THIRTIETH, OR XXIV TRINITATIS, SECTION.

Souper and Cow-Bells.

To-day I am working in my shirt-sleeves like a blacksmith, so

abominably long and heavy is this thirtieth section. When Gustavus

learned from Oefel that a little _souper_ at the Resident Lady's meant

as much as the greatest does with us, he had already distributed in his

head, before he began to dress it, persons and parts, and to himself

the longest of all;--this single fault he always committed, that when,

at last, he came upon the stage and had to play, he did not play.

Before going into a large company he knew word for word what he meant

to say; when he came out again he knew also (in the green-room) what he

should have said--but in the salon itself he had really said nothing.

It arose not from fear of man, for it was almost easier to him to say

anything bold than anything witty; but it came from this, that he was

the opposite of a woman. A woman lives more out of than in herself; her

feeling snail of a soul, attaches itself almost _externally_ to her

variegated bodily conchylia, never draws back its threads and horns of

feelers into itself, but touches with them every breath of air and

curls up around every smallest leaflet--in three words, the sense which

Dr. Stahl ascribes to the soul, of the whole constitution and condition

of its body, is with her so lively, that she _feels continuously_ how

she sits or stands, how the lightest ribbon lies or sits upon her, what

are the curves her hat-feather describes; in two words, her soul feels

not only the _tonus_ of all perceptible parts of the body, but also of

the imperceptible, the hair and the dress; in _one_ word, her inner

world is only a hemisphere, an impression, of the outer.

But not so with Gustavus; his inner world stands far apart and abruptly

separated from the outer; he cannot pass from either to the other; the

outer is only the satellite and companion-planet of the inner. From his

soul--imprisoned in the earthly globe which the hat covers--the

diversified individual growths on which it cradles and forgets itself,

shut out the view of objects external to its body, which cast only

their shadows upon its fields of thought; it therefore _sees_ the outer

world then only when it _remembers_ it; then the latter is transposed

and transformed into the inner world. In short, Gustavus observes only

what he thinks, not what he feels. Hence he never knows how to

amalgamate his words and ideas with the words and ideas of other people

that fly by him. The courtier winds up and turns his screws, and the

cascades of his wit leap and sparkle--Gustavus, on the other hand,

first throws the bucket into the well and proposes to draw up the

draught at a proper time. A finer reason I assign below.

On the morning of this momentous _souper_ Oefel boasted to him so much

about Beata, how he would today see her _c[oe]ur_ so perfectly balanced

against the _esprit_ of the Resident Lady--that he cursed all _seeing_,

and got a second reason for carrying his heavy heart into the _Still

Land_. His first was, that he always prepared himself for a great

company by going first into the greatest--under the broad, blue

heavens. Here, beneath the colossal stars, on the bosom of Infinity,

one learns to exalt himself above metallic stars, sewed on beside the

button-hole; from the contemplation of the earth one brings back with

him thoughts through which one hardly sees the particles of dust,

called men, whirling about; and the colored gold-bugs wherewith the

realm of vegetable nature is mosaically spangled, are not surpassed by

the gold-and-gem-embroidery of court splendor, but only imitated. The

present author always paid a visit to the great terrestial and

celestial circle _before_ and _after_ paying one to a smaller circle,

that the great one might prevent and extinguish the impressions of the

little.

I grow red, when I think how helplessly my Gustavus may have suffered

himself to be ushered through two ante-chambers into a salon, where

already sat opponents around at least seven card tables. Refinement of

thought is a soil, refinement of expression is a fruit, to which not

exactly court-gardeners are necessary; but finish of external behavior

is nowhere to be gained but there, where it tells for everything--in

the _great_ world, full of _microcosms_. Should I have more to show up

of the latter refinement than one commonly looks for in my legal class,

I am never so vain as to trace it to any other source than my life at

the Court of Scheerau. The Resident Lady (Beata never) played seldom,

and very properly: a lady who can with her face take other hearts than

those painted on cards, and who can take from men other heads than

those stamped on metal, does ill if she contents herself with the

lesser, unless she can shuffle and cut with the fairest fingers that I

have yet seen in female gloves and rings. No lady should play before

fifty, and after that only she whom her husband and daughter had cause

to lose in the game. On the contrary, the poetical gladiator, Herr von

Oefel, served in the army which (according to the _Journal des Modes_)

every winter night is 12,000 strong in the front German Imperial

Circles--namely with and against L'Hombre players. The Resident Lady

was a brilliant _Sun_, whom Beata ever followed as _Evening Star_. Soft

and gracious Hesper in Heaven! thou throwest the silver spangles of thy

rays upon our earthly foliage and gently openest our hearts to charms

which are as tender as thine! All the summer evenings which my eye has

in dreams and remembrances lived through on thy lawns of innocence

stretching high over my head, I repay thee for, fairest silvered

dew-drop in the blue ethereal bell-flower of Heaven, when I make thee a

type of the beautiful Beata! Oh! could I only project her saintly form

out of my heart and present it here on these pages, that the reader

might see, and not merely conceive, how from the Junonian Bouse, from

whom all womanly charms stream forth, even rare disinterestedness, but

not, however, _innocence_ nor modest womanly _reserve_,--how all these

wooden rays fall off from her, when by her side Beata not so much shows

as veils herself,--Beata, who has gained the inner victory over the

most passionate female wishes and yet betrays neither victory nor

conflict,--who, without the Bouse's mourning array, and play of grief,

gives thee a softened heart and irresistibly enchains thy sight, and

with whom thou canst walk by moonlight, without enjoying _her_ or the

night-heavens upon the earth one whit the less! Gustavus felt even more

than I; and I feel all again in my biographical hours more than I did

once in my musical ones.

All in good time! When they are at table I shall take the opportunity

to describe also the remaining guests. Amidst the social tumult, which

bewildered Gustavus's senses as well as ideas, of course only half the

sunny image of Beata sank into his soul. But afterward to be sure! At

first, however, they were both standing under the arch of the window

with the Resident Lady (who ironically excused Gustavus before Beata

for not having brought his brush with him to-day),--not to mention a

crowd of accidental interlocutors. Presently the Resident Lady was

snatched away from them; their mutual nearness and the solitude of

their position obliged both to talk, and Beata to stay. Gustavus, who

had already, before the Assemblee, had it in his head what he would

say, said nothing. But Beata finished the previous conversation about

the sketching, and said: "Unless _you_ have already excused me, I

cannot excuse myself." Another person of more presence of mind would

have said directly, "No," and so, in jest, which would have allowed no

embarrassment, have wound the threads of the bird-spider around the

poor humming-bird. Gustavus's feelings were too strong to let him jest

here. With a multitude of weighty materials, of which you find all the

handles break off, only that of jest holds fast, and with that you can

manage them; particularly when you are talking with young women under a

window arch.

Gustavus had long sought an opportunity to show other sides of his soul

than had come to light in that affair of the corn; now he would have

had the opportunity, but not the means, had not the park, with its

evening splendors, lain encamped before the window. But the beauty of

Nature was the only thing of which he could speak with inspiration with

other _beauties_;--and he could with the most freshness compress all

the charms of the universe into one morning, if he should describe his

coming up out of the earth into the lofty world-mansion. Upon every

word and image he uttered, or she uttered in reply, was stamped a soul

which they had confided to each other. Suddenly he remained silent,

with wide open, radiant eyes--it seemed to him as if in his soul a

magic moon rose and shone over a broad twilight-land, and an angel of

his childhood took him in his arms and clasped him so tightly to his

bosom, that the heart of him dissolved.... And whereon rested this

inner landscape-piece? Upon what the famed Strassburg clock-work rests

on--namely, on the neck of an animal; the latter rests, as is well

known, on the back of a Pegasus; his own was borne upon the necks of

the herd of cows just then happening to pass by the palace on their way

homeward, upon which hung bells that sounded like those of Regina's

herd, and that consequently brought back the whole scene of youthful

days with its tones before his soul.... In such a mood he could have

_discoursed_ in the National Assembly; the tumult also which enclosed

them made both more solitary and confidential: in short, he narrated to

her, with fire and with historical omissions, his pastoral time with

one lamb on the mountain. This enthusiasm infected her (as all

enthusiasm does all women) to such a degree that she began--to be

silent.

Necessity now compelled both to bring some outward object (like a sword

in the princely bed) between their confluent souls--they looked down at

the two children of the gardener below, and indeed so eagerly did they

gaze at them, that they saw nothing. The boy was saying: "The young

lady [Beata] loves _me_ so much," stretching apart his two arms to

their full extent. The girl said: "The young gentleman [Gustavus] loves

me with a love as big--as the palace." "And me," he replied, "with one

as big as the garden." "And me," the girl rejoined, "with one as big as

the whole world." Beyond that the boy's wings could not soar, though

his tail-feathers had surmounted the eyrie of the Cathedral. Each

enumerated to the other the love tokens which they had received from

the party who were the delighted overhearers of their own several

praises, and each said at every article: "Canst thou beat that?"

With the sudden jump children always take to a new game, the little

girl said: "Now thou must be the gentleman [Gustavus]; and I will be

the lady [Beata]. Now I will make love to thee; afterward thou must to

me." She softly stroked his cheeks and then his eye-brows and finally

his arm, and manipulated the gentleman. "Now me!" she said, suddenly

dropping her arms. The youth threw his arms round her neck so tightly,

that the two elbows crossed each other and formed a knot and extended

beyond the love-knot as superfluous bows; he gave her a sound smack.

Suddenly her critical file found a confounded anachronism in this

historical play, and she said, inquiringly: "Yes, are not the young

gentleman and lady really in love with each other?"

That was too much for the front box overhead, which was at once the

auditory and the _original_ of the little players, and was in great

danger of becoming a _copy_ of the same. Gustavus kept his eyelids open

with all his might, in order that the water which stood in his eyes

might not form into a visible tear and roll down his cheek, and the

agitated Beata, with or without design, let her rose, broken off, fall

fluttering to the ground; he stooped down for it and remained in that

position long enough to let his tear melt away unobserved; but, as he

handed the rose back to her, and both timidly hid and buried their

sunken eyes in the flower, and when a ninny dancing along suddenly

interrupted them--then, all at once, their uplifted eyes stood over

against each other like the rising full moon confronting the setting

sun, and then sank into each other, and in a moment of inexpressible

tenderness their souls saw that they--were seeking each other.

The dancing ninny was Oefel, who wanted Beata's arm, to conduct her to

the dining-room. And now, Reader, I serve up to thee, instead of living

roses (such as our pair of souls is), nothing but roses seethed in

butter. Twenty-six or twenty-seven covers, I think, there were. I will

here furnish, instead of a bill of fare, a way-bill of the passengers.

First; there were at table and in the palace two chaste persons--Beata

and Gustavus; a proof that fair souls grow in all places, even the

_highest_: thus the Emperor Joseph had several nightingales thrown

every year into the park, that something might be heard there.

No. 2 was the Prince, who in his short life had seen more women around

him than the _ox apis_, whose own life was as long as the Egyptian

alphabet. He was, at this table, what he could not be at many a _table

d'hote_ on his travels, Brother Orator and Cardinal Wind among

sixty-three other side-winds. His crown had upon it ladies in mass.

No. 3 was his appanaged brother, whom the crowned one hated, not

because he had and deserved too much love from his people, but because

he was once mortally sick and did not die but lived on upon his

portion. The skeleton of this brother would have persuaded the Prince,

as every skeleton did the Greeks and Egyptians, to a more cheerful

enjoyment of the banquet.

No. 4 was a Knight of the Order of St. Michael from Spa (Herr von D.),

whose star of order still sent out rays in Scheerau after it had long

been extinguished in Paris. So, according to Euler, a fixed star in the

heavens may still, on account of its distance, continue to transmit its

light, though it has long since been consumed to ashes.

No. 5 was Cagliostro, who, among so many playing heads, shared the fate

of physicians and ghosts and lawyers, that his public deriders were at

the same time his secret _disciples_ and clients.

No. 6 was my manor Lord, von Roeper, who, because he had something to

say to the Prince, had remained behind. He was the only one in the

whole gastronomic assembly who did these two things: first, he had

submitted to him every sort of wine in the Bousian wine inventory, in

order to convey to his stomach that distinct and clear idea, whereon

the older logics so much insist, of all vinous goods of the Resident

Lady--secondly, he made as much account of the fricasseed, pickled and

the like viands, as if he gave instead of receiving the dinner, and he

grew more and more courteous and obeisant in proportion as his obesity

increased, like a sausage which crooks up when it is _filled_.

Nos. 7, 8 and 9 were two coarse government councillors * * * and a

coarse president of exchequer * * * whereof the first two despised the

whole court, because it had no other than literary Pandects, and the

third because he pictured to himself how many pensions and salaries the

whole court would have without the Chamber of Finance, _i. e_., without

him, and all three because in their own opinion, they upheld the

throne, though in reality they could have borne nothing except, in

Solomon's Temple, the--Brazen sea.

No. 10 was the Resident Lady, who tuned herself after every one else's

tone, and yet by her own was distinguished from all women;--like King

Mithridates, she spoke the _languages_ of all her _subjects_.

Nos. 11 and 12 were an abbess temporarily stopping on a journey and a

widowed Princess von * *, who by virtue of their rank were monosyllabic

and _hautain_.

No. 13 was the _Defaillante_ whose greatest charms and powers of

attraction were reduced to her small feet, where they resided, as in

the two feet of an armed magnet. The head, her second pole, repelled

what the lower attracted.

Nos. 00000 do not interest me; they were old female visages pickled in

the saltpetre of rouge, to whom nothing was left from the shipwreck of

their sunken life but a hard board on which they still sit and cruise

round--namely, the gaming-table.

Nos. 00000 also have no interest for me, they were a sheaf of court

dames, trimmed wall-plants on the tapestry, or rather borders set

around fruit-bearing beds--they had wit, beauty, taste and behavior,

and when one was out of the folding-doors, one had already forgotten

them.

Nos. 0000 were a company of courtiers intersected with the red and blue

order ribbons, which served a similar purpose on them to that of the

red and blue colors of the spirit in the thermometer, that one might

better see the height to which they rose,--who, like silver, _shone_

and made everything they touched _black_--who could not imagine any

higher or broader canopy of heaven than the throne canopy, or any

greater day in the year than a court day--who were never in their lives

fathers or children or husbands or brothers, but merely courtiers,--who

had understanding without principles, knowledge without faith, passions

without powers, complaisance without love and free-thinking as a

joke--whose genuineness is tested like that of the emerald, by

remaining _cold_, when one would warm it with the lips--and whom, to

tell the truth, Satan may depict, not I....

Oefel was wedged in between Beata and the Swooning Sister; Gustavus sat

opposite to them between two little witty ladies: but he forgot the

neighborhood of his arms in that of his eyes. From Oefel's limbs shot

sparks of wit, as if the silk in which he was enclosed helped electrize

him. The Swooning Sister was so sure of her liege lordship over him,

that she counted it no violation of allegiance, if her vassal said to

Beata, his next-plate neighbor, the sweetest things; "He will," she

thought, "be vexed enough, that out of politeness he cannot do

otherwise." As to Herr von Oefel, he was concerned at bottom about

nothing except Herr von Oefel; he praised, not in order to display his

regard, but only his wit and taste; he suppressed neither flatteries

nor satires, when they were good and groundless; he censured women,

because he wanted to prove that he saw through them, and because he

held that to be a difficult matter; and I held him to be a fool.

He generally applied to a maiden's heart three mountain-borers, in

order to drill a hole into it, where he might insert the gunpowder with

which he proposed to blow the mineralized vein of love into the air.

His first mining-pit which he to-day, as always, loaded in the female

heart, in the case of Beata, was, to talk with her a long time about

her dress--it is all one to them, he asserted, whether one talks of

their limbs or their clothes; but I affirm, the ugly woman wears her

dress as her _fruit_, the coquette as the mere _garden-ladder_ or the

_fruit-gatherer_, and the good woman as the protecting _foliage_,

Beata, like Eve, wore hers as leaf-work.

Secondly, he set up around Beata the cloth-and-yarn-walls of metaphor,

in order to chase her into them--he asserted that maidens would _sing_

what they never would say, (like those who cease to stutter the moment

they begin to sing); thus they suffer in figures and allegories all

those confessions of their inner being to be wormed out of them, which

one could never bring from them with literal words, although they

meant the same thing--I, on the contrary assert that such women are

good-for-nothings, and that those who are worth as much as Beata cannot

be caught with words, because their thoughts are never worse than their

words. Of course, from a chamber (or heart) where there is fire and

smoke within, the flame will blaze out through the first opening you

make for it.

His third assertion and artifice was, that men felt the value of

simplicity and the sublimity of ingenuousness and of the direct

assurance: "I am in love with thee;" whereas maidens wanted tournure

and refinement and circumlocution to be worked into this assurance; the

Turkish mode of correspondence through natural flowers was more

agreeable to them than that by flowers of poetic speech, a practical

flattering more pleasing than a verbal--I, however, assert that--he is

right. Hence, _e. g_., he made his repeating-watch always repeat before

the Fainting Lady the hour of their last rendezvous, and pleased her

thereby infinitely; hence he always looked upon a woman, when it was to

be done and to be noticed, by peeping at her behind her back in the

_mirror_--hence he was with Beata brimfull of deviltries, almost all of

which I ought to name. I mention two only. In the first place he

remembered that he had to forget himself, and in the fire of

conversation to lay his hand on hers; thereupon he made believe

recollect himself, and as if he reduced the weight of his hand half an

ounce at a time with the intention of withdrawing it unobserved, so

soon as it weighed no more than a finger-joint--"thus," he says to

himself, "the finer _delicatesse_ always manages; and I will see what

it catches." His second piece of deviltry was, to squint at her face in

the plate mirror at which he sat (his own he gave instead of the first

prize only the second) and to admire it, when all the while, he had the

original still nearer to him. Above the mirror a porcelain shepherdess

was driving sheep: "I have never yet seen a lovelier shepherdess under

glass," he said with double meaning; "but a lovelier sheep," said the

_Defaillante_, meaning him.

This mirror-plate with its shepherdess, looking across a flowery shore

into the glassy water, and with its lamb and shepherd, came very near

to a likeness of Gustavus's childish play. Beata's eye involuntarily

lost itself among these flowers, and took her ear with it, into which

the Legation Counsellor with his military man[oe]uvres of wit sought

vainly to effect a breach. Gustavus's eyes sought and shunned

only--eyes, not scenes; out of the social whirl under which his inner

wings lay buried, he could fling himself upward only by some outward

leaping-pole. For all, except those who were like him, so sorely tore

and teased his inner being with their table-talk, that he was never in

greater agony of embarrassment than to-day. I will set down the flying

table-talk, so far as related to virtue, in divisions marked off by

dashes, because several speakers joined in it, as in the peasant's

table-grace the whole family pray antiphoniously.

"People have no virtue, but only virtues--Women have it, men wage war

upon it--Virtue is nothing but an _unwonted civility_--Virtue is _un

pen de pavilion joint a beaucoup de culasse_;[71] _mats le moyen de

n'etre que l'un ou que l'autre?_--It is, like Beauty, a different thing

everywhere; here heads are peaked, there broad; so with the hearts that

are below them--Beauty and Virtue scold and love each other like a pair

of sisters and yet give each other their finery (an allusion)--One

never thinks of Virtue with so much pleasure, as when one sees the

rose-girls[72] in Salency." It is also _crowned_ in other places (a

second allusion) etc. In short, every tone and glance, not proved, but

simply assumed, that virtue was nothing more than--the economus of the

stomach, the refectorist of the senses, the officiating priestess and

daughter of the body. Love fared like virtue. "The Julie of Jean

Jacques," said one, "is like a thousand Julies, or like Jean Jacques

himself; she begins with enthusiasm, ends with piety, but the fall is

between the two."

No one but he who has once been in Gustavus's situation, who has once

endured the desolating storm of an assault upon the possibility and

divinity of virtue in a circle of witty and dogmatic people of rank;

who, under such agitations, each of which was a breach into his soul,

has been sickened by his own powerlessness to shame, to say nothing of

converting, such besiegers of virtue and the saints; who under these

Herodian revilings of his Saviour has not had even that pride to uphold

him, which indeed loves to eat with us in our private apartment, but

hurries to the _table d'hote_ out of our inner sanctum--only he, then,

who has gasped and panted in such conditions can conceive the Alpine

load which lay upon Gustavus in his.

Even Beata's countenance, which took the part of love and virtue, could

not shield him from the frosty faces of those men of persiflage, out of

which, as from the fissures of the glaciers at a change of weather,

came blasts of cutting wind, and which philosophized the heart to

pieces and annihilated all self-respect. At Gustavus's age the

Gustavuses make two fundamentally false inferences--they seek, in the

first place, under every virtuous tongue a virtuous heart, but,

secondly, also, under every bad tongue a bad heart.

Gustavus would have been very little troubled at not being able to

answer much, to say nothing of counter-questioning, had there not been

sitting opposite to him two ears, that deserved better things than what

they were compelled to hear. He always slipped off from the right key

and struck consonances where dissonances stood written on the score,

and _vice versa_. Now he was astounded at other people's frank

licenses, and anon his neighbors were astounded at his; and wit would

have been easier for him than to hit a tone which seemed to him now too

bold and now too cowardly. But this was not properly the trouble; his

essential fault, which held his feet like the stocks, was--that his

thoughts were logically correct.

This fault many have; and I myself have had to drill myself many

a forenoon and go through ground and lofty tumblings of the soul,

before I could in some degree think disconnectedly and with a

hop-skip-and-jump, just as if I were half a fool. And even then it

would at last all have come to nothing, had I not gone to school and

sat on the seat of a pupil to women. They think far less logically, and

whoso does not learn under them a good tone is one of whom nothing can

be made--except a German metaphysician. Do they even, haply, answer

Yes or No, instead of what does not pertain to the matter in hand? Do

they express themselves upon the weightiest subject considerately and

with lawyerlike diffuseness, or on the most frivolous subject

frivolously? Do they dislike to use or to hear persiflage, or do they

haply--ball-queens and governesses of the _bureaux d'esprit_ of course

excepted--ever lay the least accent or sign of value on their table

talk, after-dinner talk, looking-glass talk, and the like? Or do they

lay any upon truths? Happily this refinement of tone, which is the

faculty-seal and tradesman's-salutation of women, increases with the

fineness of the materials one has on. One or two little German towns,

such as an Unter-Scheerau, or the like, must not set themselves up as

objections to my position, where, of course, the women of the place,

who would rather be called ladies, give out no audible sound except

with the articulated fan and sweeping train, like insects, whose voice

whizzes forth not out of the mouth, but from the whirring wing-work and

belly-tympanum.

Many will expect of me that I should demonstrate in detail this

resemblance of the female- and the court-tones: indeed, I have the pen

in my hand and need only to dip it into the inkstand. A sopranist in

the good style (I shall for the sake of euphony use the terms court

style and good style interchangeably) will always know how to lead off

and exhaust by _points_ the lightning of truth, as the electric spark

is by metallic ones. The practical sopranist cuts out of the eternal

circle of truth fanciful arcs and segments, which hang and rest upon

nothing, like the many-colored fragments cut out of a rainbow. He it is

of whom one requires, that like the quicksilver of the looking-glass,

he shall shadow forth in its shades of color all that glances by

him; other people's characters and his own opinions; show everything

without and hide everything within. Will it be enough for a man of the

world--let it answer as it may for a man of learning--to be a field

_stuck round_ with satirical thorns, and must not these rather, instead

of the enclosing ditch, fill all furrows and be more the _fruit_ than

the _hedge_ of the lot? And who else but he and the sulphurate of

potash--which, however, confines itself solely to metals--must know how

to precipitate all saints and all devils black? Only, people who dare

to make such lofty demands, do not always consider, that only a

latitudinarian and indifferentist to all truths can satisfy them,

_i. e_., a man who perhaps for years keeps the same opinions and

breeches. Nothing so narrows the playground of wit as when individual

opinions and love of truth stand therein as fixed, solid pillars.

These are just the means whereby the world's people understand how to

represent others as well as themselves in the finest ridiculous light.

The courtier can certainly make it a ground of reproach to the German

theatrical managers, that they for the most part suffer the Attic salt

and the fine comic element, which he contrives always to have about his

person, to evaporate under their sweltering hands. He, the courtier,

always makes himself ridiculous in a refined, never in a low way, and

easily spices his person with a genuine high comic quality, suited to

his high standing; but he may well ask, "Do the German dunces study me,

or does Terence, whom they do study, salt his characters so delicately

as I do my own?" ...

I think I have by my digressions adequately accounted for the

circumstance in my story, that Gustavus at last, because he had to

succumb to such quick-witted dames, and from his modest deference to

other people's talents, and perhaps because the Resident Lady was

withheld from him by her company, and Beata by her respected

father--absolutely took himself away. But out of doors the drooping

flower cannot revive itself under the cooling night-dew; in the Still

Land he passed along before the four-cornered reflections which the

chandeliers threw upon the grass without yearning, and turned round

and round to take in at a full glance all the walls of the broad

darkly-painted ball-room, where fate propels the sun-ball into great,

and the ball of earth into little circles. When he there felt the great

_profile_ of day, the night, like that of a departed female friend,

cool and comforting, on his bosom, then he thought, but without pride:

"O to thee, great Nature, will I always come, when I am saddened in the

midst of men; thou art my oldest friend and my truest, and thou shalt

console me till I fall from thy arms at thy feet and need no solace

more." ...

"Can you not inform me where young Herr von Falkenberg lodges

hereabouts," a night-messenger accosted him. He handed him a letter,

which he hurriedly ran through in the fixed-star-light of the far off

chandeliers. But they seemed to-night to have to illumine only sad

scenes. Amandus had therein written to him on the coverlet of his sick

bed as follows:

The Invisible Lodge · 第 47 / 67 题