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[Illustration: JOHN ROBY.
_From a Daguerreotype by Beard._]
THE
LEGENDARY AND POETICAL REMAINS
OF
JOHN ROBY,
AUTHOR OF "TRADITIONS OF LANCASHIRE."
WITH
A SKETCH OF HIS LITERARY LIFE AND CHARACTER.
BY HIS WIDOW.
LONDON:
LONGMAN, BROWN, GREEN, AND LONGMANS.
1854.
PREFACE.
The poetry and tales constituting the main part of the present volume,
need no apology or introduction. Most of them were finished for
publication by the author.[A]
But in reference to the biographical sketch which precedes them, a few
words will not be out of place.
A life so private afforded but few materials. Incidents of early days,
tending to illustrate the bent and development of his powers, are
derived from memoranda in Mr. Roby's own handwriting, or from
well-remembered conversations. The absence of that unconscious
self-portraiture, which a man's own letters present, will be found
supplied, to some extent, by short reminiscences, kindly furnished by
friends. The memoir is not offered as a complete biography. It is simply
an outline of a literary life, and of a character; the one as varied in
its aspect, as the other was uniform in its tenor. That part of the life
which fell under the writer's own observation, has of necessity been
dwelt on most at length, and she fears lest too much prominence may at
times have been given to what is personal to herself, and the double
life be thus too strongly shown. Yet the shadow that brings out the
principal object will scarcely be censured. No one can feel so deeply as
herself the inadequacy of her talents to the subject. To one
qualification alone she may lay claim, without fear of the charge of
presumption, "that of the seeing heart," without which it has been truly
said, "no _true_ seeing for the head is so much as possible."
The writer will esteem herself happy if, with all the imperfections of
detail, she shall, in a measure, have succeeded in her aim. That aim has
been to gather up, with a loving reverence, the scattered products of
her husband's pen, by which the reader may estimate his powers, and to
present a faithful mental portrait of one, with whom the pursuit of
literature was no bar to the discharge of ordinary duties, and whose
gifts were the Lares and Penates of his own fireside,--one who, as time
advanced, learned the secret of self-renunciation and spiritual
obedience, and having "left this life for a better," still, lives "in
memory here," as a man of genius and a Christian.
December, 1853. E. R. R.
CONTENTS.
Page
BIOGRAPHICAL SKETCH OF JOHN ROBY 1
MUSIC.
AIR FROM A MODERN CONCERTO 121
SHEW PITY, LORD 122
LYRICS.
LINES WRITTEN ON THE DEPARTURE OF FRIENDS FROM ENGLAND 127
PREFACE TO A LADY'S ALBUM 129
TO ---- 132
STANZAS 133
STANZAS FOR MUSIC 134
THE FAIRIES' SONG 136
STANZAS FOR MUSIC 137
STANZAS FOR MUSIC 138
STANZAS FOR MUSIC 139
STANZAS 140
SONG 141
THE FRIEND 143
LINES TO A LADY WHOM THE AUTHOR HAD NEVER SEEN 145
THE BIRCH 147
ASTROLOGY 148
THE FIRST REVELATION 149
AN EVENING HYMN 151
THE DUKE OF MANTUA: A Tragedy 153
LEGENDS.
MOTHER RED CAP; OR, THE ROSICRUCIANS 247
THE DEATH PAINTER; OR, SKELETON'S BRIDE 305
THE CRYSTAL GOBLET, a Tale of the Emperor Severus 339
APPENDIX 375
WEEP NO MORE, WOFUL SHEPHERDS, WEEP NO MORE,
FOR LYCIDAS YOUR SORROW IS NOT DEAD,
SUNK THOUGH HE BE BENEATH THE WATERY FLOOR;
SO SINKS THE DAY-STAR IN THE OCEAN BED,
AND YET ANON REPAIRS HIS DROOPING HEAD,
AND TRICKS HIS BEAMS, AND WITH NEW-SPANGLED ORE
FLAMES IN THE FOREHEAD OF THE MORNING SKY;
SO LYCIDAS SUNK LOW, BUT MOUNTED HIGH,
THROUGH THE DEAR MIGHT OF HIM THAT WALK'D THE WAVES,
WHERE OTHER GROVES, AND OTHER STREAMS ALONG,
WITH NECTAR PURE HIS OOZY LOCKS HE LAVES,
AND HEARS THE UNEXPRESSIVE NUPTIAL SONG,
IN THE BLEST KINGDOMS MEEK OF JOY AND LOVE.
THERE ENTERTAIN HIM ALL THE SAINTS ABOVE,
IN SOLEMN TROOPS AND SWEET SOCIETIES,
THAT SING, AND SINGING IN THEIR GLORY MOVE,
AND WIPE THE TEARS FOR EVER FROM HIS EYES.
MILTON.
SKETCH
OF
THE LITERARY LIFE AND CHARACTER
OF
JOHN ROBY.
When an author's name is chiefly known by a work connected with any
particular locality, our natural expectations are gratified in finding
that personal or family associations drew his attention to the subject.
This was the case with the author of "The Traditions of Lancashire."
Born in a neighbourhood where the faint legends of the olden time were
yet floating, he himself belonged to the district whose memorials he
perpetuated. He was attached to his native county, proud of her wild
scenery, of her old historic associations, and of the energetic,
well-defined character of her sons. His family name was not unknown in
her annals. One of his ancestors, Captain Roby, who was born in an old
mansion, long since pulled down, in the township of Roby, near
Liverpool, was distinguished by his courage and gallant conduct during
the civil wars of the seventeenth century, at the time when the north
was the scene of operations.
JOHN ROBY was born at Wigan, the 5th of January 1793. From his father,
NEHEMIAH ROBY, who was for many years master of the grammar-school at
Haigh, he inherited a fine constitution and unbending principles of
honour and integrity. From the family of his mother, MARY ASPULL, he
derived the quick impressible temperament of genius and that love of
humour which so conspicuously marks the Lancashire character.
Destitute of home companions of his own age, being by many years the
youngest of the family, he often suffered from an oppressive sense of
loneliness. One of his strongest characteristics was an intense yearning
for sympathy, however concealed in after-life, from the general eye, by
the exuberance of his natural spirits. This led him to seek
companionship with inanimate things, which he invested with a
sympathetic existence. A reflected light proceeding from the surface of
water in a butt at the back of the house, which frequently played on the
upper wall of the staircase, was one of these friendly objects. Ignorant
of the cause, he would watch for its coming, and sit for hours in
communion with the strange and beautiful appearance. It was to him a
fair and mysterious visitant, who came in pure benevolence to cheer his
solitude. Indicative of the dramatic bent of his mind was another of his
resources. He was accustomed to cut out little paper figures of men and
women, which he would carry to bed and place under his pillow. As soon
as the light was withdrawn he delighted himself in conversations with
his paper friends, losing his sense of loneliness in their ideal
companionship.
Another thing contributed to deepen his unsatisfied longing for
sympathy. His father revered the sterner virtues, and sacrificed to them
whatever he apprehended might tend to enervate his son's character. In
conformity with this theory of training, even the maternal kiss was
forbidden. Only once did he remember feeling the soft pressure of his
mother's lips on his cheek, though frequently and fervently did he long
to feel it again. In after-life, even down to its close, when rejoicing
in the sunshine of confiding and playful affection, he would refer with
tears in his eyes to the lonely and unfondled years of childhood. For
the sake of both, deeply was it to be regretted, that a mother's love of
her latest born, one of the strongest of human affections, should be
denied its natural expression, repressed as a duty, till it was subdued
and its very existence scarcely suspected.
His thirst for knowledge was early and strongly manifested. If his
inquiries were neglected or evaded, he would insist on an intelligible
reply. Having been once told, not to be so inquisitive, "'Inquisitive'
wants to know" was ever after his form of urgent appeal. Characteristic
of this disposition was an incident which occurred when he was a child
in petticoats. One fine afternoon 'Inquisitive' was seated in a low
chair by his mother's side, conning his lesson. He loved not a task from
which he gained no idea; the spelling of _t-h-e_, _the_, _f-o-r_,
_for_, was wearisome, and, as an expedient to rid himself of it, he
feigned sleep: his father entering the room remarked, "John is asleep:
this warm afternoon has made him drowsy." The mother knew the pranks of
childhood, and quietly replied, "He is only sleeping dog's sleep." There
was a new idea: up started the little head in a moment with the inquiry,
"What is dog's sleep, mother?" Even at that early age, when a question
suggested itself, he could not rest till he had arrived at a
satisfactory answer; often and long would he ponder over some little
thing that puzzled him, and on which he could gain no information from
others beyond the unsatisfactory reply "Why, _so it is_."
As he grew up into boyhood surrounded by objects to which tradition had
assigned her marvellous stories, they sank silently into his
companionless and sensitive spirit. In his immediate vicinity were Haigh
Hall, and Mab's Cross, the scenes of Lady Mabel's sufferings and
penance--the subject of one of his earliest tales. Almost within sight
of the windows through which, with the dreamy gaze of childhood, he
first looked on earth and sky, lay the fine range of hills of which
Rivington Pike is a spur. Never will be forgotten the pleasure with
which, fifty years afterwards, during the last summer of his life, when
travelling past that neighbourhood, he pointed out the roof and chimneys
of his birthplace, the well-remembered hills as they lay with the
beautiful light of the afternoon sun upon them, Hoghton Tower crowning
its woody steep, and other spots at once the haunts of early days and
the scenes of the legends he afterwards so beautifully re-imbodied.
His various talents were very early called forth. While yet a child he
was accustomed, at first occasionally, and then regularly, to take the
organ at the Countess of Huntingdon's Chapel, Wigan, during the Sunday
service. His ear was exquisitely true, and his voice also excellent;
but, used too freely at the period of its change, it never afterwards
fully regained its tone.
His first attempt at drawing was made when he was a very little fellow.
A lady with whom he was a special favourite--Miss Leigh, sister of the
late Sir Robert Holt Leigh--had one day, to his great delight, been
showing him some sketches, when, after he had looked at them, she placed
the drawing of a cow before him, saying,
"Now cannot you draw that cow?"
"Oh, no! I never did such a thing," was his reply;
"Try," her wise rejoinder.
With some persuasion the volatile child was induced to attempt the task.
The pencil was poised--his attention concentrated on the subject--his
hand began to follow the eye, and with oft-repeated delight he beheld
the form grow rapidly under his touch; so that whether his teacher or
himself was the more pleased, it would be difficult to say. This was a
precious lesson to him, which he did not forget. It was so firmly
rooted, that, in after-life, he never doubted success in anything he
thought proper to attempt. Years after, in 1849, when writing to a
friend whom he wished to encourage to mental effort, he referred to this
time, when the little word "Try" was the "Open Sesame" of the "Arabian
Nights" to him.
He cared little for ordinary companions, never so happy as when he could
steal away from them, into the company of such of the other sex as were
much older than himself, and listen for hours to song and music. He
always considered he was more indebted for the formation of his habits
and the development of his character and talents, as in the instance
above, to woman's discriminating encouragement, than to anything else;
and, for weal or for woe, hers was an influence to which he was ever
peculiarly sensitive.
The education he received appears to have been rather desultory. The dry
and spiritless mode of conveying instruction in those days had neither
attractions for his taste, nor power over his mind. As he advanced into
youth, and "macadamised his own road," various branches of the natural
sciences, history, antiquities, and the fine arts, nearly absorbed his
attention. A course of mathematical study would probably have been the
best discipline for him at this time, as a balance to the spontaneous
development of his imagination. He afterwards pursued it with great
enjoyment, though to no considerable extent; and, late in life, he
proposed a resumption of the study to the companion of his
pursuits--one of the many plans so suddenly and so mournfully cut short.
When he entered on life, and the duties of his profession, that of a
banker, early left him master of many leisure hours, the use of the
pencil was a favourite recreation. His artistic perceptions must have
been very early developed. He was acquainted with a gentleman a
professed virtuoso, and a collector of those fine old drawings and
sketches which are the first rough thoughts of the painter, or the
playful offspring of his lighter moments. In an unpublished MS. he thus
describes in the third person his own first introduction to the beauties
of the old masters:--
"A new faculty seemed dawning upon him. He felt their glorious power
exalting, refining, the sense by the wondrous potency of art; rendering
the forms and hues seen by the imagination visible to the bodily as to
the mental eye; and expressing in a tangible shape what had before
existed only in the hidden recesses of the soul. He saw for the first
time a few of the random sketches, the first bright thoughts of these
great men, struck out like sparks from the glowing embers of fancy. The
fire and freedom of such rude scratches were pointed out; and he could
see with a painter's eye the beauty of a line, the combination and the
arrangement, the first shadowy thoughts of the artist emerging from
chaos into form." That he possessed even then, to a considerable extent,
the artist's power as well as his perception, may be inferred from an
anecdote of those days which forms the conclusion of the passage:--
"The professor of _vertu_ was expatiating one day, to a group of
bystanders, on the merits of some little gem of a drawing he had just
purchased. He pointed out the beauties with great gusto, fully
impressing his auditory with a sense of the profound knowledge and
superiority of his own discrimination. The novice leaned over, and,
young as he was, enjoyed the dissertation vastly. In a while he ventured
to make a remark: the man of art turned round, and with a look of
contempt, intended to extinguish the youthful aspirant, said, 'We don't
allow you to be a judge, sir.' Abashed, he shrank back; but the wound
rankled, and he determined to have lusty revenge. He sketched on paper,
with great freedom and carelessness, the subject of an old etching,
imitating as nearly as possible the style he had previously seen. By the
judicious application of tobacco-juice, soot, bistre, ochre, and a
little grease, so as to make the picture a perfect pattern of dirt,--a
rent, a puncture, a piecing here and there, to show the care with which
it had been preserved,--he succeeded in making, as he thought, a
tolerable imitation, and with great glee gallanted off the prize to his
preceptor. The connoisseur at once pronounced the few bold strokes,
every one of which 'told,' to be those of a master; and his pupil had
much difficulty in evading his inquiries, as to where he had met with
it, and whether there were any more to be had." His success was
complete; but neither love of triumph, nor gratified vanity, tempted
him to divulge the secret, and thereby mortify his acquaintance: he was
satisfied with the result of the experiment, nor did he ever after
repeat it.
His first attempt at composition was called forth by a friend, who put
into his hand a copy of a periodical which, at that time, offered prizes
for the best essays on prescribed subjects, to be sent in by young
persons under a specified age. It was suggested to him, that he should
take one of the subjects, and see what he could make of it. He at first
hesitated; but, recalling the magic power of the little word "TRY," he
sat down to the task, and composed an essay:--"To show what obligations
parents and children are under to tutors and governesses, and how far it
is their duty, from gratitude and interest, to behave towards them with
friendship and respect." It was considered worthy of the prize, as
appears from a copy of Blair's Class-book,--in the fly-leaves of which
the essay is preserved,--bearing in the customary gilt letters the
inscription,
"PRESENTED TO MASTER JOHN ROBY, AGED FIFTEEN.
A REWARD OF MERIT."
Now fairly aware of his powers, to the pleasures of the pencil were
added those of the pen. As might be expected, Poetry, Essay, Tale, were
all tried, read at first to juvenile companions, as extracts he had met
with. Why should early authorship, like early love, be a thing we shrink
from avowing, even to the nearest of our friends? It is because, when
we write truthfully and earnestly, we lay bare our very soul; and the
avowal in this, as in the other case, becomes an exposure of one's inner
self.
Debating and Philosophical societies ere long attracted him, and he
evidently exerted a leading influence on his companions. He took a
prominent part in their projects and reunions. "Sucking in knowledge
like a sponge," as he afterwards said, he was as ready to impart it. A
silver snuff-box,--still prized as a relic of his eighteenth or
nineteenth year,--bearing the following inscription,
"THE GIFT OF THE PHILOSOPHIC SOCIETY, WIGAN,
TO THEIR
ESTEEMED LECTURER AND WORTHY MEMBER,
MR. J. ROBY,"
attests the nature of his early pursuits, and the estimation in which he
was then held by his associates.
The local press was another channel for the exercise of his talents; and
it appears by a letter from the editor of the "Chester Courant,"
preserved with other relics of early days, that some of his
contributions to the paper, during a short residence in that city,
attracted the notice of the London papers, and were copied into their
columns,--a fact on which the worthy editor rather prided himself, while
he congratulated his unknown correspondent. From a memorandum book in
handwriting of an early date, containing "Subjects for Consideration,"
we transcribe one page to indicate favourite directions of thought:--
"The oxydation of metals, by passing the electric spark through them.
"The faculty which the eye possesses of accommodating its focal distance
to objects placed at different distances.
"The sound which proceeds from the shock of the particles of the air,
against those of water in motion. Vide Thomson's Ann. Phil. p. 187.
"Fresh-discovered property of the syphon."
He had now found, in part at least, that companionship and sympathy for
which he had so earnestly longed, and his spirit gave itself up to
delighted converse with its fellows, and to the pursuits of literature
and art:
"All the glowing future, one
Wide atmosphere of light."
His preference even from childhood of cultivated female society, while
his reverence for woman and his standard of her excellence were equally
high, also contributed to keep the tone of his mind pure and his life
stainless. The dawn of existence thus brightened into the full morning
of youth: and if those who now fondly look back upon him with affection
and pride, may bless GOD for such a youth, it is owing, under His
blessing, to the love of art, knowledge, and woman's intelligent
society.
Yet his own estimate of his character at that period should not be lost
sight of. When referring to this time, in terms of thankfulness for
having been kept from outward evil, he ever owned that as yet he was
without the guidance of the true Christian principle--love to GOD; "that
'the light of the glorious Gospel,' which alone is the true 'lamp unto
our path,' had not yet shone into his spirit. _He lived only to
himself_; and though, soaring through natural bias to loftier pursuits,
thus kept from the grovelling propensities of youth, yet, in a religious
point of view, _his heart_ was, equally with that of others, the barren
wilderness, _destitute of fruit to the glory of Him who created it_, and
who demands our 'heart, and soul, and strength,' in His service." So
judged a mature self-knowledge, on looking back to the first years of
manhood. Were introspection always as faithful, might not the same
conclusion be oftener reached?
Hitherto the little bark had sped with no cross wind, no disturbing
current, no shadow on her sail. Love came: still life's glad waters were
unruffled--all sunshine and repose. But the storm soon gathered, and
life's first romance was destined to close in gloom. It will be readily
supposed, that, with the impassioned temperament of genius, he gave
himself up without reserve to the power of a _first-love_; and, with the
adhesiveness which Phrenology so largely assigned to him, the permanence
of his attachment promised to equal its intensity. For a time, "the
course of true love," _did_ "run smooth;" but at length a coldness he
could not account for, but which had for some time pained him, led on
his part to remonstrance. It was resented, and the interview ended in
mutual displeasure. Riding home,--not in the happiest mood,--his horse
stumbled and threw him. For a few days he lay, unable to travel, in a
house near the spot where he had been thrown. Humbler and wiser thoughts
prevailed; and the first use he made of his recovered power of moving,
was to return and seek another interview. Reconciliation followed, and
he left happy and reassured. But, the evening after his arrival at home,
a short, cold, and haughty epistle, brought him by private hand, forbade
his future visits. Stung to the quick by what appeared heartlessness, if
not duplicity, he resolved to forget his idol for ever; and looked
around for a worthier object in whose affection he might lose his sense
of injury and regret. It was not till his faith was plighted to another
that he discovered the _undated_ note was written previously to his last
visit, shortly after their angry parting, but owing to his absence from
home not sooner delivered. Honour forbade any allusion to this
circumstance to the object of the second attachment, to whom he
considered himself sacredly engaged, but the blow struck home. A severe
illness, during which his life was despaired of, supervened; and, though
an elastic nature recovered, it still retained traces of this "maddening
misery." More than thirty years afterwards he could not refer to these
passages of his history without a shudder, and intense, though
controlled, feeling. Some peculiarities referable to this source
remained through life. Henceforth a discord ran through all the melodies
of existence, and ever and anon reproduced itself in the creations of
imagination.
Mr. Roby first appeared before the world as a poet. In 1815 he published
"Sir Bertram, a poem in six cantos." Elegant and melodious
versification, exquisite word-painting, and a marked tendency to the use
of the supernatural, are its chief characteristics. Though not published
before, there is every reason to believe it was composed some time
previously, during the happy season of hopeful, if not formally
requited, love. Here are no traces to be found of that one sorrow. It
was the pouring forth of song from a poetic spirit, that as yet knew not
the power of the minor key. Another poem quickly followed, entitled
"Lorenzo, a tale of Redemption." It met with a limited sale: the
versification was heavy, unlike anything else he ever wrote, and the
subject was unsuited to his powers. The now venerable poet Montgomery,
who had just published his own "Greenland," gave the young author the
benefit of his judicious criticism, a kindness difficult to perform;
but, judging by a letter from him of the date of July, 1817, he knew
well how to combine candour and courtesy. The subsequent productions of
his disciple proved that his valuable suggestions were not thrown away.
In 1816 Mr. Roby married Ann, the youngest daughter of James and Dorothy
Bealey, of Derrikens near Blackburn. Of her many excellencies he ever
spoke in the highest terms, and she must have been, from the testimony
of all who had the pleasure of knowing her, as well as from that of her
husband, one of the best and gentlest of women, the most affectionate
and anxious of mothers. They had nine children, three of whom died in
their infancy.
"The Duke of Mantua," a tragedy, which appeared in 1823, was Mr. Roby's
next publication. It went through three or four editions in a short
time, and was pronounced by the critics, "worthy of a place among our
best closet plays." It has been long out of print, and is included in
the present volume.
In the course of the summer, he made an excursion in Scotland. He
visited "the bonnie braes of Yarrow," in company with Hogg, the Ettrick
Shepherd. His account of the day so pleasantly spent, is a good specimen
of his early prose style:--
"I went with Hogg the other morning on a '_Voyage pittoresque_' up
the Yarrow. It was a delicious Claude-looking day--the sky filled
with a warm hazy brightness. Every cloud stole as softly up the
firmament, as if some creature 'of the immaterial air' melting
into the blue ether. None of those sudden lights--those breaks
through a hard and almost impenetrable pile of clouds--an
Apennine or Andes poised in the middle air, dividing the
landscape into vast enclosures--masses of shadow, deep, awful,
and abrupt--or moving patches, of a wild and unnatural
brightness.
"We set out from Selkirk pretty early, intending to reach St.
Mary's before noon. We loitered lazily up the stream, imbibing
the keen freshness of the morning. The mists were just rolling
from the green hills, when, on passing the bridge, we turned to
our left, entering upon the beautiful road, leading through the
Duke of Buccleugh's grounds, to Altrieve and St. Mary's Loch. The
Yarrow and the Ettrick unite about two miles above Selkirk.
Following the course of the former, we soon spied the ruins of
Newark Castle, the scene of Sir Walter's 'Lay of the Last
Minstrel.' It is a massive square tower, now unroofed, surrounded
by an outward wall, and defended by round flanking turrets.
During the minority of the present Duke, the castle was
dilapidated; the wooden beams, and such stones as could be
removed, were employed in building a miserable farm-house in its
vicinity.
"I felt wishful to obtain a closer inspection of this fine old
specimen of border antiquity; more especially on learning that
Mungo Park--born at Foulshiels, a small farm within a stone's
throw of the castle--had left his autograph somewhere within its
walls. We soon procured admittance, and on climbing the ruined
staircase, entered a large roofless apartment on the second
story, where, sure enough, we found, without much trouble, the
name of our enterprising, but unfortunate, countryman, written,
two or three times, in a large clerk-like hand with _red chalk_.
Hogg seemed as well pleased as if he had found a 'poss,' and
rummaged his galligaskins for a hideous bit of scrawl, that he
had several times brought forth from its dark den, during our
journey, when any thing particularly inspiring had urged its
momentary liberation. A poem perhaps, another exquisite 'Kilmeny'
or 'Mary Lee' in embryo, undergoing its appointed period of
incubation. I made no inquiries, but continued undisturbed in the
great business of exploration. In a short time I heard him
bundling down the steps, to take a morning's gossip with the
keeper. It was not long ere I found myself amply repaid for any
sense of deprivation I might have endured, by discovering
another flourish with the identical red chalk, and evidently by
the same hand. It was a stanza--four lines of poetry by Mungo
Park!--If thou hast any touch of feeling--any mark of
kindred--any spark of rarer sympathy--imagine, if thou canst, my
delight,--the fervour, the intensity of my rapture. They fixed
indelibly, and almost involuntarily on my memory;--there they now
exist, and probably will continue until every faculty, every
function, be obliterated.
"The following is a true copy, spelling and all. The orthography
of poor Park was not of the purest kind:--
'Within these walls where obscene birds of night
Whistle and shriek alternate round,
Soft music _floted_ once, whilst with delight
The distant shepherd caught the dying sound.'
"I do not think they show marks of quotation. I hope and believe
they are original; at least, I am pretty certain they have not
before been noticed.
"I soon roused the skulkers: a vigorous hurrah was the first
intimation they had of the enemy being so near their camp. Bang
went the first door I came to, and there I found my friend and
his, cantie over a cup of the best mountain, and deep in the
heart of a thrifty controversy about sheep, their ailments and
cures. It was 'an awfu downcome; they stared at each other
without perfectly understanding the nature of my announcement. On
a repetition, 'Eh, Mr. Bogle, but ye're gone clean blate,' was
the rejoinder, 'Ha' ye seen a ghaist!' With some difficulty I
made them reluctantly comprehend two very important matters, to
wit, my meaning, and a request that they would give me their
sweet company awhile. But how they did shout, and rub their
sleeves at the discovery; we looked as funny at one another as
three ambassadors at a congress. It was as good as the
development of a state secret. The best of it is, that it will be
a little fortune to the keeper, and a dowry to his weans.
Henceforth pilgrimages will be made to the shrine, vieing with
Loch Katrine and the pass of Aberfoil in the number of its
votaries and the ardour of its worshippers.
"We bade good bye to Newark, and awa' up the braes o' Yarrow,
shouting and laughing with the wild echoes of the flood, to the
great dismay of sundry bare-legged Naiads and goddesses, peeping
ever and anon through 'covert green and woodland dell.'
"My companion had to make a call at his tailor's, who inhabits
the low house nigh to the Ford.--A very strange personage this,
but of an infinite humour, and pomposity of demeanor.
"It was the very man whom Blackwood accused in one of his 'magi,'
of regularly buying two copies of that work, and reading both,
from beginning to end, imagining them to be diverse and distinct
from each other. He was mightily affronted at this insinuation,
and duly wrote, and concocted a letter;--such a curiosity as was
never before seen, since the world whistled. I recollect being
indulged with a sight of it in the 'back-shop.' He utterly
disclaimed taking two copies of the magazine, under any such
erroneous impression. The true reason was, that wife and bairns
had such an 'ettling for the beuk' that he had no comfort on the
occasion, and was often obliged to run for it--to creep behind a
stone dike or into a hedge bottom, in the hope of getting free
from their importunities, and even then he was in no wise safe
from interruption,--some kind neighbour or another would scent
him out, and be 'aye licken his fingers frae the dish.' Taking
two copies set all to rights, and each party enjoyed their meal
in peace. He was dreadfully puzzled about the different 'Horae'
scattered through the numbers, and consulted the minister about
their reference to certain matters then abroad, but to which he
thought no decent respectable publication, like Blackwood, should
have alluded.
"We journeyed on to Altrieve, where Hogg has a quiet domicile
within sight of St. Mary's banks, and Dryhope tower, where 'the
flower of Yarrow lived and died.' It was high dinner hour when we
arrived. A hearty welcome--a dish of boiled trout fresh from the
Lake, and et ceteras _ad lib._, gave a _gout_ and a relish to the
succeeding conceptions and concoctions, over which Mrs. Hogg
presided,--while the exhilarating influence of high animal
spirits, and a 'wee drappie' of the elixir of the mountain, threw
a vivid hue and a glowing atmosphere around every theme on which
we dilated.
"Hogg is a kind-hearted creature, a man of the rarest genius,
compounded out of the most heterogeneous elements, as if nature
in one of her freaks had determined to evince the omnipotence of
her power, over the most untractable, and unpromising
materials,--to mould even the stubborn, and unyielding forms over
which she broods, into combinations of the most exquisite
symmetry, and delicacy of texture.
"I reckon Hogg's achievements on a par with the most wonderful
records of human capability extant. A shepherd's boy, as uncouth
and ungifted as any of his tribe--apparently without a glimmer,
or an idea of the beautiful or sublime, any further than as it
might have relation to a dry bed and a comfortable meal--scarcely
able to write his name at a very advanced period of growth. Now
he blazes forth, a bright intelligence amongst the lights of the
age. Really his works deserve to form part and parcel of our
national literature, at once a monument to his glory and an
inextinguishable record of the operations of that genius, who
setteth no bounds to her habitation, nor suffereth control."
The literary leisure of the next six years was occupied in collecting
materials for the Traditions of Lancashire, and by the creative power of
imagination, weaving them into tales of romantic interest. Mr. Roby
received the most courteous assistance from several of the
representatives of the noble houses, whose early history he elucidated;
particularly from the Earl and late Countess of Crawford and Balcarres,
and also from the late Earl of Derby (1853).
The commencement of the year 1827 was marked by one of those home
events, which, though nothing to the world, make sad change in the
fire-side circle. Mr. Roby's second boy, named after his brother, the
late Rev. William Roby, of Manchester, was at this time about three
years of age. Possessed of unusual loveliness and remarkable sensibility
for so young a child, he had won upon his parents' hearts, and on that
of his father to a remarkable degree. The moment he entered the house,
he would call for his darling boy, and place him on his knee at the
piano, while the little listener, if not interrupted, would remain for
hours rapt in delight. He could not be happy while the child was out of
his sight. After a very brief illness, this beautiful boy was called
away from the world. His father's heart was wrung, long did he mourn
him; and he never dared again to love a child with such idolatry. An
infant, a few months' old, had before been laid in the family grave, and
on the stone covering their remains, Mr. Roby had the following lines
engraven:--
"Farewell sweet babes! Upon a mother's breast
Ye pass'd life's hour of fretfulness and pain:
Death bids you on his colder bosom rest,
Herald of bliss;--unutterable gain!
His touch was life!--in robes of triumph drest,
Sinless and spotless now--a Saviour's death
The fountain opened--washed from every stain
Each spirit, ere its last faint quivering breath--
As o'er its eyeballs burst eternal day,
Left its first cherub smile to linger on its clay."
A third infant was laid beside them in 1832, and there now repose _his
own_ loved and most precious remains, and to these last, as to those for
whom they were originally intended, may the closing lines be applied.
The smile last seen on that beloved face is one with which it may well
awake on the morning of the resurrection.
Mr. Roby visited the English Lakes that year. A manuscript book of notes
and sketches remains, and both pen and pencil attest the quickness and
correctness of the observer. On ordinary objects he looked with an eye
practised in gaining general information, and on Nature with that of the
artist. In looking over the sketches one cannot but remark how very
little change years have made in that district. Not only the majestic
objects of Nature, the accessories of man's placing also, stood then
precisely as they do now. The Druid's Circle near Keswick seems the only
exception; the fir trees which then waved their dark branches above the
grey stones are gone. Grange, reposing at the foot of Borrowdale, with
its beautiful bridge, dark clear stream, and everlasting mountains a
close back-ground. The Bowder stone[B], its ladder and cottage, and the
sharply-defined perpendicular strata rising above all, are unchanged.
The sketches of a quarter of a century ago might be those of last year.
The very buildings seem identically the same in every part. Nature
stamped them picturesque as they were set down in her sacred recesses,
and they have not dared to throw off the spell. A few extracts from the
note-book will exemplify the style of observation. The aspect of the
district; the manners of its inhabitants; individual peculiarities
whatever of men or things; natural productions, and above all, the
ever-varying forms of beauty, with which nature in such a region clothes
herself,--none of these escaped his observant and admiring eye.
"Kendal, Aug. 21. 1827.
"Dialect. Kendal mode of calling a person up, '_Shoot on him_
there.' First view of Windermere. Writing on Inn Windows--This
perishable and frail tablet more durable than man's existence.
Mountains--The same outline, the same aspect has met the eye of
man for thousands of years.... On the Lake--View from the north
side of Curwen's Island, light and shadow disposed as if
according to art--broad lights upon the rich colours. Corn-fields
&c. near--summits of hills dark blue, cutting against the sky,
angular and sharp. Island follows the universal law--north by
west, rugged and mountainous; south, undulating and flat."
Grasmere was at that time the abode of the gifted and excentric
Hartley Coleridge. He was standing at Jonathan's door when the
tourists drove up. They soon made acquaintance with him, and it
was not long ere they were deep in discussion on the subject of
Kant's Philosophy, the Rosicrucian System, &c. &c.
"The repose of Grasmere; pleasures of retirement. No pleasure but
to those who possess an innate repose and a mind full of
susceptibilities for these beautiful impressions. The bold
dragoon and his wife, who took a house here about three months
since, for seven years,--are now heartily tired of it.
Confounding of phrases--to say a man _is_ a genius, great
mistake--rather say a man _has_ genius, or rather genius has
_him_. Often disappointed in our approach to 'reputed geniuses.'
A clever man not always a man of genius. Idiom and dialect
diffused over a man's very form and face, habits, and character.
Tone of voice acquired by contact. Strong voices of the females
generally in the north. Quite a literary air about Grasmere.
Proof sheets lying about the public-house. Hartley Coleridge
engaged in writing the article 'Poetry' in the 'Encyclopedia
Metropolitana.'" The notice of Grasmere concludes with a then
unpublished song by H. Coleridge--"'I have lived, and I have
loved,'" with the autograph of the Poet.
"Keswick Lake. Sun-set. Colour of the mountains blue, a band
between the fiery sky, and the fiery reflection in the lake.
Cloudy morning. Skiddaw still has his night-cap on. Clearing
towards seven, determine to mount. Pass Skiddaw's cub, Latrigg.
Hills tumbled about in great disorder, compared to a large
painted sheet of canvass thrown down horizontally and propped up
in different places underneath with pointed sticks of various
lengths. Eye soon accustoming itself to the size of objects
thereby diminishing their bulk to its own previous conceptions.
Every now and then obliged to find an object, of a known size, in
order to feel the vast dimensions of these objects of unknown
magnitude.... Gaining the summit, an envious cloud sweeping round
the hill. Double echoes apparently from grouse shooters. Cloud
rapidly approaches, falls between us and the distant prospect
like a curtain. Completely enveloped. Sit down wrapped in my
cloak under the lee-side of a huge heap of stones, and wait in
expectation of the cloud clearing off for nearly an hour. Quietly
read 'Otley's Guide,' Geology of the Mountains. Symptoms of a
break in the cloud, mist still continues. Guide relates the
dangers and perils of ascents and descents in a mist, even to
those well acquainted with the path.... During these amusing and
exhilarating narratives the mist breaks in partial
openings--Wonderful bursts of prospect through the clouds. Solway
Frith--the Sea--Wigton, Cockermouth, Bassenthwaite Lake. A vessel
on the Solway, by telescope, a brig.
"Hermitage near Derwentwater Lake. Major Pocklington built and
endowed it for any person who would live there in entire
seclusion, locked up for seven years; after this apprenticeship
he might, if he thought proper, have his liberty, and an annuity
of 100_l._ a year. No one has yet been found to fulfil this
engagement, and the place built twenty or thirty years ago.
"Borrowdale. Lead mine on very steep hill. Gryphite lies in
sops. Old levels worked out. At fault; cannot yet find any;
trying near the summit of the hill. Immense productiveness at
times. Supposed to have been once in a state of fusion. Evident
marks of this. No date of its discovery. Tradition tells us, that
a tree being blown down bared the first vein. Used for marking
sheep only in all probability at the first. Maps of the county
might be printed on pocket-handkerchiefs. Dine at Rossthwaite:
another party arrive, folly of not being content with what the
house affords....
"Patterdale. Met a young sheep dog.--One leg tied up to prevent
his scampering after the sheep too far--dog education; not beat
young dogs, it breaks their spirits and spoils them. May this
hint apply to the education of two-legged cubs? Beautiful and
fertile valleys running up into so many gorges of the
mountains.... Musty egg at breakfast. Irishman swearing not a hen
in all England that laid fresh eggs.... Kirkstone pass. Savage
sublimity of the road. Kirkstone like the gable end of a house
peeping above. Saxifraga Nivalis.... High moor between the lakes
and Kendal. Grand view of Langdale Pikes twenty miles off, like
immense buttresses or towers, supporting a long line of rocks."
Of all the beautiful objects in that district none excited Mr.
Roby's admiration as those two magnificent rocks. His enthusiasm
for them was unbounded.
The first series of the Traditions of Lancashire appeared in 1829, in
two volumes, illustrated by plates engraved by Finden, from drawings by
Pickering; and wood-cuts by Williams, after designs by Frank Howard. The
matter, the embellishments, and the spirited publishers, Messrs Longman
and Co., were alike worthy of each other. The reception of the work
equalled Mr. Roby's most sanguine expectations; for though the price,
demy 8vo., 2_l._ 2_s._, royal 8vo., with proofs and etchings, 4_l._
4_s._, made it rather a book for a gentleman's library than for general
circulation, a second edition was called for within twelve months. The
following note from Sir Francis Palgrave, no incompetent judge, was a
gratifying estimate of the work as forming part of our national
literature:--
"26, Duke-street, Westminster,
26th October, 1829.
"Sir,
"I am greatly obliged to you for the very interesting volumes
which you have had the kindness to send me.
"As compositions, the extreme beauty of your style, and the skill
which you have shown in working up the rude materials, must
entitle them to the highest rank in the class of works to which
they belong.
"Are there any peculiar traditions in or about Cartmel, where, as
you probably know, the Britons continued till a comparatively
late period? You have made such a valuable addition, not only to
English literature, but to English topography by your
collection--for these popular traditions form, or ought to form,
an important feature in topographical history--that it is to be
hoped you will not stop with the present volumes.
"I have the honor to remain,
Sir,
With great respect,
Your obedient and faithful servant,
"FRANCIS PALGRAVE."
The second series, consisting also of two volumes, uniform with the
first, was published in 1831, and met with similar success. Both series
were reviewed in the most cordial manner by the leading periodicals of
the day; more than once quoted, and characterized by Sir Walter Scott,
himself a host, as an elegant work. (_See Introduction to the
Betrothed._)
When composing, Mr. Roby usually wrote with his family around him; the
only restraint he laid upon them, was the prohibition of whispering;
from conversation carried on in the ordinary tone he could wholly
abstract himself. Seated in a favourite rocking-chair, that common
northern luxury, wrapped in a loose study-gown, he wrote for hours with
rapidity and pleasure. When invention flagged, and he had to seek an
idea, he would fold his arms, and gently rock for a few minutes, then
with the air of a person who had found what he sought, return to the
page with renewed spirit. Though undisturbed by familiar sounds, which,
indeed, he appeared not to perceive, so completely was he absorbed in
his ideal world, he yet required all things in order around him before
he commenced; objects indiscriminately scattered conveying disturbance
through the eye, or even an open door, would so effectually dissipate
his thoughts, as to prevent him from writing. His practice was to make
himself master of the historical ground-work of the tale, and as far as
possible of the manners and customs of the period, and then to commence
composition, with Fosbroke's "Encyclopedia of Antiquities" at hand, for
accuracy of costume, &c. He always gave the credit of his style, which
the Westminster Review termed "a very model of good Saxon," to his
native country, the force and energy of whose dialect arises mainly from
the prevalence of the Teutonic element. "The thought digs out the word,"
was a favourite saying, when the exact expression he wanted did not at
once occur. To his fine ear for musical sound he was much indebted for
the flowing ease of his diction.
Though constituting what is denominated light literature, much careful
research was required in the composition of the tales. The aspect of the
country in those distant times, the costume and customs of the day, were
particulars in which he was scrupulously exact. To secure this
truthfulness of detail, long investigations were often needed, even
where perhaps they would be little suspected: but always confident that
he should succeed at last, he spared no pains in ascertaining the most
minute particular, and this very persuasion of success contributed to
secure it. By some means or other he invariably commanded the
information in due time. Amusing instances of this sometimes occurred.
Once, when out of the reach of any work of reference, he was completely
at fault for the blazonry of a particular banner, used five hundred
years ago. He did not despair, but left the matter in blank,
expecting--though he would have been puzzled to tell whence--the
wished-for information would be forthcoming. And so it was: casually
looking at a review, it so happened that the very thing he wanted was
described with more than ordinary minuteness.
His inexhaustible creative power is conspicuous; about two hundred
different characters are introduced, no one of whom reminds the reader
of another, nor is invention wanting for abundant diversity of incident
and adventure, heroic and comic. A gentleman who had been reading the
Traditions for the first time, recently remarked, that for invention he
scarcely knew any writer Mr. Roby's equal. It is perhaps worthy of
notice, that all the characters are creations, not one an idealized
portrait.
Another charm is the fine mould in which his heroines are cast. There is
a delicacy, a nobility, or high-minded spirit of self-sacrifice about
the more prominent, which, while leaving the characters perfectly
distinct, sustains throughout a high ideal of woman. Not one bad
character figures as a woman; the only approach to such is in tales of
witchcraft, where, indeed, the Arch Evil One, rather than his poor
victim, is the criminal, as though he would not even bring the idea of
evil athwart the favourite vision of his imagination. It may be deemed
not adhering to nature, thus to omit an object she, alas! too often
presents; but who would blame the artist for the faultless beauty of his
creations? The sculptor may display his skill, by representing the
contortions of deformity, but not his highest ideal; may show how clever
a copyist with the chisel he can be, but not how deeply he has drunk of
the inspiration common to all art, how near he has approached to the
Fountain of all Beauty. The clearness of his conceptions, and the way in
which he threw himself into his characters, are evinced by the dramatic
action of even the shortest story. While writing he appeared actually to
feel as he would have done, had he been in the situations he described;
he felt the perplexity, the sense of danger, and the exultation of
escape; for the time he seemed to have a double life, at once sharing
the existence of his hero, and sympathizing as a spectator. It was in a
tone that he would have used, had she been a living being, that he said
of one of his heroines, under very peculiar circumstances of danger[C],
"_I could not_ let her perish." His plan was to commence his tale, bring
his characters into strange or perilous situations, realize their danger
in its full extent, without the slightest idea of how he should
extricate them; and then, when the means of escape presented themselves
to his imagination, he would work on, delighted with the suggestion,
till to his great regret the tale was finished. He knew when to leave
off, but it cost him something to do so; it was like parting company
with friends.
The short vivid descriptions of scenery scattered throughout, are not
often equalled. By a few strokes of the pen, not only a perfect picture
of the permanent objects of a locality is placed before the reader's
eye, but also the temporary lights and shadows which are thrown on the
landscape by the ever-shifting skies; the very feeling of the air does
not escape him. Each tale is in fact a cabinet picture, combining
history and landscape. In the foreground the traditionary group appears
in vivid action; beyond, a far-receding distance, faint in the noon-tide
haze, or perchance a wood, with its broad shadows, and burst of sunlight
across the next glade. An artist might paint from his descriptions. In
the case of one of the most effective engravings, that of Rivington
Pike, the drawing was made after the artist had read the tale; the
accessories of light and shade, and in the original, of colour also,
doubtless owe something of their character to this circumstance.
In his power of depicting the supernatural, Mr. Roby stands pre-eminent;
and this not only in little weird touches, that come upon the reader he
knows not how, waking a chord within which makes him feel that he has
kindred with mysteries more than the eye sees, or the ear hears--but in
long-sustained intercourse with beings who people the unseen world, and
who seem at certain times, and in certain places, to press upon mortal
spirits even to recognition, more, even to hallowed or unhallowed
communion. As if there were, time and space concurring, points of
juncture for the two worlds. The ease with which he carries his reader
along with him, even in spite of the anti-spiritual prejudices of the
present age, cannot be better exemplified than in the tale to which
reference has just been made, Rivington Pike, which has been said by a
German reviewer to be, "the only authentic tale of demoniacal possession
the English have." The composition of the story had a powerful effect on
the writer himself. He sat up writing longer than usual after the rest
of the family had retired. It was midnight when he had finished; and so
completely had the scenes he had been describing, taken possession of
his own mind, that he dared not stir from his seat, nor did he, till
Mrs. Roby, surprised at his remaining down stairs so long after his
accustomed time, entered the room; the sight of a familiar face broke
the spell, and dissipated the visionary alarm.
The purity of the morality is such as befits a Christian writer, and
there is throughout the work a spirit of reverence for things sacred,
and of deference to the supreme source of illumination, which is not
always to be found in our lighter literature. The reader, charmed and
delighted, is carried away from ordinary scenes into a world of romance.
Nevertheless in that ideal land he finds the same laws of morality which
govern his daily life--the same God looked up to, as the disposer of all
things, the Father at once to be loved and obeyed; and he may go back to
his duties in common life, without one moral idea having been deranged,
or one principle disturbed.
It was at one time Mr. Roby's intention to follow up the "Traditions of
Lancashire" with similar illustrations of the early history of the
county of York. Subjects were chosen, and a few tales written, which
appeared in Blackwood's and Frazer's magazines. One, though not of this
series, which was published in Frazer, February 1837, under the title of
"The Smuggler's Daughter," was proposed to be dramatised. The parts were
cast, Mrs. Yates or Mrs. Keeley was to have taken that of the heroine,
and Mr. Buckstone and Mr. O. Smith were to have engaged in others. From
the correspondence on the subject, it appears that Mr. Buckstone's
attention being demanded by other and rather perplexing affairs, the
representation of the "Smuggler's Daughter" was delayed till after the
appearance of the story in the Magazine, and at last suffered to fall to
the ground.
A book containing sketches of the different localities he intended to
illustrate, and memoranda of the traditions attached to them, made
during excursions into Yorkshire for this purpose, show the spirit with
which he entered on his task, and it is much to be regretted that
anything should have been allowed to set it aside. About this time he
commenced the study of botany in good earnest. In the same book are
notes of a first botanical tour, a few extracts from which may not be
uninteresting: they are certainly characteristic. While pursuing the
details of science, he was in no danger of falling under the poet's
malediction on him,
"Whose mind is but the mind of his own eyes."
They appear to have been written on the spot, whenever any fresh object
presented itself.
"Off to Wetherby.--Resolve to dissipate the mind. Round Hey.
Trees, &c., all green, yet how beautifully diversified--cool,
warm, half tints--Dr. Johnson, chaise traveller. What is that
purple tuft?--Elegant! _Vicia cracca_.... What is that like a
diminutive fir tree? _Equisetum_, quite a puzzle for a beginner;
never mind, learn soon. Clover, I know; but where can it be
classed? Honeysuckle too--rushes and all, I suppose, though they
would puzzle to find a flower. Clouds, the soul of landscape.
What sky most beautiful? Never see a dandelion, but thoughts the
most intense that never die.--Where slumbering--where the great
reservoir?" No flower had the power to revive early associations
like this. His first recollections of it, were as growing in a
field near his father's house where he played in infancy. "Yellow
flowers among the green wheat: Cherlock. Limestone district.--How
delightful any occupation that keeps the mind from preying on
itself. Want of employment similar to hunger.--Gastric juice eats
the stomach if no food.... What a delicious smell! Butterfly
orchis.... Foxglove unknown in some of the southern counties,
here how luxuriant! Localities of plants, soil, &c., wants
explanation. Poppy, sand, coltsfoot, clay. Furze, Linnaeus.
Flowers, all made after one model, never change the generic
characters in whatever part of the world; proof, where there no
other, of an all-wise designer.... Briony, spiral spring. _Orchis
morio_. Something about this tribe mysterious. Children in a
field playing, _enjoyment_. With what different eyes do I now
look on nature. What should possess me to learn botany, all my
life laughing at it. Arrangement, bump of order I suppose.
Distant view of the wolds. York Minster--what a host of
recollections!... _Iris pseudacorus_. Inoculated even the
post-boy. The operation, the power of mind over mind, what is it?
Country churches. People would write much better books if they
would take individualities, instead of generalities, to
sermons.... The numbers three and five, how predominant in
botany. _Geum urbanum_.--Lutford. Jackasses on a common--patience
personified. Why should _Jack_ be a diminutive, a lowering of any
thing. Jack snipe, _Osmunda regalis_.--Windmills always associate
with country quiet; the monotonous turn of the sails. Retreat.
Lunatics: mankind all so in one respect or another, but a great
difference. Lunatics lose their reasoning powers, and jumble
ideas,--take those for real which are only reflection and memory,
while those counted sane, with correct ideas, act diametrically
opposite to their knowledge.... Gravel-field, famous place for
plants. Set out. Roman antiquities--a Roman burying place
evidently,--continually digging out broken urns of baked clay,
very fragile.... Cats without tails, a breed of them here;
supposed originally from the Isle of Man. Style of face in
different parts. Query, Is it caught? Lower part of the mouth
formed by its owner." The notes continue, but are almost
exclusively botanical.
In the spring of 1837, Mr. Roby made a rapid tour on the Continent, the
notes and illustrative sketches of which were published in two volumes
by Messrs. Longman and Co., under the title of "Seven Weeks in Belgium,
Switzerland, Lombardy, Piedmont, Savoy, &c." His quickness, and
clearness of observation, and power of placing before the reader's eye,
in a few words, the objects which met his own, render the book
delightful and refreshing to those whom duty detains at home. Notes were
taken on the spot, and but slightly amplified, so that the narrative has
all the freshness of a youthful description of a day's pleasure. If the
road branches off in two directions, and the driver hardly knows which
to take, the reader himself feels puzzled, and thinks with apprehension
of the nearness of the sun to the horizon, and the miles yet to be
traversed; if the traveller is sailing down the lake listlessly drinking
in the beauty around him, the reader, too, feels the calm repose of the
still expanse of waters, and the softened grandeur of the panorama of
mountains. Even "the dry hard names" of rare plants--music to the
botanist--followed as they are here by their more familiar synonyms,
enhance the charm of the book: we look up from the sunny surface of the
glacier to the crimson flowers of the _Azalea procumbens_ (trailing
Azalea) starring the barren rock. Graphic description alternates with
personal adventure and amusing anecdote, marked alike by vivacity of
style, and the buoyant spirit of the author. Charming as a narrative of
continental travel, it at the same time has been said, "as a guide book
to the continent," to be "the best that was ever written,"--the
sight-seer, the lover of scenery, and the botanist may use it to equal
advantage. It shows how much may be secured by a really active and
inquisitive mind, in a few weeks, while the full particulars respecting
passports, routes, distances, moneys, exchanges, &c., puts the reader in
the way of enjoying as much himself, when it falls to his lot to take
the same route. The pictures of nature are in Mr. Roby's own effective
style. The start from the Custom-house, termed by the "Literary Gazette"
"a Calcott picture in a few lines," is an instance. "It was a calm grey
morning, the population were hardly astir, the river with its
wilderness of masts seemed hardly awake; and the very water having been
suffered to rest untroubled for a space, looked dull and drowsy." The
impressions made by the first sight of Alpine scenery on a mind like
his, are, as it may be expected, vividly told. It was of this part of
the work, that a lady, who had been familiar with good English scenery
all her life, and did justice to it both by pen and pencil, remarked,
"That book taught me to look at mountains."
In 1840 Mr. Roby again visited the Continent by a different route,
adhering to his custom of making notes and sketches of what he saw. At
the close of the same year his attention was engaged by the preparation
of a new edition of the "Traditions of Lancashire," in a less expensive
form, so as to bring it within the reach of general readers. It was
published in three volumes by Colburn, as the first of a series of
Popular Traditions of England.
Mr. Roby's delight was as great in imparting as in imbibing knowledge,
and he took a warm interest in all institutions for its diffusion. The
principal literary occupation of the next four years appears to have
been the preparation and delivery of lectures in connexion with
societies of this kind, in which his native county so eminently abounds.
His early efforts, while yet residing at Wigan, and the welcome
reception they met with, have been before noticed; quite as acceptable
were the matured results of reading and research now offered to larger
and more mixed audiences. In the early autumn of 1838 he gave a course
of ten lectures in the theatre, Rochdale, in aid of the Philosophic and
Literary Society of that town, on botany; comprising both classification
and physiology, illustrated by large diagrams painted in distemper. They
were afterwards delivered at Manchester, accompanied by some beautiful
experiments, made with the aid of Dr. Warwick's oxy-hydrogen microscope,
kindly superintended by that gentleman, and subsequently at the
Collegiate Institution, Liverpool.
The subjects of other lectures were various. A course of four, on
Tradition, as connected with, and illustrating history, antiquities, and
Romance, were delivered at Rochdale. Drawings executed in a bold style
in black and red chalks, many of them thrown off at the time,
illustrated either the localities where the various legends had birth,
or the costumes, style of building, &c. of the period. One set of
lectures which the writer has been so happy as to find fully written
out, manifests not only his taste for art, but his knowledge of its
principles. They are on painting, embracing light and shade,
composition, colour, and perspective; and when delivered, were copiously
illustrated, occasionally by pictures of the old masters in his
possession. He was never more at home, than when ministering to the
instruction or gratification of others. His talents, information,
acquisitions of various kinds, whatever he might happen to possess, that
could at all contribute to the purpose, were put in requisition; and
when the idea he wished to convey, or illustrate, was caught by his
audience, or in private by his listening friends, his countenance became
radiant with pleasure; the belief that he had been of use in any way to
others, was one of his highest gratifications.
Among his MSS. are some lectures on architecture, commencing with the
rude huts of barbarous tribes, and then proceeding to the structures, as
far as they are known, of the ancient nations. Gothic architecture finds
its place in the fifth lecture; but from the abruptness with which it
breaks off in the middle of a sentence, it appears that the lectures
were not completed. There are also, memoranda and rough diagrams for
distinct lectures on baronial architecture.
A friend of Mr. Roby's, who was also for many years a neighbour, has
kindly favoured the writer with the following recollections of some of
his lectures.
"The cheerful alacrity with which on several occasions Mr. Roby
yielded to the solicitations of his fellow-townsmen, by giving
gratuitous lectures to assist their Institution, was evidence of
his often-expressed wish to raise his less fortunate countrymen
in the scale of intellectual and social life. I often came in
contact with him in connexion with the Rochdale Literary and
Philosophic Society, for which he gave several lectures on
Tradition, Botany, and some other subjects. His lectures on the
Linnaean system of Botany, and another series on the Physiology of
Plants, given before our society, were of the very first
character; displaying an amount of research, and a power of
analysis, combined with most felicitous modes of illustration,
rarely meeting in the same individual. The colored drawings used
on these occasions, executed by himself and his son, would have
done honour to any artist. Such was the popularity of the two
botanical courses, that, by request, they were repeated in
Manchester, and some other neighbouring towns. In illustrating
the lectures on Tradition, the rapidity with which he could throw
off the gable or window of an old manor-house or any object of a
similar character, was, to me, perfectly marvellous--a few
touches, and the effect was produced."
The most popular of the lectures were those on the peculiarities of the
Lancashire dialect. They were delivered to crowded audiences at several
literary institutions, connected with different large towns in the
county. In a tolerably full abstract, given by the "Preston Pilot," and
in the original notes, there is ample proof of the highly interesting
character of these lectures. Ethnological inquiries, full of attraction
to the lovers of that science, formed the introduction, while, to a
Lancashire audience, the charm of the whole must have been irresistible,
and have furnished an entertainment second only to "Mathews at Home."
The fund of anecdote, the rich racy humour which sparkled through the
lecture, the inimitable wit of "Tummus and Meary," and the equally
inimitable tones of the voice which then gave it utterance, are still
fresh in the recollection of many. Had the lectures been fully written
out, they would have made a charming little Christmas book, fascinating
alike from the information contained, and the mirth it would provoke.
The anecdotes are all indicated in the notes by the principal word or
sentence, and go far to prove what the lecturer asserted, that a
Lancashire man would at any time equal an Irishman in wit.
These lectures were last delivered at Preston, in March, 1844. Having
commenced the series, Mr. Roby, with characteristic determination,
persisted in carrying it through, though suffering from a severe attack
of influenza, which he kept at bay by force of will. Immediately on his
return home his health gave way. Mischief had been going on for years,
but the activity of his mind, and that indomitable spirit, which would
bear extreme suffering before it complained, even to itself, had
prevented his heeding any indications of disease, till it had pervaded
the whole system. The disorder baffled medical skill; change of scene
was tried in vain: as months rolled on his sufferings increased; and,
though still striving to attend to professional duties, he was utterly
unfit to cope with care and anxiety of any kind. Physical pain rendered
him incapable of deriving pleasure from any of those sources which had
heretofore afforded such rich enjoyment. Society, art, intellectual
pursuits, became not only insipid but distasteful, and with this
suffering a new element mingled, deep mental distress. Holy Writ speaks
of such a thing as the heart not being "right in the sight of God," and
a fearful consciousness that such was his own case, now became as "the
arrow of the Almighty, the poison whereof drinketh up the spirit." An
increasingly vivid apprehension of the just claims of the Being who
demands of His creatures, the love of "heart and mind, and soul, and
strength," a deepening insight into his own nature, augmented the
torturing sense of his own deficiency. In a life without reproach, spent
in the discharge of duty, and in refined and ennobling pursuits, there
was nothing on which self-observation, while it looked at the outward,
could detect a stain. Life had hitherto been too busy, time too fully
and pleasantly occupied, to afford leisure for self-inspection; but now
the ordinary routine of pursuit had been broken, and involuntary
retirement induced; the eye was turned within, and the result was a
conviction that GOD had not thus been loved with heart, and soul, and
strength; and the spirit which had so long been partially under the
power of great principles, now awoke to feel that it must incorporate
them with its very life--or die. Little wonder that, on a spirit whose
sensibilities were at once quick and strong, and on whom impressions
once made were singularly permanent, such discoveries should work agony
so intense, or that those who understood not the cause of the distress,
should think that reason herself was giving way. Such has often been
said of others, who were passing through the same crisis of their mental
history, not inaptly termed "the everlasting No!" His mind had too much
play to lose its balance. A more stolid mind, or a brain like "the
gentle" Cowper's, predisposed to malady, would in all probability have
given way, as month after month, year after year, rolled away and
brought no relief. It was a suffering no friends could soothe; his
mental conformation peculiar,--none seemed to meet its emergencies.
Bodily disease no doubt aggravated mental agony, but as
"No wounds like those a wounded spirit feels"
So
"No cure for such, till GOD who makes them heals."
For a long time the only relief of which his mind was susceptible, arose
from his acquaintance with one in some respects similar to his own, one
which understood his sufferings perfectly, for it had known the same
both in kind and in degree. The moral element in each, which recoiled
from the divine requirements, must have taken precisely the same form of
action. Beautiful, even from the very contrasts it presented, was the
true and faithful friendship that ensued, between minds sympathising in
one point of overpowering interest, though in training and pursuits
widely dissimilar; and warm was the gratitude with which he ever held in
remembrance those unwearied efforts to pour consolation into his
tortured spirit.
To trace the mental history for three or four years, from the
commencement of the illness, would be too painful, even were the subject
not too sacred. Increasing physical disease, wearing trial of other
kinds, asked for a spirit vigorous and happy in the Christian's
strength, to bear up against them; but instead of that the mind had at
the same time woes of its own to sustain. Left to feel as it had never
before felt, its own inwrought sinfulness and utter helplessness, it was
borne down, crushed, only rising again to suffer anew, and again to
sink. If the promises of GOD shone out as the stars in a cloudy night,
it was only a momentary gleam, and dense darkness covered the face of
heaven as before. Most touching are some private papers and letters,
written during this period. In the former, particularly, intense
yearning for the consciousness of a personal share in the Saviour's
love, earnest longings to be able with appropriating faith to say "_My_
Father," are expressed with an emphasis, that renders them an embodiment
of mental suffering in all its reality and severity. Afterwards, when
the time of trial was past, and he could look back on it and trace its
effects, he frequently remarked, that he believed no other than the
severe discipline he then underwent, could have brought a spirit like
his to entire self-renunciation. Cant or religious pretence was alike
repugnant to his nature, and to his cultivated taste; but in those days
of suffering he gained such insight into himself, as led him, pure as
his outward life had been, fully to appropriate the strongest
expressions, by which the scriptures indicate the sinfulness of human
nature. He then recognised in this period of mental conflict and
distress, the direct acting of the Spirit of GOD, revealing those things
which "the natural man knoweth not." What were dimly apprehended
before, as little more than objects of intellectual belief--the extent
of the moral derangement of his own nature, the mystery of personal
connexion with the atonement of our Lord Jesus Christ--had now become
matters of cordial faith. Thus, raised by His power into a full
participation of those things, only to be understood by such
participation, his became a new existence. The secret spring of daily
actions was changed. Never living entirely without the _fear_ of GOD as
a _controlling_ principle, he now became sensible of _love_ to Him as an
_impelling_ principle, causing him to seek to serve Him to whom he owed
so much, and to follow His will in all the pursuits of life.
Having so long tried in vain the various measures prescribed by the best
medical advice, both at home, and in different places he visited, Mr.
Roby turned as a last resource to the Water Cure. He went to Malvern in
the spring of 1847; looking up, as he afterwards said, to those
beautiful hills, as he approached them, with the thought "I shall never
walk there--I am only coming to die." Encouragement being given him, to
expect ultimate recovery, and finding the process of cure would be very
slow, he at once broke up his establishment at Rochdale, and fixed his
residence for the time at Malvern. His own medical attendant considered
him past hope when he left the north; nor was it in the power of
medicine to effect a cure. When he commenced the trial of Hydropathy,
Dr. Gully pronounced the sheath of every nerve to be in a state of
active inflammation. Almost every aliment he took increased the
irritation; medicine only added fuel to the flame. He pursued the water
treatment vigorously for some months, before he perceived any benefit,
and to his own indomitable perseverance in following the prescribed
directions he owed, under the blessing of GOD, his surprising
restoration. A remarkably good constitution, unimpaired by excesses of
any kind, gave every advantage to remedial measures in combating
disease, and in the end his case proved an instance of the perfect
success of those measures.
Distinct as was his mental suffering in its true cause from the physical
malady, they aggravated each other, and in recovery their mutual action
was observable. Faith and Hope by slow degrees gained strength; the
spirit insensibly grew calmer, the SON of GOD was seen walking on the
waves, and the tempest was hushed. The burning anxiety within now
quenched in the sense of reconciliation with GOD, "My Father" being at
last the delighted cry of the spirit; there was no longer a latent
impediment to the complete restoration of health.
The first palpable symptom of general improvement, was the gradual
return of his love for botany, and pleasure in the pursuit. This was
nurtured by his excellent wife, who, with a delight which can only be
imagined by those who have watched the returning health of some beloved
one, induced him to make a botanical object for their daily drives. The
Flora of the neighbourhood contained many rare plants only known to
him, through Sowerby's figures or dried specimens. By degrees, amendment
became more decidedly marked, his native flow of spirits began to
return, though at first feebly: and she who through those years of
suffering--a period almost as painful to the patient's friends as to
himself--had nursed him with the tenderest care, and unwearied
affection, now realized the sentiment of the poet,
"Sweet when the winter of disease is past,
And the glad spring of health returns at last,
On a loved cheek long bloomless, to behold
Its first faint leaf the trembling rose unfold.
* * * * *
* * * * *
"Oh, doubly blest, who then can trusting view
The buoyant step, the vigour-beaming hue;
And love's fond cares recall'd, with joy divine
Can whisper to his heart,--That work is mine!
"_Lines addressed to Mr. Wedgewood by Dr. Thomas Brown, Late
Prof. Mor. Phil. in the Univers. of Edinb._"
She had her reward--she lived long enough to see the object of her
affectionate solicitude restored to health, the powers of mind and body
returning in full force, and was then herself prostrated by an illness
before which her constitution gave way. She died peacefully and happily,
in the faith and hope of the Gospel, just as a new year was opening with
all its promise on others. A blow so sudden and unexpected, was
bewildering; the companion of years was gone, the bereaved one was
alone, and in new scenes. His efforts at cheerfulness in the society of
casual acquaintance, compared with the mastery feeling would gain over
him, when he entered into the home society of nearer friends, attested
the severity of this new trial. But happily for the mourner, he could
recur to the calm and peace of those last moments, they seemed to be to
him, the most precious of earthly recollections.
He once more turned to his pen, and sought a healthy solace for his
lonely hours in mental occupation, first obtaining leave of his
physician, who assured him that the wish to write, intimated he might do
so with safety. During the ensuing summer and autumn he gave what
leisure the imperative claims of "the cure," permitted, to literary
occupation of various kinds. But still _home_ was not the same, there
was a kind of dislocation in the social life (if the expression may be
allowed) he could not write as he was wont to do. He persevered, and as
months rolled on regained his usual facility of composition. A tale of
considerable length, founded on the characteristics of modern life,
occupied him during the winter. Though lacking the romance of the olden
time, it was not deficient in stirring incident and spirited dialogue.
It appeared in "Hogg's Weekly Instructor," from May to August 1850.
The following lines, composed after he had recommenced writing, are
among the few which, bearing a date, allow of insertion in the right
place. They are now garnered among life's precious things, having been
addressed to a family group of whom the writer of this sketch was one:
"Ye came across my path
In life's dark lonely way,
A gleam upon its dreary track,
A bright but transient ray;
Or like some vivid meteor-light,
Which dazzling, leaves a deeper night!
"Or like an evening gleam
Athwart some stormy sky,
On rocks, woods, waves the radiance breaks
In glory and in joy.
Ere all is wrapt in doubt and gloom,
And darkness falls o'er daylight's tomb.
"Like memories of the past,
When life's young morn was bright;
And all the glowing future, one
Wide atmosphere of light.
Ere gathering clouds the skies o'erspread
And early hope's brief sunshine fled.
"'Twere better ne'er to taste
Of pleasure's thrilling draught,
Than the parch'd, fever'd, thirsty lip
To leave ere it be quaff'd!
'Twere better launch on Lethe's stream,
Than bliss to feel a bygone dream.
"To meet,--and meet no more!
One look and then to sever;
To feel 'tis but a parting glance
And then 'Farewell' for ever!
As from bright tints deep shades we borrow,
Joys past but deepen present sorrow.
"All earthly joy must fade,
All earthly bliss decay,
Life but the sunshine and the shower
Of some brief "April day:"
Till death like night's grim shadow steals,
And all the unknown at once reveals!
"And earthly idols, all
Must perish if too dear;
We ne'er should seek enduring bliss
Could we but find it here.
Our dearest, tenderest ties must break,
Hopes wither oft, and friends forsake.
"And though your presence now
A vision of the past;
And those bright laughing sunny hours
Too joyous were to last;
Yet like the perfume of the flower
More fragrant in the twilight hour,
"So though unseen,--beheld
In memory's milder light,
More tender and more hallow'd seem
Forms too remote for sight.
In memory's softer hues enshrin'd
What cherish'd hopes are left behind!
"And though we meet no more,
Though destined far apart,
The fond remembrance lingers long
That lingers in the heart;
A breath, a touch, the chord may thrill,
And all the past our bosom fill.
"Adieu! whate'er betide
On life's unstable sea,
In darkness or in light the Power
Unseen your solace be.
In joy or woe, whate'er His will,
His hand your guide, your safety still!
"Great Malvern, May 1848."
To test Mr. Roby's power of language in a sportive mood, the first
letter and last word in each line of the following acrostic were given
him one evening. The order of the rhymes as well as of the initial
letters was to remain unchanged. On the following morning he produced
the lines completed. The Ivy Rock was a favourite haunt in a ravine on
the hills.
"Malvern the birth-place of English Poetry.
The vision of Pierce Plowman from THE IVY ROCK."[D]
"The minstrel seer look'd out _afar_,
His eye was keen, his glance was _long_;
Eve deck'd her brow with one fair _star_
In glory oft to hear his _song_.
Visions of after-years bursting to _life_,
Yon wide plain swept in shadows huge and _dim_
Records of woe, and dread, and coming _strife_!
On that lone rock, while mute his evening _hymn_
Calm silence sate;--and through the live-long _night_
Kindled his rapt eye in prophetic _light_.
"Malvern, March 21, 1849."
In the summer of 1849, Mr. Roby again married. The loved, and almost
idolized head of a happy home, he appeared, as he had never before to
those who only knew him in his bereaved life, breathing an atmosphere of
happiness, and diffusing it around him, till even the sorrowful grew
bright with smiles, and
"Souls by nature pitch'd too high,
By suffering plunged too low,"
were lifted up again into the untroubled joy of childhood. It was
impossible the traveller should retain his mantle of grief with such
fervid sunshine around him. The enthusiasm of his nature gathered new
force from the buoyancy of recovered health, and found its own element
in the exquisite woodland scenery lying among the recesses of the
Cotswold hills. To those who know these woods, or have once seen them in
the tender luxuriance of very early summer, this term is not too strong.
The rich botanical treasures they presented, were many of them new to
him. The writer cannot forget the intense pleasure with which he
discovered among the last year's beech leaves, and held up to view, the
beautiful _Epipactis grandiflora_ (white helleborine), which he had only
once before seen, his companion, never. Nor the delight with which on
another occasion he hailed the long-sought _Listera nidus avis_
(birds-nest ophrys), now found for the first time in its native habitat.
Nor did he lose the general impression of nature in scientific details.
The beautiful effects of light and shadow, the peculiar blue air tint of
the beech woods, every thing that went to form the perfect whole, seemed
individually to fill his spirit with exquisite pleasure. And as, in that
evening's wandering through the Cranham woods, with friends whose
spirits were kindred--looking down the hanging wood, through a
lengthening vista, the evening mist was seen creeping on, its hues
changing gradually from soft rose-colour to deep purple, the novel and
almost unearthly beauty of the scene was such, that all caught his
rapture, and felt that never before had any thing so vividly imaged the
paradise of the spirit-world. It might have been the painter's
conception of Bunyan's land of Beulah.
The early autumn of the year was spent among the Cumberland mountains.
Furnished with a botanical tin, pressing-book, and sketch-book--the
provision for the day slung at the saddle-bow, some delightful
excursions of about five-and-twenty miles a day were made. Nothing could
be more congenial with his buoyant, independent spirit, than the freedom
of these mountain rambles--professional guides dispensed with, he always
squire of dames, and horses too. Starting early in the morning, dining
one day on the mountain's brow, the next in the recesses of Borrowdale,
amid the haunts of the rarer ferns, or under the shadow of Honister
Crag, in the silence of the mountain solitudes; and then with the
declining sun, treasure-laden, wending our homeward way as the evening
shadows crept on, until,
"Every leaf was lost
In the dark hedges,"
and the road lengthened itself out as if interminably, till at last the
lights twinkled cheeringly as Keswick came in sight.
While thus with youth renewed--for certainly Hydropathy in Mr. Roby's
case seemed to effect more than the mere removal of disease--life became
one long holiday of enjoyment, it was also a period of earnest work.
"Like as a star,
That maketh not haste
And taketh not rest,"
he
"Was ever fulfilling
His GOD-given hest."
With no claims of a secular profession upon him, and with a spirit
chastened and hallowed by suffering, he devoted his energies to
literature principally, but at the same time he was prompt to use his
powers in any way for the good of his fellow-men. Impressed more deeply
than ever with the conviction that in the faith, and practice of
Christianity alone, lie the true happiness and virtue of our race; and
that in the exercise of his talents, man's only adequate aim is to be
found in the service of GOD, he sought by a more constant infusion of
Christian principles, in the productions of his pen, to give a
corresponding tone to the minds of his readers; thus working
"As ever in his great Task-master's eye."
Bearing in mind a truth burnt in by affliction, how entirely he owed
life and immortality to a Saviour's love, he "loved much" in return, and
found in that love, a motive for unsparing labour. During his stay at
Keswick, he was placed in circumstances which called upon him to
conduct the worship of a few poor people from Sabbath to Sabbath. That
self-distrust which so eminently characterised him before GOD, was
immediately roused. The pleasure he had known in swaying large
audiences, in striking out from listening countenances the sympathetic
flash, recurred to his mind, and he feared, lest in holy things
self-seeking should intrude; "I am so afraid of running before I am
sent," was the remark made in confidence, where each feeling of the soul
was uttered as it rose. But the call was clear and distinct, the voice
of "the Master" was heard and obeyed. Sad and strange would it have been
if the tongue so eloquent for the gratification of his fellow-men, had
been silent when their highest welfare was to be promoted--if that voice
raised at man's request for his passing pleasure, had been dumb for God.
And doubtless the light of the spirit-world, which even when we only
catch it dimly reflected from the mantles of the ascending ones,
resolves into
"The baseless fabric of a vision,"
the objects of earthly ambition, has now confirmed the judgment passed
by the faithful spirit, whose simple aim while here, was to "_do the
will_" of his Father in heaven.
The Religious Tract Society's Monthly Messenger, for September of that
year, No 63, was from his pen. It had an extensive circulation, and a
slight fact relative to it, that has recently come to light, is doubly
interesting when it is borne in mind, how intensely the writer of the
Tract had suffered, and how deep in consequence was his sympathy with
all mental distress. A poor woman in the south of England was so weighed
down with family troubles, that she came one day to the resolution of
ending them that night, by throwing herself into a river which ran hard
by her dwelling. Before evening, a gentleman who was not aware of the
state of her affairs, put into her hands a copy of the tract referred
to. The inquiry with which it was headed, "Are you fit to die?" arrested
her attention. She felt she was not fit to die, and her resolution was
shaken--she deferred, at least for that night, fulfilling her intention.
The conviction of her unfitness for another world deepened; she was led
to seek forgiveness and renewal of spirit--she found the way of peace,
and the last thing heard of her, was that her worldly circumstances also
were prospering. It may be worth observing, that probably the tract had
the more point, entered more into the heart of the reader, from the fact
of its having been written with an individual strongly before the
author's mind. A young woman, whose life was rapidly going in confirmed
consumption, while she was utterly unaware of her danger, had excited
his deepest interest. Merry, buoyant, well disposed towards every one
and every thing, except the subject of religion; her dislike or fixed
aversion to which went beyond all bounds. The tract was written, but
before it was published he had lost all traces of her.
Most conspicuous during this journey was his untiring industry combined
with the variety of his pursuits, no one of which seemed to interfere
with another. The industrious botanist, and equally industrious artist,
yet found leisure for careful reading, and the use of the pen. Every
moment had its occupation; the rainy days were devoted to literary work
or the finishing of sketches, broken by a quiet game of chess. While at
Bowness Mr. Roby enjoyed one high gratification, a few details of which,
though given in a private letter, may be inserted without apology, as
the subject is of general interest.
"Saturday, Sept. 30th.
"We have seen Wordsworth to-day. As we accompanied friends of my
husband's (the Rev. J. H. and Mrs. Addison, of Birthwaite Abbey)
who happened to owe Mr. and Mrs. Wordsworth a morning visit, we
did not feel intruders. As usual the day was brilliant, we had a
delightful row up the lake, the trees on the islands had the rich
scarlet and russet tints of autumn, while those on the shore
still retained their soft green, making the edges of the lake
perfectly verdant. A flight of snow that fell yesterday covered
the tops of the mountains which came out in the full sunshine,
pure white against the brightest of blue skies. Past the lake, we
rowed up the Rotha as far as it is practicable, and there leaving
the boats,--cloaks as well--moored to the margin of the stream,
we took a beautiful path, through private grounds, on the left of
the river, passing Fox How, from whence I bring you an ivy relic,
to Rydal Mount. _Mr._ Wordsworth, (as of course he is here,) was
just sitting down to dinner; he came out and begged us to stay in
the drawing-room, or in the grounds if we preferred it, till
dinner was over. We chose to stroll about, which gave time for a
sketch. After a short time, Mr. Wordsworth came and took us into
the drawing-room to see Mrs. W. He was not so tall as I had
expected, probably the effect of years; his voice somewhat
indistinct, gave indications of old age, not so his ideas or
expressions. The lower part of his face is deeply furrowed; but
when sitting with his back to the light, animated in
conversation, every thing is lost in its glowing expression,
except his noble expanse of forehead. He chatted away on literary
matters with my husband, evidently with hearty pleasure. They
talked of a distinguished living writer; of his style, Mr.
Wordsworth remarked, that every sentence seemed finished by
itself, which was never the case with our best writers--that
reviewing had an injurious effect on the style of a literary man,
the reviewer has ever to be saying something that will tell,
every sentence must be striking.
"Allusion was made to a new neighbour; Wordsworth observed that
she was clever, but apt to be imposed on; he confessed that on
the whole, he was sorry she had come there, on account of her
habit of not going to a place of worship: the example might do no
harm in London, Manchester, and those large places, where people
did not know their next-door neighbour, but here it was
different, and no good she could do would be equal to the harm of
her example; 'but,' he added, 'I like her benevolence, and
forgive many things for that.' One other remark he made must not
be forgotten; speaking of a writer whom he considered not a safe
guide on account of his prejudices, he said, 'He is so prejudiced
he does not know when he lies.'
"Altogether the visit was one of high delight. There was so much
more enthusiasm about him, than from the philosophic cast of his
poems I had expected. The genial glow of his manner, the warmth
of his shake of hands at parting, and especially the quick
pleasure with which he turned round to his wife whenever she made
a remark, and the affectionate tone in which, when he did not
catch it, he would inquire, 'What did you say, Mary'? quite won
my heart. He impressed us, too, as a Christian living in
obedience to, and communion with Heaven. His personal character
seemed to come out with a completeness one would hardly have
believed possible in our interview. I shall understand and love
all he has written, the better for this visit."
Returning homewards, Mr. Roby made several visits among his family and
friends. Little was it thought when one gratification and another were
deferred owing to the lateness of the season till the _next_ visit, that
this was the _last_. The cordiality and pleasure with which he was
welcomed, left a delightful recollection of Lancashire and Yorkshire
hospitality. The country had not yet lost all its beauty, the rich
Autumn tints of October were still lingering on the Bolton Woods: the
Wharfe gave forth his peculiar music as he rushed along his rocky bed in
the open meadow, or dashed madly over the fearful Strid, till even those
accustomed to gaze drew back from the fascination. One day was devoted
to York, the metropolis of his native North. His familiarity with the
remains of antiquity so pre-eminently abounding in that city, and his
enthusiasm equal to his knowledge, rendered him one of the best of
Ciceroni. Ever vivid will be the impressions of that day; the grandeur
of the Minster, as the South Front, with its beautiful marygold window
comes suddenly into view at the end of the old narrow street; the
solemnity which seemed to pervade the very atmosphere within; the seven
sisters memorialized in those unique chaste lights which bear their
name--and never was the light of Heaven intercepted by aught so soft, so
subdued, so meet for a Temple of the Most High, with no distraction from
higher thought in its beauty--and the incomparable west windows, where
the tracery is so light, and the colouring so gorgeous, that it seems as
if the stone work were melting into gems. And how was all that glory
heightened as it was reflected back from his spirit, the true home of
the beauty which the material can only symbolize.
The Red Tower, the scene of one of his published tales; the site of the
Roman Praetorium, the scene of another; the unrivalled Museum gardens,
with their Roman and Gothic remains, the Multangular Tower and St.
Mary's Abbey, the city walls, &c., &c., all that could be seen in one
day, by the help of good walking, and unflagging spirits, contributed to
our enjoyment. What could not be brought in, was left for future years,
so fondly reckoned on, when a stay of weeks or months in the city was to
allow all its recesses to be explored, and the spirit of the place to be
thoroughly imbibed. Yet beyond all comparison with the other pleasures
of the day, great as they were, was the enjoyment in a manner created by
his intense delight in the present, and in the plans for the
future;--yet of that future "if the Master will," was ever on his lips.
The hour that came "as a thief in the night," found him watching.
By Christmas, Mr. Roby had settled down at Malvern, and commenced his
winter's work. His habit was to devote the first hour or half hour after
breakfast, to religious reading, selecting such works as bore on
personal or devotional, rather than on theoretic or polemical subjects.
Among the last he read, were some new favorites:--Hodge's "Way of Life,"
and his "Commentary on the Epistle to the Romans;" Alleine's "Heaven
Opened," and Sheppard's "Devotional Thoughts." "Milner's Sermons," which
had long held the highest place in his estimation, were frequently in
hand. The rest of the forenoon was given to literary occupation, as were
the evenings when not spent in society. The only interruption to this
quiet course of life, was the delivery of his Lectures on Botany; (which
had been given two months previously at Northampton,) before the
Worcestershire Natural History Society, in January, 1850. This would
scarcely be worthy of mention, were it not for a circumstance which
arose out of the engagement. While arranging the diagrams preparatory to
the delivery of the last lecture, Mr. Roby incautiously stepped too near
the back of the platform, which was protected only by a curtain, his
left foot slipped, and the right leg was bent back from the knee on
which the whole weight of the body was consequently thrown. He had,
however, the self-command to go through the lecture without in the least
betraying what he suffered, except by the lameness involuntarily shown
when he had occasion to move in order to point out the different
illustrations; but the agony he endured was intense, and he reached home
sick and faint from its long continuance. His power of bearing pain
often excited surprise and admiration in those who witnessed it, so
complete in his case was the "power of the soul over the body." It was
mental, not bodily, anguish that he dreaded. Mr. Roby never quite
recovered from the effects of this accident, though, contrary to the
expectation of those who were acquainted with the extent of the injury,
by the time he left Malvern in June, they were not perceptible in his
walk. The muscles, however, had not fully regained their play, the act
of kneeling was difficult and painful; mounting gaps and fences in his
botanical rambles still more so; he was ever fearful of a stray stone,
feeling that a trifle might occasion a fall: and this, it is
apprehended, must have increased his peril on the awful morning of the
18th of June.
In spite of pain, he worked hard during the winter and spring. He
finished a series of papers, containing a popular introduction to
Botany; wrote two reviews, one for the Literary Gazette on Dr. Addison's
recent work on Consumption; the other, for Hogg's Weekly Instructor, on
a work which had just appeared by the author of "Dr. Hookwell," entitled
"Dr. Johnson, his Religious Life and Death." But his principal
occupation was the composition of a series of tales, intended to
illustrate the influence of Christianity in successive periods. At this
he laboured incessantly. The consecration of his talents in any way
their nature admitted to the service of HIM whom with George Herbert he
delighted to call "My Master," was the mainspring of his untiring
energy. And when only once the voice of affection suggested that he was
working too hard, he replied, as though with a presentiment of the
sudden coming on of night to him, to the effect that he had not long to
work, adding, "I must not sit still and see the stream run by." He
prepared six of the tales (deferring one for the fourth century till he
had received a copy of a work which a friend had promised on the
Druidical Worship), thus bringing the series down to the close of the
seventh century, when superstitious rites and observances began to
overspread Christendom. At the end of the closing tale he glances at the
gathering darkness, and thus concludes with the last words he ever wrote
for the press:--"In our next we shall trace some of those mysterious
dispensations,--inscrutable to us, but doubtless among the 'all things'
which work together for good, and 'for the furtherance of his gospel.'"
It is not surprising that these words, little noticed when first
listened to, on the completion of the story, should, when seen again a
few weeks after the sad catastrophe, seem like words of comfort which
affection had unconsciously traced against the day of need. Little more
was accomplished besides sketching out future occupation for the pen in
old and new directions. An instance of the latter now vividly recurs to
mind: seeing Tieck's Phantasien one morning on a friend's table, he
borrowed it, to ascertain if a translation of the tales would suit a
purpose he had in view, and to try how two minds could work together.
The experiment was perfectly successful. Very slightly acquainted with
the language himself, the tale was read off to him in what English, or
sometimes half Germanized English, was at command: the rough-hewn
thought was instantly apprehended in all its beauty and meaning by the
listener, and given back, in his own polished style, rather "a
transfusion than translation." The pleasure was unexpectedly cut short
in the midst of a tale, after the second or third evening, and it was
with a feeling, even then recognised as akin to foreboding, that the
unfinished volume was returned to the friend whose sudden departure from
Malvern thus put an end to the delightful occupation.
As the spring advanced, and the effects of the accident were so much
diminished as to allow of the free exercise of walking, Mr. Roby renewed
his botanical rambles, generally in the society of friends; and very
pleasant were these little parties that wound over the hill-top or
through the woody lanes and green meadows of Herefordshire, in search of
plants to supply his own and his friends' desiderata, or those of the
London Botanical Society, of which he was a member. And, quick as was
his eye for rare plants, it caught even more quickly those beautiful
effects on the landscape which the changeful skies of spring so often
produce, making a perfect picture of an old farm-stead a broken
foreground, contrasting with the soft retiring distance or the gently
swelling slopes, where beneath the trees scarcely yet in leaf the wind
flowers bowed as the breeze passed over them.
Perhaps the crowning botanical pleasure of the season was his lighting
upon the beautiful _Pinguicula vulgaris_ (common Butterwort) in a spongy
place on the hill. He seemed the very personification of happiness, as
he hastened home, with buoyant step and sparkling eye, to one whose
desire to see, equalled his own to show, this pride of our bogs. Often
in the preceding autumn at the Lakes had the pale green star-like tuft
of leaves called forth eloquent praises of its beauty, and corresponding
regrets that the time of its flowering was over for the season. The
Lancashire Asphodel was the one other flower which he most regretted not
being able to show, as its withered spikes indicated again and again
where it had bloomed.
Spring was deepening into summer, when Mr. Roby made arrangements for a
journey into Scotland. Furnished, through the kindness of a friend, with
introductions to the best society in the neighbourhood of Edinburgh,
with the prospect of the meeting of the British Association, and the
anticipation of renewing mountain rambles, he looked forward to the
summer with raised expectations.
In approaching the last few hours the writer feels the alternative lies
between making the slightest possible reference to them, or casting
herself on the reader's sympathy and indulgence, and using details which
were written three years since, with near friends, rather than the
public, before her mind. Thrown suddenly into circumstances where the
sway of grief was broken by constantly recurring necessity for thought
and action, the mind was excited and over-strained to incessant exertion
rather than stunned, and under the prolonged excitement, it could go
again over scenes which it is now too much a coward to encounter. She,
therefore, hopes there is no error in adopting the course now pursued,
and embodying the private MS. in the general narrative.
We left Malvern for Egremont June 7th. The ten days passed there were
occupied with the interests of the two boys whom their father was
anxious to see set out in life. When he came in tired with a long
morning spent in Liverpool, after a few moments' rest, he would turn to
a sketch that had been in progress during his absence, and, fatigue all
vanishing, would call for pencil and colours, take his seat at the
window, and go on with the drawing. It was a great favourite of his. Of
all the pleasures with which life was replete, none delighted him more
than this, both working on the same picture, without betraying by any
want of unity in the design or harmony in the colouring, that two minds
had been engaged. _That drawing_ alas! which he fondly called "the best
yet," lies in the ill-fated wreck.
Pleasant, and yet painful, are the memoirs of evening rambles along the
beach watching the vessels as they came and went. One elegant yacht,
which his artist eye detected among the numerous craft, is well
remembered: he fixed her form in his mind, and destined her for "the
drawing"--one of the many unfulfilled purposes.
The last sabbath came, and it was a day of peace. We worshipped GOD
together; that hymn of Dr. Watts', so great a favourite of his from its
touching contrasts,--
"Give me the wings of Faith to rise," &c.
opened the last service. As we walked home in the evening we felt
mentally invigorated: he seemed more than ever penetrated with a sense
of consecration to the service of GOD, and we communed of how, in our
coming sojourn amid new scenes, He might best be served. "He will make
it plain, He will point out our work for us," was my beloved husband's
closing remark.
At three o'clock p.m. on Monday 17th June we embarked on board the
steamer Orion for Scotland, hoping to reach Glasgow by ten, and
Edinburgh by one o'clock the next day. Nothing could be calmer than the
sea, and we walked for hours on the deck, watching any vessel that came
in sight, and catching at intervals distant glimpses of the coast. Our
favourite spot was a narrow ledge at the stern immediately behind the
wheel. It just gave us footing, and enabled us to look over and watch
the track left by the vessel as she cut rapidly through the waves. The
white foam, the various shades of pale green, darkening as we seemed to
look down into the depths of the ocean, recalled descriptions of the
glaciers, and the correctness of the supposed resemblance my husband
confirmed from his own recollections.
Evening wore on--we took our last meal together on deck. The Isle of Man
came in sight; a sketch was taken for his approbation; and the bright
smile that rewarded it is sunshine even now. All recollections of him
are happy: the animation and hope with which he repeatedly expressed his
belief that his daughter's health, which was not firm, would be
completely established by the voyage; the quiet satisfaction of his
manner as we sat enjoying the present, sometimes glancing forward to the
morrow, all bespoke happiness. Indeed, all the characteristics of a
happy life seemed to meet in those few hours. There was the earnestness
and the tenderness of affection: there was, too, its playfulness. There
was the thought of still holier things: strong was the wish he expressed
that we could have been at the lowly meeting for prayer, which was
announced the night before for that evening. There was the love and
admiration of nature, as the glories of sunset deepened behind the Manx
mountains, and from his post of observation he again and again, in his
own earnest and animated manner, called me to his side.
Chess--that recreation which seemed ever to have the effect on his mind
which exercise out of doors has on the jaded frame--was then resorted
to; and having found an antagonist, he went down into the saloon for a
game. As we were passing the light-house at the northern extremity of
the Isle of Man, which he had expressed a great wish to see, I called
him up. After watching it for a minute he went down again, remarking the
game would soon be finished.
In order that neither lady should be left alone, particularly as one was
in delicate health, it was arranged that he should take a berth in the
gentlemen's cabin, and his daughter and I have a small cabin to
ourselves, our cabin and his being as near as possible.
The last lady who remained above besides myself was the niece of Dr.
Burns. We had very agreeable conversation. She had taken the trip many
times, and I anticipated the pleasure my husband would have, when we met
at the breakfast-table in the morning, in making so pleasant and
intelligent an acquaintance.
When we parted for the night, between eleven and twelve o'clock, I went
down into the saloon to make a few arrangements for the morning, and,
half afraid lest a sudden diversion of his ideas should lose my husband
the honour of victory, was just beginning some little apology for the
interruption, when he looked up with a smile, that said, "you are no
interruption," and replied "I am coming directly." I returned on deck
only for a short time, when, thinking it better to retire, and finding
beds were making up in the saloon for the night, I called the steward
and committed his dressing case to his keeping. Oh, that I had waited!
but had I, I should have lost that blessed promise of speedy re-union as
the last words I ever heard from him.
My husband had more than once said to me, "Do not undress," and to that,
under the providence of God, I believe Lilla and I owed our safety. I
fell asleep about twelve o'clock. When the shock came, and the working
of the engines, which even in one's sleep was heard, suddenly ceased, we
were instantly aroused; and, looking at my watch to see the hour, in
order to have some known fact by which to collect oneself, I found it
was a quarter past one a.m. I jumped down from the berth, and, after
hastily swallowing a little brandy and water that happened to be in the
cabin, to check the sudden sick feeling of fright, put on bonnet and
cloak, and went on deck to learn what was the matter, first calling at
my husband's cabin door to see if he were there. The gentlemen assured
me he was up and gone, and knowing, as I did, his intention of not
undressing, and his quick habit of movement, I was satisfied that I
should find him on deck. He was not there, at least not on the
after-deck, where we had been together. All hands had evidently rushed
to the fore-part of the vessel, whence the alarm came, and doubtless he
had gone there at once, to ascertain what was the matter before he
alarmed us. Persons on deck said we were too near land, had run
a-ground, but should be off presently. The light at the harbour was
distinctly seen rather behind us, to our right; as was the high ground
above Port Patrick, apparently a very little distance off; while the fog
concealed the promontory right a-head of us, against which we must have
dashed in a few moments, had we not struck at the time we did. I went
down again to tell Lilla that they said there was no danger, but at the
same time assisted her to throw a few things hastily on, and then went
on deck. In the meantime my husband had not come to us. I went to his
cabin door again, to ask if he were there; but the inmates were in such
confusion they could give me no answer. Returning up the gang-way again,
I met the steward, and stood some minutes under the lamp, while he
looked down his way-bill, to ascertain that I was right in my husband's
number. He assured me that we should get off. On deck once again, I
perceived that the vessel inclined much more, that the fore-part had
sunk considerably: the noise and confusion were all there. The
after-deck was comparatively free from persons; a few, indeed, were
trying to lower one of the boats. We walked about, looking for my
husband, who was, I have now no doubt, entangled among the crowd of
persons in the fore-part, where most of the two hundred on board had
run. He must have been almost the first on deck; others rushed after him
in that direction: a rope--the slightest thing catching the weak
leg--would throw him down, and, with the noise and confusion, which at
any time would have been bewildering, it must have been impossible for
him to disentangle himself. What hindered me from running down into the
crowd to look for him, I know not, unless it were the persuasion that
he would instinctively come to the spot where we had been together, as I
had done; the expectation each moment that he would come seemed to fill
my mind: it never once occurred to me that he might be in greater danger
than ourselves. Only the conviction that the will of God was done can
prevent the mind from agonizing longings for that night to come over
again, were it a thousand times, for the merest chance of trying to save
him.
The vessel was perceptibly going down in the fore-part, when the captain
jumped on the skylight, and assured the passengers that if they could
remain in the vessel they would be saved. This seemed probable, as the
shore boats were seen in the twilight putting towards us; but, alas! we
were now too rapidly sinking to allow of their near approach. The vessel
lurched gradually towards the shore. We had placed ourselves on the part
which, from the position of the ship, would be longest above water, with
the foot resting on the ledge, where we had so happily stood in the
afternoon. It enabled us to grasp a rope which came down from the
mizen-mast to the edge of the vessel, and there awaited her going down,
which I now saw was inevitable. We felt the power of God could save us,
if such were His will, or His mercy receive us to Himself: it was not a
new thing to approach Him, or to resign ourselves into His hands; it was
no strange God, but our long-loved Father in Heaven, before whom we
were about to appear. So we rested with calm confidence on that most
blessed assurance, "Him that cometh unto me I will in no wise cast out,"
and committed ourselves to our Saviour's hands.
In a few minutes, a sudden hissing excited fears of an explosion, and we
sank immediately, the hot water rushing up to us as we went down. Rising
again, before my head was above water, I felt something at the back of
my hand: I instinctively grasped it--it was a rope. A moment after I was
on the surface. I exchanged the rope for a spar, and turning round my
head to ask for Lilla, found, to my inexpressible joy, she was close
behind me, just as we had sunk. This cheered us both with hope of
eventual safety. But where was one far dearer? I grasped with my left
hand one of those fenders made of netted cords, which are used to
prevent ships coming into too close contact with each other, or with the
harbour; but it was hard work to keep up. We encouraged each other, and,
recollecting that the human body is lighter than the same bulk of water,
we tried to float; but this was no easy matter. The number of persons
struggling in the water agitated it, and in the endeavour to keep it out
of the ears by raising the head, the equilibrium was disturbed, and the
feet sank, and with that the dread of going down again came. By the
stopping of my watch at half-past one, it afterwards appeared that a
quarter of an hour elapsed between the striking of the vessel and her
going down, and probably nearly as long passed between our rising and
our being picked up by the shore boats. It was a work of some difficulty
and time, when they came up, to extricate us from the ropes: our
benumbed limbs and weakened frames rendered us incapable of making any
effort ourselves. "Never mind, you are come among Christian people," was
the boatman's exclamation, when he had taken me into the boat, and never
was truer word spoken. The heart-felt sympathy and substantial kindness
we received from all classes could not have been exceeded, and can
hardly be imagined. It is impossible to speak too strongly of the
goodness and care of kind Mrs. Hannay, who first received us, and whose
husband formed and superintended the admirable arrangements by which so
many were saved. Placed in bed, and hot cordials being administered, the
warmth gradually returned to our benumbed limbs, and we felt _we_ were
restored to life. Dear Lilla began to indulge hope that her papa was
saved too; but I felt he was with GOD, he was so spiritually near; and
when the ring he usually wore was brought me, the agony of that moment
only confirmed what I knew too well before. Even the catastrophe,
fearful as it was, could scarcely be called unexpected; I felt that what
I had been looking for had come, for we had both felt we were too happy
for this world. He had himself often exclaimed "how will all this end?
it cannot last." It was a mournful but a blessed thing to gaze again on
that beloved face, with all the glow of health upon it, and more than a
placid, a bright smile--but to part from it thus! Even yet I cannot
associate death in the ordinary sense with it.
The first words of comfort, when we knew the extent of our loss, were
from the Rev. A. Urquhart and his sister; and precious were their
sympathy and manifold kindness. The most deeply grateful feelings will
ever be associated with the thought of the Rev. S. Balmer, in whose
hospitable manse we remained for many days, while Mrs. Balmer nursed us
as a sister. There was another bond between us, besides that of our
common humanity,--that of Christianity. We felt that we were not with
strangers, but with friends who shared every feeling, that we were all
looking from the same point of view, and recognising the same hand.
There were personal links too--fellow-sufferers came in to whom my
beloved husband's works were known. On the shelves of the manse library
were those of my own venerable relative, the late Dr. Ryland, of
Bristol; and Lilla found that her mamma's brother-in-law, the late Rev.
J. Ely, of Leeds, had been known to our host. Trifling as such things
were, they brought a feeling akin to comfort. There is a gratification
in mentioning the names of friends to whom so much is owing, and it
would be ungrateful not to add that of Mr. and Mrs. Hunter Blair of
Dunskaie, whose proffered kindnesses were more than the desirableness of
remaining near the shore would allow us to accept.[E] Truly were we
"_an hungered, and ye gave us meat_; we were _thirsty, and ye gave us
drink_, we were _strangers, and ye took us in; naked, and ye clothed
us_; we were _sick, and ye visited us_." Be the blessing of "those that
were ready to perish" upon them.
For no kindness is gratitude so deeply felt as for that which aided the
heart's cherished wish to have those remains, so loved and so precious,
removed from beside that ever moaning sea, where they could never have
been thought of, without all the horrors of that scene recurring too. To
his own family grave, in the burial-ground of the Independent Chapel,
Rochdale, they were borne on Saturday the 22d; followed by members of
his family, and about forty gentlemen of the town and neighbourhood, who
thus spontaneously expressed their sense of his loss. _There_ now rests
"all that could die" of the man of high intellect, of the loved and
honoured, the loving and confiding husband.
Farewell! a brief farewell! nay, no farewell to _thee_--_thou_ art not
severed from us. Spirit as thou art, thou still comest to live and blend
with ours in the dim twilight, and when the hum of the world is busy
around us. And when we bow in prayer to the Father of Spirits, we feel
that we are come not only to "Jesus the Mediator," but to "the spirits
of just men made perfect," and we worship together in company. Farewell,
then, only thou beloved form, whose radiant smile seemed to tell there
had been no gathering of the darkness of death, only a stepping from
mortal into immortal LIFE; and farewell, even to thee, only for a
season, for we know that "them that sleep in Jesus will God bring with
him." We shall yet see thee again, and dwell with thee in eternal
re-union, in a world where the very memory of thy loss shall have
vanished, for "there shall be no more sea."
* * * * *
The foregoing brief sketch, little more than the enumeration of ordinary
events and literary pursuits, would alone convey a very inadequate idea
of one whose character was peculiarly his own. One of the many
definitions by which it has been attempted to analyse the subtle nature
of genius is "the power of interpreting nature." In the case of Mr.
Roby, it took the form of art, and he laboured in her train, whether
with pen or pencil, rather than in the service of science. Looking over
the face of nature, he would catch her slightest hints, and transfer to
his paper--not just what met the ordinary gaze, but--a picture. As if
nature by her scattered rocks and wandering clouds, gave him in rude
symbolic language, her thought of beauty, and as he with initiated eye,
read the meaning, there presently grew under his pencil the full
interpretation, a silent poem, which every passer by might more or less
comprehend, and enjoy.
And were it the _voice_ of nature that met his ear, that voice whose
floating music so few perceive, it had as ready an interpreter. When in
the social circle, or in the busy street, the inner sense caught the
inarticulate sounds, he would note them down, and present to others the
melody which had charmed himself.
And eloquently would nature speak to him of truths pertaining to
humanity; felicitously were they apprehended and expressed, he lingering
meanwhile till she had taught all her meaning.
"How sweet the moonlight sleeps upon this bank!"
said Shakespeare. The conception of a similar scene, and, no doubt, the
unrecognised remembrance of this line, suggested,
"How calm on yonder stream the moonlight sleeps."
There a copyist would have stopped, but _he_ was in close communion with
nature, listened himself to her teachings, and learned more.
"How calm on yonder stream the moonlight sleeps,
Fair image woman of thy maiden breast
Unmoved by love. Anon some vagrant breath
Ruffles its surface, and its pure still light
In tremulous pulses heaves;--brighter, perchance,
The feverish glitter, but its rest is o'er!"
_Duke of Mantua._
The descriptions of nature in his writings are part of this ministry of
interpretation. All see, but who, beside the gifted, can either by pen
or pencil
"stay
Yon cloud, and fix it in that glorious shape,"
permitting not
"the thin smoke to escape,
Nor those bright sunbeams to forsake the day."
WORDSWORTH'S _Sonnets_.
Our great Maker gives to some men general excellence of parts, so as to
secure success in whatever pursuit they follow; others are more
exquisitely moulded, and receive from His hand that peculiar and
indestructible form of genius, which no external circumstances can
affect. It was that general superiority of abilities, which would alone
have secured Mr. Roby eminence in any walk of life he had chosen; but
the mechanical routine of monetary transactions could not prevent the
artist's eye from guiding his pencil, render the ear deaf to the latent
melody, or hinder for a moment the genius stamped as creative by its
Maker from peopling the old ruins of the Past with living forms of
beauty or of terror. Education could no more train mere excellence of
parts to this, than any process of progressive development raise the
lower orders of creation into the higher.
Combined with the poetic fancy was a character of high moral tone, a
disposition, generous, open-hearted, and impetuous, sensitive, and
confiding; irresistibly drawn towards the supernatural, yet as prone to
humour. That fine purity of feeling which marked his writings, was
equally a personal quality. His sense of honour was quick, as his
standard was high. Naturally he would have preferred death itself to the
slightest shade of dishonour on his name. Faithful to the command
implied in the inspired delineation of the upright man, it might be
taken for the description of his own course,--"he that sweareth to his
own hurt and changeth not." Incapable himself of mean or sordid action,
he never anticipated it in others; unselfish to a degree, he perhaps
calculated too much on the same generosity of feeling in the world. The
editor of the Gentleman's Magazine, in a notice, which appeared in
October 1850, alludes to "his well-known liberality to literary men," a
reference amply confirmed by other incidental testimony; but though
literary acquaintances were often the topic of home conversation, he
never spoke of any kindness it had been in his power to show them. It
was the highest luxury he knew, thus to mitigate the perplexities or
wants of others, but it was only by accident that his family would
discover it. Even when he dropped money into a poor man's hand, he
would hurry away as if he had done something wrong, and wanted to forget
it.
Another phase of the same disposition, was the generous pleasure with
which he regarded the gifts or acquirements of others. Most cordially
did he recognise talent of any kind, no matter in whom, or under what
form it appeared. He was as free from envious or jealous feeling as from
common selfishness. This arose from a fine nature,--which embraced as
kindred spirits those from whom morbid self-love might have shrunk as
rivals--not from an overweening or even just sense of his own
superiority: in that he was unusually deficient.
In truth his want of self-valuation, almost of appreciation of his own
powers, was very noticeable. He would exercise his talents, as a bird
does its power of song, for very pleasure, but without any thought of
display. "I know," he would say, "that many others cannot do the things
I do, but I do not feel as if I had done anything worth thinking of, it
falls so far below the point I wish to reach." His delight in giving
pleasure supplied this want of the Phrenologist's _Self-esteem_, as
regarded others, but to himself, the lack of it, joined to his extremely
sensitive disposition, was in fact a destitution of defensive armour;
hence it was in the power of minds far inferior to his own to torture
him. A similar deficiency was the absence of that worldly wisdom, which
in combination with a fine and generous disposition, is so valuable to
its possessors. The deprivation of it occasioned a transparent
simplicity of character, which again left him too often at the mercy of
coarse ungenerous natures.
That intense yearning for sympathy, which was noticed as a
characteristic of his childhood, followed him through life, and seemed
to increase with his years. His many resources, though capable of
yielding the purest pleasure, could not fill the void. They concealed
the longing from observers, but left the heart often aching. Frank and
confiding himself, he looked for the same frankness in others. The
slightest reserve chilled and wounded him, and threw him back on
himself. "An unkind word or look," he would frequently say, "nay a
chilling one, from those I respect and esteem, is misery to me." His
happiness was indeed a delicate thing, for though the writer can say she
never knew any one made happy with so little effort--the very _wish_ to
make him so, evinced, was enough--yet she often felt, and trembled to
feel, how intensely miserable it was in the power of any one he loved,
to make him.
His natural vivacity concealed another feature of his character from the
general eye, which was yet discernible by those who studied him. "Spare
me," said he one day to a lady, half jocosely, "I am so shy." "You shy!"
she exclaimed, protesting against the possibility of such a thing. He
quietly acquiesced, and let it pass. "You would not think that I was
naturally shy," said he a few days after to a friend who had been
present, with whom he was now engaged in a pleasant little disquisition
on psychology, and who, he afterwards allowed, knew more of his real
character from a few months' acquaintance than any one had done before.
"Yes I should," was her unhesitating reply. "Why, how should you think
so!" he exclaimed in astonishment. "Your attitudes and movements betray
it. I do not say as Robert Hall did of an acquaintance, that you seem
begging pardon of all men for being in existence, but you do often seem
begging pardon of your company for being in their presence, when they
are only too happy to have your society. You would creep into a
nutshell, rather than be where you thought you were not wanted."
Not an uncommon, but a pleasing trait, was that humanity to the animal
creation which marked him from boyhood. Not only did he never
"heedlessly" set "foot upon a worm," but he would carefully remove it
from the path, lest some other foot should crush it. Cruelty of any kind
called forth his strongest reprehension.
One great charm of his character, was its perfect retention of the
freshness of youth. The most juvenile in the company could not but feel
that he was as young in spirit as themselves. His regular and temperate
habits of life no doubt contributed to this, as did his love of simple
pleasures. He never sought the false excitement of artificial
stimulants. His own buoyancy of spirits, and ever-varied pursuits, most
of all perhaps the exhilaration of botanical "field sports," were the
true stimulants which fed the flame of life, while they made it burn
more brightly. Even in those years when the smile or quick repartee
often only concealed, but could not remove, the secret care or the
unsatisfied craving for some undefined blessing, that preyed within, the
change to a new pursuit, or a fresh path for thought and energy, were
the only means to which he had recourse "to keep the mind from preying
on itself."
To those who knew him best it is easy to trace much of his personal
character in his writings. His social disposition, and particularly this
freshness of spirit, gave a tone to all he wrote. The high ideal of
woman maintained in the "Traditions," has been already noticed: he was
quick to perceive fragmentary indications of that ideal, in real life.
True to Haydon's motto which he so often quoted, "Ex pede Hercules," one
trait of disinterestedness, of self-sacrifice, of intuitive perception
of the good, was sufficient, and his imagination therefrom created,
"A perfect woman, nobly plann'd."
A nice observer of the indications of character, he detected, with a
quickness approaching to intuition, those little peculiarities of manner
and expression which intimate the disposition and habit of thought, and
often after a very brief acquaintance, he would by a few touches draw a
mental portrait to the life, yet without the slightest approach to
caricature, which he would have abhorred as deformity. This habit of
close observation and quick perception contributed to the variety and
individuality of his delineations. He was remarkably susceptible of
impressions, hence he was open to influences which others escape. A very
unpleasing expression of countenance would act upon him so strongly,
that he would go far out of his way to avoid it. In a similar manner,
certain appearances of the clouds in an electrical state of the
atmosphere would from childhood impress him painfully, even at times
with a sentiment almost akin to horror; and this in spite of a
constitution, over which the state of the weather ordinarily had no
power; the spirit seemed directly operated on through the eye.
One of his strongest natural tendencies, which had considerable
influence in the creations of his fancy, was a love of the supernatural.
Nothing contented him till he had traced it up to that subtle point
where spiritual relations begin. "Why should such a thing affect us
thus?" was the question which he delighted to ask himself. To his mind,
as indeed to all thoughtful ones, the mysterious was the element into
which all the phenomena of life resolved themselves. And there he took
his stand, watching before the veil, if perchance some hand from within
would lift its folds. The mutual relations of mind and matter, the
secret sympathies of spirit, and the extent of its independence of
sense, were chosen topics of thought. The enlarged views of these
subjects which modern science is opening before us, at once indicating
the direction of future inquiry, and retrospectively interpreting the
wildest records of the past, thus resolving romance into reality, had
especial charm for him. The reverse of credulous, he would subject a
fact to close investigation, before he gave it credence, but at the same
time a latent affinity with the supernatural, if the expression be
allowed, drew him to it: hence astrology attracted him, but after close
study, he gave it up for various reasons, principally that a kind of
Christian instinct, which will often advance when the understanding
stops short, warned him off, by a sentiment, of approaching forbidden
ground.
Mr. Roby was a striking instance of how far literary pursuits may be
followed without neglect of the duties of life. "Literature to a man who
must have a profession" observes Sir Walter Scott, "should be the
recreation not the serious business of life." Mr. Roby's success in his
profession was such as to lead another banker of eminence--not
prejudiced by the tie of private friendship--to term him the first
accountant in Europe. Bearing in mind the pursuits of him of whom the
remark was made, it proves that a successful career as an author, is not
incompatible with eminence in the ordinary business of life. A strength
of moral purpose, which would not allow pleasant occupation to infringe
on the prior claims of duty, and which led him inflexibly to follow the
course he had laid down as right, gave force to a character that else
might have been deemed too brilliant for every-day wear.
One remarkable endowment that must have contributed to his success in
his own walk in life, was a power he possessed of determining the amount
of any sum of figures that might be laid before him. The friend an
extract from whose letter was given on p. 41, thus alludes to this
faculty. "If a double column, twenty figures in each row, or a cube of
six, arranged as below, were placed before him, he would tell the sum as
soon as his eye could read the figures.
1 2 5 4 9 1
5 3 9 8 1 9
6 9 1 2 2 9
7 8 2 7 9 2
3 7 4 7 8 4
4 6 3 6 1 3
-----------
He arrived at the result without going through the ordinary process; he
saw it at a glance. If, as was rarely the case, owing to a passing fit
of dulness, or a momentary distraction of thought, he failed to see the
sum at once, he was rather slow than otherwise in doing it by the
ordinary mode. Mr. Roby himself told me, that Bidder, perhaps the most
wonderful calculator this country ever produced, though his superior in
some points, could not approach him here."
Their respective powers must have been the result of two different
faculties. In "the calculating boy," it was extraordinary rapidity of
_calculation_. In Mr. Roby it was not calculation at all, but
_combination_. He read and combined the figures into a whole, as we
should read the word COMPARISON, for instance, without spelling it; the
power of the figures in the one case, being equivalent to that of the
letters in the other. Perhaps the extraordinary strength and activity of
his perceptive faculties, combined with considerable talent for the
science of number, may account for it: the rapidity of his perceptions
was at all times marvellous. He had not trained himself to this
exercise, nor was it a faculty at all improved by use. He found out
accidentally one day that he possessed it, and it never varied
afterwards. The writer is not aware that he practised to any extent what
is termed mental arithmetic. Yet some extraordinary calculations he made
with a pack of cards, by a process carried on in his mind, which, if put
on paper would have covered many sheets, appears to have been of that
nature. In all such matters which depended on numerical arrangement, he
was quite _au fait_. On one occasion he saw a lady perform a trick
called Sir Isaac Newton's. She declined showing how it was done, and
avowed herself unacquainted with the principle on which the arrangement
was founded. He went home, lay for hours awake during the night, worked
all the cards in the pack over and over again mentally; before morning
he had not only discovered the arrangement, but extended the principle
so as to be applicable, not to twenty-seven cards only, but to any
number within the fifty-two.
Punctuality was another marked feature of Mr. Roby's character. He was,
to use his own phrase, "a timist." An amusing instance of this occurs in
his tour. "Whilst resting and enjoying our cheer (at the Hospice Tete
Noir) I surprised Urlaub the courier, by telling him I had fixed three
or four months previously to cross the Tete Noir on this very day, and
on this very hour, showing him a sketch of my tour as given in the
introductory chapter. He said it would serve him to tell and boast about
all his life, he could not have thought it possible; 'but,' continued he
with great simplicity, 'I am sure they cannot believe me!'" Other
instances equally diverting he would tell, till even punctuality itself
lost its sober character, and became tinged with mirth, if not romance.
His love of order and arrangement was very great: it almost amounted to
a passion. As soon as a botanical or conchological work came into his
hands, he made himself master of its contents, and drew out a tabular
view of the information it afforded, a mode of arranging knowledge of
which he was particularly fond, enriching the book with what might be
wanting, and with references to other standard works. To those who are
commencing such pursuits, a little more detail may perhaps afford some
useful hints. In Lee's botany of the Malvern Hills, are added, in a
beautifully distinct small hand, to each plant named, a reference to the
page of Hooker's British Flora, on which it is described, and the month
of flowering; while on blank leaves inserted at the end for the
purpose, a list is given of all the plants according to the time at
which they flower, thus forming a flora for each month in that district,
to guide his search in each day's ramble. In his copies of Sowerby's
English Botany and Hooker's Flora, respectively, to each plant the page
on which it is to be found in the other work, its number in the London
Catalogue, and synonymes from either of these or from any other high
authority are added, with a mark against each successive specimen added
to his own herbarium. His mode of laying down and preserving specimens
for a progressive collection of British plants, often excited the
admiration of other collectors. His cabinet of shells, too, was arranged
in his own perfect manner. Yet with all this order there was nothing
merely mechanical in his character, nothing that hindered the free play
of his imagination.
The medical profession had at one period been contemplated for him, and
his studies for a short time lay in that direction. For physiological
investigations he always entertained a decided partiality. Hence no
doubt his ready appreciation of the general principles of hydropathy; he
saw and approved the rationale of the system, before he so successfully
tested its practice. He had cultivated that general knowledge of the
physical sciences which enabled him to trace their mutual relations. He
dwelt with peculiar delight on their points of intersection, where the
mysterious connection which is ever running underground, as it were,
throughout nature, rises to the surface. His industry and perseverance
equalled the activity of his mind, and the versatility of his talents.
Concentrating his attention on one subject for the time, when he left it
he would turn with the same fixed concentration to another; and the ease
with which he resumed any design or train of thought, however long it
had been laid aside, prevented his losing ground that had once been
gained. The quickness with which he acquired knowledge was remarkable;
while the use he would make of a new discovery or of fresh light cast on
an old subject, by way of illustration, by elucidating kindred truths in
other sciences, or by indicating discoveries yet to be made, was most
happy. Nothing seemed lost upon him: a fact became to him something more
than a bare fact, an index of the ideal, or of the hidden paths to those
mysterious relations of nature, which it has been observed were such
favourite objects of contemplation. By no means what is termed a great
reader, he usually preferred scientific works to those of general
literature. He seemed not to care to follow the imaginations of others;
he rather required facts as material for his own to revel in, and create
from. Genius must touch the earth to gather strength for her flights.
His love of the fine arts partook of the enthusiasm of his nature. His
taste was highly cultivated, and his own proficiency in several branches
of art, of no mean order. He loved to dwell on the subtle and mysterious
meanings of music, on its wondrous suggestive power, and its burden of
associations. A few specimens of his own power of creating "concord of
sweet sounds," have been preserved. He was particularly happy in
adapting the music to the words or _vice versa_. Sometimes he would
compose an air to one of his own songs. Very few of these compositions
have had the care bestowed on them necessary to prepare them for
publication. One which was harmonised by Mr. Novello, and published in
the Congregational and Chorister's Psalm and Hymn Book, will appear in
the present volume. It is a fair specimen of the composer's power of
expressing the higher feelings.
His facility of versification one may almost be tempted to regret. He
would have written better, and perhaps oftener, had he gone to it as a
more severe task--yet there are some lines of such exquisite music and
sentiment, the inspiration of the moment, in his occasional pieces,
which no gathering up of his powers could have enabled him to reach. The
ballads in the traditions afford illustrations of this remark.
Mr. Roby's skill as a draughtsman was often the admiration of his
friends. His landscape drawings from nature even when they are faithful
as portraits are always _pictures_. His fondness for investigation, the
"Inquisitive wants to know" of childhood aided him here. He was never
satisfied until he had found out the reason why an object takes a known
appearance under given circumstances, or why certain processes or
touches, transfer certain effects. The writer recollects his mentioning
a conversation with the late B. R. Haydon in which the point under
discussion was, why when an object is presented against the sky, for
example the belly of a horse standing on an eminence, the sky where it
approaches the object, though in point of fact as blue there as in any
other part, should not be so represented, but in a dim grey, almost
neutral tint. (The reader will at once perceive, that the blue sky and
black horse would be a tea-tray painting.) The discussion terminated
without any satisfactory result, but Mr. Roby could not rest till he had
found the true reason in the simple fact, that the eye suiting its focus
to the distance of the object to which it is directed, _can not
distinctly see, at the same time, objects at different distances_. When
the focus was right for the horse, it would only perceive the sky
indistinctly, or directed to the sky, the retina would not receive so
distinct an image of the horse. Hence if both were represented exactly
as they are in themselves, instead of as they are seen in combination, a
harsh, unnatural, and therefore false picture would be the result.
His conversation on art was rich in such remarks. A lady who drew in
water colours from nature in a superior style observed to the writer,
that she had gained more valuable information from Mr. Roby than from
any of the best masters of whom she had been in the habit of taking
lessons: he had put her into possession of _principles_. Another
friend, who was in raptures with Ruskin's "Modern Painters," described
it as "like hearing Mr. Roby talk." And here again, in art as in
science, he delighted to seek out those general principles, which,
common to all, constitute the oneness of Art, and to trace their
relation to the human mind.
To his ardent admiration of nature reference has already been made. That
term but partially conveys an idea of his quick and vivid perception of
beauty under whatever form it appeared, and of the intense pleasure, one
might almost say happiness, of which he was susceptible from it. His
spirit seemed to feed upon it as Schiller's Pegasus on the breath of
flowers. He would stand entranced before a beautiful object or hang over
it as if by some spell he could draw its beauty into his own soul. It
seemed as though for pleasure or suffering his mind was in close contact
with the _spirit_ of outward things. Nor was this high gratification, a
thing of rare occurrence. One of Hogarth's lines of Beauty, so
abundantly scattered through his world who has eyes to see them,
sufficed. He possessed too in a high degree the power of imparting to
others the pleasure he thus enjoyed. His enthusiasm caught by sympathy
communicated in part to his companions the vividness of his own
impressions. A friend, herself most highly gifted, in writing of him
says, "What true pleasure I feel in recalling the beauties and
excellencies of his character, in tracing through all his gifts, the
upward tendency of his mind which ever looked
'From Nature up to Nature's GOD,'
which sought His glory in all the pursuits of science--not _earthly_ but
_heavenly_ pursuits to him--a mind to which was not denied the power to
gaze along any one of those shining paths, which unite our mortal with
our immortal nature, to which music, and poetry, and art and science
opened their divinest treasures, fitting his nature for the immortal
joys they whisper of here!"
It has been occasionally regretted that his powers were directed to so
many objects instead of being concentrated, so as to secure higher
excellence in one department. And truly were this short life all man's
existence, the end of his progress, and "earthly immortality" the only
"life beyond this," then it might be to be deplored, if aught would be
worth deploring. But regret vanishes when we consider that in this case
there were only so many more starting points, for the soul in her higher
state of existence, already made out in this life.
Talents so versatile, it may be believed rendered their possessor the
ornament of general society. They were at the same time combined with
exterior advantages, graceful movement resulting from a
well-proportioned and finely-moulded form, elegant manner, so much
vivacity, and withal so much gentleness--the graceful courtesies of
life well became him. His conversational powers were seldom equalled. He
had always the right word at command whatever might be the topic, while
the ever-varying tones of his musical voice lent additional force to
every sentiment whether mirthful or pathetic. Information, anecdote,
humour were by turns elicited. It was easy, as it was pleasant, to
converse with him; he never misapprehended; he seemed to know what
others were going to say, their ideas were his, and the prompt rejoinder
made, by a kind of social electricity. Conversation never flagged when
he was present; a sullen silence was his abhorrence; equally so, a
monotonous abuse of the weather, roads, &c. His never-failing humour,
and love of pleasantry or kind-hearted banter, supplied the place of
Rousseau's expedient of weaving lace-strings, when in company where it
was difficult, if not impossible to maintain conversation that would
interest the whole party. If occasionally his repartees gave offence, no
one was more ready to apologise or to atone to any feeling that had been
wounded. In truth, nothing was farther from his intention than giving
pain, but his love of humour once excited, he did not pause to look from
another's point of view. It was as impossible for him to refrain from
enjoying a joke if it told against himself, as if it bore on another--in
fact, if it were really a good one, the being pointed against himself
seemed rather to enhance the piquancy. So conscious was he of the
absence of any ill-natured feeling, that it was difficult for him to
realize how any one could be hurt by those sallies which, coming from
another, he would perfectly understand. A lady who was often the subject
of his sportive railleries, observed, that no one who saw the kind
expression of his eye could feel wounded. It was after a time of close
mental application that his sportive qualities came out the most
strongly; it seemed to be a necessary relief, and the rebound involved
mirthfulness in many of its innocent forms. Practical jokes he never
allowed either in himself or others; nor did his humour ever degenerate
into mimicry, or amusement at the expense of the absent; delicacy of
feeling forbad that. A sharp contest of wits such as he designated "cut
and come again" was his great delight. D'Israeli the elder remarks, "One
peculiar trait in the conversation of men of genius which has often
injured them, when the listeners were not intimately acquainted with the
man, are certain sports of a vacant mind, a sudden impulse to throw out
opinions and take views of things in some humour of the moment."
Something akin to this Mr. Roby occasionally indulged in, if he
perceived that any one had formed a false idea of his character, which
was not unfrequently the case, he would find a passing diversion in
helping on the mistake. How this comported with that yearning for
sympathy, which was one of the master passions of his nature, it is not
difficult to explain. Finding out by intuition where he was not
understood, he sought in the amusement of watching the effect of the
character thus thrust upon him, on those who had given it, a refuge from
the pain which the discovery of the utter absence of sympathy could not
but inflict. Afford him but a ray of this coveted sympathy, and you made
his happiness, and your own by reflection. Intercourse with the world
had taught him how rarely the finer feelings or higher sentiments are
responded to, and a shrinking from their exposure in his own case led
him to conceal them under the light robe of pleasantry. Hence he was
sometimes suspected of want of earnestness by those who, as D'Israeli
remarks, "were not intimately acquainted with the man."
His fund of general information contributed to the charm of his
conversational powers, for with him knowledge was as ready to hand as it
was various. It seemed to spring spontaneously at the sight of any thing
with which it could be associated. Memory while she held her treasures
with a firm hand, generously shared them with the companion of the walk
or the acquaintance of the social hour. At the same time there was no
assumption, no affectation of superiority in his manner: it was
perfectly natural and simple.
Possessing great musical talent, a fine ear, and the power of modulating
his voice so as to blend with others, and the still rarer gift of
composing a part extempore to any melody, his assistance was sought as
a valuable acquisition in social music. Before his illness his whistle
was singularly rich, and he frequently used it as an accompaniment. The
writer never heard it; but a gentleman referring to an evening spent in
his society many years since, thus describes it, "I never heard human
whistle so clear, so distinct, and brilliant: it was like a flute."[F]
Perhaps what he was in general society may be best shown by the
impression he made on acquaintances of various tastes and habits whom
from time to time he casually met. Among the many tributes of respect to
his memory and to "his sterling qualities both of heart and mind," which
the writer has received, one or two may be selected bearing on the
salient points of his character. A recent friend, who with his lady were
the last guests who were staying with him before he left Malvern for
Scotland, writes, "I cannot let this opportunity pass without offering
my humble tribute of respect to your late husband's memory. My
acquaintance with Mr. Roby was, as you are aware, of brief duration, but
I can most unaffectedly, and with sincere gratitude say, that during
that period, I learned much of him--more than I ever learned in my life
from any single person. It was impossible to be with him without
catching something of his earnestness and enthusiasm. Would he had been
spared! His death was a severe loss to me. I had hoped to enjoy his
society during the coming summer, to mature in his company those tastes
which, if he did not infuse into me, he certainly roused from their
dormancy. But this was not to be! Like all who ever came into contact
with him, I was struck, on my introduction to Mr. Roby, by the variety
of his acquirements, then by their elegant intellectual character. His
energy in the acquisition of knowledge had amassed a great store of
material for intellectual enjoyment--his wonderful "_order_" had
arranged it in the happiest and most available manner. I think I never
in my life saw a man of greater mental activity. _He had no lounging
moments._ And yet I saw but the _relaxation_ of his mind."
One who knew him intimately the last two years of his life remarks, "Few
persons I should imagine could have been in Mr. Roby's society without
feeling a peculiar charm, a gladdening influence, which made life appear
bright and genial. Intercourse with him, invariably gave me a sense of
power: this made me from the first recognise him as a man of genius. A
magician in the regions of the ideal himself, he seemed to inspire his
listener with the same mastery over its elements. Whatever might be the
topic under notice, it stood out with new beauty as he handled it. His
conversation, enriched from a thousand sources, sparkled like the many
facets of the well-cut diamond."
A very old friend who ranks among the first dramatists of the day in
speaking of intercourse in years long since departed, characterised him
as "a man of rich imagination, and the warmest and soundest heart."
Adding in confirmation of the latter trait, "I was a perfect stranger
when he received me as a brother, and took on himself the entire
management of a course of lectures which I delivered in Rochdale several
years ago, and which proved to be very remunerative chiefly through his
cordially-exerted influence."
Another in writing of him, after dwelling with affectionate admiration
on other traits of character, notices "his great good nature and
kindness of heart, particularly the good-humoured manner in which he
bore the expression of opinions different from his own, which by many
would not have been taken so patiently. The extreme versatility of his
talents placed at his command, acquirements the most varied, such as few
persons attain to, and his kind and agreeable manner of imparting the
knowledge he possessed was equally remarkable. His talent and exquisite
humour in relating one of his stories or an old tradition, I can
scarcely imagined to have been equalled."
Several friends have remarked that during their last interview with him,
the conversation turned to the highest subjects, in some cases
terminating by a short striking remark on his part, too valuable to be
forgotten. A slight instance of this occurred in his last conversation
with the friend just quoted. It happened to be on a subject often
discussed before,--art in connection with religion as exemplified in the
fine old ecclesiastical structures of our country. No one possessed a
deeper sense of their beauty than himself, but his mind at the same time
comprehended the possibility of losing sight of the spiritual in
admiration of the material, and at the close of the conversation, his
last words were, "Well good bye, remember _we must not worship wood and
stone_." The aptness of the remark, the tone in which it was uttered,
fixed it in the memory of the listener, and it is now treasured as a
parting warning. There is a sacred pleasure in dwelling on conversations
like these, involving high moral truths, elements of the intercourse yet
to be renewed.
It was always in a circle narrower than that of general society, that he
was seen to most advantage. When he felt he was surrounded only by those
of congenial tastes he came out truly himself. His conversation then
flowed without any restraint, he blended the ideal with the real in a
way that showed a spirit gifted
"To pierce the mist o'er life's deep meanings spread."
A distinguished essayist of the present century compares himself to
those toys which we sometimes see formed of box within box. His outer
character he tells us was visible to all; to friends in proportion to
their intimacy he threw off case after case; the sight of the innermost
was reserved for himself, or for only one other. So here too was a
narrower circle within that of closest friendship, where one more
covering cast aside, his character displayed itself without any reserve.
What he might have been to the _valet_ "who looked at him with valet
eyes," the writer knows not, but by one to whom that character was bared
as to none besides, so far from seeming any less from the intimate
acquaintance of daily life, its true nobleness was only then fully
recognised. It is not every character that bears the near scrutiny
afforded by insight through the little things of life. Fewer still grow
"right worshipful" under such inspection. _He_ did both. His feelings
repressed, as we have seen in childhood, he had not been in the habit of
expressing them freely to the objects of his affection. The writer
learned far more of the strength of his love for his children, from
remarks he made when alone with her, and from the regard he paid to the
effect which any step he took might have on their welfare, than from any
ordinary demonstrations to them. The anxiety he evinced during the first
holidays his boys spent with her, that she should understand them, and
the pains he took to draw out the most interesting points of their
characters, told more forcibly than words, his concern for their
happiness. Though he rarely joined in their amusements himself, yet the
quiet delight with which he would stand and watch when she happened to
do anything of the kind showed how dear even their pleasures were to
him.
It has been a common reproach against literary men, that they are
undesirable companions in private life, prone to betray unworthy
jealousy of the talents of those around them; though brilliant in
society, fretful or unsocial at home. Here was one more added to the
many examples of the contrary. Neither mirth nor talents, courtesy nor
generous feeling, nor any thing that adorns or makes life happy, was
reserved like holiday attire for going abroad. One who though admitting
he could not brook defeat at his favourite chess, from any other lady,
would yet say he should have lost the game to his wife with pleasure,
because he should feel her triumph his own, could not have been an
undesirable home companion.
It is by trifles such as these, that what the gifted are in private life
is seen. That it may not invariably be thus is admitted, but the
solution is easy. Fireside happiness depends not on the presence or
absence of talent, but on the harmony of natural disposition, character,
and taste. Genius neither commands this, nor can supply its deficiency.
It only renders its possessor more keenly alive to the want of
congeniality, and those around perchance more wretched from the
conscious lack of power to make its happiness. The man of genius may not
only make home the most blessed spot on earth, but with the blessing of
GOD give a brilliancy and an intensity to domestic happiness, which none
besides can; peopling the wastes of every day life, with bright thoughts
that never die, till little is left of mortal existence, that is not to
be continued in the higher life to come.
But there were yet higher endowments--talents are but as the beautiful
lamp, spiritual life the light they enshrine; and when that light
glows with an intensity, that throws out the fair form, and
exquisitely-moulded figures, till the very lamp becomes brilliant, a
light-giving thing, then indeed is it a vessel "fit for the Master's
use," to the glory of His name whose _workmanship_ the lamp is, but
whose _breath_ the light within. And that to all the rich gifts already
described, was added that which is pre-eminently THE GIFT OF GOD, even
"Eternal Life through Christ Jesus our Lord," is the point of deepest
interest. Taught as we have seen by the discipline of suffering, his
were the convictions of experience, not those of the understanding
merely; he felt throughout his whole nature, his utter powerlessness to
erect himself into a consciously virtuous being, and he felt as strongly
that in the salvation of Christ alone was that which at once bringing
pardon and imparting holiness, meets all the deep-seated wants of our
nature, and raises us to the dignity of "sons and daughters of the Lord
Almighty." With a heart thrilling to its very centre with a sense of
unutterable need, he clung to the promises of the Gospel. And as time
advanced and the hidden life grew stronger, and daily intercourse united
the spirit more closely to GOD as its Father, through faith in Christ
Jesus, his character assumed more and more of the likeness of that
blessed state which it has now entered. Deep humility and self-distrust
habitually marked his religion. In a letter dated April 1849, after
detailing a circumstance which occurred during a short stay at Clifton,
very gratifying to him as an author, he adds "I may say all this to
_you_ because you understand me.... But I feel it is not safe to
_indulge_ in it. A momentary glance at one's position--and then back
again into the only safe place,--low at the Master's feet in love and
humiliation, 'What hast thou, that thou hast not received?'" "I am so
afraid of _myself_" was an expression he often used in the most intimate
conversation. He felt it was only by the daily impartation of a strength
greater than his own, that spiritual life was sustained. All those
sentiments in the inspired writings, which ordinarily to the men of the
world, are either mysteries or meaningless phrases, now comprehended in
the fulness of their truth, had become the utterances of his own soul.
"The life I now live in the flesh, I live by faith in the SON of GOD,
who loved me and gave Himself for me." He went to the scriptures for his
code of morality, as well as for the promise of the life to come. Never
under any circumstances did he shrink from performing what he considered
to be Christian duty, or from avowing what he believed to be religious
truth. The tone of Cowper's hymns harmonised more with the prevailing
cast of his mind than that of any other sacred lyrics. Those of them
which are to be found in Lady Huntingdon's collection, were associated
with his earliest recollections, and when his spirit was all
unconsciously preparing itself for a speedy and unlooked-for summons
into the immediate presence of GOD, the strains of the poet, who so
emphatically learned "in suffering" what he taught "in song," cheered
and animated one kindred in spirit, as in faith. There is something
pleasant in the thought that the strains which his mother might have
sung by his cradle, were the latest given forth by his own rich voice.
While lowliness of mind before God, and a constant desire to serve his
fellow-men, were perhaps the most conspicuous features of his religious
character, the over-flowings of a grateful spirit must not be
overlooked. Thanksgiving formed an essential part of his religion;
neither the simple pleasures nor the richer blessings of life were lost
upon him. Day by day he seemed as though he would never be thankful
enough. His recognition of the hand of GOD in all he enjoyed was very
vivid.
How far back the religious element of his character may be traced, it is
impossible to say. The human mind is susceptible of the fear of GOD, and
doubtless the actions may be modified thereby, long before any distinct
consecration to his service, or, which must ordinarily precede it, that
true self-knowledge which makes the need of a Saviour felt. That best of
blessings the example of a Christian life in his parents, was around his
earliest days, so that his first ideas of right and wrong must have
taken a Christian tone. And that as he rose into life, the claims of a
Creator and Saviour on his love and service occupied his attention, the
writer is aware. Never indeed will be forgotten the intensity of feeling
with which, within the last twelvemonths of his life he would sometimes
refer to one among his youthful associates, who at that early period
encouraged him in the practice of spiritual duties. He knew what a life
passed amid the stir of the world was, how the hot noon dries up the
current of early feeling, and the thorns of care choke the hidden life;
and vivid anxiety for his friend's spiritual state, mingled with the
grateful remembrance of forty years ago. A sentiment which now burst
forth fresher than ever, because he knew as he had never done before,
from what the salvation of GOD is a deliverance.
His sympathy for others in a religious point of view was very strong;
the deep pity, amounting to personal grief, which he has expressed in
intimate conversation, when speaking of any whose life or avowed
principles, testified they were "without hope, and without GOD in the
world," showed that his religion drew him the nearer to all his race.
Strongly as principle and feeling alike led him to seek to promote in
any way in his power the highest good of his fellow-creatures, the
remembrance of his deep spiritual suffering caused him to take a deeper
interest in those whose minds were in any degree agonised and bewildered
as his had been. He would have considered no amount of mental effort or
physical fatigue too great to encounter, could he thereby have
"ministered to a mind diseased." In 1848 when visiting friends in the
south of England, he was told of a poor old woman whose distress of mind
had baffled every attempt to relieve it. He went to her cottage, sat
down and listened to her complaints, anticipating them in great measure
from his own vividly-remembered distress. She was cheered by finding
another, who could tell beforehand what she was going to say; and when
he reached down the Bible, and began reading his own favourite passages,
"When the poor and needy seek water and there is none, and their tongue
faileth for thirst, I the LORD will hear them, I the GOD of Israel will
not forsake them, I will open rivers in high places and fountains in the
midst of the valleys" &c., and entering into her feelings, showed her
that the glorious promises of God were made to the wretched and
self-condemning, light seemed to burst upon her mind, and her
thankfulness and delight knew no bounds; and second only to hers, were
his own.--The most brilliant success in society had never afforded a
pleasure like this. He seldom referred to his own past suffering, when
he did so it was in a brief but touching manner: thus in a letter dated
March 1849 he writes, "Pray give my very best remembrance to Mrs. ----
and tell her that when I come to ---- I _intend_ sitting once more in
her arm chair, now with what different feelings. I had not then found 'a
hiding place from the storm, and a covert from the tempest.' Now however
I hope I have found Christ as 'the shadow of a great rock in a weary
land.'"
The true lowliness of spirit and willingness to be set aside, with which
he commenced any undertaking, evinced a chastened spirit, which showed
that he had not suffered in vain. "How thankful," wrote he to a friend,
"we ought to be that we are permitted even to attempt any thing for Him
_who has given us all_, and though apparently we fail, yet, as you say,
we are secure from disappointment; and, depend on it, some good will
arise probably to ourselves, if not to others, from our least efforts;
at any rate, if they lead us to more humility and dependence on Him, one
great end will have been answered." And two months later, writing to the
same friend, he observed:--"It does seem part of the discipline of life
that we should aim at duty--just embark in what seems the very path we
ought to pursue for our own and other's good, and then plainly be sent
back to learn one very important lesson we are too apt to forget,--viz.
that the great Master can do his work without us."[G]
In a letter dated February 22nd, 1850, after speaking of the happiness
he had enjoyed of late in communion with GOD, and expressing his desire
to serve Him, especially by comforting "the weary," he adds, "but they
'do His will who only stand and wait;' I am watching the course of
events, and when HE has work for me to do, I shall be appointed to it.
In the meantime I am working with my pen what may be useful at one time
or another."
The repose which belongs to maturity of character, indicated by the last
extract, was not unnoticed at the time. It was one of those traits then
marked, but now fully understood. Many things which the writer took for
philosophic superiority to trifles, and admired as such at the time, she
now recognises as Christian elevation of character. There was about him
an air--not exactly of indifference to the world or of separation from
it, for he entered with zest into the social pleasures and all the
higher pursuits of life--but of something like a consciousness of still
nobler relations than any which connected his spirit with earth, an
abiding recognition of a world to which he more properly belonged and
still better than this which he so much enjoyed; and he seemed to stand
with one foot uplifted ready to enter on that not distant world. It was
a fulfilling of the divine precept, "Let your loins be girded about, and
your lights burning, and ye yourselves like unto men waiting for their
Lord."
An intimate friend when referring to daily intercourse with him, enjoyed
for some time during the last autumn of his life, writes: "The advance
in all things connected with the spiritual good of himself, or of
others, was very striking--there was a dignity of deportment, a
seriousness when treating of divine things, and an anxious desire for
the religious improvement of all whom he could influence, that,
superadded to his natural cheerfulness and lively wit, made him a most
delightful companion. Still this increase of grace was chiefly preparing
him for the approaching removal: he was taken because he was _ready_.
Never did a bed of languishing sickness more evidently fit the sufferer
for 'going home' than did his beautiful frame of mind during the happy
months that preceded his sudden removal." Not better chosen could one
expression of the above have been, had the writer of the note
recollected Mr. Roby's crest--a sheaf of corn (_garb_), and motto "I AM
READY." Rapid had the ripening been--those years of suffering had done
their work and the brief, but bright, sunshine that followed, made the
sheaf ready for the garner.[H]
The mind lingers on this aspect of his character. Most precious to dwell
upon now is--not the memory of his rich talents--not the recollection of
his warm and generous affection, which, like the sunset glow, invests
all connected with him, with a brightness that seems as if it would
never grow dim, but--the thought that he was, in the true, not merely in
the conventional, sense of the word, a CHRISTIAN. This alone can connect
the beloved ones who are "gone home" with all that is real in
comfort.--The workings of the sorrowful heart are no longer vague
guesses and fruitless longings, but sure and living hopes founded on
"the true sayings of GOD." And when the voice whose music stirred the
very depths of the soul, as none other had power to do, can be no longer
heard, the ear of the spirit is quickened for voiceless intercourse. And
since those sayings assure us that those whom we call the dead still
live, in all the integrity of their spiritual being, we feel that they
can scarcely be said to be gone--that the one in spirit are one for
eternity--that their love for, and interest in us are not shaken--and if
neither ear nor eye can catch sound or glimpse of what was dearer than
life, still we are not without tokens of their presence. The intercourse
of spirit with spirit is not destroyed because one veil of flesh is
dropped; rather it is so much the nearer. The flow of reciprocated
affection, the joy as truly shared, and sorrow as tenderly lightened
with whispered assurances of sympathy, all tell of an union over which
death hath no power. Henceforward no abiding sense of loneliness, can
weigh down the heart made strong in an affection which,
"Doth draw the very soul into itself,"
and brings it into companionship with "the spirits of just men made
perfect" in the presence of their Father and our Father. All that
remains for earth is "the Patience of Hope." Death to the survivor as
well as to his victim has "lost his sting." Thanks be unto GOD, who
giveth us the victory through our Lord Jesus Christ.[I]
Thus faintly and inadequately have been pourtrayed the life and
character of one whom his Maker had endowed with genius, and sent forth
for life's brief day. His appointed task was to go to his fellow men,
when the fever of earth's turmoil is on them, and, by transporting them
into other scenes, to charm away their cares and weariness for a while;
bringing one character after another, and adventures in quick
succession, before the reader, till he rises refreshed, and with new
spirit goes forth again to the conflict of life; having found too,
during his brief sojourn in that ideal region, many a hint of valuable
information, many a true moral principle.
And if increasing light from that world towards which he was so rapidly
advancing showed him how more distinctly to place before his fellow men
the characteristic truths of Christianity as the foundation of all that
is good and enduring, and to consecrate his talents to the highest
interests of mankind, and then, with all his plans and purposes
ripening, GOD called him away, it was only to enter on worthier labours
in that world, where "His servants serve Him day and night." Strange as
such a cutting short of a life so lately renewed in physical vigour,
and devoted to the high service of GOD appears, the very suddenness was
in keeping with the whole tenor of an existence which knew no idle
moments--as if not an hour of such a spirit was to be wasted--to-day
working here in the full vigour of his mortal life, to-morrow on the
other side of death, an immortal spirit serving in its appointed rank
before the throne of GOD.
Sense would fain follow, and, amid the shadowy forms of that world,
catch a sight of one so dear: but the eye is strained in vain. Yet Faith
can hear her Father's voice: "BLESSED are the dead that die in the
Lord," and she is content: for "THEY SHALL HUNGER NO MORE, NEITHER
THIRST ANY MORE; NEITHER SHALL THE SUN LIGHT ON THEM, NOR ANY HEAT. FOR
THE LAMB WHICH IS IN THE MIDST OF THE THRONE SHALL FEED THEM, AND SHALL
LEAD THEM UNTO LIVING FOUNTAINS OF WATERS, AND GOD SHALL WIPE AWAY ALL
TEARS FROM THEIR EYES."
FOOTNOTES:
[A] The recovery of Mr. Roby's papers from the wreck of the Orion, June,
1850, when GOD, in His inscrutable providence, cut short a life so
incomparably precious, was even then matter of thankfulness. Many
portions of the MS., from which the legends in this volume were printed,
bear traces of the sad catastrophe.
[B] The notion of this huge stone being a boulder stone--perhaps from
Norway, which was long believed, is now exploded. A friend at Keswick
(Sept. 1853) writes me word that the Porphyritic greenstone of which it
is composed, runs through many parts of the Lake district, in the
immediate neighbourhood, and that this stone must have fallen from the
cliff just above. My informant adds, that Mr. Wright, the well known
guide, in company with a gentleman, measured the stone and the cavity
whence it fell, and found them to correspond; though the cavity is now
somewhat overgrown by grass, it is not difficult to perceive.
[C] Esther, in the Jew of York. See Frazer's Mag. for Sept. 1836.
[D] Robert Langland's Visions of Pierce Plowman, were written about the
year 1362. He represents himself as falling asleep on the Malvern Hills,
and there beholding a series of visions, in describing which, he takes
occasion to satirise the vices prevailing in the different classes of
society, particularly the corruptions of the clergy. His prediction of
the Reformation in England is most remarkable. As the date of these
visions preceded Chaucer twenty years, the author must be considered the
first English poet. He was a native of Shropshire, and fellow of Oriel
College. Whitaker, who styles him the father of English Poetry, does not
confirm the supposition that he was a monk of Worcester or Malvern. He
thus paraphrases the opening lines.
"In early summer while sunshine was mild, I withdrew myself into a
solitary place, surrounded with shrubs, in habit not like an Anchorite
who keeps his cell, but like one of those unholy hermits who wander
about the world to see and hear wonders; and on a May morning, reclining
in a glade among the Malvern Hills, I slept from fatigue, and dreaming,
beheld all the wealth and woe of the world."--_Whitaker's (of Whalley)
Ed. of Pierce Plowman:_ 1813.
[E] To strangers as well as residents we were much indebted. We received
both the warmest sympathy and personal kindness from the Rev. J. Clarke,
Incumbent of Stretford near Manchester, whose interesting narrative,
published under the title of "_The Wreck of the Orion_," contains a full
account of the mournful catastrophe. And never can be erased from memory
the debt of kindness due to an English clergyman of the Episcopal Church
in Scotland--the Rev. ---- Pugh--who had come to seek his lovely little
girl who had just perished in the wreck. The sympathy and encouragement
he afforded touching that one supreme desire, and his offer, beyond all
price, to take charge of the remains so unutterably dear, with those of
his own beloved child, fill the heart with a weight of thankfulness that
cannot be expressed. I can only look forward to that world where all the
lovely will be gathered together, and the tears wiped from the mourner's
eyes, as they already have been from those of the beloved ones we weep
over.
[F] He would sometimes ventriloquise for the amusement of his friends.
The incessant invention required to sustain the wit of three, and
sometimes four, interlocutors, combined with the physical effort, kept
the powers of both mind and body on the stretch to a degree that
exhausted him more than anything else in which he engaged. See
_Stewart's Phil. Hum. Mind_. III. 229--224.
[G] Foster represents as "the _last_ attainment of a zealously good man,
the resignation to be as diminutive an agent as GOD pleases and as
unsuccessful an one."--_Essay on the Application of the Epithet
Romantic._ Letter V.
[H] It is not perhaps always borne in mind, that corn, when cut, is not
immediately ready to be carried home. It requires to stand some little
time in shock--that the process of ripening may be completed.
[I] Since the above was prepared for the press, the writer has met with
an interesting illustration of the power of the consolation there
indicated, in that _unique_ biography, the Life of Mrs. Fletcher of
Madeley. Conder's exquisite poem "the Reverie" treats of the same
thought. It is the poet's subject, in the poet's hands.
MUSIC.
AIR FROM A MODERN CONCERTO
[Music:
WORDS BY J. ROBY. AIR FROM A MODERN CONCERTO.
_Slow._
Father, hear a suppliant's cry;
Hear, oh hear, for Thou art nigh.
Though the clouds of sorrow rise
Darkly o'er these troubled skies;
Speak the word, "Let there be light!"
Bid the morning chase the night.
Father, hear a suppliant's prayer;
Darkness flies when Thou art there!]
SHEW PITY, LORD
[Music:
THE MELODY BY J. ROBY; THE HARMONIES VARIED BY V. NOVELLO.
[_Extracted, by permission, from the Congregational and Chorister's
Psalm and Hymn-Book. Dufour, Piccadilly._]
_Slow._
TREBLE Shew pity, Lord! O Lord, forgive;
ALTO. Shew pity, Lord! O Lord, forgive;
TENOR. Shew pity, Lord! O Lord, forgive;
See _lower_.
BASS. Shew pity, Lord! O Lord, forgive;
_Slow._
Let a repenting rebel live.
Let a repenting rebel live.
Let a repenting rebel live.
Let a repenting rebel live.
Are not thy mercies large and free?
Are not thy mercies large and free?
Are not thy mercies large and free?
Are not thy mercies large and free?
May not a sinner trust in Thee?
May not a sinner trust in Thee?
May not a sinner trust in Thee?
May not a sinner trust in Thee?
My lips with shame my sins confess.
Against thy law, against thy grace;
Lord, should thy judgment grow severe,
I am condemned, but Thou art clear.
Yet save a humbling sinner, Lord,
Whose hope, still hovering round thy word,
Would light on some sweet promise there,
Some sure support against despair.]
LYRICS.
Some of the following short poems were composed early in life, while two
or three of those last in order are of a very recent date. Those to
which dates are appended are from another pen. It was intended by Mr.
Roby that they should appear with his own productions. The survivor will
be forgiven the mournful pleasure of thus partially fulfilling one of
those purposes whose "inward light," was wont to
"Keep the path before him always bright."
LINES
WRITTEN ON THE DEPARTURE OF FRIENDS FROM ENGLAND.
Swiftly go, thou bounding bark,
As with an arrow's flight;
The untamed winds thy coursers wild,
The waves thy chariot bright.--
But there are hearts within that shrine
Where wilder billows swell,
Where the last pang is quivering now
The last fond word--"Farewell."
Blow, ye breezes! Gently roll,
Thou vast and troubled deep!
On thy still waters let the sigh
Of dim-eyed sorrow sleep.
Bright hearts, bright hearths, and merry homes
Their voice is on the wind.--
Be hush'd, ye blasts; too loud ye bring
Their echoes on the mind.
Soon these hallow'd shores shall fade,
Fast as the summer cloud,
And stranger climes and stranger forms
Pass, like a pageant proud.
But blessings still your path pursue,
Where'er that path may lie;
Since every devious maze ye trace
Beneath a guiding eye.
Yon evening star that trembling dips
Beneath the western sea,
Awhile, like him, your lonesome flight,
Like his, your destiny.--
Though setting now in clouds and gloom,
The day-spring shall arise,
And yon pale star, like you, appear
In pomp from eastern skies!
May HE whose word the billows calm'd,
And sooth'd those seas to rest,
Yet whisper in the gentlest winds,
That breathe on ocean's breast.
But there are waves of mightier power
His voice alone can still,
The soul's keen throb,--its louder surge
Grows peaceful at his will!
Swiftly go, thou bounding bark,
As with an arrow's flight,
The untamed winds thy coursers wild,
The waves thy chariot bright!
But there are hearts within that shrine
Where wilder billows swell,
Where the last pang is quivering now
The last fond word--"Farewell!"
PREFACE TO A LADY'S ALBUM.
An Album?--'Tis a pretty book I wis,
Bound up in cow-skin--or sometimes in calf,
All tool'd and gilt--where every pert-eyed miss,
Her pretty pouting lips (too ripe by half),
Hangs o'er the snow-white page--then steals a laugh,
Something between a simper and a smile;--
"Law, I can't write!--Ridiculous, to spoil
I have no notion----Will an extract do
From Moore or Byron?" "No, write something new."
An Album?--'Tis a wide waste blank--a page
All bright and glorious, like the morn of life,
Not darken'd with rude blots;--no dim presage
Scrawl'd o'er the bliss-like future,--where no knife,
Like eating care, obliterates.--The strife,
The agony, those hours shall know, nor trace,
Nor track, steals o'er their smooth, unruffled face.
If joy or woe those opening leaves shall bring,
Who shall unfold their dim foretokening?
And would'st thou have me in that mirror look,
Shadowing the first page in thy destiny,
Or weave a frontlet to Fate's Album-book?
It should be joyous were mine Fate's decree.
Like opera-overtures, the melody
I know the story should foretoken, telling
Of love, hope, joy, and all that sort of thing;
Or, like the pictures on a raree-show,
Blazon the matchless wonders hid below.
But I'm no prophet!--what these pages may
Or may not gather, hard to say methinks.
'Tis somewhat strange, e'en for this marvellous day,
Writing a preface to blank leaves,--a sphynx
'Twould puzzle to undo, like Hymen's links!
The paper's pretty, and a pretty book:
So far seems certain. What may next be shook
From Fate's grim bag, _n'importe_--umquhile, I trow,
Time flits, hopes bud, and wither ere they blow.
When closed the last page of this history,
If joy or sorrow on that morn shall rise,
What I may then, or thou shalt surely be
I dare not mutter with articulate voice!
And yet I'll try a word or so (no lies,
I hate them); 'tis irrevocable fate
I now unfold. Listen, as though there sate
The wizard seer thy destiny revealing;
Bright hopes, grim horror, o'er thy vision stealing!
* * * * *
"Oft shall wearied hope expire,
Bliss none other bosom knows,
Love shall scorch thee with its fire,
Maiden, ere these pages close.
"Oft shall visions warm and bright,
Glimmer on thine aching brain,
Swifter fading from thy sight,
Ne'er shall dawn those dreams again.
"Oft shall throb that wearied breast,
Pulse on pulse in anguish beating,
Oft shall sink that storm to rest,
Hope and love those wild waves meeting.
"Love and hate, and joy and fear,
Shall thy bosom oft o'erflow,
All that woman's heart may bear,
All that woman's breast may know.
"Oft shall friends thy bosom cherish'd,
Change to deeper, deadlier foes.
Love shall die and hope have perish'd,
Maiden, ere these pages close!"
TO ----
We have met and we have parted,
Meet it were that love should die;
Teach the winds, thou fond false-hearted,
Teach the light wave constancy!
We have loved as we shall never
Dare on earth to love again!
Hearts thus twined, when they shall sever,
Wear no more love's bootless chain.
Tell the waves to calm their motion,
Tell the wind thy power to flee,
Bid the chafed and restless ocean
Sleep, aye, sleep unchangeably.
Will the lash'd wave cease its wailing?
Will the moaning billow rest?
Then may Hope with joys unfailing,
Fled like mine, appease thy breast.
STANZAS.
"Lightly o'er the moon-lit sea
Bounds my lover's bark to me;
The breeze hath woo'd the fluttering sail,
Fast flies the prow from the wanton gale."
The lady sung.--'Twas the lone sea-mew
O'er the waters wail'd, as he wistfully flew.
"Swiftly through the curling foam,
Waft, ye winds, my true love home:
I hear not yet the dripping oar,
The surge uncleft yet greets the shore."
The lady gazed.--'Twas the rushing blast,
Like some spirit of might, on the waters pass'd!
Darkly o'er the troubled deep,
Ruder winds the billows sweep;
The lady hath left her lattice bower,--
"Why tarries my love till the midnight hour?"
Swift answer came.--'Twas a shuddering moan,
As her lover's cold corse at her feet was thrown!
STANZAS FOR MUSIC.[J]
Forgotten so soon
Are thy vows when we parted,
Have other links bound thee,
Thou fickle false-hearted?
Go fling to the winds thy last tenderest vow,
They are not so changing, so reckless as thou.
Can the tear on thy cheek,
The warm gush from thy heart,
So soon dry their torrent?
So quickly depart?
Like dew on the flower, like the web when 'tis broken,--
Oh frailer than these, woman's vows when they're spoken.
And was it for this,
In my heart's holiest shrine,
No memory was hidden,
No image but thine?
And I deem'd thee some hallow'd, some heaven-given thing,
Entwined round my bosom for ever to cling.
I had perill'd my all
On that treacherous bark,
A woman's fond love;--
When the billows grew dark,
The bright sea was ruffled, the loud storm rush'd on,
My hopes are all wreck'd, and that light bark is gone.
Go, faithless, and weep!
For I scorn thy words now;
Yet no tears thou wilt shed
Can heal one broken vow;
No weeping can cleanse that one foul perjured stain,
Or quench the keen fire that now scorches my brain.
Yet stay, false one, stay;
There's a worm in thy breast,
A gloom on thy soul
Where no sunshine shall rest;
To which e'en the agony thou hast made mine
Is blessing and bliss when compared but with thine.
FOOTNOTE:
[J] This song, and one from the "Traditions of Lancashire," "They bade
me sing, they bade me smile," were set to music by Mr. Charles Smith,
author of "Hohenlinden" and other popular songs. The stanzas immediately
following were also set by him as a glee. Cramer, Addison, & Co. 201
Regent Street.
THE FAIRIES' SONG.
Merry, merry elves we be,
O'er the bright and bounding sea,
Dancing merrily.
We glide to the shore in our fairy bark,
When the moon looks out on high,
And the waves twinkle round us in many a spark,
Like radiant melody.
We dance to the sound of the calm cold billow,
Ere it sleeps on the sand, ere it dies on its pillow.
Merry, merry elves we be,
Under the greenwood tree,
Dancing merrily.
And the moon through yon white and fleecy cloud,
Pale, silent, and softly creeps,
Like a spectre clad in a silvery shroud,
While nature quietly sleeps.
We merrily trip it with twinkling feet,
As the leaves rustle o'er us in melody sweet.
Away, away,
At break of day,
For night is the fairies' holiday.
STANZAS FOR MUSIC.[K]
Fare thee well! the dream is o'er;
Loved one fare thee well!
Tears and vows deceive no more,
When broken every spell.
Stars that fade in morning light,
Suns that set shall rise;
But no dawn illumes the night,
When Hope's last glimmer dies!
Oh! lay me where the willows weep,
On some dreary shore;
Calm shall be that colder sleep,
Life's dark vision o'er.
Though earthly joys for ever fled,
Yet mercy whispers nigh,
Immortal life beyond the dead,
And bliss beyond the sky.
FOOTNOTE:
[K] These stanzas have been set to a Spanish air by T. Ashworth.
D'Almaine & Co., Soho Square.
STANZAS FOR MUSIC.
On yon dark bosom'd mountain
The sunbeams are glancing,
On lake and on fountain,
The light ray is dancing.
But yon mountain is dark, though the sunbeams are bright,
And yon fountain is cold, though 'tis quivering with light.
So one bosom with sadness
Feels dark and opprest,
While around, mirth and gladness
Illumine each breast.
And the smiles that to others with rapture may glow,
Leave that bosom alone to its darkness and woe.
STANZAS FOR MUSIC.
I've seen the smile on woman's cheek,
The tear in woman's eye;
But as I gazed, that smile grew dim,
That liquid fount was dry.
Oh, I have heard her say she loved,
And kiss'd the plighted token:--
But I have lived to feel how false
What woman's lip hath spoken!
Yes, lighter than the lightest breath
That skims the morning air
Is woman's vow, that binds the heart
In witchery or despair!
How she hath wrung this bleeding breast,
I may not, dare not tell!
I only know that I have loved
Too fondly, and too well.
STANZAS.
Say, what is Love?--a bubble
On life's dull current fleeting,
A thousand hues and visions bright
On its frail surface meeting;
It breaks, and where that vision fair?
Ocean's dark depth may answer, Where?
Say what is Love?--'tis light
On life's dark billows thrown;
Oh, glorious the first glance
That on those waters shone!
'Tis gone,--those waves, illum'd no more,
Roll darkly on life's desert shore.
Say what is Love?--a glimpse,
Life's stormy clouds between,
Of that bright heaven, where all
Is cloudless and serene;
A look, ere night and darkness come,
Beyond the terrors of the tomb!
Come all whose blighted bosom,
Love's cruel pangs deceive,
Say what shall be the garland
For lovers' brows to weave?
A lone leaf on a blasted tree,
This, this Love's coronal shall be!
SONG.
The following lines were written to the air No. 4, in the 5th book of
Mendelsohn's "Lieder ohne Woerte."
Oh, say not, lady,
That ought could ever
This fond heart sever
From love and thee
Go, bid the billow
Now calm its motion,
The restless ocean
Rest endlessly!
Should'st thou deceive me,--
All earthly blessing,
Not worth possessing,--
Away I'd flee.
And far from home, love--
My lost hopes mourning--
Nor thence returning,--
I'd pray for thee!
And though a stranger
To earthly gladness,
There is a sadness
More glad than mirth,--
The joy of sorrow;
The sweetest pleasure,
A tear-bought treasure
Of heavenly birth!
Though all around me
Were darkness veiling,
Yet light unfailing
In death shall rise!
Though day departeth,
Nor cloud nor sorrow
Shall dim that morrow
In yonder skies!
THE FRIEND.
There is a friend, whose love
Is closer than a brother's,--
Tender, endearing,--'tis above
E'en fondness like a mother's:--
She may forget her suckling's cry,
His ear attends the feeblest sigh.
On Him thy panting breast,
By care and anguish riven,
Bleeding and torn, hath found its rest,
From other refuge driven:--
And earth, with all its joys and fears,
Hath ceased to bring or smiles or tears.
Morn's dew-enamell'd flowers,
The cloud through azure sweeping,
Their brightness owe to sadder hours,
Their calm, to storms and weeping.--
That Friend shall thus each tear illume,
To forms of glory shape that gloom.
Eve's sapphire cloud hath been
Dark as the brow of sorrow;
Those dew pearls wreath'd in emerald green,
Once wept a coming morrow:--
But glory sprang o'er earth and sky,
And all was light and ecstacy.
Yon star upon the brow
Of night's grey coronet,
Morn's radiant blush, eve's ruddy glow,
Had yon bright sun ne'er set,
Were hidden still from mortal sight,
Lost in impenetrable light.
Then should afflictions come,
Dark as the shroud of even,
A thousand glories glitter from
The burning arch of heaven!
Though earth be wrapt in doubt and gloom,
New splendours dawn o'er daylight's tomb.
And who that azure hung
With lamps of living fire?
Who, when the hosts of morning sung,
First listen'd to their quire?
The Man of Sorrows mercy sent,--
In heav'n the GOD!--the Omnipotent!
HE is that friend, whose love
Nor life nor death shall sever!
Eternal as yon throne above,
Unchanged, endures for ever.
What would'st thou more, frail fabric of the dust;
OMNIPOTENCE thy Shield!--thy Refuge!--Trust!
LINES TO A LADY
WHOM THE AUTHOR HAD NEVER SEEN.
What though thy form I ne'er beheld,
Yet fancy oft would trace
Expression, features, look, with all
Their witchery or grace.
What though thy voice were never heard,
I felt its melting tone,
That came like some mysterious spell,
Unbidden and alone!
I saw thee in the winged beam,
First-born of morning light;
In darkness oft I saw thee still,
A vision of the night.
And though unheard, unseen,--thy name
The same sweet image brings,
And fancy o'er the mimic scene,
Her own bright halo flings.
Oh who shall tell the wondrous glimpse
Imagination threw,
As though past, present, and to come
Were open to her view!
As though the hidden sense had now,
From earthly dross refin'd,
Pierc'd this material and left
Mortality behind!
And is not this a ray that breaks,
With unquench'd potency,
Forth from the Omnipotent,--a light
From his omniscient eye?
A spark from that eternal mind,
First breath'd into our breast;
An image of the Infinite,
On finite pow'rs impress'd.
And though debas'd, degraded, dim,
From heav'n's own light they shine,
Imagination, fancy, thought,
Their origin divine!
THE BIRCH
ON THE WORCESTERSHIRE BEACON, GREAT MALVERN.
It stood alone on the green hill side,
That fairy birchen tree,
Its yellow leaves in the autumn breeze
Were flutt'ring heavily.
The early frosts brought those pale leaves down,
Ere the storms of winter came;
And stripp'd and bare stood my birchen tree,
But a wreck to tell its name.
I pass'd the place when the streams were still,
When the earth was chang'd to stone,
On the leafless boughs a hoary show'r,
As a spell of heav'n was thrown.
The glistening sprays by the wind were stirr'd,
Like a banner gently furl'd;
It seem'd, in its pure and peerless grace,
A gift from another world.
And even thus in our inner life,
When the early frosts are come,
When the greenness has pass'd from life away,
And the music of earth is dumb;
'Tis then that the light and hope of heav'n,
O'er the lonely heart are flung,
And our spirit knows a holier joy
Than that to which erst it clung.
And year by year is the type renew'd,
That our wayward hearts may learn,
There is peace for the stripp'd and wearied ones,
Who in faith to their Father turn.
1841.
ASTROLOGY.
'Tis said that in the burning stars
The fate of man is writ:
Yet quail not, Christian, at the sign;
By LOVE those lamps are lit.
1848.
THE FIRST REVELATION.
Suggested by the story of a child, whose father, an educated man, but an
infidel, if not an atheist, had not allowed him to receive any religious
culture. Being one day reproved by a friend for using profane language,
on the ground that it was displeasing to GOD, he enquired who was meant.
He instantly apprehended with delight all that was told him of the
nature and attributes of the Supreme Being, as if the idea had been
latent in his mind, until thus called forth into recognised existence.
Shadows o'er the infant mind,
Floating dimly undefin'd
Like a picture scarce design'd.
Melody but half express'd,
Inarticulate at best,
Haunting ever that young breast.
But the magic word is spoken,
And the shades of night are broken,
And by that same lustrous token.
"GOD THE MIGHTY ONE," now near,
Memnon music on the ear
Falls articulate and clear.
And the day of life begun
By the newly risen sun,
In that light its paths are run.
Even so, when GOD reveal'd
To the eye by Death unseal'd,
Shall completed being yield,
Will the shadows which now lie,
As dim portents to the eye,
From the spirit's vision fly.
And the mystic sounds and sweet,
Which the untaught ear oft greet,
Shall a lucid tale repeat.
And mysterious spirit-life--
Past its agony and strife--
Be with seven-fold Glory rife.
1848.
AN EVENING HYMN.
Faint falls the twilight dim,
Woods, waves, their ev'ning hymn
Murmur to Thee.
One pale star ocean seeks,
One waveless glimmer breaks
O'er that lone sea.
Softly the passing gale,
Sighs like love's parting tale,
Whispers not words.
Clouds come not o'er that night,
Stars burn with purer light
Than earth affords.
Come, Night, around this breast,
Thy soothing dreamy rest
Waft o'er my soul;
While thoughts of heav'nly birth,
Untouch'd by aught of earth,
Undimm'd may roll.--
Then like yon star may we
Meet death's calm silent sea,
Setting to rise.
Bright'ning still while we sink,
On that dread ocean brink,
To other skies!
THE DUKE OF MANTUA.
A Tragedy.
DRAMATIS PERSONAE.
MEN
ANDREA, _Duke of Mantua_.
RIDOLFI, _the Duke's Foster-brother_.
CARLOS, _in love with Hermione_.
BERTRAND, _Friend to Carlos_.
FABIAN, } _Pages attending on the Duke_.
SYLVIO, }
GIULIO, _a Minstrel attending on Carlos_.
STEPHANO, } _Servants to Ridolfi_.
ROLAND, }
_Priest_.
_Grave-Digger_.
_Citizens of Mantua_.
WOMEN
BEATRICE, _Duchess of Mantua_.
HERMIONE, _Cousin to Ridolfi_.
LAURA, _Sister to Ridolfi_.
ZORAYDA, _a Gipsy_.
BLANCH, _Servant to Hermione_.
_Guards, Soldiers, &c_.
_Scene--Mantua._
THE DUKE OF MANTUA.
ACT I.--SCENE I.
_A Room in the Duke's Palace at Mantua._
_Enter the DUKE and RIDOLFI._
RIDOLFI.
Hermione again visits my house.--
Your presence, good my lord, with your fair dame,
I would solicit.
DUKE.
Well, Ridolfi, be it so:--to-day,
If nought forbid the time:--Hermione,
Thou say'st?--I do remember, yet so slight, 'tis scarce
The shadow of her form. But once, my brother,
'Twas one fair summer's eve, awhile I saw
Thy sprightly coz: a laughter-loving spirit,
She threw quick mirth as the unbidden shafts
Of innocent love, scattering with hand profuse
Her joyous pranks. I was but newly wedded,
Scarce past the honey-moon; Beatrice hung
Fondly upon mine arm, and we too laugh'd,
On that still night, until the whisp'ring woods
Grew loud, and thousand voices started forth
From bough and hoary stem, bursting as if
To riotous life; and yet her giddy face,
Playful and changing as the restless wave,
I cannot fashion now from memory's storehouse--
How fares thy cousin?
RIDOLFI.
Still by love, my lord,
She comes untamed; but time, one delicate shade
Hath slightly pass'd upon her wanton mirth,
Softening the ruder bursts of her high spirit,
Tinged ofttime now with gentler thought.
DUKE.
'Tis well
When ripening years mellow the gaudy hue
Of youth's rich fancies, sparkling else too bright
For its repose.----We visit thee to-day.--
This tribute say we give Hermione.
RIDOLFI.
Much honour hold we from your presence:
Our poorer hospitality excuse,
As you are wont. Adieu! No costly feast
We give, but our glad welcome. [_Exit._
DUKE.
A brother still,--a friend
To cheer my way through life's dark wilderness.
Thou art a feeble light, and yet I love
To watch thy tremulous blaze, blessing the gloom,
And shedding round my path its thousand gems,
Sprinkling perchance some loathed and hideous form
With thy pale gleam. How tender hast thou been
To my worst weaknesses, my foibles, all
Heart-withering cares! Though born to humbler honours,
I call thee friend. Well hast thou earn'd from me
That sacred name! One bosom nourish'd us:
One hand our childhood rear'd; twining we grew
Unto one stem, till riches and high birth
Bore me brief space from that beloved soil,--
That home, to which our very nature yet
Seems most akin.----
Of proud descent, unsullied as mine own,
Thou yet canst boast: if not of titled wealth,
Of outward garb, thy suit becomes thee well;
And I do love thee more than if array'd
In ducal coronet. Beatrice too
Hath prized him for my sake, and her esteem
I do repay with tenfold love.----
Fierce, feverish love!--thine idle dreams,--fleeting
As cloud-fed vapour, yon o'erarching bow
Bestrides,--fade as the sunbeam on the sky
Dispels the glowing mist. 'Tis well, if then
The welkin clear'd, each circumstance and form,--
Fashion'd realities by truth impress'd
Upon the craving eye-balls,--O 'tis well
If on these fix'd and palpable images
Of roused and wakening sense, the eye may rest
With unappeased delight! But if the while
Love's light-wing'd visions fade, nought fills the void
Save chilling wastes, trackless, unlimited,
That echo back their own grim desolation
To the appalled spirit. What escape
The shrinking soul is left, save one dark path
To unappointed death? I thank thee, Heaven,
Thou sparest me this trial! Love hath still
With proud esteem held equal sway: in peace,
Untroubled they divide their several empire.----
But I must hence; Beatrice I would greet
First with these tidings of Hermione. [_Exit._