings, without God, and with but one hope

in the world, which is to know that to err is human, but to forgive

is divine.

Much I might say in relation to myself, and the original

difficulties with the Church, but I will forbear; and inasmuch as

I have been charged with things that I am not guilty of, I am now

more than doubly guilty, and am now willing to forgive and forget,

only let me know that I am within the reach of mercy. If I am not,

I have no reflections to cast, but say that I have sealed my own

doom, and pronounced my own sentence. If the day is passed by with

me, may I here beg leave to entreat of those who are still toiling

up the rugged ascent, to make their way to the realms of endless

felicity and delight, to stop not for anchors here below, follow

not my example, but steer their course onward in spite of all the

combined powers of earth and hell, for know that one misstep here

is only retrievable by a thousand groans and tears before God.

Dear Brother Joseph, let me entreat you, on the reception of this

letter, as you regard the salvation of my soul, to inquire at the

hand of the Lord, in my behalf; for I this day, in the presence

of God, do covenant to abide the word that may be given, for I am

willing to receive any chastisement that the Lord sees I deserve.

Now hear my prayer, and suffer me to break forth in the agony of

my soul. O ye angels! that surround the throne of God, princes of

heaven that excel in strength, ye who are clothed with transcendent

brightness, plead, O plead for one of the most wretched of the sons

of men. O ye heavens! whose azure arches rise immensely high, and

stretch immeasurably wide--grand amphitheatre of nature, throne

of the Eternal God, bow to hear the prayer of a poor, wretched,

bewildered, way-wanderer to eternity. O! Thou great omnipotent

and omnipresent Jehovah! Thou who sittest upon the throne, before

whom all things are present; Thou maker, moulder, and fashioner

of all things visible and invisible, breathe, O breathe into the

ears of Thy servant the Prophet, words suitably adapted to my case

and situation. Speak once more, make known Thy will concerning me;

which favors I ask in the name of the Son of God. Amen.

Yours respectfully,

HARVEY WHITLOCK.

To Joseph Smith.

N.B.--I hope you will not let any business prevent you from

answering this letter in haste.

I answered as follows:

KIRTLAND, November 16, 1835.

Brother Harvey Whitlock--I have received your letter of the 28th

{315} of September, 1835, and I have read it twice, and it gave me

sensations that are better imagined than described, let it suffice

that I say that the very flood gates of my heart were broken up--I

could not refrain from weeping. I thank God that it has entered

into your heart to try to return to the Lord, and to this people,

if it so be that He will have mercy upon you. I have inquired of

the Lord concerning your case; these words came to me:

_Revelation to Harvey Whitlock_.

"Verily, thus saith the Lord unto you--Let him who was my servant

Harvey, return unto me, and unto the bosom of my Church, and

forsake all the sins wherewith he has offended against me, and

pursue from henceforth a virtuous and upright life, and remain

under the direction of those whom I have appointed to be pillars

and heads of my Church. And behold, saith the Lord your God, his

sins shall be blotted out from under heaven, and shall be forgotten

from among men, and shall not come up in mine ears, nor be recorded

as a memorial against him, but I will lift him up, as out of deep

mire, and he shall be exalted upon the high places, and shall be

counted worthy to stand among princes, and shall yet be made a

polished shaft in my quiver for bringing down the strongholds of

wickedness among those who set themselves up on high, that they may

take counsel against me, and against my anointed ones in the last

days. Therefore, let him prepare himself speedily and come unto

you, even to Kirtland. And inasmuch as he shall hearken unto all

your counsel from henceforth, he shall be restored unto his former

state, and shall be saved unto the uttermost, even as the Lord your

God liveth. Amen."

Thus you see, my dear brother, the willingness of our heavenly

Father to forgive sins, and restore to favor all those who are

willing to humble themselves before Him, and confess their sins,

and forsake them, and return to Him with full purpose of heart,

acting no hypocrisy, to serve Him to the end.

Marvel not that the Lord has condescended to speak from the

heavens, and give you instructions whereby you may learn your duty.

He has heard your prayers and witnessed your humility, and holds

forth the hand of paternal affection for your return; the angels

rejoice over you, while the Saints are willing to receive you again

into fellowship.

I hope, on the receipt of this, you will lose no time in coming

to Kirtland, for if you get here in season, you will have the

privilege of attending the school of the Prophets, which has

already commenced, and also receive instructions in doctrine and

principle, from those whom God has appointed, whereby you may be

qualified to go forth, and {316} declare the true doctrines of the

Kingdom, according to the mind and will of God; and when you come

to Kirtland, it will be explained to you why God has condescended

to give you a revelation according to your request.

Please give my respects to your family, and be assured I am yours

in the bonds of the new and everlasting covenant,

Joseph Smith, Jun.

[Sidenote: Council Concerning Brethren Going to Missouri.]

In the course of the day, Father Beaman, Elder Strong, and others,

called to counsel with me. In the evening a council was called at my

house to counsel with Alva Beaman on the subject of his moving to

Missouri. I had previously told him that the Lord had said that he had

better go to Missouri next spring; however, he wished a council called.

The council met, and President David Whitmer arose and said, the Spirit

manifested to him that it was Brother Beaman's duty to go. Others bore

the same testimony.

[Sidenote: The Word of the Lord as to Mr. Holmes' Baptism.]

The same night, I received the word of the Lord on Mr. Holmes' case.

He had desired that I would inquire at the hand of the Lord, whether

it was his duty to be baptized here, or wait until he returned home.

The word of the Lord came unto me, saying, Mr. Holmes had better not be

baptized here; that he had better not return by water; also that there

were three men seeking his destruction; he must beware of his enemies.

_Tuesday 17_.--Exhibited the alphabet of the ancient records, to Mr.

Holmes, and some others. Went with him to Frederick G. Williams', to

see the mummies. We then took the parting hand, and he started for

home, being strong in the faith of the Gospel of Jesus Christ, and

determined to obey its requirements. I returned home and spent the day

in dictating and comparing letters. A fine, pleasant day, although cool.

This evening, at early candle light, I preached at the schoolhouse.

_Wednesday, 18_.--At home in the forenoon, until about {317} eleven

o'clock. I then went to Preserved Harris', to preach his father's

funeral sermon, by the request of his family. I preached on the subject

of the resurrection. The congregation were very attentive. My wife, my

mother, and my scribe, accompanied me to the funeral. Pleasant outing,

but cool and cloudy on our return.

_Minutes of a Council Meeting at New Portage_.

This day a Council of High Priests and Elders of the Church of

Latter-day Saints, was held at New Portage, to hear the complaint

of Sister Clarissa Matthews, against Elder Reuben Keeler, for

prosecuting in a court of law, and taking her property on

execution, (notwithstanding he had received his pay, or the most

part of it) and refusing to allow her for what she had paid to

him; also forfeiting his word, as he had frequently stated to her

that he would not take her property in such a manner; and also for

oppressing her family in an unchristian-like manner.

Elder Keeler pleaded not guilty, but the Council decided that

he was guilty of the first and last charges; and gave judgment

accordingly; with which Elder Keeler refused to comply, and said he

would appeal to the High Council at Kirtland.

Ambrose Palmer, Presiding Elder.

Joseph B. Bosworth, Clerk.

[Sidenote: Debate on the Question of Miracles.]

In the evening, Bishop Whitney, his wife, father, mother, and

sister-in-law, came and invited me and my wife to go with them and

visit Father Smith and family. My wife was unwell, and could not go,

but my scribe and I went.

When we arrived, some of the young Elders were about engaging in a

debate on the subject of miracles. The question--"Was it, or was it

not, the design of Christ to establish His Gospel by miracles?" After

an interesting debate of three hours or more, during which time much

talent was displayed, it was decided, by the President of the debate,

in the negative, which was a righteous decision.

I discovered in this debate, much warmth displayed, too much zeal for

mastery, too much of that enthusiasm that {318} characterizes a lawyer

at the bar, who is determined to defend his cause, right or wrong. I

therefore availed myself of this favorable opportunity to drop a few

words upon this subject, by way of advice, that they might improve

their minds and cultivate their powers of intellect in a proper manner,

that they might not incur the displeasure of heaven; that they should

handle sacred things very sacredly, and with due deference to the

opinions of others, and with an eye single to the glory of God.

[Sidenote: Translating the Egyptian Records.]

_Thursday, 19_.--Went, in company with Dr. Williams and my scribe, to

see how the workmen prospered in finishing the House of the Lord. The

masons in the inside had commenced putting on the finishing coat of

plaster. On my return, I met Lloyd and Lorenzo Lewis, and conversed

with them upon the subject of their being disaffected. I found that

they were not so, as touching the faith of the Church, but were

displeased with some of the members. I returned home and spent the day

in translating the Egyptian records. A warm and pleasant day.

_Friday, 20_.--At home in the morning. Weather warm and rainy. We spent

the day in translating, and made rapid progress.

[Sidenote: Return of Oliver Cowdery from New York.]

In the evening, President Cowdery returned from New York, bringing

with him a quantity of Hebrew books, for the benefit of the school. He

presented me with a Hebrew Bible, Lexicon, and Grammar, also a Greek

Lexicon, and Webster's English Dictionary. President Cowdery had a

prosperous journey, according to the prayers of the Saints in Kirtland.

[Sidenote: Arrangement for Studying Hebrew.]

_Saturday, 21_.--Spent the day at home, in examining my books, and

studying the Hebrew alphabet.

At evening, met with our Hebrew class, to make some arrangements

about a teacher. It was decided, by the voice of the school, to send

to New York, for a Jew to {319} teach us the language, if we could

get released from the engagements we had made with Dr. Piexotto to

teach us, having ascertained that he was not qualified to give us the

knowledge we wished to acquire of the Hebrew.

_Sunday, 22_.--Went to meeting at the usual hour. Simeon Carter

preached from the 7th of Matthew. President Rigdon's brother-in-law and

other relatives were at meeting.

In the afternoon the meeting was held in the schoolhouse.

[Sidenote: Case of Andrew Jackson Squires.]

In the evening, a Council of High Priests and Elders was held in the

presence of the members of the Church, when Mr. Andrew Jackson Squires,

who had been an ordained Elder in the Church, and for a time had

preached the gospel successfully, but after a while sent his license to

President Smith, in a letter, came before the Council, and confessed

that he had been in temptation, and fallen into error, so much as to

join the Methodists; yet said he had no faith in their doctrine. He

desired to return to the fellowship of the Church, asked forgiveness of

the brethren, and restoration of his license.

I spoke of the impropriety of turning away from the truth, and going

after a people so destitute of the spirit of righteousness as the

Methodists.

President Rigdon showed the folly of fellowshiping any doctrine or

spirit aside from that of Christ.

Mr. Squires arose and said he felt firm in the determination of doing

the will of God in all things, or as far as him lies the power; was

sorry for his faults, and, by the grace of God, would forsake them in

future.

Council and Church voted to restore him to fellowship, and the office

of Elder also, and that the clerk give him a license.

_Monday, 23_.--Several brethren called to converse with me, and see the

records. Received a letter from Jared {320} Carter. Spent the day in

conversation, and in studying the Hebrew. A stormy day.

_Tuesday, 24_.--At home. Spent the forenoon instructing those that

called to inquire concerning the things of God in the last days.

In the afternoon we translated some of the Egyptian records.

[Sidenote: The Marriage of Newel Knight.]

I had an invitation to attend a wedding at Brother Hyrum Smith's in

the evening; also to solemnize the matrimonial ceremony between Newel

Knight and Lydia Goldthwaite. My wife accompanied me. On our arrival

a considerable company had collected. The bridegroom and bride came

in, and took their seats, which gave me to understand that they were

ready. After prayers, I requested them to rise, and join hands. I then

remarked that marriage was an institution of heaven, instituted in the

garden of Eden; that it was necessary it should be solemnized by the

authority of the everlasting Priesthood. The ceremony was original

with me, and in substance as follows--You covenant to be each other's

companions through life, and discharge the duties of husband and wife

in every respect; to which they assented. I then pronounced them

husband and wife in the name of God, and also pronounced upon them the

blessings that the Lord conferred upon Adam and Eve in the garden of

Eden, that is, to multiply and replenish the earth, with the addition

of long life and prosperity. Dismissed them and returned home. Freezing

cold, some snow on the ground.

[Sidenote: Translating the Egyptian Records.]

_Wednesday, 25_.--Spent the day in translating. Harvey Redfield and

Jesse Hithcock arrived from Missouri. The latter says that he has no

doubt but a dose of poison was administered to him, in a bowl of milk,

but God delivered him.

_Thursday, 26_.--Spent the day in translating Egyptian characters

from the papyrus, though severely afflicted {321} with a cold. Robert

Rathbone and George Morey arrived from Zion.

_Friday, 27_.--Much afflicted with my cold, yet I am determined to

overcome in the name of the Lord Jesus Christ. Spent the day at home,

reading Hebrew. Brother Parrish, my scribe, being afflicted with a

cold, asked me to lay my hands on him in the name of the Lord. I did

so, and in return I asked him to lay his hands on me. We were both

relieved.

[Sidenote: The case of Josiah Clark.]

_Saturday, 28_--Spent the morning in comparing our Journal. Elder

Josiah Clark, from the state of Kentucky, called on me. Considerably

recovered from my cold. Cold and stormy, snow falling, and winter seems

fast to be closing in, all nature shrinks before the chilling blasts of

rigid winter. Elder Clark, above mentioned, whose residence is about

three miles from Cincinnati, was bitten by a mad dog some three or four

years since; has doctored much, and received some benefit, but is much

afflicted notwithstanding He came here that he might be benefitted by

the prayers of the Church. Accordingly we prayed for him and laid hands

on him in the name of the Lord Jesus Christ, and anointed him with oil,

and rebuked his afflictions, praying our heavenly Father to hear and

answer our prayers, according to our faith. Cold and snowy.

[Sidenote: Preaching of Morley and Partridge.]

_Sunday, 29_.--Went to meeting at the usual hour. Elder Morley

preached; and in the afternoon, Bishop Partridge. These discourses were

well adapted to the times in which we live, and the circumstances under

which we are placed. Their words were words of wisdom, like apples of

gold in pictures of silver, spoken in the simple accents of a child,

yet sublime as the voice of an angel. The Saints appeared to be much

pleased with the beautiful discourses of these two fathers in Israel.

After these services closed, three of the Zion brethren came forward

and received their blessings, and Solon Foster was ordained an Elder.

The Lord's Supper {322} was administered. Spent the evening at home.

Snow fell about one foot deep. Very cold.

_Monday, 30_.--The snow continues to fall--an uncommon storm for this

country, and this season of the year. Spent the day in reviewing and

copying the letter I dictated on the 16th, concerning the gathering,

for the _Messenger and Advocate_. Henry Capron, an old acquaintance

from Manchester, New York, called on me. I showed him the Egyptian

records.

Footnotes

1. This refers to the Prophet's second communication to the _Messenger

and Advocate_ and will be found at page 259 _et seq_.

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History of the Church of Jesus Christ of Latter-day Saints, Volume 2 · 第 11 / 24 章