NOTES

RUBÁIYÁT. A reading between the lines, a meaning, within a meaning,

a paradox.

OMÁR KHAYYÁM. The Tent Maker, an ancient Persian manner of expression

signifying the Supreme Creator, for a tent to their minds

represented the universe, the earth formed its level or floor, and

the heavens its canopy. Again, the expression Astronomer Poet was

another title for the Creator. He who laid out the heavens as a

garden and placed the stars in design or order. He was also the

Controller of the seasons, the Lord of the Vernal Equinox and the

Prince of Horsemen.

IRAM. The nameless center of the universe, the womb from whence all

things are born; the heavenly garden where Jamshyd the King of

Splendor (or wisdom) sits enthroned, and reads from out the seven

orbited cup (the inverted heaven) wherein the orbits of the seven

planets circle around within its sphere, and there divines the

astronomical mysteries of the seasons, years and all hidden things.

RUSTUM and ZÁL. The personification of the universal positive and

negative creative energies, the elements of causation, the great

opposites, summer and winter, youth and age, etc.

HÁTIM TAI. The personification of charity, benevolence and generosity.

TAKHT-I-JAMSHYD. The throne of wisdom, the mid-heaven, whereon

Jamshyd the King of Splendor (or wisdom) symbolized by the sun

when he reaches his zenith at high noon. The ancient Persians like

the more modern Parsee do not worship the Sun as God, but to them

it is the symbol of God, the All Seeing Eye, the Surveyor of the

worlds, etc.

BAHRÁM GÙR. This character symbolizes the sun in the astronomical

sign of Sagittarius wherein he represents the ass or old year,

which will soon be lost in the swamps of winter or the sign of

Capricorn, the extreme point of the southern ecliptic.

SATURN. Lord of the Seventh Heaven, the symbol of old age or ripeness.

MÁH to MÁHI. From fish to moon, an expression denoting the period

from conception to birth, the state of transition between matter

and spirit and between life and death, or as we use the same

expression in the words "it is neither fish nor fowl."

PARWÌN. The Pleiades, the symbol of spirituality, gentleness,

kindness, etc.

MUSHTARÌ. The Planet Jupiter, the symbol of benevolence, religion,

toleration and big heartedness.

RAMAZÁN. The lunar month, beginning about the middle of March

and ending about the middle of April; it is the Easter of the

Mohammedans, the birth of regeneration or the spring.

The Sufism of the Rubáiyát, or, the Secret of the Great Paradox · 第 5 / 7 题